Search results for 'Inga Reznik' (try it on Scholar)

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  1. Susan M. Andersen, Inga Reznik & Noah S. Glassman (2005). The Unconscious Relational Self. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press.score: 120.0
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  2. Yosef Rezniḳ (2007). Gefilṭe Bi-Ketseh Ha-Mazleg: Śiḥot ʻal Yahadut. Yosef Reziḳ.score: 30.0
     
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  3. Arun A. Iyer (forthcoming). Inga Römer: Das Zeitdenken Bei Husserl, Heidegger Und Ricoeur. Husserl Studies.score: 9.0
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  4. John Boardman (1975). Robin and Inga Hägg: Excavations in the Barbouna Area at Asine: Fasc. I (Boreas: Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations 4. 1.) Pp. 82; 3 Plates, 84 Figs. Uppsala: Universitetsbiblioteket, 1973. Paper. [REVIEW] The Classical Review 25 (02):325-.score: 9.0
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  5. Inga Nayding (2011). Conceptual Evidentialism. Pacific Philosophical Quarterly 92 (1):39-65.score: 3.0
    Two recent arguments purport to find a new and firmer foundation for evidentialism in the very nature of the concept of belief. Evidentialism is claimed to be a conceptual truth about belief, and pragmatism to be ruled out, conceptually. But can the conclusion of such conceptual arguments be regarded as the denial of pragmatism? The pragmatist traditionally conceived belief through its motivational role. Therefore, when confronted with conceptual evidentialism, the pragmatist should cede the term ‘belief,’ but insist that pragmatism be (...)
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  6. Alexander Auf der Straße (2012). Simply Extended Mind. Philosophia 40 (3):449-458.score: 3.0
    For more than one decade, Andy Clark has defended the now-famous extended mind thesis, the idea that cognitive processes leak into the world. In this paper I analyse Clark’s theoretical justification for the thesis: explanatory simplicity. I argue that his way of justifying the thesis leads into contradiction, either at the level of propositional attitude ascriptions or at the theoretical level. I evaluate three possible strategies of dealing with this issue, concluding that they are all likely to fail and that (...)
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  7. Anne Inga Hilsen & Tove Helvik (forthcoming). The Construction of Self in Social Medias, Such as Facebook. AI and Society.score: 3.0
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  8. Inga Bostad (2011). The Life and Learning of Arne Naess: Scepticism as a Survival Strategy. Inquiry 54 (1):42-51.score: 3.0
  9. Inga Römer (2012). Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology. [REVIEW] Husserl Studies 28 (3):251-257.score: 3.0
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  10. Sara Abiola & Inga Chernyak (2008). Recent Developments in Health Law. Journal of Law, Medicine and Ethics 36 (4):856-865.score: 3.0
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  11. Inga B. Dolinina & Vittorina Cecchetto (1998). Facework and Rhetorical Strategies in Intercultural Argumentative Discourse. Argumentation 12 (2):167-181.score: 3.0
    Intercultural discourse (especially via a lingua franca when interlocutors have a false impression that they are speaking one and the same language) adds a new dimension – facework (the establishment of culture-sensitive politeness strategies) – to the theory and practice of argumentation from a number of perspectives: its specificity as compared to ordinary argumentational discourse, the interpretation of the concept of incommensurability, and the conduct of international negotiations. Politeness systems relevant for different cultures are not unpredictable, but represent linguistically and (...)
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  12. Inga Bryden (1996). Arthur as Artefact: Concretizing the Fictions of the Past. Angelaki 1 (2):149 – 158.score: 3.0
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  13. Inga B. Dolinina (2001). `Theoretical' and `Empirical' Reasoning Modes From the Neurological Perspective. Argumentation 15 (2):117-134.score: 3.0
    Two modes of reasoning are used by humans – the `theoretical' (formal) and the `empirical' (non-formal), the first operating with inside-the-syllogism information, the second utilising out-of-the-syllogism information. Cross-cultural research (since Lévy-Bruhl, and especially after Luria) and developmental research (since Piaget) discovered respectively that members of `traditional' societies and children up to a certain age are able to operate only in the empirical mode.The paper brings together diverse discussions about usage of these modes in actual discourse (Ennis, Johnson-Laird, Moore, Olson, Ong, (...)
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  14. Richard Ennals & Anne Inga Hilsen (2012). Older Workers: A Suitable Case for Circles? AI and Society 27 (3):421-425.score: 3.0
    The article considers relations between the generations, with particular attention given to older workers, who also face the pressures of responsibilities to both parents and children. The situations in Norway and the UK are compared. The case is made for support structures, such as senior quality circles, at the threshold between employment and retirement.
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  15. Paul Loader (2013). Is My Memory an Extended Notebook? Review of Philosophy and Psychology 4 (1):167-184.score: 3.0
    Clark and Chalmer’s conception of spatially extended memory is underpinned by an objectified conception of biological memory. To the extent that this can be identified with a ‘storage’ approach to memory, criticisms of it are well known and an alternative approach, perhaps more suited to an enactive account of cognition, might be one which focuses on remembering as a type of action. In the Otto story the objectification of memory is apparent not only in C&C’s characterization of the notebook but (...)
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  16. Inga G. van der Heide (1994). Hospital Ethics Committees in Practice: The Case Review Function of Four HECs in Connecticut. HEC Forum 6 (2).score: 3.0
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  17. Inga C. Dodds (1968). Dextrae Iubae. The Classical Review 18 (01):24-.score: 3.0
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  18. Inga Fuchs-Goldschmidt (2008). Konsens Als Normatives Prinzip der Demokratie: Zur Kritik der Deliberativen Theorie der Demokratie. Vs, Verlag für Sozialwissenschaften.score: 3.0
     
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  19. Inga Griskova & Sidse M. Arnfred (2008). An Electrophysiological Approach to Investigations of Sensory Dysfunction in Schizophrenia. Poiesis and Praxis 6 (3-4):175-189.score: 3.0
    Sensory dysfunction has been shown to be a part of the pathophysiology of schizophrenia. Nowadays we have an objective, non-invasive tool with which to measure neural manifestations of sensory dysfunction. Defined as time-locked changes to external stimuli in the EEG, event-related potentials (ERPs) provide an objective index of information processing in the human brain. Importantly, ERPs may be analyzed through a variety of approaches such as conventional ERP analysis, analysis in the time-frequency domain, microstate segmentation and topographical analysis, as well (...)
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  20. Inga Kichanova, Boris Grigoryan & ́ N. Kitel (eds.) (1966). Humanism, Atheism: Principles and Practice. Novosti Press Pub. House.score: 3.0
     
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  21. Inga Kiczanowa (1969). Uwagi o zbiorze \'\'Od Erazma z Rotterdamu do Bertranda Russela\'\'. Człowiek I Światopogląd 1 (1):130-132.score: 3.0
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  22. Inga Mizdrak (2005). Alberta Camusa fenomen buntu jako konsekwencja uświadomionego fenomenu absurdu. Colloquia Communia 78 (1-2):68-75.score: 3.0
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  23. Inga Rikandi (ed.) (2010). Mapping the Common Ground: Philosophical Perspectives on Finnish Music Education. Btj.score: 3.0
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