Search results for 'Ingemarie Bethke' (try it on Scholar)

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  1. Ingemarie Bethke (1987). On the Existence of Extensional Partial Combinatory Algebras. Journal of Symbolic Logic 52 (3):819-833.score: 240.0
    The principal aim of this paper is to present a construction method for nontotal extensional combinatory algebras. This is done in $\S2$ . In $\S0$ we give definitions of some basic notions for partial combinatory algebras from which the corresponding notions for (total) combinatory algebras are obtained as specializations. In $\S1$ we discuss some properties of nontotal extensional combinatory algebras in general. $\S2$ describes a "partial" variant of reflexive complete partial orders yielding nontotal extensional combinatory algebras. Finally, $\S3$ deals with (...)
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  2. Jeaneen M. Kidwell, Robert E. Stevens & Art L. Bethke (1987). Differences in Ethical Perceptions Between Male and Female Managers: Myth or Reality? [REVIEW] Journal of Business Ethics 6 (6):489 - 493.score: 30.0
    This study sought to identify whether or not differences exist between the ethical decisions of male and female managers; and, if they do exist, to identify the areas in which differences occurred. An additional evaluation was conducted to determine how each perceived their counterpart would respond to the same ethical decision making situations.Data were collected from 50 male managers and 50 female managers by means of a self-administered questionnaire. Distinctive demographic characteristics were noted among the segments.
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  3. Inge Bethke & Piet Rodenburg (2010). The Initial Meadows. Journal of Symbolic Logic 75 (3):888-895.score: 30.0
    A meadow is a commutative ring with an inverse operator satisfying 0⁻¹ = 0. We determine the initial algebra of the meadows of characteristic 0 and prove a normal form theorem for it. As an immediate consequence we obtain the decidability of the closed term problem for meadows and the computability of their initial object.
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  4. Inge Bethke & Piet Rodenburg (2011). Typability in Partial Applicative Structures. Journal of Logic, Language and Information 20 (2):161-168.score: 30.0
    Adapting a claim of Kracht (Theor Comput Sci 354:131–141, 2006), we establish a characterization of the typable partial applicative structures.
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  5. Jan A. Bergstra, Inge Bethke & Piet Rodenburg (1995). A Propositional Logic with 4 Values: True, False, Divergent and Meaningless. Journal of Applied Non-Classical Logics 5 (2):199-217.score: 30.0
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  6. Inge Bethke (1991). Finite Type Structures Within Combinatory Algebras. Annals of Pure and Applied Logic 55 (2):101-123.score: 30.0
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  7. Hannah Bethke (2004). Maurice Merleau-Ponty. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--322.score: 30.0
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  8. J. Daryl Charles (2006). War, Women, and Political Wisdom: Jean Bethke Elshtain on the Contours of Justice. [REVIEW] Journal of Religious Ethics 34 (2):339 - 369.score: 18.0
    One of the most perceptive and ambidextrous social commentators of our day, Augustinian scholar Jean Bethke Elshtain furnishes in ever fresh ways through her writings a bridge between the ancient and the modern, between politics and ethics, between timeless moral wisdom and cultural sensitivity. To read Elshtain seriously is to take the study of culture as well as the "permanent things" seriously. But Elshtain is no mere moralist. Neither is she content solely to dwell in the domain of the (...)
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  9. George H. Quester (1988). Book Review:Women and War. Jean Bethke Elshtain. [REVIEW] Ethics 98 (3):609-.score: 15.0
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  10. Douglas M. Brattebo (2005). Jean Bethke Elshtain's Just War Against Terror: The Burden of American Power in a Violent World. Journal of Military Ethics 4 (1):71-76.score: 15.0
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  11. A. Caspary (2009). Book Review: C. Ben Mitchell, Edmund D. Pellegrino, Jean Bethke Elshtain, John F. Kilner and Scott B. Rae, Biotechnology and the Human Good (Washington, DC: Georgetown University Press, 2007). Xiv + 210 Pp. US$24.95/ 14.75 (Pb), ISBN 978--1--58901--138--. [REVIEW] Studies in Christian Ethics 22 (2):239-242.score: 15.0
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  12. S. Kayama (1999). Augustine and the Limits of Politics, by Jean Bethke Elshtain. University of Notre Dame Press (London: Eurospan), 1997. 143 Pp. Hb. 19.95. ISBN 0-268-645-. [REVIEW] Studies in Christian Ethics 12 (1):138-139.score: 15.0
  13. William Winstead (2000). New Wine and Old Bottles: International Politics and Ethical Discourse, Jean Bethke Elshtain, with Contributions by Fred Dallmayr, Martha Merritt, and Raimo Väyrynen (Notre Dame: University of Notre Dame Press, 1998), 81 Pp., $14.95 Paper. [REVIEW] Ethics and International Affairs 14:180-182.score: 15.0
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  14. Bart Schultz (2003). Jean Bethke Elshtain, Jane Addams and the Dream of American Democracy:Jane Addams and the Dream of American Democracy. Ethics 113 (2):407-410.score: 15.0
  15. Irene Sonia Switankowsky (2012). Biotechnology and the Human Good. By C. Ben Mitchell, Edmund D. Pellegrino, Jeane Bethke Elshtain, John F. Kilner, and Scott B. Rae. Pp. 210, Washington, DC, Georgetown University Press, 2007, $24.95. [REVIEW] Heythrop Journal 53 (5):874-875.score: 15.0
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  16. Thomas P. Crocker (2002). Jean Bethke Elshtain, Who Are We? Critical Reflections and Hopeful Possibilities:Who Are We? Critical Reflections and Hopeful Possibilities. Ethics 112 (3):616-618.score: 15.0
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  17. Luke Bretherton (2010). Sovereignty: God, State and Self, The Gifford Lectures – By Jean Bethke Elshtain. Modern Theology 26 (2):292-294.score: 15.0
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  18. William Graham (2000). Augustine and the Limits of Politics Jean Bethke Elshtain Notre Dame, IN: University of Notre Dame Press, 1995, Xiv + 143 Pp., $21.95. [REVIEW] Dialogue 39 (01):175-.score: 15.0
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  19. J. R. Porter (1970). Biological Drawing Basic Drawing for Biology Students E. G. Bethke. BioScience 20 (7):446-446.score: 15.0
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  20. Michael Sweeney (1999). Elshtain, Jean Bethke. Augustine and the Limits of Politics. Review of Metaphysics 53 (1):160-161.score: 15.0
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  21. John Langan (2004). Just War Against Terror: The Burden of American Power in a Violent World, Jean Bethke Elshtain (New York: Basic Books, 2003), 256 Pp., $23 Cloth. [REVIEW] Ethics and International Affairs 18 (1):101-102.score: 15.0
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  22. R. Lovin (2014). Jean Bethke Elshtain (1941-2013). Studies in Christian Ethics 27 (1):91-92.score: 15.0
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  23. Jean Bethke Elshtain & J. Timothy Cloyd (eds.) (1995). Politics and the Human Body: Assault on Dignity. Vanderbilt University Press.score: 6.0
    Who or what determines the right to die? Do advancing reproductive technologies change reproductive rights? What forces influence cultural standards of beauty? How do discipline, punishment, and torture reflect our attitudes about the human body? In this challenging new book, Jean Bethke Elshtain, a nationally recognized scholar in political science and philosophy, and J. Timothy Cloyd, a strong new voice in social and political science, have assembled a collection of thought-provoking essays on these issues written by some of the (...)
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  24. Jean Bethke Elshtain (1997). Real Politics: At the Center of Everyday Life. Johns Hopkins University Press.score: 6.0
    One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics , Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere of (...)
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  25. Jean Bethke Elshtain (1985). Reflections on War and Political Discourse: Realism, Just War, and Feminism in a Nuclear Age. Political Theory 13 (1):39-57.score: 3.0
  26. Jean Bethke Elshtain (2007). Terrorism, Regime Change, and Just War: Reflections on Michael Walzer. Journal of Military Ethics 6 (2):131-137.score: 3.0
  27. Jean Bethke Elshtain (2011). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief , by Deane-Peter Baker. Philosophical Papers 38 (1):129-131.score: 3.0
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  28. Brad Frazier (2006). The Ethics of Rortian Redescription. Philosophy and Social Criticism 32 (4):461-492.score: 3.0
    Certain features of Richard Rorty's account of liberal irony have provoked serious moral criticisms from some of his peers. In particular, Rorty's claim that anything can be made to look good or bad by being redescribed has struck some philosophers, such as Richard Bernstein and Jean Bethke Elshtain, for instance, as morally outrageous. In this article, I examine these criticisms and clarify the meaning and implications of Rorty's position. I argue that a more careful reading of Rorty reveals that (...)
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  29. Jean Bethke Elshtain (2008). Why Science Cannot Stand Alone. Theoretical Medicine and Bioethics 29 (3):161-169.score: 3.0
    In an era in which certain arenas of scientific research have become increasingly controversial, this article critically evaluates what it means to “believe in science.” Many scientists today seem to claim a sovereign right to no political interference under the rubric of freedom. This article questions such a notion, and explores the dominance of science and the silencing of moral voices by undertaking two brief investigations—the first into National Socialist Germany, which insisted that it was defined by “applied biology,” and (...)
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  30. Jean Bethke Elshtain (2003). International Justice as Equal Regard and the Use of Force. Ethics and International Affairs 17 (2):63–75.score: 3.0
  31. Jean Bethke Elshtain (2004). What's Morality Got to Do with It? Making the Right Distinctions. Social Philosophy and Policy 21 (1):1-13.score: 3.0
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  32. Jean Bethke Elshtain (2001). Bonhoeffer on Modernity: "Sic Et Non". Journal of Religious Ethics 29 (3):345 - 366.score: 3.0
    Though Bonhoeffer is usually thought to have been one of the architects of modern theology, he was also one of modernity's most penetrating critics. The author lays out Bonhoeffer's challenges to certain cherished modern assumptions by examining (1) his linkage of totalitarianism to the political utopianism that arose out of the French Revolution, (2) his fear of the nihilistic implications of the rationalists' notion of the sovereign self and of the modern tendency to view life as an end in itself, (...)
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  33. Jean Bethke Elshtain (1993). Augustine and the Limits of Virtue. Augustinian Studies 24:187-194.score: 3.0
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  34. Jean Bethke Elshtain (2005). Against the New Utopianism. Ethics and International Affairs 19 (2):91–96.score: 3.0
    Why do utopian dreams of a peaceable kingdom run high despite all historic evidence to the contrary? Examining this question in light of the current struggle on how best to respond to terrorism and within the framework of a just war tradition indebted to Augustine, the paper examines, first, the new utopianism, before going on to assay the ongoing capacities of Augustinianism as an alternative way to frame issues of international justice in light of contemporary threats.
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  35. Jean Bethke Elshtain (2008). Comments on Kasher and Yadlin. Philosophia 36 (2):203-208.score: 3.0
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  36. Jean Bethke Elshtain (forthcoming). Politics Without Cliché. Social Research.score: 3.0
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  37. Richard Crouter (2010). Reinhold Niebuhr: On Politics, Religion, and Christian Faith. OUP USA.score: 3.0
    In his day, theologian Reinhold Niebuhr (1892-1971) was immensely influential - a public intellectual and author of many books who even appeared on the cover of Time magazine (in 1948). He was a realist in political philosophy, and his book The Irony of American History continues to speak directly to the question of American imperialism. The current international situation requires serious reflection of the kind at which Niebuhr excelled, and Niebuhr's thought has experienced something of a revival. Pundits and politicians (...)
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  38. Jean Bethke Eishtain (2003). Aristotle and Augustine on Freedom. International Studies in Philosophy 35 (4):193-194.score: 3.0
  39. Jean Bethke Elshtain (forthcoming). Sovereignty, Identity, Sacrifice. Social Research.score: 3.0
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  40. Jean Bethke Elshtain (2007). Terrorism, Regime Change, and Just War: Reflections on Michael Walzer. Journal of Military Ethics 6 (2):131-137.score: 3.0
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  41. Jean Bethke Elshtain (1993). Christianity and Patriarchy: The Odd Alliance. Modern Theology 9 (2):109-122.score: 3.0
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  42. Jean Bethke Elshtain (ed.) (1992). Just War Theory. New York University Press.score: 3.0
    Available Again! Long before the "shock and awe" campaign against Iraq in March 2003, debates swarmed around the justifications of the U.S.-led war to depose Saddam Hussein. While George W. Bush's administration declared a just war of necessity, opponents charged that it was a war of choice, and even opportunism. Behind the rhetoric lie vital questions: when is war just, and what means are acceptable even in the course of a just war? Originally published in 1991, in the wake of (...)
     
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  43. Jean Bethke Elshtain (1996). Review Essay. Modern Theology 12 (3):367-376.score: 3.0
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  44. Jean Bethke Elshtain (2008). Toleration, Proselytizing, and the Politics of Recognition. In Thomas Banchoff (ed.), Religious Pluralism, Globalization and World Politics. Oxford University Press.score: 3.0
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  45. Michael P. Krom (2007). Modern Liberalism and Pride: An Augustinian Perspective. Journal of Religious Ethics 35 (3):453 - 477.score: 3.0
    In "Toward an Augustinian Liberalism," Paul Weithman argues that modern liberal institutions should be concerned with the political vice of pride as a threat to the neutral, legitimate use of public power that liberalism demands. By directing our attention to pride, Weithman attempts to provide an incentive to and foundation for an Augustinian liberalism that can counteract this threat. While Weithman is right to point to the centrality of pride in understanding the modern liberal tradition, an investigation of the early (...)
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  46. Richard B. Miller (1997). Review: Religion and the American Public Intellectual. [REVIEW] Journal of Religious Ethics 25 (2):367 - 392.score: 3.0
    Recent critics have called attention to the alienation of contemporary academics from broad currents of intellectual activity in public culture. The general complaint is that intellectuals are finding a professional home in institutions of higher learning, insulated from the concerns and interests of a wider reading audience. The demands of professional expertise do not encourage academics to work as public intellectuals or to take up social, literary, or political matters in imaginative and perspicuous ways. More problematic is the relative absence (...)
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  47. Jean Bethke Elshtain (1997). An Unbridgeable Chasm. Journal for Peace and Justice Studies 8 (2):45-47.score: 3.0
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  48. Jean Bethke Elshtain (2004). But Was It Just-Reflections on the Iraq War. Nexus 9:69.score: 3.0
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  49. Jean Bethke Elshtain & Christopher Beem (2002). Communities and Community: Critique and Retrieval. In Philip Alperson (ed.), Diversity and Community: An Interdisciplinary Reader. Blackwell Pub..score: 3.0
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  50. Jean Bethke Elshtain (2003). 7 Don't Be Cruel: Reflections on Rortyian Liberalism. In Charles B. Guignon & David R. Hiley (eds.), Richard Rorty. Cambridge University Press.score: 3.0
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