Search results for 'Ingemarie Bethke' (try it on Scholar)

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  1.  14
    Ingemarie Bethke (1987). On the Existence of Extensional Partial Combinatory Algebras. Journal of Symbolic Logic 52 (3):819-833.
    The principal aim of this paper is to present a construction method for nontotal extensional combinatory algebras. This is done in $\S2$ . In $\S0$ we give definitions of some basic notions for partial combinatory algebras from which the corresponding notions for (total) combinatory algebras are obtained as specializations. In $\S1$ we discuss some properties of nontotal extensional combinatory algebras in general. $\S2$ describes a "partial" variant of reflexive complete partial orders yielding nontotal extensional combinatory algebras. Finally, $\S3$ deals with (...)
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  2.  27
    Jeaneen M. Kidwell, Robert E. Stevens & Art L. Bethke (1987). Differences in Ethical Perceptions Between Male and Female Managers: Myth or Reality? [REVIEW] Journal of Business Ethics 6 (6):489 - 493.
    This study sought to identify whether or not differences exist between the ethical decisions of male and female managers; and, if they do exist, to identify the areas in which differences occurred. An additional evaluation was conducted to determine how each perceived their counterpart would respond to the same ethical decision making situations.Data were collected from 50 male managers and 50 female managers by means of a self-administered questionnaire. Distinctive demographic characteristics were noted among the segments.
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  3.  17
    Jan A. Bergstra, Inge Bethke & Piet Rodenburg (1995). A Propositional Logic with 4 Values: True, False, Divergent and Meaningless. Journal of Applied Non-Classical Logics 5 (2):199-217.
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  4.  10
    Jan A. Bergstra & Inge Bethke (2015). Note on Paraconsistency and Reasoning About Fractions. Journal of Applied Non-Classical Logics 25 (2):120-124.
    We apply a paraconsistent strategy to reasoning about fractions.
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  5.  5
    Inge Bethke & Piet Rodenburg (2010). The Initial Meadows. Journal of Symbolic Logic 75 (3):888-895.
    A meadow is a commutative ring with an inverse operator satisfying 0⁻¹ = 0. We determine the initial algebra of the meadows of characteristic 0 and prove a normal form theorem for it. As an immediate consequence we obtain the decidability of the closed term problem for meadows and the computability of their initial object.
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  6.  24
    Inge Bethke & Piet Rodenburg (2011). Typability in Partial Applicative Structures. Journal of Logic, Language and Information 20 (2):161-168.
    Adapting a claim of Kracht (Theor Comput Sci 354:131–141, 2006), we establish a characterization of the typable partial applicative structures.
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  7. Jan A. Bergstra, Inge Bethke & Alban Ponse (2015). Equations for Formally Real Meadows. Journal of Applied Logic 13 (2):1-23.
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  8. Inge Bethke (1991). Finite Type Structures Within Combinatory Algebras. Annals of Pure and Applied Logic 55 (2):101-123.
    Inside a combinatory algebra, there are ‘internal’ versions of the finite type structure over ω, which form models of various systems of finite type arithmetic. This paper compares internal representations of the intensional and extensional functionals. If these classes coincide, the algebra is called ft-extensional. Some criteria for ft-extensionality are given and a number of well-known ca's are shown to be ft-extensional, regardless of the particular choice of representation for ω. In particular, DA, Pω, Tω, Hω and certain D∞-models all (...)
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  9. Hannah Bethke (2004). Maurice Merleau-Ponty. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag 343--322.
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  10.  13
    J. Daryl Charles (2006). War, Women, and Political Wisdom: Jean Bethke Elshtain on the Contours of Justice. [REVIEW] Journal of Religious Ethics 34 (2):339 - 369.
    One of the most perceptive and ambidextrous social commentators of our day, Augustinian scholar Jean Bethke Elshtain furnishes in ever fresh ways through her writings a bridge between the ancient and the modern, between politics and ethics, between timeless moral wisdom and cultural sensitivity. To read Elshtain seriously is to take the study of culture as well as the "permanent things" seriously. But Elshtain is no mere moralist. Neither is she content solely to dwell in the domain of the (...)
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  11. A. Caspary (2009). Book Review: C. Ben Mitchell, Edmund D. Pellegrino, Jean Bethke Elshtain, John F. Kilner and Scott B. Rae, Biotechnology and the Human Good (Washington, DC: Georgetown University Press, 2007). Xiv + 210 Pp. US$24.95/ 14.75 (Pb), ISBN 978--1--58901--138--. [REVIEW] Studies in Christian Ethics 22 (2):239-242.
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  12.  84
    S. Kayama (1999). Augustine and the Limits of Politics, by Jean Bethke Elshtain. University of Notre Dame Press (London: Eurospan), 1997. 143 Pp. Hb. 19.95. ISBN 0-268-645-. [REVIEW] Studies in Christian Ethics 12 (1):138-139.
  13.  46
    George H. Quester (1988). Book Review:Women and War. Jean Bethke Elshtain. [REVIEW] Ethics 98 (3):609-.
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  14.  7
    Irene Sonia Switankowsky (2012). Biotechnology and the Human Good. By C. Ben Mitchell, Edmund D. Pellegrino, Jeane Bethke Elshtain, John F. Kilner, and Scott B. Rae. Pp. 210, Washington, DC, Georgetown University Press, 2007, $24.95. [REVIEW] Heythrop Journal 53 (5):874-875.
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  15.  4
    Michael Sweeney (1999). Elshtain, Jean Bethke. Augustine and the Limits of Politics. Review of Metaphysics 53 (1):160-161.
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  16.  4
    William Winstead (2000). New Wine and Old Bottles: International Politics and Ethical Discourse, Jean Bethke Elshtain, with Contributions by Fred Dallmayr, Martha Merritt, and Raimo Väyrynen , 81 Pp., $14.95 Paper. [REVIEW] Ethics and International Affairs 14:180-182.
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  17.  3
    Luke Bretherton (2010). Sovereignty: God, State and Self, The Gifford Lectures – By Jean Bethke Elshtain. Modern Theology 26 (2):292-294.
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  18.  8
    Douglas M. Brattebo (2005). Jean Bethke Elshtain's Just War Against Terror: The Burden of American Power in a Violent World. Journal of Military Ethics 4 (1):71-76.
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  19.  1
    John Langan (2004). Just War Against Terror: The Burden of American Power in a Violent World, Jean Bethke Elshtain , 256 Pp., $23 Cloth. [REVIEW] Ethics and International Affairs 18 (1):101-102.
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  20.  3
    Bart Schultz (2003). Jean Bethke Elshtain, Jane Addams and the Dream of American Democracy:Jane Addams and the Dream of American Democracy. Ethics 113 (2):407-410.
  21.  2
    William Graham (2000). Augustine and the Limits of Politics Jean Bethke Elshtain Notre Dame, IN: University of Notre Dame Press, 1995, Xiv + 143 Pp., $21.95. [REVIEW] Dialogue 39 (01):175-.
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  22.  2
    Thomas P. Crocker (2002). Jean Bethke Elshtain, Who Are We? Critical Reflections and Hopeful Possibilities:Who Are We? Critical Reflections and Hopeful Possibilities. Ethics 112 (3):616-618.
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  23. R. Lovin (2014). Jean Bethke Elshtain. Studies in Christian Ethics 27 (1):91-92.
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  24. William J. Meyer (2011). Between Idolatry and Nihilism: The Ultimate Worth of History and Politics Without Claiming Ultimacy: A Response to Jean Bethke Elshtain. Process Studies 40 (2):227-231.
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  25. Jean Bethke Elshtain & David E. Decosse (2006). Public Man, Private Woman: Women in Social and Political Thought. Journal of Religious Ethics 34 (2):339-369.
    One of the most perceptive and ambidextrous social commentators of our day, Augustinian scholar Jean Bethke Elshtain furnishes in ever fresh ways through her writings a bridge between the ancient and the modern, between politics and ethics, between timeless moral wisdom and cultural sensitivity. To read Elshtain seriously is to take the study of culture as well as the "permanent things" seriously. But Elshtain is no mere moralist. Neither is she content solely to dwell in the domain of the (...)
     
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  26. Stephen Carter, William Dean, Jean Bethke Elshtain, Robin W. Lovin & Cornel West (1997). The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion. Journal of Religious Ethics 25 (2):367-392.
    Recent critics have called attention to the alienation of contemporary academics from broad currents of intellectual activity in public culture. The general complaint is that intellectuals are finding a professional home in institutions of higher learning, insulated from the concerns and interests of a wider reading audience. The demands of professional expertise do not encourage academics to work as public intellectuals or to take up social, literary, or political matters in imaginative and perspicuous ways. More problematic is the relative absence (...)
     
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  27.  11
    Jean Bethke Elshtain (1997). Real Politics: At the Center of Everyday Life. Johns Hopkins University Press.
    One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics , Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere of (...)
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  28.  13
    Jean Bethke Elshtain & J. Timothy Cloyd (eds.) (1995). Politics and the Human Body: Assault on Dignity. Vanderbilt University Press.
    Who or what determines the right to die? Do advancing reproductive technologies change reproductive rights? What forces influence cultural standards of beauty? How do discipline, punishment, and torture reflect our attitudes about the human body? In this challenging new book, Jean Bethke Elshtain, a nationally recognized scholar in political science and philosophy, and J. Timothy Cloyd, a strong new voice in social and political science, have assembled a collection of thought-provoking essays on these issues written by some of the (...)
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  29. Jean Bethke Elshtain (2002). LUTHER'S LAMB: When and How to Fight a Just War. Common Knowledge 8 (2):304-309.
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  30. Jean Bethke Elshtain (1998). Augustine and the Limits of Politics. University of Notre Dame Press.
     
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  31. Jean Bethke Elshtain (1988). Women and War. Ethics 98 (3):609-610.
     
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  32. Jean Bethke Elshtain (1985). Reflections on War and Political Discourse: Realism, Just War, and Feminism in a Nuclear Age. Political Theory 13 (1):39-57.
  33. Alexander Astin, Jean Bethke Elshtain, Cary J. Nederman, Walter Nicgorski, Michael J. Sandel, Nathan Tarcov, John von Heyking & Alan Wolfe (2002). Cultivating Citizens: Soulcraft and Citizenship in Contemporary America. Lexington Books.
    In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.
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  34.  40
    Jean Bethke Elshtain (2008). Why Science Cannot Stand Alone. Theoretical Medicine and Bioethics 29 (3):161-169.
    In an era in which certain arenas of scientific research have become increasingly controversial, this article critically evaluates what it means to “believe in science.” Many scientists today seem to claim a sovereign right to no political interference under the rubric of freedom. This article questions such a notion, and explores the dominance of science and the silencing of moral voices by undertaking two brief investigations—the first into National Socialist Germany, which insisted that it was defined by “applied biology,” and (...)
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  35. Jean Bethke Elshtain (2004). Jane Addams and the Dream of American Democracy. American Journal of Theology and Philosophy 25 (1):97-101.
     
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  36.  26
    Jean Bethke Elshtain (2003). International Justice as Equal Regard and the Use of Force. Ethics and International Affairs 17 (2):63–75.
    Have we any obligations beyond our own borders? What form do these take? These questions are addressed through a concept of comparative justice indebted to the just war tradition and the equal moral regard of persons.
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  37.  1
    Jean Bethke Elshtain (2002). [Book Review] Who Are We?: Critical Reflections and Hopeful Possibilities. [REVIEW] Ethics 112 (3):616-618.
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  38.  27
    Jean Bethke Elshtain (2007). Terrorism, Regime Change, and Just War: Reflections on Michael Walzer. Journal of Military Ethics 6 (2):131-137.
  39.  6
    Jean Bethke Elshtain (1995). Feminism, Family, and Community. In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press
  40. Jean Bethke Elshtain (ed.) (1992). Just War Theory. New York University Press.
    Available Again! Long before the "shock and awe" campaign against Iraq in March 2003, debates swarmed around the justifications of the U.S.-led war to depose Saddam Hussein. While George W. Bush's administration declared a just war of necessity, opponents charged that it was a war of choice, and even opportunism. Behind the rhetoric lie vital questions: when is war just, and what means are acceptable even in the course of a just war? Originally published in 1991, in the wake of (...)
     
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  41.  18
    Jean Bethke Elshtain (2001). Bonhoeffer on Modernity: "Sic Et Non". Journal of Religious Ethics 29 (3):345 - 366.
    Though Bonhoeffer is usually thought to have been one of the architects of modern theology, he was also one of modernity's most penetrating critics. The author lays out Bonhoeffer's challenges to certain cherished modern assumptions by examining (1) his linkage of totalitarianism to the political utopianism that arose out of the French Revolution, (2) his fear of the nihilistic implications of the rationalists' notion of the sovereign self and of the modern tendency to view life as an end in itself, (...)
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  42. Jean Bethke Elshtain (1990). Power Trips and Other Journeys Essays in Feminism as Civic Discourse.
     
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  43.  14
    Jean Bethke Elshtain (2004). What's Morality Got to Do with It? Making the Right Distinctions. Social Philosophy and Policy 21 (1):1-13.
    I will be arguing against a school of thought and an epistemology. The school of thought is ‘scientific neorealism’, as it is called in the study of international relations. This perspective is shaped by the insistence that ethics and international politics have nothing to do with one another, save insofar as morality is brought in as window dressing in order to disguise what is really going on: the clash of narrowly self-interested powers. The world of international relations is construed as (...)
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  44.  7
    Jean Bethke Elshtain (2003). 3. Women and the Dilemma of Equality. Logos 6 (4).
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  45. Jean Bethke Elshtain (2001). Meditations on Modern Political Thought: Masculine/Feminine Themes From Luther to Arendt. Penn State University Press.
     
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  46. John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk (1986). Nuclear Weapons and the Future of Humanity: The Fundamental Questions. Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
     
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  47.  6
    Jean Bethke Elshtain (2001). Christian Imperatives and Civil Life. Modern Schoolman 78 (2-3):163-178.
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  48.  25
    Jean Bethke Elshtain (2011). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief , by Deane-Peter Baker. Philosophical Papers 38 (1):129-131.
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  49.  5
    Jean Bethke Elshtain (2011). Between Heaven and Hell. Process Studies 40 (2):215-226.
    The following essay examines the temptations of ultimacy in 20th-century politics, namely, the urge to infuse temporal arrangements with transcendentalmeaning and purpose. This sets up an idolatry of the state or of political processes and brings to a halt the complex dialectic between immanence and transcendence, between what Bonhoeffer calls the “penultimate” and the “ultimate.” This dialogic encounter between claims, loyalties, purposes, and meaningsdefines the West at her best. When the window to transcendence is slammed shut and politics is subsequently (...)
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  50.  13
    Jean Bethke Eishtain (2003). Aristotle and Augustine on Freedom. International Studies in Philosophy 35 (4):193-194.
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