Search results for 'Ingrid Baart' (try it on Scholar)

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  1. Vivianne Baur, Tineke Abma & Ingrid Baart (2012). “I Stand Alone.” An Ethnodrama About the (Dis)Connections Between a Client and Professionals in a Residential Care Home. Health Care Analysis (3):1-20.score: 240.0
    Client participation in elderly care organizations requires shifting traditional power relations and establishing communicative action that involves the lifeworlds of clients and professionals alike. This article describes a particular form of client participation in which one client was part of a team of professionals in a residential care home. Their joint remit was to plan the implementation of a new personal care file for residents. We describe the interactions within this team through an ethnodrama, based on participant observations and the (...)
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  2. K. Klaver & A. Baart (2011). Attentiveness in Care: Towards a Theoretical Framework. Nursing Ethics 18 (5):686-693.score: 30.0
    The purpose of this article is to shape a theoretical framework of attentiveness in care, which may function as a background to study attentiveness in a health care setting empirically. More insight into the functions, forms, and aspects of attentiveness in a particular health care setting is important, as there is a lack of indicators and criteria that enable a sharp picture of the caring side of health provision. The concept of attentiveness and its relation to care have seldom been (...)
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  3. Klaartje Klaver, Eric van Elst & Andries J. Baart (forthcoming). Demarcation of the Ethics of Care as a Discipline: Discussion Article. Nursing Ethics.score: 30.0
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  4. Martijn Baart, Jean Vroomen, Kathleen Shaw & Heather Bortfeld (2014). Degrading Phonetic Information Affects Matching of Audiovisual Speech in Adults, but Not in Infants. Cognition 130 (1):31-43.score: 30.0
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  5. A. Baart & F. Vosman (2011). Relationship Based Care and Recognition. Part One: Sketching Good Care From the Theory of Presence and Five Entries. In Carlo Leget, Chris Gastmans & Marian Verkerk (eds.), Care, Compassion and Recognition: An Ethical Discussion. Peeters.score: 30.0
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  6. F. Vosman & A. Baart (2011). Relationship Based Care and Recognition. Part Two: Good Care and Recognition. In Carlo Leget, Chris Gastmans & Marian Verkerk (eds.), Care, Compassion and Recognition: An Ethical Discussion. Peeters. 201--227.score: 30.0
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  7. Jean Vroomen & Martijn Baart (2009). Phonetic Recalibration Only Occurs in Speech Mode. Cognition 110 (2):254-259.score: 30.0
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  8. Laura Valentini (2011). " Measuring Justice: Primary Goods and Capabilities," Harry Brighouse and Ingrid Robeyns, Eds.[Full Text]. Ethics and International Affairs 25.score: 15.0
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  9. Cara Nine (2011). Review of Harry Brighouse, Ingrid Robeyns (Eds.), Measuring Justice: Primary Goods and Capabilities. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 15.0
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  10. Miriam Teschl (2012). Against Injustice: The New Economics of Amartya Sen, Edited by Reiko Gotoh and Paul Dumouchel. Cambridge University Press, 2009, X + 317 Pages.Amartya Sen, Edited by Christopher Morris. Cambridge University Press, 2010, Xvi + 224 Pages.Measuring Justice: Primary Goods and Capabilities, Edited by Harry Brighouse and Ingrid Robeyns. Cambridge University Press, 2010, Ix + 257 Pages. [REVIEW] Economics and Philosophy 28 (2):275-287.score: 15.0
    Book Reviews Miriam Teschl, Economics and Philosophy , FirstView Article(s) .
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  11. F. R. Serra Ridgway (1989). Ingrid E. M. Edlund: The Gods and the Place: Location and Function of Sanctuaries in the Countryside of Etruria and Magna Graecia (700–400 B.C.). (Acta Instituti Romani Regni Sueciae, Series in 4°, 43.) Pp. 156; 32 Text-Figures, Incl. 16 Maps and Plans. Stockholm: Paul Åström, 1987. Paper, Sw.Kr. 200. [REVIEW] The Classical Review 39 (02):414-.score: 15.0
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  12. R. M. Ogilvie (1974). Ingrid Pohl: The Iron Age Necropolis of Sorbo at Cerveteri. (Skr. Utg. Av Svenska Institutet I Rom, 4°, Xxxii.) Pp. 306; 294 Figs; 1 Plan. Stockholm: Swedish Institute in Rome, 1972. Paper, Kr.200. [REVIEW] The Classical Review 24 (01):160-161.score: 15.0
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  13. M. L. West (1965). Ingrid Löffler: Die Melampodie. Versuch Einer Rekonstruktion des Inhalts. (Beiträge Zur Klassischen Philologie, 7.) Pp. 68. Meisenheim (Glan): Hain, 1963. Paper, DM. 8.60. [REVIEW] The Classical Review 15 (01):110-111.score: 15.0
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  14. Michael D. Barber (1990). The Event of Death: A Phenomenological Enquiry. By Ingrid Leman-Stefanovic. Modern Schoolman 67 (3):235-236.score: 15.0
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  15. Forrest Clingerman (2012). Ingrid Leman Stefanovic and Stephen Bede Scharper, Editors. The Natural City: Re-Envisioning the Built Environment. Environmental Philosophy 9 (2):215-219.score: 15.0
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  16. Reinhold Schumann (1986). Ingrid Heidrich, Ravenna unter Erzbischof Wibert (1073–1100): Untersuchungen zur Stellung des Erzbischofs und Gegenpapstes Clemens III. in seiner Metropole. (Vorträge und Forschungen, Konstanzer Arbeitskreis für mittelalterliche Geschichte, Sonderband, 32.) Sigmaringen: Jan Thorbecke, 1984. Paper. Pp. 220; 5 illustrations, 1 map, and 2 facsimile plates in endpaper flap. DM 62. [REVIEW] Speculum 61 (2):425-427.score: 15.0
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  17. R. G. Austin (1952). Ingrid Odelstierna: Invidia, Invidiosus, and Invidiam Facere. Pp. 94. Uppsala: Lundeqvist, 1949. Paper. The Classical Review 2 (02):112-.score: 15.0
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  18. Astrid Deuber-Mankowsky (1991). Neuerscheinungen: Ingrid Strobl: Sag Nie, du Gehst den Letzten Weg. Frauen Im Bewaffneten Widerstand Gegen Faschismus Und Deutsche Besatzung. Die Philosophin 2 (3):122-124.score: 15.0
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  19. O. T. P. K. Dickinson (1992). Tiryns XI Hans-Joachim Weisshaar, Ingrid Weber-Hiden, Angela von den Driesch, Joachim Boessneck, Andreas Rieger, Werner Böser: Tiryns, Forschungen und Berichte, XI. (Tiryns, Deutsches Archaeologisches Institut Athen.) Pp. vii+ 171; 58 plates, 8 maps. Mainz am Rhein: Von Zabern, 1990. DM 148. [REVIEW] The Classical Review 42 (02):397-398.score: 15.0
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  20. Alan Johnston (1994). Greek Sarcophagi Ingrid Hitzl: Die Griechischen Sarkophage der Archaischen Und Klassischen Zeit. (Studies in Mediterranean Archaeology and Literature, 104.) Pp. Xiv+237; 5 Charts, 101 Figs. Jonsered: Paul Åström, 1991. Paper. [REVIEW] The Classical Review 44 (02):380-381.score: 15.0
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  21. Susanne Lijmbach (2003). Ingrid Leman Stefanovic, Safeguarding Our Common Future. Rethinking Sustainable Development. Journal of Agricultural and Environmental Ethics 16 (2):209-217.score: 15.0
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  22. Rita Tekippe (2007). Ingrid Baumgärtner, Ed., Helmarshausen: Buchkultur Und Goldschmiedekunst Im Hochmittelalter. (“Die Region Trifft Sich-Die Region Erinnert Sich.”) Kassel: Euregioverlag, 2003. Pp. 240; Many Black-and-White and Color Figures and Color Maps. €20. [REVIEW] Speculum 82 (2):410-412.score: 15.0
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  23. Robert Beck (2000). Marion KAPLAN, Jüdisches Bürgertum. Frau, Familie und Identität im Kaiserreich, Hamburg, Dölling und Galitz, « Studien zur jüdischen Geschichte III », 1997, 403 p. (trad. de l'anglais par Ingrid Strobl). [REVIEW] Clio 1:29-29.score: 15.0
    Dans le judaïsme, l'homme commence ses prières quotidiennes en remerciant Dieu de ne pas l'avoir fait femme. Il n'est pas étonnant alors de trouver les femmes juives reléguées au fond de la synagogue et exclues de tous les rites, ainsi que de toute prise de décision au sein de la communauté. Les domaines, que la tradition veut bien leur accorder, sont le foyer et la famille. Ainsi écartées (a priori) de la vie de la cité au sein de l'univers juif, (...)
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  24. Costica Bradatan (2010). Review at Ingrid D. Rowland, Giordano Bruno. Philosopher/Heretic. International Journal on Humanistic Ideology 1:195-196.score: 15.0
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  25. Grégory Cormann (2002). La naissance du «phénomène Sartre». Raisons d'un succès 1938-1945. Sous la direction de Ingrid Galster. Revue Philosophique De Louvain 100 (1-2):290-295.score: 15.0
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  26. J. A. Davison (1953). Ingrid Waern1: ΓΗΣ ΟΣΤΕΑ, The Kenning in Pre-Christian Greek Poetry (Inaugural Dissertation). Pp. 156. Uppsala: Almqvist & Wiksell, 1951. Paper Kr. 15. [REVIEW] The Classical Review 3 (01):54-.score: 15.0
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  27. Nathalie Frogneux (1996). Ethik fur die Zukunft. Im Diskurs mit Hans Jonas. Herausgegeben von Dietrich Böhler im Verbindung mit Ingrid Hoppe. Revue Philosophique De Louvain 94 (4):702-703.score: 15.0
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  28. Christopher A. Riddle (2011). Measuring Justice: Primary Goods and Capabilities Edited by Harry Brighouse and Ingrid Robeyns Cambridge: Cambridge University Press, 2010, X + 257 Pp., $29.99 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (1):213-215.score: 15.0
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  29. Hans-Joachim Schoeps (1972). Moritz Lazarus und Heymann Steinthal, die Begründung der Völkerpsychologie in ihren Briefen mit e. Einl. hrsg. von Ingrid Belke, Schriftenr. wissensch. Abh. des Leo-Baeck-Instituts, Verlag J. C. B. Mohr Tübingen 1971, CXLII + 421 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (4):380-380.score: 15.0
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  30. Ritamary Bradley (1988). Ingrid J. Peterson, William of Nassington: Canon, Mystic, and Poet of the Speculum Vitae.(American University Studies, 7/19.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1986. Pp. X, 199. $34. [REVIEW] Speculum 63 (4):974-975.score: 15.0
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  31. Unaccusative—Unergative Distinction (1995). Ingrid Kaufmann University Ofdu'sseldogf. Journal of Semantics 12:377.score: 15.0
     
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  32. Joan A. Holladay (2008). Ingrid Gardill, Sancta Benedicta—Missionarin, Märtyrerin, Patronin: Der Prachtcodex Aus Dem Frauenkloster Sainte-Benoîte in Origny.(Studien Zur Internationalen Architektur Und Kunstgeschichte, 36.) Petersberg, Germany: Michael Imhof, 2005. Pp. 302; Many Black-and-White and Color Figures and Tables.€ 69. [REVIEW] Speculum 83 (3):699-700.score: 15.0
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  33. Joan A. Holladay (1991). Ulrike Bergmann, Schnütgen-Museum: Die Holzskulpturen des Mittelalters, 1000–1400. With Essays by Anton Legner, Gerhard Schneider, Elisabeth Jägers, Mechthild Neyses, Ingrid Bodsch, and Wolfgang Schmid. Cologne: Stadt Köln and Schnütgen Museum, 1989. Pp. 381; 127 Color Illustrations, 255 Black-and-White Illustrations. DM65. [REVIEW] Speculum 66 (3):611-613.score: 15.0
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  34. Henry W. Johnstone Jr (1988). Ingrid Leman-Stefanovic, The Event of Death: A Phenomenological Enquiry Reviewed By. Philosophy in Review 8 (2):64-66.score: 15.0
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  35. Edward Donald Kennedy (1997). Ingrid Tieken-Boon Van Ostade, The Two Versions of Malory's “Morte Darthur”: Multiple Negation and the Editing of the Text.(Arthurian Studies, 35.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1995. Pp. Ix, 169; Tables and Diagrams. $53. [REVIEW] Speculum 72 (3):892-893.score: 15.0
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  36. F. Ledermann (1998). Ingrid Pieroth, Penicillin-Herstellung. Von den Anfaengen bis zur Grossproduktion. History and Philosophy of the Life Sciences 20:116-116.score: 15.0
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  37. M. L. Monheit (2001). The Culture of the High Renaissance: Ancients and Moderns in Sixteenth-Century Rome. By Ingrid D. Rowland. The European Legacy 6 (6):847-847.score: 15.0
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  38. Joana Maria Pedro (2007). Ingrid GALSTER (dir.), Simone de Beauvoir : Le Deuxième Sexe. Le livre fondateur du féminisme moderne en situation, Paris, Éditions Champion, 2004, 519 pages.Ingrid GALSTER (dir.), Le Deuxième Sexe de Simone de Beauvoir, Paris, Presses de l'Universit. [REVIEW] Clio 2:233-233.score: 15.0
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  39. Lisa C. Pieraccini (2014). Etruscan and Roman Monumentality. (M.L.) Thomas,(G.E.) Meyers (Edd.)Monumentality in Etruscan and Early Roman Architecture. Ideology and Innovation. Afterword by Ingrid E.M. Edlund-Berry. Pp. XVI + 184, Ills, Map.Austin:University of Texas Press,2012. Cased, Us$60. Isbn:978-0-292-73888-1. [REVIEW] The Classical Review 64 (2):584-586.score: 15.0
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  40. Riccardo Pozzo (2009). Ingrid Basso, Kierkegaard uditore di Schelling: Tracce della filosofia schellingiana nell'opera di Sören Kierkegaard. Rivista di Storia Della Filosofia 4:888.score: 15.0
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  41. Riccardo Pozzo (2009). Søren Kierkegaard, Appunti delle lezioni berlinesi di Schelling sulla" Filosofia della Rivelazione" [1841-1842], Testo danese a fronte, a cura di Ingrid Basso. [REVIEW] Rivista di Storia Della Filosofia 4:888.score: 15.0
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  42. Iván Risueño (2003). Ingrid Creppell: Toleration and Identity. Foundations in Early Modern Thought. Routledge, Nueva York y Londres, 2003. Foro Interno. Anuario de Teoría Política 3:142-145.score: 15.0
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  43. Markus Stock (2011). Ulrich Müller, Ingrid Bennewitz, Franz Viktor Spechtler, et al., eds., Neidhart-Lieder: Texte und Melodien sämtlicher Handschriften und Drucke, 1: Neidhart-Lieder der Pergament-Handschriften mit ihrer Parallelüberlieferung; 2: Neidhart-Lieder der Papier-Handschriften mit ihrer Parallelüberlieferung; 3: Kommentare zur Überlieferung und Edition der Texte und Melodien in Band 1 und 2, Erläuterungen zur Überlieferung und Edition, Bibliographien, Diskographie, Verzeichnisse und Konkordanzen.(Salzburger Neidhart-Edition, 1–3.) Berlin and New York: Walter de Gruyter, 2007. 1: pp. xv, 516; black-and-white figures, tables, and musical examples. 2: pp. xiv, 340; black-and-white figures, tables, and musical examples. 3: pp. 646; tables and musical examples.€ 325.23. [REVIEW] Speculum 86 (1):246-248.score: 15.0
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  44. Laura Valentini (2011). Measuring Justice: Primary Goods and Capabilities, Harry Brighouse and Ingrid Robeyns, Eds. (Cambridge: Cambridge University Press, 2010), 247 Pp., $85 Cloth, $29.99 Paper. [REVIEW] Ethics and International Affairs 25 (1):95-96.score: 15.0
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  45. Ingrid Newkirk (2005). Making Kind Choices: Everyday Ways to Enhance Your Life Through Earth-and Animal-Friendly Living. St. Martin's Griffin.score: 6.0
    Choosing a compassionate lifestyle that makes you feel good and positively impacts on the environment and on animals has never been easier. In this practical and accessible handbook, loaded with resources for all products that are mentioned, Ingrid Newkirk presents fabulous options that will not only enhance your life, but those of your neighbors, your community, animals, and the earth itself. From comfortable home furnishings, to delicious foods, to fashionable clothing there are a myriad of choices to be made (...)
     
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  46. Ingrid Newkirk (2009). The Peta Practical Guide to Animal Rights: Simple Acts of Kindness to Help Animals in Trouble. St. Martin's Griffin.score: 6.0
    With more than two million members and supporters, People for the Ethical Treatment of Animals (PETA) is the world’s largest animal-rights organization, and its founder and president, Ingrid Newkirk, is one of the most well-known and most effective activists in America. She has spearheaded worldwide efforts to improve the treatment of animals in manufacturing, entertainment, and elsewhere. Every day, in laboratories, food factories, and other industries, animals by the millions are subjected to inhumane cruelty. In this accessible guide, Newkirk (...)
     
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  47. Ingrid Robeyns (2006). The Capability Approach in Practice. Journal of Political Philosophy 14 (3):351–376.score: 3.0
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  48. Ingrid Robeyns (2008). Ideal Theory in Theory and Practice. Social Theory and Practice 34 (3):341-362.score: 3.0
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  49. Íngrid Vendrell Ferran (2009). Emotion, Reason and Truth in Literature. Universitas Philosophica 52:19-52.score: 3.0
    n this essay I want to offer an analysis of the structure of the fictional emotions that we have reading novels. I shall start with a presentation of the structure of emotions in general and their relation to aesthetic fiction. Afterwards, I shall offer a critical review of the current positions on fictional emotions. The aim of this section is to question the presuppositions that dominate the current debate on fictional emotions in particular and on emotions in general. Finally, I (...)
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  50. Serena Olsaretti (2005). Endorsement and Freedom in Amartya Sen's Capability Approach. Economics and Philosophy 21 (1):89-108.score: 3.0
    A central question for assessing the merits of Amartya Sen's capability approach as a potential answer to the “distribution of what”? question concerns the exact role and nature of freedom in that approach. Sen holds that a person's capability identifies that person's effective freedom to achieve valuable states of beings and doings, or functionings, and that freedom so understood, rather than achieved functionings themselves, is the primary evaluative space. Sen's emphasis on freedom has been criticised by G. A. Cohen, according (...)
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