Search results for 'Ingrid H. Soudek Townsend' (try it on Scholar)

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  1.  15
    Ingrid H. Soudek Townsend (2005). Viktor E. Frankl, Logotherapy, and Moral Imagination. Teaching Ethics 5 (2):73-84.
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  2.  7
    H. G. Geissler, S. W. Link & J. T. Townsend (eds.) (1992). Cognition, Information Processing, and Psychophysics: Basic Issues. Lawrence Erlbaum.
    The plan for this volume emerged during the international Leipzig conference commemorating the centenary of the death of Gustav Fechner.
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  3.  12
    H. G. Townsend (1929). Whither Mankind. [REVIEW] Journal of Philosophy 26 (14):388-390.
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  4.  94
    H. G. Townsend (1925). The Obscurantism of Science. Journal of Philosophy 22 (20):548-552.
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  5.  31
    H. G. Townsend (1934). Notes and News. Journal of Philosophy 31 (12):336 -.
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  6.  5
    H. G. Townsend (1929). Freedom in the Modern World. [REVIEW] Journal of Philosophy 26 (16):444-446.
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  7.  3
    H. G. Townsend (1926). The Immediacy of Action. Philosophical Review 35 (4):328-339.
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  8.  14
    H. G. Townsend (1935). Some Sources and Early Meanings of American Pragmatism as Reflected in Volume V of the Collected Papers of Charles Sanders Peirce. Journal of Philosophy 32 (7):181-187.
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  9.  2
    H. G. Townsend (1929). A Persistent Motive for Social Organization. Journal of Philosophy 26 (6):141-150.
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  10.  9
    H. G. Townsend (1928). The Pragmatism of Peirce and Hegel. Philosophical Review 37 (4):297-303.
  11.  3
    H. G. Townsend (1920). The Church and Society. Philosophical Review 29 (2):145-153.
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  12.  3
    John L. Puckett, Delbert H. Long, Mara Sapon-Shevin, Barbara K. Townsend, Callister Jr, Lois Weis, John H. Scahill, David E. Washburn & Terence O'connor (1989). Book Review Section 2. [REVIEW] Educational Studies 20 (1):59-106.
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  13.  5
    H. G. Townsend (1926). The Synthetic Principle in Butler's Ethics. International Journal of Ethics 37 (1):81-87.
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  14.  5
    H. G. Townsend (1921). Education as Criticism. Philosophical Review 30 (4):367-379.
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  15.  2
    H. G. Townsend (1937). On the Possibility of a Better World. Philosophical Review 46 (2):132-146.
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  16.  1
    Christine Grady, Jennifer Wagman, Robert Ssekubugu, Maria J. Wawer, David Serwadda, Mohammed Kiddugavu, Fred Nalugoda, Ronald H. Gray, David Wendler, Qian Dong, Dennis O. Dixon, Bryan Townsend, Elizabeth Wahl & Ezekiel J. Emanuel (2008). Research Benefits for Hypothetical HIV Vaccine Trials: The Views of Ugandans in the Rakai District. IRB: Ethics & Human Research 30 (2):1.
    Controversy persists over the ethics of compensating research participants and providing posttrial benefits to communities in developing countries. Little is known about residents' views on these subjects. In this study, interviews about compensation and posttrial benefits from a hypothetical HIV vaccine trial were conducted in Uganda’s Rakai District. Most respondents said researchers owed the community posttrial benefits and research compensation, but opinions differed as to what these should be. Debates about posttrial benefits and compensation rarely include residents' views like these, (...)
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  17. H. B. Townsend (1936). On the Possibility of a Better World. Proceedings and Addresses of the American Philosophical Association 10:132.
     
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  18. H. G. Townsend (1926). The Synthetic Principle in Butler's Ethics. Ethics 37 (1):81.
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  19.  6
    B. W. H. (1909). The Loeb Collection of Arretine Pottery. Catalogued with Introduction and Descriptive Notes by George H. Chase, Ph.D. New York, 1908. Pp. 167. 23 Plates. [REVIEW] The Classical Review 23 (02):57-.
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  20.  7
    B. W. H. (1905). Carte Archélogique de I' Îile de |Déos (1893–94). By E. Abdaillon and H. Convebt. In Three Sections, with 16 Pp. Of Text. Paris, 1902. 25 Francs. [REVIEW] The Classical Review 19 (1):89.
  21.  7
    N. H. (1889). Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW] The Classical Review 3 (06):275-.
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  22.  6
    B. W. H. (1904). Mycenaean Troy. By H. C. Tolman and G. C. Scoggin (Vanderbilt Oriental Series). With Plate, 44 Figs., Four Maps, and Plans. Pp. 111. 8vo. New York, Etc. [1903]. [REVIEW] The Classical Review 18 (08):424-.
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  23.  3
    C. R. H., B. Dousmanis & William Marris (1935). H Ilias Kai o Trwikos PolemosThe Iliad of Homer. Journal of Hellenic Studies 55:104.
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  24.  1
    G. H. & K. P. Georgiades (1938). H Katagwgh Twn Kupriwn. Journal of Hellenic Studies 58:101.
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  25.  2
    W. T. H. (1877). Frederic H. Hedge, D. D. Journal of Speculative Philosophy 11 (1):107 - 108.
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  26. S. P. H. & Warning (1885). A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.
     
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  27. V. H. V. H. (1872). Basile, Grégoire de Nazianze et Grégoire de Nysse, comme exégétes, de H. WEISS. Revue de Théologie Et de Philosophie 5 (3):468.
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  28. V. H. V. H. (1872). La clôture du canon de l'Ancien Testament, d'après le Dr H. GRAETZ. Revue de Théologie Et de Philosophie 5 (4):628.
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  29. H. V. H. (1890). Réponse de M. H. Vuilleumier. Revue de Théologie Et de Philosophie 23 (5):511.
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  30. A. H. H. & Satanic Origin (1876). The Satanic Origin and Character of Spiritualism, by H.A.H.
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  31. Theobald Ziegler & H. S. H. (1892). Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].
     
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  32.  3
    Charles T. Wood (1987). John of Glastonbury, The Chronicle of Glastonbury Abbey (Cronica Sive Antiquitates Glastoniensis Ecclesie), Ed. James P. Carley; Trans. David Townsend. Woodbridge, Suffolk, and Dover, N.H.: Boydell Press, 1985. Pp. Lxii, 320; Map. $44.25. Edition Only First Published as British Archaeological Reports, 47 (1978), and Reviewed in Speculum 55 (1980), 375–77, by G. B. Stow. [REVIEW] Speculum 62 (2):426-430.
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  33.  5
    Ingrid Peterson (1998). John P. H. Clark, “The Cloud of Unknowing”: An Introduction, 1: Introduction; 2: Notes on “The Cloud of Unknowing”; 3: Notes on “The Book of Privy Counselling,” Bibliography, References. (Analecta Cartusiana, 119/4–6.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1995 (1, 3), 1996 (2). Paper. 1: Pp. X, 108. 2: Pp. Iv, 232. 3: Pp. Vii, 142; Tables. [REVIEW] Speculum 73 (3):823-824.
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  34. Ingrid H. Rima (2009). Development of Economic Analysis 7th Edition. Routledge.
    Now in its seventh edition, Ingrid Rima's classic textbook charts the development of the discipline from the classical age of Plato and Aristotle, through the middle ages to the first flowering of economics as a distinct discipline - the age of Petty, Quesnay and Smith - to the era of classical economics and the marginalist revolution. The book then goes on to offer extensive coverage of the twentieth century - the rise of Keynesianism, econometrics, the Chicago School and the (...)
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  35. Ingrid H. Shafer (2005). The Faust Challenge: Science as Diabolic or Divine. Zygon 40 (4):891-916.
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  36. Ingrid H. Shafer (2002). From Noosphere to Theosphere: Cyclotrons, Cyberspace, and Teilhard's Vision of Cosmic Love. Zygon 37 (4):825-852.
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  37.  12
    Massimiliano Badino (2011). Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877). European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  38.  6
    Ingrid H. Shafer (1996). Religion as Poetry: The Catholic Imagination According to Andrew Greeley. The European Legacy 1 (4):1515-1521.
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  39.  4
    Ingrid H. Shafer (1996). Introduction. The European Legacy 1 (4):1496-1497.
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  40.  40
    Ingrid H. Stadler (1958). On Seeing As. Philosophical Review 67 (January):91-94.
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  41.  11
    Ingrid H. Shafer (1987). In Memoriam, Gustav Earl Mueller (May 12, 1898–July 10, 1987). The Owl of Minerva 19 (1):125-126.
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  42.  7
    Ingrid H. Shafer (1989). The Infinite Circle. The Owl of Minerva 20 (2):165-182.
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  43.  10
    Ingrid H. Shafer (1994). From the Senses to Sense: The Hermeneutics of Love. Zygon 29 (4):579-602.
  44.  11
    Ingrid H. Safer (1992). Noogenesis: Weaving Ourselves on Incarnation's Loom. Zygon 27 (3):361-370.
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  45. Ingrid H. Rima (2000). Development of Economic Analysis. Routledge.
    This is the sixth edition of a textbook that has been instrumental in introducing a generation of students to the history of economic thought. It charts the development of economics from its establishment as an analytical discipline in the eighteenth century through to the late twentieth century. The book discusses the work of, amongst others: Ricardo, Malthus, Marx, Walras, Marshall and Keynes as well as the institutionalists, the Chicago School and the emergence of econometrics. This edition has been fully revised (...)
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  46. Ingrid H. Stadler (1965). E. J. Furlong's "Imagination". [REVIEW] Philosophy and Phenomenological Research 25 (4):595.
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  47.  21
    Elisa Caldarola (2015). Ernst H. Gombrich on Abstract Painting. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account of pictorial representation he put forward in Art and Illusion, show some limits of such view, and maintain that, although several of Gombrich’s criticisms of abstract painting should be rejected, some of his remarks are insightful and worth of consideration.
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  48.  6
    Clarence Burton Sheffield Jr (forthcoming). Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology. Topoi:1-9.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered for (...)
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  49.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  50.  24
    Frederik Voetmann Christiansen (2006). Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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