Search results for 'Innate Idea' (try it on Scholar)

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  1.  1
    Constance I. Smith (1961). Richard Bentley and the Innate Idea of God: A Correction. Journal of the History of Ideas 22 (1):117.
  2. Michael D. Root (1971). How to Simulate an Innate Idea. Philosophical Forum 3 (1):12.
     
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  3.  3
    Murray Miles (1988). The Idea of Extension: Innate or Adventitious? On R. F. McRae's Interpretation of Descartes. Dialogue 27 (01):15-.
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  4. Stephen P. Stich (ed.) (1975). Innate Ideas. University of California Press.
    Introduction: The Idea oflnnateness Philosophical controversies are notoriously long-lived. And in point of venerability the controversy around innate ideas ...
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  5. Paul M. Pietroski & Stephen Crain (2005). Innate Ideas. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge 164--181.
    Here's one way this chapter could go. After defining the terms 'innate' and 'idea', we say whether Chomsky thinks any ideas are innate -- and if so, which ones. Unfortunately, we don't have any theoretically interesting definitions to offer; and, so far as we know, Chomsky has never said that any ideas are innate. Since saying that would make for a very short chapter, we propose to do something else. Our aim is to locate Chomsky, as (...)
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  6.  56
    John Tooby, Leda Cosmides & H. Clark Barrett (2005). Resolving the Debate on Innate Ideas: Learnability Constraints and the Evolved Interpenetration of Motivational and Conceptual Functions. In Peter Carruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind: Structure and Contents. New York: Oxford University Press New York 305--337.
    In P. Carruthers, S. Laurence, & S. Stich (Eds.). The innate mind: Structure and content. (pp. 305-337). New York: Oxford University Press.
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  7. Noam A. Chomsky (1967). Recent Contributions to the Theory of Innate Ideas. Synthese 17 (March):2-11.
  8.  45
    M. J. Cain (2004). The Return of the Nativist. Philosophical Explorations 7 (1):1-20.
    Radical Concept Nativism (RCN) is the doctrine that most of our concepts are innate. In this paper I will argue in favour of RCN by developing a speculative account of concept acquisition that has considerable nativist credentials and can be defended against the most familiar anti-nativist objections. The core idea is that we have a whole battery of hard-wired dispositions that determine how we group together objects with which we interact. In having these dispositions we are effectively committed (...)
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  9.  38
    Paul Griffiths, The Distinction Between Innate and Acquired Characteristics. Stanford Encyclopedia of Philosophy.
    The idea that some characteristics of an organism are explained by the organism's intrinsic nature, whilst others reflect the influence of the environment is an ancient one. It has even been argued that this distinction is itself part of the evolved psychology of the human species. The distinction played an important role in the history of philosophy as the locus of the dispute between Rationalism and Empiricism discussed in another entry in this encyclopedia. This entry, however, focuses on twentieth-century (...)
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  10.  57
    Steve Stewart-Williams (2005). Innate Ideas as a Naturalistic Source of Metaphysical Knowledge. Biology and Philosophy 20 (4):791-814.
    This article starts from the assumption that there are various innate contributions to our view of the world and explores the epistemological implications that follow from this. Specifically, it explores the idea that if certain components of our worldview have an evolutionary origin, this implies that these aspects accurately depict the world. The simple version of the argument for this conclusion is that if an aspect of mind is innate, it must be useful, and the most parsimonious (...)
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  11.  10
    Diwakar Acharya (2014). On the Śaiva Concept of Innate Impurity (Mala) and the Function of the Rite of Initiation. Journal of Indian Philosophy 42 (1):9-25.
    This paper tries to trace the roots of the Śaiva Mantramārga concept of innate impurity. Since innate impurity is regarded as one of the three bonds fettering bound individual souls, this paper begins with the Pāśupata and early Śaiva views on these bonds. It examines the Buddhist logician Dharmakīrti’s criticism of the Śaiva idea that initiation removes sin, and discusses the Pāśupata concept of sin-cleansing and two different concepts of innate impurity found in two early Śaiva (...)
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  12.  31
    Ned Block (ed.) (1981). Readings In Philosophy Of Psychology, V. Cambridge: Harvard University Press.
    Journal of Experimental Psychology: Human Perception and ... V. Influence of imaged pictures and sounds on detection of visual and auditory signals. ...
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  13. Hilary Putnam (1967). The 'Innateness Hypothesis' and Explanatory Models in Linguistics. Synthese 17 (March):12-22.
  14.  13
    Stuart C. Brown (ed.) (1974). Philosophy Of Psychology. London,: Macmillan.
  15.  72
    Thomas Wasow (1973). The Innateness Hypothesis and Grammatical Relations. Synthese 26 (October):38-52.
  16.  5
    Robert L. Armstrong (1969). Cambridge Platonists and Locke on Innate Ideas. Journal of the History of Ideas 30 (2):191-205.
    The cambridge platonists exemplify the fear that newtonian natural philosophy subverts the status of traditional moral and religious beliefs, Which are strongly supported by the innate idea doctrine since it justifies them independently of the senses and the material universe. Isaac barrow, Friend and teacher of newton, Also employs the doctrine approbatively to support his metaphysics as a science of basic principles that constitute the foundation of natural science. Locke's rejection of the doctrine is analyzed and it is (...)
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  17. Deborah A. Boyle (1999). The Treasure House of the Mind: Descartes' Conception of Innate Ideas. Dissertation, University of Pittsburgh
    Descartes is often accused of lacking a coherent conception of innate ideas. I argue that Descartes' remarks on innate ideas actually form a unified account. "Innate idea" is triply ambiguous, but its three meanings are interdependent. "Innate idea" can mean an act of perceiving; that which is perceived; or a faculty, capacity, or disposition to have certain ideas. An innate idea qua object of thought is some thing existing objectively , which we (...)
     
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  18. Howard M. Robinson (1988). A Dualist Perspective on Psychological Development. Philosophical Perspectives 2:119-139.
     
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  19. Peter Schwankl (1973). On the Phenomenology of the Unconscious. Human Context 5:318-329.
     
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  20. Jesse Prinz, Is Morality Innate?
    Thus declares Francis Hutcheson, expressing a view widespread during the Enlightenment, and throughout the history of philosophy. According to this tradition, we are by nature moral, and ourS concern for good and evil is as natural to us as our capacity to feel pleasure and pain. The link between morality and human nature has been a common theme since ancient times, and, with the rise of modern empirical moral psychology, it remains equally popular today. Evolutionary ethicists, ethologists, developmental psychologists, social (...)
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  21. Helen De Cruz (2007). An Enhanced Argument for Innate Elementary Geometric Knowledge and its Philosophical Implications. In Bart Van Kerkhove (ed.), New perspectives on mathematical practices. Essays in philosophy and history of mathematics. World Scientific
    The idea that formal geometry derives from intuitive notions of space has appeared in many guises, most notably in Kant’s argument from geometry. Kant claimed that an a priori knowledge of spatial relationships both allows and constrains formal geometry: it serves as the actual source of our cognition of principles of geometry and as a basis for its further cultural development. The development of non-Euclidean geometries, however, seemed to definitely undermine the idea that there is some privileged relationship (...)
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  22.  38
    Samuel C. Rickless (2009). Marc A. Hight. Idea and Ontology: An Essay in Early Modern Metaphysics of Ideas. [REVIEW] Berkeley Studies 20:22-33.
    Marc A. Hight has given us a well-researched, well-written, analytically rigorous and thoughtprovoking book about the development of idea ontology in the seventeenth and early eighteenth centuries. The book covers a great deal of material, some in significant depth, some not. The figures discussed include Descartes, Malebranche, Arnauld, Locke, Leibniz, Berkeley, and Hume. Some might think it a tall order for anyone to grapple with the central works of these figures on a subject as fundamental as the nature of (...)
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  23. Catherine Kemp (2000). The Innateness Charge: Conception and Belief for Reid and Hume. Reid Studies 3 (2):43.
    Hume's notion of conception is closer to Reid's than Reid realizes and may lie behind Hume's charge in the letter to Hugh Blair (1762) that Reid's philosophy "leads us back to innate ideas".
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  24.  16
    Bat-Ami Bar On (1987). Could There Be a Humean Sex-Neutral General Idea of Man? Philosophy Research Archives 13:367-377.
    In this paper I suggest that the Humean male and Humean female of Hume’s Treatise would have different mental lives due to a great extent to what Hume takes to be the socio-culture in place. Specifically, I show that the Humean male would be incapable but the Humean female would be capable of forming a Humean sex-neutral general idea of man. The Humean male’s inability is not innate but the result of the trauma he experiences when discovering sexuality, (...)
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  25. Raffaella De Rosa (2002). Innate Ideas and Intentionality Descartes Vs Locke. Dissertation, Rutgers the State University of New Jersey - New Brunswick
    The topic of this dissertation is a discussion of the seventeenth century debate between Descartes and Locke over innate ideas. I propose a novel approach to the study of this debate. I argue that their disagreement over innate ideas is directly related to their differing views of how the content of ideas is determined and of what counts as having an idea in the mind. Approaching the controversy between Descartes and Locke from this perspective has allowed me (...)
     
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  26.  39
    Andrea Sangiovanni (2012). Can the Innate Right to Freedom Alone Ground a System of Public and Private Rights? European Journal of Philosophy 20 (3):460-469.
    The state regulates the way in which social power is exercised. It sometimes permits, enables, constrains, forbids how we may touch others, make offers, draw up contracts, use, alter, possess and destroy things that matter to people, manipulate, induce weakness of the will, coerce, engage in physical force, persuade, selectively divulge information, lie, enchant, coax, convince, … In each of these cases, we (sometimes unintentionally) get others to act in ways that serve our interests. Which such exercises of power should (...)
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  27. David Kirsh (1992). PDP Learnability and Innate Knowledge of Language. Connectionism 3:297-322.
    It is sometimes argued that if PDP networks can be trained to make correct judgements of grammaticality we have an existence proof that there is enough information in the stimulus to permit learning grammar by inductive means alone. This seems inconsistent superficially with Gold's theorem and at a deeper level with the fact that networks are designed on the basis of assumptions about the domain of the function to be learned. To clarify the issue I consider what we should learn (...)
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  28. Stephen P. Stich (1975). The Idea of Innateness. In Innate Ideas. University of California Press 1--22.
     
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  29.  11
    David Kirsh (1992). PDP Learnability and Innate Knowledge of Language. In S. Davis (ed.), Connectionism: Theory and practice (Volume III of The Vancouver Studies in Cognitive Science. Oxford University Press
    It is sometimes argued that if PDP networks can be trained to make correct judgements of grammaticality we have an existence proof that there is enough information in the stimulus to permit learning grammar by inductive means alone. This seems inconsistent superficially with Gold's theorem and at a deeper level with the fact that networks are designed on the basis of assumptions about the domain of the function to be learned. To clarify the issue I consider what we should learn (...)
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  30.  1
    Roberto Bordoli (2009). Osservazioni sulle fonti luterane della controversia De notitia Dei naturali insita in infantibus. Rivista di Storia Della Filosofia 3.
    Osservazioni sulle fonti luterane della controversia De notitia Dei naturali insita in infantibusStarting from a passage of Adam Steuart’s refutation of Descartes’ Notae in programma quoddam, this essay reconstructs the debate on the innate idea of God in infants that took place in Lutheran-oriented philosophy and theology between the end of the 16th and the middle of the 18th century. It is shown that one of the most common questions in modern philosophy is closely connected with theological thinking (...)
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  31. Keith Frankish & Jonathan St B. T. Evans (eds.) (2009). In Two Minds: Dual Processes and Beyond. Oxford University Press.
    This book explores the idea that we have two minds - automatic, unconscious, and fast, the other controlled, conscious, and slow. In recent years there has been great interest in so-called dual-process theories of reasoning and rationality. According to such theories, there are two distinct systems underlying human reasoning - an evolutionarily old system that is associative, automatic, unconscious, parallel, and fast, and a more recent, distinctively human system that is rule-based, controlled, conscious, serial, and slow. Within the former, (...)
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  32.  75
    Stephen Laurence & Eric Margolis (2007). Linguistic Determinism and the Innate Basis of Number. In Peter Carruthers (ed.), The Innate Mind: Foundations and the Future.
    Strong nativist views about numerical concepts claim that human beings have at least some innate precise numerical representations. Weak nativist views claim only that humans, like other animals, possess an innate system for representing approximate numerical quantity. We present a new strong nativist model of the origins of numerical concepts and defend the strong nativist approach against recent cross-cultural studies that have been interpreted to show that precise numerical concepts are dependent on language and that they are restricted (...)
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  33. Peter Winch (2015). The Idea of a Social Science and its Relation to Philosophy. Routledge.
    In the fiftieth anniversary of this book’s first release, Winch’s argument remains as crucial as ever. Originally published in 1958, _The Idea of a Social Science and Its Relation to Philosophy_ was a landmark exploration of the social sciences, written at a time when that field was still young and had not yet joined the Humanities and the Natural Sciences as the third great domain of the Academy. A passionate defender of the importance of philosophy to a full understanding (...)
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  34.  38
    Peter Winch (2008/2007). The Idea of a Social Science and its Relation to Philosophy. Routledge.
    The problems dealt with in The Idea of a Social Science are philosophical. It is an attempt to place the social science, considered as a single group, on the intellectual map, with special attention to the relations of the discipline to philosophy on the one hand and the natural sciences on the other. The author holds that the relation between the social sciences and philosophy is commonly misunderstood because of certain fashionable misconceptions about the nature of (...)
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  35. Doris McIlwain & John Sutton (2013). Yoga From the Mat Up: How Words Alight on Bodies. Educational Philosophy and Theory (6):1-19.
    Yoga is a unique form of expert movement that promotes an increasingly subtle interpenetration of thought and movement. The mindful nature of its practice, even at expert levels, challenges the idea that thought and mind are inevitably disruptive to absorbed coping. Building on parallel phenomenological and ethnographic studies of skilful performance and embodied apprenticeship, we argue for the importance in yoga of mental access to embodied movement during skill execution by way of a case study of instruction and practice (...)
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  36. Philip Gerrans (2002). The Theory of Mind Module in Evolutionary Psychology. Biology and Philosophy 17 (3):305-21.
    Evolutionary Psychology is based on the idea that the mind is a set of special purpose thinking devices or modules whose domain-specific structure is an adaptation to ancestral environments. The modular view of the mind is an uncontroversial description of the periphery of the mind, the input-output sensorimotor and affective subsystems. The novelty of EP is the claim that higher order cognitive processes also exhibit a modular structure. Autism is a primary case study here, interpreted as a developmental (...)
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  37.  34
    Rafael Ferber & Gregor Damschen (2015). Is the Idea of the Good Beyond Being? Plato's "Epekeina Tês Ousias" Revisited. In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Societas Scientiarum Fennica 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
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  38. Daniel A. Weiskopf (2008). The Origins of Concepts. Philosophical Studies 140 (3):359 - 384.
    Certain of our concepts are innate, but many others are learned. Despite the plausibility of this claim, some have argued that the very idea of concept learning is incoherent. I present a conception of learning that sidesteps the arguments against the possibility of concept learning, and sketch several mechanisms that result in the generation of new primitive concepts. Given the rational considerations that motivate their deployment, I argue that these deserve to be called learning mechanisms. I conclude by (...)
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  39. Keith Frankish (2009). Systems and Levels: Dual-System Theories and the Personal-Subpersonal Distinction. In Jonathan Evans & Keith Frankish (eds.), In Two Minds: Dual Processes and Beyond. OUP Oxford
    About the book: This book explores the idea that we have two minds - automatic, unconscious, and fast, the other controlled, conscious, and slow. In recent years there has been great interest in so-called dual-process theories of reasoning and rationality. According to such theories, there are two distinct systems underlying human reasoning - an evolutionarily old system that is associative, automatic, unconscious, parallel, and fast, and a more recent, distinctively human system that is rule-based, controlled, conscious, serial, and slow. (...)
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  40. Brent Silby, Revealing the Language of Thought.
    Language of thought theories fall primarily into two views. The first view sees the language of thought as an innate language known as mentalese, which is hypothesized to operate at a level below conscious awareness while at the same time operating at a higher level than the neural events in the brain. The second view supposes that the language of thought is not innate. Rather, the language of thought is natural language. So, as an English speaker, my language (...)
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  41. John Russell Roberts, Innate Ideas Without Abstract Ideas: An Essay on Berkeley's Platonism.
    Draft. Berkeley denied the existence of abstract ideas and any faculty of abstraction. At the same time, however, he embraced innate ideas and a faculty of pure intellect. This paper attempts to reconcile the tension between these commitments by offering an interpretation of Berkeley's Platonism.
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  42.  12
    Thomas Pradeu, Sébastien Jaeger & Eric Vivier (2013). The Speed of Change: Towards a Discontinuity Theory of Immunity? Nature Reviews Immunology 13 (10):764–769.
    Immunology — though deeply experimental in everyday practice — is also a theoretical discipline. Recent advances in the understanding of innate immunity, how it is triggered and how it shares features that have previously been uniquely ascribed to the adaptive immune system, can contribute to the refinement of the theoretical framework of immunology. In particular, natural killer cells and macrophages are activated by transient modifications, but adapt to long-lasting modifications that occur in the surrounding tissue environment. This process facilitates (...)
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  43.  61
    E. J. Lowe (2005). Locke. Routledge.
    John Locke (1632-1704) was one of the towering philosophers of the Enlightenment and arguably the greatest English philosopher. Many assumptions we now take for granted, about liberty, knowledge and government, come from Locke and his most influential works, An Essay Concerning Human Understanding and Two Treatises of Government . In this superb introduction to Locke's thought, EJ Lowe covers all the major aspects of his philosophy. Whilst sensitive to the Seventeenth century background to Locke's thought, he concentrates on introducing and (...)
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  44.  73
    Catherine Vidal (2012). The Sexed Brain: Between Science and Ideology. Neuroethics 5 (3):295-303.
    Despite tremendous advances in neuroscience, the topic “brain, sex and gender” remains a matter of misleading interpretations, that go well beyond the bounds of science. In the 19th century, the difference in brain sizes was a major argument to explain the hierarchy between men and women, and was supposed to reflect innate differences in mental capacity. Nowadays, our understanding of the human brain has progressed dramatically with the demonstration of cerebral plasticity. The new brain imaging techniques have revealed the (...)
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  45.  50
    Michael Tomasello (2009). Universal Grammar is Dead. Behavioral and Brain Sciences 32 (5):470-471.
    The idea of a biologically evolved, universal grammar with linguistic content is a myth, perpetuated by three spurious explanatory strategies of generative linguists. To make progress in understanding human linguistic competence, cognitive scientists must abandon the idea of an innate universal grammar and instead try to build theories that explain both linguistic universals and diversity and how they emerge.
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  46. James Maclaurin (2002). The Resurrection of Innateness. In The Monist. 105-130.
    The notion of innateness is widely used, particularly in philosophy of mind, cognitive science and linguistics. Despite this popularity, it remains a controversial idea. This is partly because of the variety of ways in which it can be explicated and partly because it appears to embody the suggestion that we can determine the relative causal contributions of genes and environment in the development of biological individuals. As these causes are not independent, the claim is metaphysically suspect. This paper argues (...)
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  47. Mark Hale & Charles Reiss (2008). The Phonological Enterprise. Oxford University Press Uk.
    This book scrutinizes recent work in phonological theory from the perspective of Chomskyan generative linguistics and argues that progress in the field depends on taking seriously the idea that phonology is best studied as a mental computational system derived from an innate base, phonological Universal Grammar. Two simple problems of phonological analysis provide a frame for a variety of topics throughout the book. The competence-performance distinction and markedness theory are both addressed in some detail, especially with reference to (...)
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  48.  54
    Karola Stotz (2008). The Ingredients for a Postgenomic Synthesis of Nature and Nurture. Philosophical Psychology 21 (3):359 – 381.
    This paper serves as an introduction to the special issue on “Reconciling Nature and Nurture in Behavior and Cognition Research” and sets its agenda to resolve the 'interactionist' dichotomy of nature as the genetic, and stable, factors of development, and nurture as the environmental, and plastic influences. In contrast to this received view it promotes the idea that all traits, no matter how developmentally fixed or universal they seem, contingently develop out of a single-cell state through the interaction of (...)
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  49.  9
    Miriam Ronzoni (2012). Politics and the Contingent: A Plea For A More Embedded Account of Freedom as Independence. European Journal of Philosophy 20 (3):470-478.
    This contribution defends Ripstein's attempt to reconstruct Kant's political philosophy as entirely and consistently grounded on the idea of people's innate right to freedom as independence, in particular with respect to charges of circularity raised by other contributors to this symposium. However, it also argues that, if the concept of freedom as independence is to provide a foundation for a full-blown account of political justice, a richer interpretation of it should be provided. In other words, we must be (...)
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  50.  33
    Anthony Celano (2013). The Foundation of Moral Reasoning: The Development of the Doctrine of Universal Moral Principles in the Works of Thomas Aquinas and His Predecessors. Diametros 38:1-61.
    This article considers the development of the idea of universal moral principles in the work of Thomas Aquinas and his predecessors in the thirteenth century. Like other medieval authors who sought to place the principles of moral practice on a foundation more secure than on the choices of the good person, as described by Aristotle, Thomas chooses to introduce a measure of ethical certitude through the concept of the innate habit of synderesis. This idea, introduced (...)
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