Search results for 'Inner' (try it on Scholar)

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  1. Axel Gelfert (2015). Inner Speech, Natural Language, and the Modularity of the Mind. Kairos 14:7-29.
    Inner speech is a pervasive feature of our conscious mental lives. Yet its function and character remain an issue of philosophical debate. The present paper focuses on the relation between inner speech and natural language and on the cognitive functions that various contributors have ascribed to inner speech. In particular, it is argued that inner speech does not consist of bare, context-free internal presentations of sentential (or subsentential) content, but rather has an ineliminably perspectival element. The (...)
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  2. Fernando Martínez-Manrique & Agustin Vicente (2010). What The...! The Role of Inner Speech in Conscious Thought. Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner (...)
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  3. Marta Jorba & Agustin Vicente (2014). Cognitive Phenomenology, Access to Contents, and Inner Speech. Journal of Consciousness Studies 21 (9-10):74-99.
    In this paper we introduce two issues relevantly related to the cognitive phenomenology debate, which, to our minds, have not been yet properly addressed: the relation between access and phenomenal consciousness in cognition and the relation between conscious thought and inner speech. In the first case, we ask for an explanation of how we have access to thought contents, and in the second case, an explanation of why is inner speech so pervasive in our conscious thinking. We discuss (...)
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  4.  62
    Corey W. Dyck (2016). The Scope of Inner Sense: The Development of Kant's Psychology in the Silent Decade. Con-Textos Kantianos 3:1-19.
    In this paper I argue, contrary to a widely influential account of Kant’s development in the “silent decade,” that key changes in his empirical and rational psychology throughout the 1770’s are traceable to changes in the scope he assigns to inner sense. Kant’s explicit inclusion of our access to the I or soul within the scope of inner sense in the early 1770’s (after its apparent exclusion in the Dissertation) yields a more robust empirical psychology. Given the Wolffian (...)
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  5. Agustin Vicente (2014). The Comparator Account on Thought Insertion, Alien Voices and Inner Speech: Some Open Questions. Phenomenology and the Cognitive Sciences 13 (2):335-353.
    Recently, many philosophers and psychologists have claimed that the explanation that grounds both passivity phenomena in the cognitive domain and passivity phenomena that occur with respect to overt actions is, along broad lines, the same. Furthermore, they claim that the best account we have of such phenomena in both scenarios is the “comparator” account. However, there are reasons to doubt whether the comparator model can be exported from the realm of overt actions to the cognitive domain in general. There is (...)
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  6.  98
    Peter Langland-Hassan (2008). Fractured Phenomenologies: Thought Insertion, Inner Speech, and the Puzzle of Extraneity. Mind and Language 23 (4):369-401.
    Abstract: How it is that one's own thoughts can seem to be someone else's? After noting some common missteps of other approaches to this puzzle, I develop a novel cognitive solution, drawing on and critiquing theories that understand inserted thoughts and auditory verbal hallucinations in schizophrenia as stemming from mismatches between predicted and actual sensory feedback. Considerable attention is paid to forging links between the first-person phenomenology of thought insertion and the posits (e.g. efference copy, corollary discharge) of current cognitive (...)
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  7.  22
    Andrew Stephenson (forthcoming). Imagination and Inner Intuition. In Andrew Stephenson & Anil Gomes (eds.), Kant and the philosophy of Mind: Perception, Reason, and the Self. Oxford University Press
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant (...)
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  8. Agustin Vicente & Fernando Martínez-Manrique (2011). Inner Speech: Nature and Functions. Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well (...)
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  9.  90
    Peter Langland-Hassan, Frank R. Faries, Michael J. Richardson & Aimee Dietz (2015). Inner Speech Deficits in Aphasia. Frontiers in Psychology 6 (528):1-10.
    Despite the ubiquity of inner speech in our mental lives, methods for objectively assessing inner speech capacities remain underdeveloped. The most common means of assessing inner speech is to present participants with tasks requiring them to silently judge whether two words rhyme. We developed a version of this task to assess the inner speech of a population of patients with aphasia and corresponding language production deficits. Patients’ performance on the silent rhyming task was severely impaired relative (...)
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  10. Peter Langland‐Hassan (2014). Inner Speech and Metacognition: In Search of a Connection. Mind and Language 29 (5):511-533.
    Many theorists claim that inner speech is importantly linked to human metacognition (thinking about one's own thinking). However, their proposals all rely upon unworkable conceptions of the content and structure of inner speech episodes. The core problem is that they require inner speech episodes to have both auditory-phonological contents and propositional/semantic content. Difficulties for the views emerge when we look closely at how such contents might be integrated into one or more states or processes. The result is (...)
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  11.  56
    Hao Tang (2014). Wittgenstein and the Dualism of the Inner and the Outer. Synthese 191 (14):3173-3194.
    A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that (...)
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  12.  3
    Sara Greco (forthcoming). Using Argumentative Tools to Understand Inner Dialogue. Argumentation:1-28.
    The starting point of this paper is the acknowledgement that individual reasoning, understood as inner dialogue, and social argumentation, albeit they are two different phenomena, share some similarities. On this basis, this paper sets out to apply instruments from argumentation theory to inner dialogue in order to better explain it. Within this framework, some limitations to the study of inner dialogue are also discussed; and methodological suggestions are provided in order to grasp what could be considered data (...)
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  13.  80
    Michael Roche (2013). A Difficulty for Testing the Inner Sense Theory of Introspection. Philosophy of Science 80 (5):1019-1030.
    A common way of testing the inner sense theory of introspection exploits the possibility of damage to inner sense. Such damage is expected to lead to first-personal deficits/impairments of one kind or another. I raise various problems for this way of testing the theory. The main difficulty, I argue, stems from the existence of the method subserving confabulation.
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  14.  24
    Grigor Sargsyan (2013). Descriptive Inner Model Theory. Bulletin of Symbolic Logic 19 (1):1-55.
    The purpose of this paper is to outline some recent progress in descriptive inner model theory, a branch of set theory which studies descriptive set theoretic and inner model theoretic objects using tools from both areas. There are several interlaced problems that lie on the border of these two areas of set theory, but one that has been rather central for almost two decades is the conjecture known as the Mouse Set Conjecture. One particular motivation for resolving MSC (...)
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  15.  35
    Tom McClelland (2015). Affording Introspection: An Alternative Model of Inner Awareness. Philosophical Studies 172 (9):2469-2492.
    The ubiquity of inner awareness thesis states that all conscious states of normal adult humans are characterised by an inner awareness of that very state. UIA-Backers support this thesis while UIA-Skeptics reject it. At the heart of their dispute is a recalcitrant phenomenological disagreement. UIA-Backers claim that phenomenological investigation reveals ‘peripheral inner awareness’ to be a constant presence in their non-introspective experiences. UIA-Skeptics deny that their non-introspective experiences are characterised by inner awareness, and maintain that (...) awareness is only gained when they explicitly introspect. Each camp has put forward a range of arguments designed to resolve this dispute, but I argue that none of these arguments has genuine dialectical purchase. This leads me to develop a compromise position that trades on the contribution that affordances can make to our phenomenology. According to the Affordance Model of inner awareness, all conscious states of normal adult humans are characterised by an affordance of introspectability. In line with the UIA-Skeptic, non-introspective experiences are not characterised by inner awareness. But against the traditional UIASkeptic, non-introspective experiences are characterised by an awareness of the opportunity for introspection. On this view, our capacity to gain inner awareness of our current experience is a ubiquitous feature of our phenomenology. I show how the Affordance Model respects the driving phenomenological intuitions of both the UIA-Backers and the traditional UIA-Skeptics, and suggest that it is able to explain why neither camp achieves an accurate description of how inner awareness figures in their phenomenology. (shrink)
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  16.  12
    Gianfranco Soldati (2005). Brentano on Inner Perception, Intrinsic Truth and Evidence. In M. E. Reicher & J. C. Marek (eds.), Experience and Analysis. Öbv&Hpt 63-73.
    rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a (...)
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  17.  18
    P. D. Welch (2015). Large Cardinals, Inner Models, and Determinacy: An Introductory Overview. Notre Dame Journal of Formal Logic 56 (1):213-242.
    The interaction between large cardinals, determinacy of two-person perfect information games, and inner model theory has been a singularly powerful driving force in modern set theory during the last three decades. For the outsider the intellectual excitement is often tempered by the somewhat daunting technicalities, and the seeming length of study needed to understand the flow of ideas. The purpose of this article is to try and give a short, albeit rather rough, guide to the broad lines of development.
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  18.  7
    Donald Wilson (2007). Middle Theory, Inner Freedom, and Moral Health. History of Philosophy Quarterly 24 (4):393 - 413.
    In her influential book, The Practice of Moral Judgment, Barbara Herman argues that Kantian ethics requires a “middle theory” applying formal rational constraints on willing to the particular circumstances and nature of human existence. I claim that a promising beginning to such a theory can be found in Kant’s discussion of duties of virtue in The Metaphysics of Morals. I argue that Kant’s distinction between perfect and imperfect duties of virtue should be understood as a distinction between duties concerned with (...)
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  19.  33
    Arthur W. Apter, Victoria Gitman & Joel David Hamkins (2012). Inner Models with Large Cardinal Features Usually Obtained by Forcing. Archive for Mathematical Logic 51 (3-4):257-283.
    We construct a variety of inner models exhibiting features usually obtained by forcing over universes with large cardinals. For example, if there is a supercompact cardinal, then there is an inner model with a Laver indestructible supercompact cardinal. If there is a supercompact cardinal, then there is an inner model with a supercompact cardinal κ for which 2 κ = κ +, another for which 2 κ = κ ++ and another in which the least strongly compact (...)
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  20.  38
    Garth W. Green (2007). Fichte's Critique of Kant's Doctrine of Inner Sense. Idealistic Studies 37 (3):157-178.
    In this paper, the thematic context for Fichte’s early concern with the character of the forms of intuition, and specifically inner intuition, is adumbrated. This context is provided by means of a brief exposition of Kant’s doctrine of time as the form of inner sense, and its dual role; its positive role in the “order of (synthetic) cognition” or ordo cognoscendi, and its negative role in the critique of Seelenlehre or “doctrine of the soul.” It is then argued, (...)
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  21.  25
    María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  22.  8
    Greg Hjorth (1997). Some Applications of Coarse Inner Model Theory. Journal of Symbolic Logic 62 (2):337-365.
    The Martin-Steel coarse inner model theory is employed in obtaining new results in descriptive set theory. $\underset{\sim}{\Pi}$ determinacy implies that for every thin Σ 1 2 equivalence relation there is a Δ 1 3 real, N, over which every equivalence class is generic--and hence there is a good Δ 1 2 (N ♯ ) wellordering of the equivalence classes. Analogous results are obtained for Π 1 2 and Δ 1 2 quasilinear orderings and $\underset{\sim}{\Pi}^1_2$ determinacy is shown to imply (...)
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  23.  8
    Lauren Lautenschlager & Chery Smith (2007). Beliefs, Knowledge, and Values Held by Inner-City Youth About Gardening, Nutrition, and Cooking. Agriculture and Human Values 24 (2):245-258.
    Changes in the US food system and an interest in changing dietary habits among youth have impelled numerous schools and communities to develop programs such as community gardens. Youth community gardens have the potential to positively influence dietary behaviors and enhance environmental awareness and appreciation. However, actual data supporting youth gardening and its influence are limited. The purpose of this study was to explore the effects of community gardens on youth dietary behaviors, values and beliefs, and cooking and gardening behaviors. (...)
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  24.  5
    Liane Gabora (2014). Physical Light as a Metaphor for Inner Light. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 7 (2):43-61.
    The metaphor between physical light and inner light has a long history that permeates diverse languages and cultures. This paper outlines a system for using basic principles from optics to visually represent psychological states and processes, such as ideation, enlightenment, mindfulness, and fragmentation versus integrity, as well as situations that occur between people involving phenomena such as honest versus deceptive communication, and understanding versus misunderstanding. The paper summarizes two ongoing projects based on this system: The ‘Light and Enlightenment” art (...)
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  25.  4
    Dennis Görlich, Gabi Escuela, Gerd Gruenert, Peter Dittrich & Bashar Ibrahim (2014). Molecular Codes Through Complex Formation in a Model of the Human Inner Kinetochore. Biosemiotics 7 (2):223-247.
    We apply molecular code theory to a rule-based model of the human inner kinetochore and study how complex formation in general can give rise to molecular codes. We analyze 105 reaction networks generated from the rule-based inner kinetochore model in two variants: with and without dissociation of complexes. Interestingly, we found codes only when some but not all complexes are allowed to dissociate. We show that this is due to the fact that in the kinetochore model proteins can (...)
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  26.  1
    Grigor Sargsyan (2014). An Inner Model Proof of the Strong Partition Property for $Delta^{2}_{1}$. Notre Dame Journal of Formal Logic 55 (4):563-568.
    Assuming $V=L+AD$, using methods from inner model theory, we give a new proof of the strong partition property for ${\sim}{ \delta }^{2}_{1}$. The result was originally proved by Kechris et al.
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  27.  1
    Timothy H. McNicholl (2008). Uniformly Computable Aspects of Inner Functions: Estimation and Factorization. Mathematical Logic Quarterly 54 (5):508-518.
    The theory of inner functions plays an important role in the study of bounded analytic functions. Inner functions are also useful in applied mathematics. Two foundational results in this theory are Frostman's Theorem and the Factorization Theorem. We prove a uniformly computable version of Frostman's Theorem. We then show that the Factorization Theorem is not uniformly computably true. We then show that for an inner function u with infinitely many zeros, the Blaschke sum of u provides the (...)
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  28. Vincent Picciuto & Peter Carruthers (forthcoming). Inner-Sense. In Biggs S., Matthen M. & Stokes D. (eds.), Perception and its Modalites. Oxford University Press
    This chapter considers whether any of the inner sense mechanisms that have been postulated to detect and represent some of our own mental states should qualify as sensory modalities. We first review and reject the four standard views of the senses, and then propose a set of properties that would be possessed by a prototypical sensory system. Thereafter we consider how closely the existing models of inner sense match the prototype. Some resemble a prototypical sense to a high (...)
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  29. Anna Giustina & Uriah Kriegel (forthcoming). Fact-Introspection, Thing-Introspection, and Inner Awareness. Review of Philosophy and Psychology 7:1-22.
    Phenomenal beliefs are beliefs about the phenomenal properties of one's concurrent conscious states. It is an article of common sense that such beliefs tend to be justified. Philosophers have been less convinced. It is sometimes claimed that phenomenal beliefs are not on the whole justified, on the grounds that they are typically based on introspection and introspection is often unreliable. Here we argue that such reasoning must guard against a potential conflation between two distinct introspective phenomena, which we call fact-introspection (...)
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  30. Paul M. Churchland (2002). Outer Space and Inner Space: The New Epistemology. Proceedings and Addresses of the American Philosophical Association 76 (2):25-48.
  31.  94
    Tero Vaaja (2013). Wittgenstein's “Inner and Outer”: Overcoming Epistemic Asymmetry. Nordic Wittgenstein Review 2 (1):107-130.
    Name der Zeitschrift: Nordic Wittgenstein Review Jahrgang: 2 Heft: 1 Seiten: 107-130.
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  32.  72
    Jay F. Rosenberg (2000). Perception Vs. Inner Sense: A Problem About Direct Awareness. [REVIEW] Philosophical Studies 101 (2-3):143-160.
  33.  10
    P. D. Welch (2004). On Unfoldable Cardinals, Ω-Closed Cardinals, and the Beginning of the Inner Model Hierarchy. Archive for Mathematical Logic 43 (4):443-458.
    Let κ be a cardinal, and let H κ be the class of sets of hereditary cardinality less than κ ; let τ (κ) > κ be the height of the smallest transitive admissible set containing every element of {κ}∪H κ . We show that a ZFC-definable notion of long unfoldability, a generalisation of weak compactness, implies in the core model K, that the mouse order restricted to H κ is as long as τ. (It is known that some weak (...)
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  34.  18
    T. M. Luhrmann & Rachel Morgain (2012). Prayer as Inner Sense Cultivation: An Attentional Learning Theory of Spiritual Experience. Ethos: Journal of the Society for Psychological Anthropology 40 (4):359-389.
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  35.  32
    Fathi Habashi (2010). Metals: Typical and Less Typical, Transition and Inner Transition. [REVIEW] Foundations of Chemistry 12 (1):31-39.
    While most chemists agree on what is a metal and what is a non-metal there is a disagreement with respect to what is a metalloid and what is a transition metal. It is believed that this problem can be solved if two new terms are adopted: typical and less typical metals. These new terms will also help reconcile the European Periodic Table versus the North American regarding numbering of groups as well as the IUPAC numbering which could be as well (...)
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  36.  8
    H. B. Reed (1916). The Existence and Function of Inner Speech in Thought Processes. Journal of Experimental Psychology 1 (5):365.
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  37.  3
    H. B. Reed (1917). "The Existence and Function of Inner Speech in Thought Processes": Erratum. Journal of Experimental Psychology 2 (1):92-92.
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  38.  2
    W. R. Thurlow (1943). Studies in Auditory Theory. II. The Distribution of Distortion in the Inner Ear. Journal of Experimental Psychology 32 (4):344.
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  39. Michael Garnett (2015). Agency and Inner Freedom. Noûs 50 (1).
    This paper concerns the relationship between two questions. The first is a question about inner freedom: What is it to be rendered unfree, not by external obstacles, but by aspects of oneself? The second is a question about agency: What is it to fail at being a thing that genuinely acts, and instead to be a thing that is merely acted upon, passive in relation to its own behaviour? It is widely believed that answers to the first question must (...)
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  40.  30
    Russell T. Hurlburt & Eric Schwitzgebel (2007). Describing Inner Experience? Proponent Meets Skeptic. MIT Press.
    On a remarkably thin base of evidence – largely the spectral analysis of points of light – astronomers possess, or appear to possess, an abundance of knowledge about the structure and history of the universe. We likewise know more than might even have been imagined a few centuries ago about the nature of physical matter, about the mechanisms of life, about the ancient past. Enormous theoretical and methodological ingenuity has been required to obtain such knowledge; it does not invite easy (...)
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  41.  24
    S. JoneS & C. Fernyhough (2007). Thought as Action: Inner Speech, Self-Monitoring, and Auditory Verbal Hallucinations. Consciousness and Cognition 16 (2):391-399.
    Passivity experiences in schizophrenia are thought to be due to a failure in a neurocognitive action self-monitoring system . Drawing on the assumption that inner speech is a form of action, a recent model of auditory verbal hallucinations has proposed that AVHs can be explained by a failure in the NASS. In this article, we offer an alternative application of the NASS to AVHs, with separate mechanisms creating the emotion of self-as-agent and other-as-agent. We defend the assumption that (...) speech can be considered as a form of action, and show how a number of previous criticisms of applying the NASS to AVHs can be refuted. This is achieved in part through taking a Vygotskian developmental perspective on inner speech. It is suggested that more research into the nature and development of inner speech is needed to further our understanding of AVHs. (shrink)
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  42.  27
    Peter Moseley & Sam Wilkinson, Inner Speech is Not so Simple: A Commentary on Cho & Wu.
    We welcome Cho and Wu’s suggestion that the study of auditory verbal hallucinations could be improved by contrasting and testing more explanatory models. However, we have some worries both about their criticisms of inner speech-based self-monitoring models and whether their proposed spontaneous activation model is explanatory.
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  43.  7
    Simon McCarthy-Jones & Charles Fernyhough (2011). The Varieties of Inner Speech: Links Between Quality of Inner Speech and Psychopathological Variables in a Sample of Young Adults. Consciousness and Cognition 20 (4):1586-1593.
    A resurgence of interest in inner speech as a core feature of human experience has not yet coincided with methodological progress in the empirical study of the phenomenon. The present article reports the development and psychometric validation of a novel instrument, the Varieties of Inner Speech Questionnaire , designed to assess the phenomenological properties of inner speech along dimensions of dialogicality, condensed/expanded quality, evaluative/motivational nature, and the extent to which inner speech incorporates other people’s voices. In (...)
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  44.  27
    C. Heavey & R. HuRlburt (2008). The Phenomena of Inner Experience. Consciousness and Cognition 17 (3):798-810.
    This study provides a survey of phenomena that present themselves during moments of naturally occurring inner experience. In our previous studies using Descriptive Experience Sampling we have discovered five frequently occurring phenomena—inner speech, inner seeing, unsymbolized thinking, feelings, and sensory awareness. Here we quantify the relative frequency of these phenomena. We used DES to describe 10 randomly identified moments of inner experience from each of 30 participants selected from a stratified sample of college students. We found (...)
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  45. Itay Neeman (2007). Inner Models and Ultrafilters in L(R). Bulletin of Symbolic Logic 13 (1):31-53.
    We present a characterization of supercompactness measures for ω1 in L(R), and of countable products of such measures, using inner models. We give two applications of this characterization, the first obtaining the consistency of $\delta_3^1 = \omega_2$ with $ZFC+AD^{L(R)}$ , and the second proving the uniqueness of the supercompactness measure over ${\cal P}_{\omega_1} (\lambda)$ in L(R) for $\lambda > \delta_1^2$.
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  46. Wayne Wu & Raymond Cho (2014). Is Inner Speech the Basis of Auditory Verbal Hallucination in Schizophrenia? Frontiers in Psychiatry 14:1-3.
    We respond to Moseley and Wilkinson's defense of inner speech models of AVH.
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  47.  47
    Phillip Cary (2011). Philosophical and Religious Origins of the Private Inner Self. Zygon 46 (1):121-134.
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, (...)
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  48. Mattia Riccardi (2015). Inner Opacity. Nietzsche on Introspection and Agency. Inquiry 58 (3):221-243.
    Nietzsche believes that we do not know our own actions, nor their real motives. This belief, however, is but a consequence of his assuming a quite general skepticism about introspection. The main aim of this paper is to offer a reading of this last view, which I shall call the Inner Opacity (IO) view. In the first part of the paper I show that a strong motivation behind IO lies in Nietzsche’s claim that self-knowledge exploits the same set of (...)
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  49.  92
    Alain Morin (2005). Possible Links Between Self-Awareness and Inner Speech: Theoretical Background, Underlying Mechanisms, and Empirical Evidence. Journal of Consciousness Studies 12 (4-5):115-134.
    been recently proposed (Morin, 2003; 2004). The model takes into account most known mechanisms and processes leading to self-awareness, and examines their multiple and complex interactions. Inner speech is postulated to play a key-role in this model, as it establishes important connections between many of its ele- ments. This paper first reviews past and current references to a link between self-awareness and inner speech. It then presents an analysis of the nature of the relation between these two concepts. (...)
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  50.  32
    Johannes Roessler (2016). Thinking, Inner Speech, and Self-Awareness. Review of Philosophy and Psychology 7 (3):541-557.
    This paper has two themes. One is the question of how to understand the relation between inner speech and knowledge of one’s own thoughts. My aim here is to probe and challenge the popular neo-Rylean suggestion that we know our own thoughts by ‘overhearing our own silent monologues’, and to sketch an alternative suggestion, inspired by Ryle’s lesser-known discussion of thinking as a ‘serial operation’. The second theme is the question whether, as Ryle apparently thought, we need two different (...)
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