Search results for 'Inner' (try it on Scholar)

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  1. Fernando Martínez-Manrique & Agustin Vicente (2010). What The...! The Role of Inner Speech in Conscious Thought. Journal of Consciousness Studies 17 (9-10):141-67.score: 18.0
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner (...)
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  2. Agustin Vicente & Fernando Martínez-Manrique (2011). Inner Speech: Nature and Functions. Philosophy Compass 6 (3):209-219.score: 18.0
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well (...)
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  3. Agustin Vicente (2014). The Comparator Account on Thought Insertion, Alien Voices and Inner Speech: Some Open Questions. Phenomenology and the Cognitive Sciences 13 (2):335-353.score: 18.0
    Recently, many philosophers and psychologists have claimed that the explanation that grounds both passivity phenomena in the cognitive domain and passivity phenomena that occur with respect to overt actions is, along broad lines, the same. Furthermore, they claim that the best account we have of such phenomena in both scenarios is the “comparator” account. However, there are reasons to doubt whether the comparator model can be exported from the realm of overt actions to the cognitive domain in general. There is (...)
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  4. Peter Langland-Hassan (2008). Fractured Phenomenologies: Thought Insertion, Inner Speech, and the Puzzle of Extraneity. Mind and Language 23 (4):369-401.score: 18.0
    Abstract: How it is that one's own thoughts can seem to be someone else's? After noting some common missteps of other approaches to this puzzle, I develop a novel cognitive solution, drawing on and critiquing theories that understand inserted thoughts and auditory verbal hallucinations in schizophrenia as stemming from mismatches between predicted and actual sensory feedback. Considerable attention is paid to forging links between the first-person phenomenology of thought insertion and the posits (e.g. efference copy, corollary discharge) of current cognitive (...)
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  5. Marta Jorba & Agustin Vicente (forthcoming). Cognitive Phenomenology, Access to Contents, and Inner Speech. Journal of Consciousness Studies.score: 18.0
    In this paper we introduce two issues relevantly related to the cognitive phenomenology debate, which, to our minds, have not been yet properly addressed: the relation between access and phenomenal consciousness in cognition and the relation between conscious thought and inner speech. In the first case, we ask for an explanation of how we have access to thought contents, and in the second case, an explanation of why is inner speech so pervasive in our conscious thinking. We discuss (...)
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  6. Peter Langland-Hassan (forthcoming). Inner Speech and Metacognition: In Search of a Connection. Mind and Language.score: 18.0
    Many theorists claim that inner speech is importantly linked to human metacognition (thinking about one’s own thinking). However, their proposals all rely upon unworkable conceptions of the content and structure of inner speech episodes. The core problem is that they require inner speech episodes to have both auditory-phonological contents and propositional/semantic content. Difficulties for the views emerge when we look closely at how such contents might be integrated into one or more states or processes. The result is (...)
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  7. Michael Roche (2013). A Difficulty for Testing the Inner Sense Theory of Introspection. Philosophy of Science 80 (5):1019-1030.score: 18.0
    A common way of testing the inner sense theory of introspection exploits the possibility of damage to inner sense. Such damage is expected to lead to first-personal deficits/impairments of one kind or another. I raise various problems for this way of testing the theory. The main difficulty, I argue, stems from the existence of the method subserving confabulation.
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  8. Hao Tang (forthcoming). Wittgenstein and the Dualism of the Inner and the Outer. Synthese:1-22.score: 18.0
    A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that (...)
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  9. Grigor Sargsyan (2013). Descriptive Inner Model Theory. Bulletin of Symbolic Logic 19 (1):1-55.score: 18.0
    The purpose of this paper is to outline some recent progress in descriptive inner model theory, a branch of set theory which studies descriptive set theoretic and inner model theoretic objects using tools from both areas. There are several interlaced problems that lie on the border of these two areas of set theory, but one that has been rather central for almost two decades is the conjecture known as the Mouse Set Conjecture (MSC). One particular motivation for resolving (...)
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  10. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 18.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  11. Greg Hjorth (1997). Some Applications of Coarse Inner Model Theory. Journal of Symbolic Logic 62 (2):337-365.score: 18.0
    The Martin-Steel coarse inner model theory is employed in obtaining new results in descriptive set theory. $\underset{\sim}{\Pi}$ determinacy implies that for every thin Σ 1 2 equivalence relation there is a Δ 1 3 real, N, over which every equivalence class is generic--and hence there is a good Δ 1 2 (N ♯ ) wellordering of the equivalence classes. Analogous results are obtained for Π 1 2 and Δ 1 2 quasilinear orderings and $\underset{\sim}{\Pi}^1_2$ determinacy is shown to imply (...)
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  12. Arthur W. Apter, Victoria Gitman & Joel David Hamkins (2012). Inner Models with Large Cardinal Features Usually Obtained by Forcing. Archive for Mathematical Logic 51 (3-4):257-283.score: 18.0
    We construct a variety of inner models exhibiting features usually obtained by forcing over universes with large cardinals. For example, if there is a supercompact cardinal, then there is an inner model with a Laver indestructible supercompact cardinal. If there is a supercompact cardinal, then there is an inner model with a supercompact cardinal κ for which 2 κ = κ +, another for which 2 κ = κ ++ and another in which the least strongly compact (...)
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  13. Dennis Görlich, Gabi Escuela, Gerd Gruenert, Peter Dittrich & Bashar Ibrahim (forthcoming). Molecular Codes Through Complex Formation in a Model of the Human Inner Kinetochore. Biosemiotics:1-25.score: 18.0
    We apply molecular code theory to a rule-based model of the human inner kinetochore and study how complex formation in general can give rise to molecular codes. We analyze 105 reaction networks generated from the rule-based inner kinetochore model in two variants: with and without dissociation of complexes. Interestingly, we found codes only when some but not all complexes are allowed to dissociate. We show that this is due to the fact that in the kinetochore model proteins can (...)
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  14. Lauren Lautenschlager & Chery Smith (2007). Beliefs, Knowledge, and Values Held by Inner-City Youth About Gardening, Nutrition, and Cooking. Agriculture and Human Values 24 (2):245-258.score: 18.0
    Changes in the US food system and an interest in changing dietary habits among youth have impelled numerous schools and communities to develop programs such as community gardens. Youth community gardens have the potential to positively influence dietary behaviors and enhance environmental awareness and appreciation. However, actual data supporting youth gardening and its influence are limited. The purpose of this study was to explore the effects of community gardens on youth dietary behaviors, values and beliefs, and cooking and gardening behaviors. (...)
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  15. Vincent Picciuto & Peter Carruthers (forthcoming). Inner-Sense. In Biggs S., Matthen M. & Stokes D. (eds.), Perception and its Modalites. Oxford University Press.score: 18.0
    This chapter considers whether any of the inner sense mechanisms that have been postulated to detect and represent some of our own mental states should qualify as sensory modalities. We first review and reject the four standard views of the senses, and then propose a set of properties that would be possessed by a prototypical sensory system. Thereafter we consider how closely the existing models of inner sense match the prototype. Some resemble a prototypical sense to a high (...)
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  16. Paul M. Churchland (2002). Outer Space and Inner Space: The New Epistemology. Proceedings and Addresses of the American Philosophical Association 76 (2):25-48.score: 15.0
  17. Jay F. Rosenberg (2000). Perception Vs. Inner Sense: A Problem About Direct Awareness. [REVIEW] Philosophical Studies 101 (2-3):143-160.score: 15.0
  18. Tero Vaaja (2013). Wittgenstein's “Inner and Outer”: Overcoming Epistemic Asymmetry. Nordic Wittgenstein Review 2 (1):107-130.score: 15.0
    Name der Zeitschrift: Nordic Wittgenstein Review Jahrgang: 2 Heft: 1 Seiten: 107-130.
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  19. Fathi Habashi (2010). Metals: Typical and Less Typical, Transition and Inner Transition. [REVIEW] Foundations of Chemistry 12 (1):31-39.score: 15.0
    While most chemists agree on what is a metal and what is a non-metal there is a disagreement with respect to what is a metalloid and what is a transition metal. It is believed that this problem can be solved if two new terms are adopted: typical and less typical metals. These new terms will also help reconcile the European Periodic Table versus the North American regarding numbering of groups as well as the IUPAC numbering which could be as well (...)
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  20. T. M. Luhrmann & Rachel Morgain (2012). Prayer as Inner Sense Cultivation: An Attentional Learning Theory of Spiritual Experience. Ethos 40 (4):359-389.score: 15.0
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  21. H. B. Reed (1916). The Existence and Function of Inner Speech in Thought Processes. Journal of Experimental Psychology 1 (5):365.score: 15.0
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  22. H. B. Reed (1917). "The Existence and Function of Inner Speech in Thought Processes": Erratum. Journal of Experimental Psychology 2 (1):92-92.score: 15.0
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  23. Juergen Fell (2013). Unraveling Inner Experiences During Resting State. Frontiers in Human Neuroscience 7.score: 15.0
  24. Timothy H. McNicholl (2008). Uniformly Computable Aspects of Inner Functions: Estimation and Factorization. Mathematical Logic Quarterly 54 (5):508-518.score: 15.0
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  25. Dennis Schulting (forthcoming). Review of Garth Green - The Aporia of Inner Sense. The Self-Knowledge of Reason and the Critique of Metaphysics in Kant. Kant Studies Online.score: 15.0
  26. W. R. Thurlow (1943). Studies in Auditory Theory. II. The Distribution of Distortion in the Inner Ear. Journal of Experimental Psychology 32 (4):344.score: 15.0
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  27. P. D. Welch (2004). On Unfoldable Cardinals, Ω-Closed Cardinals, and the Beginning of the Inner Model Hierarchy. Archive for Mathematical Logic 43 (4):443-458.score: 15.0
    Let κ be a cardinal, and let H κ be the class of sets of hereditary cardinality less than κ ; let τ (κ) > κ be the height of the smallest transitive admissible set containing every element of {κ}∪H κ . We show that a ZFC-definable notion of long unfoldability, a generalisation of weak compactness, implies in the core model K, that the mouse order restricted to H κ is as long as τ. (It is known that some weak (...)
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  28. Oliver Sensen (2011). Kant's Conception of Inner Value. European Journal of Philosophy 19 (2):262-280.score: 12.0
    Abstract: This article addresses a foundational issue in Kant's moral philosophy, the question of the relation of the Categorical Imperative to value. There is an important movement in current Kant scholarship that argues that there is a value underlying the Categorical Imperative. However, some scholars have raised doubts as to whether Kant has a conception of value that could ground the Categorical Imperative. In this paper I seek to add to these doubts by arguing, first, that value would have to (...)
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  29. Barry C. Smith (2006). Publicity, Externalism and Inner States. In Tomáš Marvan (ed.), What Determines Content?: The Internalism/Externalism Dispute. Cambridge Scholars Press.score: 12.0
    The critic Cyril Connolly once pointed out that diarists don’t make novelists. He went on to describe the problem for the would-be writer. “Writing for oneself: no public. Writing for others: no privacy” (Cyril Connolly, Journal). This paper addresses Connolly's worry about the public ad private: how can we reconcile the inner and conscious dimension of speech with its outer and public dimension? For if what people mean by their words involves, or consists in, what they have in mind (...)
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  30. Barry C. Smith (2006). Consciousness: An Inner View of the Outer World. Journal of Consciousness Studies 13 (7-8):175-86.score: 12.0
    Right now my conscious experience is directed at part of the world. It takes in some aspects of things around me and not others. Some bits of the world occupy my attention, other worldly goings on condition or colour the character of my current perceptual experience. I experience buildings in view through the window, the clothes in the corner of the room, the colour of the walls, the plate with breads, the coffee mugs, the smell of fresh laundry, the muffled (...)
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  31. Markos Valaris (2008). Inner Sense, Self-Affection, and Temporal Consciousness in Kant's Critique of Pure Reason. Philosophers' Imprint 8 (4):1-18.score: 12.0
    In §24 of the Transcendental Deduction, Kant remarks that his account of the capacity of the understanding to spontaneously determine sensibility explains how empirical self-knowledge is possible through inner-sense. Although most commentators consider Kant's conception of empirical self-knowledge through inner sense to be either a failure or at least drastically under-developed, I argue that (just as Kant claims) his account of the capacity of the understanding to determine sensibility - the "productive imagination" - can ground an attractive account (...)
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  32. Dan Zahavi, Inner (Time-)Consciousness.score: 12.0
    In the introduction to Zur Phänomenologie des inneren Zeitbewusstseins, Husserl remarks that “we get entangled in the most peculiar difficulties, contradictions, and confusions” (Hua X, 4) the moment we seek to account for time-consciousness. I think most scholars of Husserl’s writings on these issues would agree. Attempting to unravel the inner workings of time-consciousness can indeed easily induce a kind of intellectual vertigo. Let us consequently start with some of the basic questions that motivated Husserl’s inquiry.
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  33. Cynthia Macdonald (1998). Self-Knowledge and the "Inner Eye&Quot;. Philosophical Explorations 1 (2):83-106.score: 12.0
    What is knowledge of one's own current, consciously entertained intentional states a form of inner awareness? If so, what form? In this paper I explore the prospects for a quasi-observational account of a certain class of cases where subjects appear to have self-knowledge, namely, the so-called cogito-like cases. In section one I provide a rationale for the claim that we need an epistemology of self-knowledge, and specifically, an epistemology of the cogito-like cases. In section two I argue that contentful (...)
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  34. Alain Morin, Inner Speech and Consciousness.score: 12.0
    Inner speech represents the activity of talking to oneself in silence. It can be assessed with questionnaires, sampling methods, and electromyographic recordings of articulatory movements. Inner speech has been linked to thought processes and self-awareness. Private speech (speech-for-self emitted aloud by children) serves an important self-regulatory function. The frequency of private speech follows an inverted-U relation with age, peaking at 3-4 years of age and disappearing at age 10. Social and inner speech share a common neurological basis: (...)
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  35. Gregory M. Nixon (1999). A 'Hermeneutic Objection': Language and the Inner View. Journal of Consciousness Studies 6 (2-3):257-269.score: 12.0
    In the worlds of philosophy, linguistics, and communications theory, a view has developed which understands conscious experience as experience which is 'reflected' back upon itself through language. This indicates that the consciousness we experience is possible only because we have culturally invented language and subsequently evolved to accommodate it. This accords with the conclusions of Daniel Dennett (1991), but the 'hermeneutic objection' would go further and deny that the objective sciences themselves have escaped the hermeneutic circle. -/- The consciousness we (...)
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  36. Alain Morin (2005). Possible Links Between Self-Awareness and Inner Speech: Theoretical Background, Underlying Mechanisms, and Empirical Evidence. Journal of Consciousness Studies 12 (4-5):115-134.score: 12.0
    been recently proposed (Morin, 2003; 2004). The model takes into account most known mechanisms and processes leading to self-awareness, and examines their multiple and complex interactions. Inner speech is postulated to play a key-role in this model, as it establishes important connections between many of its ele- ments. This paper first reviews past and current references to a link between self-awareness and inner speech. It then presents an analysis of the nature of the relation between these two concepts. (...)
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  37. Tim Thornton (2002). Thought Insertion, Cognitivism, and Inner Space. Cognitive Neuropsychiatry.score: 12.0
    Introduction. Whatever its underlying causes, even the description of the phenomenon of thought insertion, of the content of the delusion, presents difficulty. It may seem that the best hope of a description comes from a broadly cognitivist approach to the mind which construes content-laden mental states as internal mental representations within what is literally an inner space: the space of the brain or nervous system. Such an approach objectifies thoughts in a way which might seem to hold out the (...)
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  38. Eric Lormand (2000). Shoemaker and "Inner Sense". Philosophical Topics 28 (2):147-170.score: 12.0
    In the last of his three Royce Lectures called "Self‑Knowledge and 'Inner Sense'", Sydney Shoemaker attempts to reconcile two commitments: (1) that experiences have "qualia", nonrepresentational features that constitute what it is like to have the experiences, and (2) that perceptual experiences seem "diaphanous", yielding to introspection only the way they represent the environment, not intrinsic or otherwise nonrepresentational qualia. On the idea that we internally sense qualia�that we sense what our experiences are like�one way to explain apparent diaphanousness (...)
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  39. Alain Morin, Self-Awareness Part 2: Neuroanatomy and Importance of Inner Speech.score: 12.0
    The present review of literature surveys two main issues related to self-referential processes: (1) Where in the brain are these processes located, and do they correlate with brain areas uniquely specialized in self-processing? (2) What are the empirical and theoretical links between inner speech and self-awareness? Although initial neuroimaging attempts tended to favor a right hemispheric view of selfawareness, more recent work shows that the brain areas which support self-related processes are located in both hemispheres and are not uniquely (...)
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  40. Germund Hesslow & D.-A. Jirenhed (2007). The Inner World of a Simple Robot. Journal of Consciousness Studies 14 (7):85-96.score: 12.0
    The purpose of the paper is to discuss whether a particular robot can be said to have an 'inner world', something that can be taken to be a critical feature of consciousness. It has previously been argued that the mechanism underlying the appearance of an inner world in humans is an ability of our brains to simulate behaviour and perception. A robot has previously been designed in which perception can be simulated. A prima facie case can be made (...)
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  41. Mark Textor (2006). Brentano (and Some Neo-Brentanians) on Inner Consciousness. Dialectica 60 (4):411-432.score: 12.0
    I offer a reconstruction of Brentano's view of inner consciousness and show how Brentano prevented a regress of higher-order mental acts.
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  42. Eric Lormand, Inner Sense Until Proven Guilty.score: 12.0
    Can one sense one’s own mind, as one senses nonmental entities in one’s environment and body? According to many contemporary philosophers of mind, the fraudulent commonsense idea of a "mind’s eye" obstructs clearheaded attempts to explain introspection and consciousness. I concede that inner sense cannot directly explain consciousness and introspection in all their forms, but I do think a carefully specified kind of inner sense can account for one very special kind of introspective consciousness. It is special because (...)
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  43. Christian Rode (2011). The concept of inner experience in Peter John Olivi. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):123-141.score: 12.0
    This article discusses the notion of inner experience and self-knowledge in Peter John Olivi. According to Olivi, each act of cognition is accompanied by some sort of self-awareness or self-experience. Therefore, the problem of an infinite regress of acts of self-awareness arises. Olivi tries to solve this problem by drawing on a theory of reflection which bears a striking resemblance to modern self-representational or dispositional accounts of (self-)consciousness. Thus, in order to be said to be »known« or »certain« it (...)
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  44. Iris Einheuser (2012). Inner and Outer Truth. Philosophers' Imprint 12 (10).score: 12.0
    Kit Fine and Robert Adams have independently introduced a distinction between two ways in which a proposition might be true with respect to a world. A proposition is true at a world if it correctly represents the world. A proposition is true in a world, if it exists in that world and correctly represents it. In this paper, I clarify this distinction between outer and inner truth, defend it against recent charges of unintelligibly and argue that outer truth tracks (...)
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  45. Phillip Cary (2011). Philosophical and Religious Origins of the Private Inner Self. Zygon 46 (1):121-134.score: 12.0
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, (...)
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  46. Robert Clowes (2007). A Self-Regulation Model of Inner Speech and its Role in the Organisation of Human Conscious Experience. Journal of Consciousness Studies 14 (7):59-71.score: 12.0
    This paper argues for the importance of inner speech in a proper understanding of the structure of human conscious experience. It reviews one recent attempt to build a model of inner speech based on a grammaticization model (Steels, 2003) and compares it with a self-regulation model here proposed. This latter model is located within the broader literature on the role of language in cognition and the inner voice in consciousness. I argue that this role is not limited (...)
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  47. Wayne Wu & Raymond Cho (2014). Is Inner Speech the Basis of Auditory Verbal Hallucination in Schizophrenia? Frontiers in Psychiatry 14:1-3.score: 12.0
    We respond to Moseley and Wilkinson's defense of inner speech models of AVH.
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  48. Alain Morin (2009). Self-Awareness Deficits Following Loss of Inner Speech: Dr. Jill Bolte Taylor's Case Study☆. Consciousness and Cognition 18 (2):524-529.score: 12.0
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from (...)
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  49. Asger Sørensen (2007). The Inner Experience of Living Matter: Bataille and Dialectics. Philosophy and Social Criticism 33 (5):597-615.score: 12.0
    The dialectical aspect in the work of Georges Bataille is often neglected. At the suggestion of Foucault and Derrida, Bataille is most often even taken to be a non-dialectical thinker. But Bataille worked intensely with Hegel's ideas, his thought was expressed in Hegelian terms, and both his epistemology and his ontology can be considered a determinate negation of Hegel's position in the Phenomenology . This is shown, first, by analysing Bataille's notions of `inner experience', and, second, by showing how (...)
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  50. John Birtchnell (2003). The Two of Me: The Rational Outer Me and the Emotional Inner Me. Routledge.score: 12.0
    This book attempts to answer the question: How much of what we do is the result of conscious and deliberate decisions and how much originates in unconscious, unthought out, automatic directives? The answer is that far more than what we might imagine falls into the second category. We tend to assume responsibility for our unconsciously determined thoughts and actions, and even though we do not know why we think and act the way we do, we make up reasons for it, (...)
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