Search results for 'Inocent-Mária V. Szaniszló OP' (try it on Scholar)

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  1. David Cerny (2012). Inocent-Maria V. Szaniszlo on Peter Singer. Filosoficky Casopis 60 (6).score: 1008.0
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  2. Inocent-Mária V. Szaniszló Op (2010). Ktože Sú to Vlastne Pohania? Malé Uvedenie Do Medzináboženského Dialógu V Dobe Sv. Tomáša Akvinského s Možnými Dôsledkami Pre Dnešnú Dobu. Studia Neoaristotelica 7 (1):69-86.score: 459.0
    Zur Zeit des Hl. Thomas von Aquin war es nicht leicht andere Religionen zu verstehen. Besonders auch deswegen nicht, weil die Verbreitung der Religion mit Macht und Krieg verbunden war. Aber gerade Thomas hat die sogenannte „Heidnische Lehre“ des Aristoteles in das Christentum eingeführt. In den Augen vieler orthodoxen Christen war dies ein unverzeihlicher Fehler. Mit dieser Lehre ist auch das Naturrecht (moralisch natürliche Gesetz) in die katholische Theologie eingeführt worden. Aber die Aristotelische Wiedereinführung (wenn nicht Revolution) in die christliche (...)
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  3. Inocent-Maria V. Szaniszlo (2013). Attempt of a Small Response to Criticism of Our Analysis Singer's (Anti) Druhizm-(Not Only) Petr Sykora and David Black. Filosoficky Casopis 61 (4):591-601.score: 199.2
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  4. Inocent-Mária V. Szaniszló (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 29:26-42.score: 196.8
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  5. J. H. Mozley (1954). Arie Staat: De Cultuurbeschouwing van Claudius Marius Victor. Commentaar op Alethia ii. 1–202. Pp. 143. Amsterdam: Drukkerij Holland N.V., 1952. Paper. [REVIEW] The Classical Review 4 (02):172-.score: 120.0
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  6. Reinhart Ceulemans (2013). Review of: Johannes Moschos, De Weide. Een verhalenboek over het laatantieke monnikenleven. Vertaling en nawoord M. Op de Coul & V. Hunink, Inleiding K. Demoen, Groningen, Ta Grammata, 2010. [REVIEW] Byzantion 83:433 - 434.score: 120.0
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  7. José Antonio Marina (2012). José María Artola OP:" In memoriam". Estudios Filosóficos 61 (178):563.score: 120.0
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  8. Michael D. Bailey (2008). Henricus Institoris OP, and Sprenger Jacobus, OP, Malleus Maleficarum, 1: The Latin Text and Introduction; 2: The English Translation, Ed. And Trans. Christopher S. Mackay. Cambridge, Eng., and New York: Cambridge University Press, 2006. 1: Pp. X, 720; Black-and-White Frontispiece and 2 Maps. 2: Pp. V, 615; Black-and-White Frontispiece. $275. [REVIEW] Speculum 83 (4):1009-1011.score: 120.0
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  9. Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.score: 84.6
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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  10. Inocent-Mária Szaniszló (2007). Les Reflexions Theologiques Sur les Pensees d'Hannah Arendt: Etat de Recherche des Oeuvres Principales. Lit.score: 84.6
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  11. Josep F. Mària & Josep M. Lozano (2010). Responsible Leaders for Inclusive Globalization: Cases in Nicaragua and the Democratic Republic of the Congo. [REVIEW] Journal of Business Ethics 93 (1):93 - 111.score: 40.0
    The current globalization process excludes a significant part of humanity, but organizations can contribute to a more inclusive form by means of dialogue with other organizations to create economic and social value. This article explores the main leadership traits (visions, roles and virtues) necessary for this dialogue. This exploration consists of a comparison between two theoretical approaches and their illustration with two cases. The theoretical approaches compared are Responsible Leadership, a management theory focused on the contribution of business leaders to (...)
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  12. José María Barrio Maestre (1986). La disputa averroismo-tomismo en el op. "De unitate intellectus contra averroistas", de Tomás de Aquino. Anales Del Seminario de Historia de la Filosofía 6:131.score: 36.0
    Este artículo pretende realizar un repaso por la historiografía de la noción de averroísmo latino, desde los primeros trabajos de E. Renan hasta las investigaciones más recientes. Se destaca la falta de acuerdo entre las distintas posiciones y las grandes dificultades de definición que ésta categoría ha comportado para los historiadores de la filosofía durante los dos últimos siglos.
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  13. O. P. Szaniszló (2010). Ktože sú to vlastne pohania? Malé uvedenie do medzináboženského dialógu v dobe sv. Tomáša Akvinského s možnými dôsledkami pre dnešnú dobu. Studia Neoaristotelica 7 (1):69-86.score: 36.0
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  14. V. Becares Botas (1999). Alfonso Chacón OP (1530-1599) en la historia de la bibliografía. Ciencia Tomista 126 (2):355-366.score: 36.0
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  15. Giorgio Maria Carbone (2003). Lo Spirito Santo Ne La Croix de Jésus di Louis Chardon Op. Divus Thomas 106 (1):255-266.score: 36.0
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  16. Manuel María Martínez (forthcoming). OP,«Valor histórico de la Destrucción de las Indias». Ciencia Tomista.score: 36.0
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  17. V. Stastnova (1968). Periodic Solutions Op Weakly Nonlinear Parabolic Equations. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 4--269.score: 36.0
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  18. V. A. Stein-Margolina & V. A. Smirnova (1965). Axial Hole in the Particles Op Tobacco Mosaic Virus Inside the Host Cell. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. 3--393.score: 36.0
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  19. A. B. Vasll'eva & V. A. Tupchiev (1968). Periodic Solutiohs Op Systems Op Differehtial Equations with a Sma1i Parameter in the Derivatives Fear to Discohtihtjous Ores. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 4--273.score: 36.0
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  20. Sven Ove Hansson (1990). Preference-Based Deontic Logic (PDL). Journal of Philosophical Logic 19 (1):75 - 93.score: 24.0
    A new possible world semantics for deontic logic is proposed. Its intuitive basis is that prohibitive predicates (such as "wrong" and "prohibited") have the property of negativity, i.e. that what is worse than something wrong is itself wrong. The logic of prohibitive predicates is built on this property and on preference logic. Prescriptive predicates are defined in terms of prohibitive predicates, according to the wellknown formula "ought" = "wrong that not". In this preference-based deontic logic (PDL), those theorems that give (...)
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  21. Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.score: 24.0
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  22. Nicolás López Calera (2012). Guillermo de ockham Y el nacimiento Del laicismo moderno. Anales de la Cátedra Francisco Suárez 46:263-280.score: 24.0
    W illia m o f Ockha m w a s a F rancisca n fria r , a theol o gia n an d a v e r y singula r philo sophe r . H e l i v e d a t a tim e o f crisi s an d durin g th e transitio n o f philosop h y an d theol o g y . Hi s secularis m i s manifeste d i n (...)
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  23. Mette Blok (2010). Nietzsche Som Etiker. Museum Tusculanums Forlag, Københavns Universitet.score: 24.0
    Med udgangspunkt i værkerne "Schopenhauer als Erzieher" og "Also sprach Zarathustra" tager forfatteren Nietzsches filosofiske status op til overvejelse og søger at rehabilitere ham som etiker.
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