Search results for 'Inocent-Mária V. Szaniszló OP' (try it on Scholar)

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  1. David Cerny (2012). Inocent-Maria V. Szaniszlo on Peter Singer. Filosoficky Casopis 60 (6).
     
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  2.  11
    Inocent-Mária V. Szaniszló Op (2010). Ktože Sú to Vlastne Pohania? Malé Uvedenie Do Medzináboženského Dialógu V Dobe Sv. Tomáša Akvinského s Možnými Dôsledkami Pre Dnešnú Dobu. Studia Neoaristotelica 7 (1):69-86.
    Zur Zeit des Hl. Thomas von Aquin war es nicht leicht andere Religionen zu verstehen. Besonders auch deswegen nicht, weil die Verbreitung der Religion mit Macht und Krieg verbunden war. Aber gerade Thomas hat die sogenannte „Heidnische Lehre“ des Aristoteles in das Christentum eingeführt. In den Augen vieler orthodoxen Christen war dies ein unverzeihlicher Fehler. Mit dieser Lehre ist auch das Naturrecht (moralisch natürliche Gesetz) in die katholische Theologie eingeführt worden. Aber die Aristotelische Wiedereinführung (wenn nicht Revolution) in die christliche (...)
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    Inocent-Mária V. Szaniszló Op (2010). Ktože Sú to Vlastne Pohania? Malé Uvedenie Do Medzináboženského Dialógu V Dobe Sv. Tomáša Akvinského s Možnými Dôsledkami Pre Dnešnú Dobu. Studia Neoaristotelica 7 (1):69-86.
    Zur Zeit des Hl. Thomas von Aquin war es nicht leicht andere Religionen zu verstehen. Besonders auch deswegen nicht, weil die Verbreitung der Religion mit Macht und Krieg verbunden war. Aber gerade Thomas hat die sogenannte „Heidnische Lehre“ des Aristoteles in das Christentum eingeführt. In den Augen vieler orthodoxen Christen war dies ein unverzeihlicher Fehler. Mit dieser Lehre ist auch das Naturrecht (moralisch natürliche Gesetz) in die katholische Theologie eingeführt worden. Aber die Aristotelische Wiedereinführung (wenn nicht Revolution) in die christliche (...)
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    Inocent-Mária V. Szaniszló Op (2010). Ktože Sú to Vlastne Pohania? Malé Uvedenie Do Medzináboženského Dialógu V Dobe Sv. Tomáša Akvinského s Možnými Dôsledkami Pre Dnešnú Dobu. Studia Neoaristotelica 7 (1):69-86.
    Zur Zeit des Hl. Thomas von Aquin war es nicht leicht andere Religionen zu verstehen. Besonders auch deswegen nicht, weil die Verbreitung der Religion mit Macht und Krieg verbunden war. Aber gerade Thomas hat die sogenannte „Heidnische Lehre“ des Aristoteles in das Christentum eingeführt. In den Augen vieler orthodoxen Christen war dies ein unverzeihlicher Fehler. Mit dieser Lehre ist auch das Naturrecht (moralisch natürliche Gesetz) in die katholische Theologie eingeführt worden. Aber die Aristotelische Wiedereinführung (wenn nicht Revolution) in die christliche (...)
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  5.  5
    Luz Stella Restrepo de Ocampo, V. Salazar, Ana María, V. Zapata & Diana María (forthcoming). Propuesta de desarrollo orientada a la competitividad en la actividad comercio al por mayor de productos farmacéuticos, medicinales, cosméticos y de tocador. Scientia.
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  6.  4
    Inocent-Mária V. Szaniszló (2015). The Concept of Human Rights as an Answer to Religious Fundamentalism in a Modern Democratic Society. Journal for the Study of Religions and Ideologies 14 (42):100-120.
    In today’s European society one can observe different forms of religious fundamentalism, especially when defending various values relating to questions of the meaning of life or when confronted with multi-religious and multicultural situations. An ethical approach attempts to avoid such extremes, given that genuine human behavior is based on moral virtues, the Aristotelian “Golden mean”. At a time when some voices in left-leaning circles are trying to enshrine in the Charter of Human Rights the right of women to terminate their (...)
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  7. Inocent-Maria V. Szaniszlo (2013). Attempt of a Small Response to Criticism of Our Analysis Singer's (Anti) Druhizm-(Not Only) Petr Sykora and David Black. Filosoficky Casopis 61 (4):591-601.
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  8. Inocent-Mária V. Szaniszló (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 29:26-42.
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  9.  3
    Albert Marie Surmanski Op (2016). Aristotle in Aquinas's Theology. Edited by Gilles Emery, OP and Matthew Levering. Pp.Xviii, 261, Oxford University Press, 2015, £65.00/$100.00. [REVIEW] Heythrop Journal 57 (2):422-423.
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  10. Maurice Natanson (1973). Phenomenology and the Social Sciences V 2 Op. Northwestern University Press.
  11.  11
    Paul Cartledge (1988). Lakonian Art Maria Pipili: Laconian Iconography of the Sixth Century B.C. (Oxford University Committee for Archaeology, Monograph No. 12.) Pp. V+127; 96 B/W Illustrations, 23 Line Drawings. Oxford: O.U. Committee for Archaeology (Distributed by Oxbow Books), 1987. Paper, £22.00. Marlene Herfort-Koch: Archaische Bronzeplastik Lakoniens. (Münstersche Beiträge Zur Archäologie Boreas, 4.) Pp. 150; 22 Pages of B/W Plates, 6 Figs in Text. Münster: Archäologisches Seminar der Westfälischen Wilhelms-Universitat Munster, 1986. Paper. [REVIEW] The Classical Review 38 (02):342-345.
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  12.  4
    Vittorino Grossi (1988). L'icona di Maria nelle collezioni eresiologiche latine (sec. III-V). Augustinianum 28 (3):503-526.
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  13.  10
    H. H. Scullard (1968). Maria Capozza: Movimenti servili nel mondo romano in età repubblicana. i: Dal 501 al 184 a. Cr. (Università di Padova, Pubblicazioni dell'Istituto di Storia Antica, v.). Pp. 166. Rome: L'Erma di Bretschneider, 1966. Paper, L. 3,000. [REVIEW] The Classical Review 18 (01):122-.
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  14.  2
    Reinhart Ceulemans (2013). Review of: Johannes Moschos, De Weide. Een verhalenboek over het laatantieke monnikenleven. Vertaling en nawoord M. Op de Coul & V. Hunink, Inleiding K. Demoen, Groningen, Ta Grammata, 2010. [REVIEW] Byzantion 83:433 - 434.
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  15.  2
    José Antonio Marina (2012). José María Artola OP:" In memoriam". Estudios Filosóficos 61 (178):563.
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  16.  3
    Peter Levi (1990). Maria Helena Rocha-Pereira: Pausaniae Graeciae Descriptio, Vol. 1 (lib. i–iv), Vol. 3 (lib. ix–x) (2. verbesserte Auflage). (Bibl. Teubneriana.) Pp. xxvi + 358; v + 329. Leipzig: Teubner, 1989. DM 59, 68. [REVIEW] The Classical Review 40 (01):150-151.
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  17.  3
    J. H. Mozley (1954). Arie Staat: De Cultuurbeschouwing van Claudius Marius Victor. Commentaar op Alethia ii. 1–202. Pp. 143. Amsterdam: Drukkerij Holland N.V., 1952. Paper. [REVIEW] The Classical Review 4 (02):172-.
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  18.  1
    D. M. Lewis (1971). Maria José Fontana: L'Athenaion Politeia Del V Secolo A. C. Pp. 103. Palermo: Privately Printed, 1968. Paper, L.1,300. The Classical Review 21 (01):126-.
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  19. Annarita Angelini (2010). Recensioni-Il Rinascimento italiano e l'Europa, vol. V: Le scienze, a cura di Antonio Clericuzio e Germana Ernst, con la collaborazione di Maria Conforti. Rivista di Storia Della Filosofia 1:181.
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  20. Michael D. Bailey (2008). Henricus Institoris OP, and Sprenger Jacobus, OP, Malleus Maleficarum, 1: The Latin Text and Introduction; 2: The English Translation, Ed. And Trans. Christopher S. Mackay. Cambridge, Eng., and New York: Cambridge University Press, 2006. 1: Pp. X, 720; Black-and-White Frontispiece and 2 Maps. 2: Pp. V, 615; Black-and-White Frontispiece. $275. [REVIEW] Speculum 83 (4):1009-1011.
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  21. L. M. de Rijk (1969). Een kritische reflectie op het verschijnsel politiek: N.A.V. Eric Weil's wijsbegeerte der politiek. Tijdschrift Voor Filosofie 31 (1):60-79.
    Le but de cet article est une critique de la philosophie politique de M. Eric Weil. Par opposition à M. Weil, l'auteur définit la „politique" ici comme l'art du réalisable, à préciser comme : l'art d'arriver à court terme à une organisation de la société qu'on estime meilleure, et cela en employant tous les moyens permis. L'homme politique n'est pas, ainsi que l'affirme M. Weil, un „saint de Vtmiversel”, qui, en ce qui concerne l'emploi de la violence, se trouve (...)
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  22. František Mihina (1974). Pokus O systematizáciu morálnych noriem M. Ossowska, normy morálne mária ossowská nepochybne patrí me-dzi najvýznamnejších poľských marxistic-kých etikov. V jej morálnej teórii je Evi. [REVIEW] Filozofia 29 (1):104.
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  23. Adam Schaff (1970). Geschichte Und Wahrheit. [Übers. V. Elida Maria Szarota.]. Europa Verlag.
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  24.  4
    Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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    Inocent-Mária Szaniszló (2007). Les Reflexions Theologiques Sur les Pensees d'Hannah Arendt: Etat de Recherche des Oeuvres Principales. Lit.
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  26.  99
    Jean V. McHale, Robin Narruhn, Ingra R. Schellenberg, Jo Samanta, Rodrigo Gs Almeida, Edson Z. Martinez, Alessandra Mazzo, Maria A. Trevizan, Isabel Ac Mendes & Kwisoon Choe (2013). Special Issue: Ethical, Cultural, and Spiritual Dimensions of Healthcare Practice Guest Editor: Jean V McHale. Nursing Ethics 20 (4).
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  27.  1
    Carlos Frederico Barboza de Souza, Maria Aparecida Carvalho de Castro, Cleto Caliman, João Pereira Pinto & Douglas Cabral Dantas (2009). Dissertações e Teses v.2 n.3. Horizonte 2 (3):131-135.
    No mais profundo centro: João da Cruz e o Sufismo Sadili cantam a união transformante Carlos Frederico Barboza de Souza O camelô em Belo Horizonte: aspectos da informalidade e da identidade Maria Aparecida Carvalho de Castro Igreja, povo de Deus, sujeito da comunhão e da missão Cleto Caliman A literatura como questionamento do sujeito da modernidade: Memórias do cárcere, de Graciliano Ramos, e A peste, de Albert Camus João Pereira Pinto O ensino religioso na rede pública estadual de Belo Horizonte (...)
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  28.  2
    Maria da Penha Nunes da Rocha & Suzana dos Santos Gomes (2009). Dissertações e Teses v. 4 n.7. Horizonte 4 (7):163-164.
    ROCHA, Maria da Penha Nunes da. As estratégias de comunicação da Igreja Universal do Reino de Deus. GOMES, Suzana dos Santos. Tessituras docentes de avaliação formativa.
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  29.  3
    Maria Emanuela Alberti (2015). QUARTIER MU V. J.-C. Poursat Fouilles exécutées à Malia. Le Quartier Mu V. Vie quotidienne et techniques au Minoen Moyen II. Pp. iv + 268, figs, b/w + colour pls. Athens: École Française d'Athènes, 2013. Paper. ISBN: 978-2-86958-244-6. [REVIEW] The Classical Review 65 (2):556-558.
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  30.  14
    V. P. (1964). "La Notion de Liberté Dans l'Existentialisme de Nicola Abbagnano," by Maria Angela Simona. Modern Schoolman 41 (2):195-196.
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  31.  11
    Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan (2012). Andrada Pârvu, Gabriel Roman, Silvia Dumitraş, Rodica Gramma, Mariana Enache, Ștefana Maria Moisa. Journal for the Study of Religions and Ideologies 11 (31).
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  32.  4
    María Antonia Martí Antonin (1989). V Congreso de Lenguajes Naturales y Lenguajes Formales (Villafranca deI Penedés, Barcelona, 18-23 de septiembre de 1989). [REVIEW] Theoria 4 (2):560-564.
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  33.  12
    Maria A. Moore & Stephen D. Perry (2012). Oughts V. Ends: Seeking an Ethical Normative Standard for Journal Acceptance Rate Calculation Methods. [REVIEW] Journal of Academic Ethics 10 (2):113-121.
    As a leading measure of journal quality, acceptance rates of journals can influence faculty recruitment, salary, tenure and promotion decisions; subscription decisions; and authors’ intention to submit manuscripts. Recent literature from both the Communication and Hospitality Management disciplines suggests that there are wide differences in the formulas used by editors to calculate acceptance rates. Because differing methods of acceptance rate calculation potentially impact significant decisions, a universally accepted and applied standard could be developed. A normative standard, grounded in a specific (...)
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  34.  10
    Maria Pretzler (2000). PAUSANIAS IN ELIS M. Casevitz, J. Pouilloux, A. Jacquemin (edd.): Pausanias: Description de la Grèce, livre V: L'Élide (I). (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. xxxvii + 279, 3 maps. Paris: Les Belles Lettres, 1999. Cased. ISBN: 2-251-00473-. [REVIEW] The Classical Review 50 (02):430-.
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  35.  1
    Maria Luisa Dalla Chiara (1996). Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work by W. V. Quine; Rudolf Carnap; Richard Creath. [REVIEW] Isis: A Journal of the History of Science 87:205-206.
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  36.  2
    Peter V. Jones (1982). Maria Zaffira Lepre: L'interiezione vocativale nei poemi omerici. (Biblioteca di ricerche linguistiche e filologiche.) Pp. 84. Rome: Istituto di Glottologia, Università di Roma, 1979. Paper. [REVIEW] The Classical Review 32 (01):88-89.
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  37.  2
    María Antonia Martí Antonin (1989). V Congreso de Lenguajes Naturales Y Lenguajes Formales (Villafranca Dei Penedés, Barcelona, 18-23 de Septiembre de 1989). [REVIEW] Theoria 4 (2):560-564.
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  38.  2
    José María Barrio Maestre (1986). La disputa averroismo-tomismo en el op. "De unitate intellectus contra averroistas", de Tomás de Aquino. Anales Del Seminario de Historia de la Filosofía 6:131.
    Este artículo pretende realizar un repaso por la historiografía de la noción de averroísmo latino, desde los primeros trabajos de E. Renan hasta las investigaciones más recientes. Se destaca la falta de acuerdo entre las distintas posiciones y las grandes dificultades de definición que ésta categoría ha comportado para los historiadores de la filosofía durante los dos últimos siglos.
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  39.  1
    María Julia Giménez (2012). Narrativas de los ex penitenciarios imputados en el Juicio por Delitos de Lesa Humanidad cometidos bajo el control operacional del V Cuerpo del Ejército. Aletheia 3 (5):5 - 10.
  40.  4
    Alba Maria Orselli (1990). Regalità e profezie nella storiografia cristiana tra V e VII secolo. Augustinianum 30 (1):107-126.
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  41.  5
    R. V. Schofield (1976). A Drawing for Santa Maria Presso San Satiro. Journal of the Warburg and Courtauld Institutes 39:246-253.
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  42.  1
    Paulo Agostinho Nogueira Baptista & Vinicius Mariano de Carvalho (2009). Resenhas v. 3 n. 5. Horizonte 3 (5):195-200.
    TOMITA, Luiza E.; BARROS, Marcelo; VIGIL, José Maria (Org.). Pluralismo e libertação. Por uma teologia latino-americana pluralista a partir da fé cristã DAMEN, Franz et al. Pelos muitos caminhos de Deus . Desafios do pluralismo religioso à Teologia da Libertação. Paulo Agostinho Nogueira Baptista KOSCHORKE, Klaus (Hg.). Transkontinentale beziehungen in der geschichte des außereuropäischen christentums/transcontinental links in the History of non-western christianity. Vinicius Mariano de Carvalho.
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  43.  1
    O. P. Szaniszló (2010). Ktože sú to vlastne pohania? Malé uvedenie do medzináboženského dialógu v dobe sv. Tomáša Akvinského s možnými dôsledkami pre dnešnú dobu. Studia Neoaristotelica 7 (1):69-86.
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  44. Jorge V. Arregui (1993). Labrada, María Antonia: "Sobre la razón poética". [REVIEW] Anuario Filosófico 26 (2):431.
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  45. M. Balbinotti, L. T. Marques & V. Fischer (forthcoming). Comportamento Ingestivo de Vacas Em Lactação Submetidas a Restrição Alimentar In: Reunião Anual da Sociedade Brasileira de Zootecnia, 40, 2003, Santa Maria-RS, Anais..., São Paulo: Sociedade Brasileira de Zootecnia. [REVIEW] Gnosis.
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  46. V. Becares Botas (1999). Alfonso Chacón OP (1530-1599) en la historia de la bibliografía. Ciencia Tomista 126 (2):355-366.
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  47. Giorgio Maria Carbone (2003). Lo Spirito Santo Ne La Croix de Jésus di Louis Chardon Op. Divus Thomas 106 (1):255-266.
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  48. Maria da Penha Nunes da Rocha & Suzana dos Santos Gomes (2009). Dissertações e Teses v. 4 n. 7. Horizonte 4 (7):163-164.
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  49. Anna Maria D'Onofrio & A. Mersch (1999). Studien zur Siedlungsgeschichte Attikas von 950 bis 400 v. Chr. Journal of Hellenic Studies 119:204.
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  50. María Angeles Navarro Girón (2000). 'La Ciudad de Dios' de San Agustín: Materiales Para El Estudio (V). Revista Agustiniana 41 (125):689-748.
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