Search results for 'Interaction (Philosophy' (try it on Scholar)

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  1. Antal Müller (1991). Interaction and Determination: Attempt at Elaborating an Up-to-Date Theory of Determinacy in Natural Philosophy. Akadémiai Kiadó.
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  2.  7
    Raimo Puustinen (1999). Bakhtin's Philosophy and Medical Practice — Toward a Semiotic Theory of Doctor — Patient Interaction. Medicine, Health Care and Philosophy 2 (3):275-281.
    Doctor-patient interaction has gained increasing attention among sociologists and linguists during the last few decades. The problem with the studies performed so far, however, has been a lack of a theoretical framework which could bring together the various phenomena observed within medical consultations. Mikhail Bakhtin's philosophy of language offers us tools for studying medical practice as socio-cultural semiotic phenomenon. Applying Bakhtin's ideas of polyphonic, context-dependent and open-ended nature of human communication opens the possibilities to develop prevailing theoretical and empirical (...)
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  3.  52
    Jon Williamson (2004). A Dynamic Interaction Between Machine Learning and the Philosophy of Science. Minds and Machines 14 (4):539-549.
    The relationship between machine learning and the philosophy of science can be classed as a dynamic interaction: a mutually beneficial connection between two autonomous fields that changes direction over time. I discuss the nature of this interaction and give a case study highlighting interactions between research on Bayesian networks in machine learning and research on causality and probability in the philosophy of science.
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  4.  46
    Cassandra Pinnick & George Gale (2000). Philosophy of Science and History of Science: A Troubling Interaction. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (1):109-125.
    History and philosophy complement and overlap each other in subject matter, but the two disciplines exhibit conflict over methodology. Since Hempel's challenge to historians that they should adopt the covering law model of explanation, the methodological conflict has revolved around the respective roles of the general and the particular in each discipline. In recent years, the revival of narrativism in history, coupled with the trend in philosophy of science to rely upon case studies, joins the methodological conflict anew. So long (...)
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  5.  21
    Daniel Fallman (2010). A Different Way of Seeing: Albert Borgmann's Philosophy of Technology and Human–Computer Interaction. [REVIEW] AI and Society 25 (1):53-60.
    Traditional human–computer interaction (HCI) allowed researchers and practitioners to share and rely on the ‘five E’s’ of usability, the principle that interactive systems should be designed to be effective, efficient, engaging, error tolerant, and easy to learn. A recent trend in HCI, however, is that academic researchers as well as practitioners are becoming increasingly interested in user experiences, i.e., understanding and designing for relationships between users and artifacts that are for instance affective, engaging, fun, playable, sociable, creative, involving, meaningful, (...)
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  6.  30
    F. Michael Akeroyd (2002). Philosophy of Science and History3 of Science: A Non Troubling Interaction. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):159-162.
    Cassandra Pinnick and George Gale (Journal for General Phisophy of Science 31, 109–125) examined the post-Lakatos period of historical cum philosophical case studies and concluded that a new methodology is required. Lakatos' proposed ‘history2’ (the theory- and value-laden reconstruction of history1, the set of historical events) was criticised. Recently a group of scholars have been pursuing a methodology which could be described as history 3, a history1 account of the interaction between the significant scientific papers published during the time (...)
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  7. Troels Engberg-Pedersen (1990). The Stoic Theory of Oikeiosis Moral Development and Social Interaction in Early Stoic Philosophy. Aarhus University Press.
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  8. Raymond Tschumi (1961). Science, Philosophy and Literary Criticism Notes on Their Interaction in England and America. Polygraphischer.
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  9.  56
    M. Finocchiaro (1996). Review: Job Kozhamthadam, S. J. The Discovery of Kepler's Laws: The Interaction of Science, Philosophy, and Religion. [REVIEW] British Journal for the Philosophy of Science 47 (2):325-327.
  10.  18
    Roger Ariew (1983). Mind-Body Interaction in Cartesian Philosophy: A Reply to Garber. Southern Journal of Philosophy 21 (S1):33-37.
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  11. Job Kozhamthadam & Maurice A. Finocchiaro (1996). The Discovery of Kepler's Laws: The Interaction of Science, Philosophy, and Religion. British Journal for the Philosophy of Science 47 (2):325-327.
     
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  12.  34
    Glenn Lesses (1995). The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy. Ancient Philosophy 15 (2):640-645.
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  13. A. V. Sokolov & L. E. Iakovleva (2004). National Philosophy and the Interaction of Philosophical Traditions. Russian Studies in Philosophy 43 (3):6-22.
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  14.  4
    Roger Ariew (1982). Response: Mind-Body Interaction in Cartesian Philosophy. Southern Journal of Philosophy 21 (Supplement):33-37.
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  15.  4
    M. A. Finocchiaro (1984). Book Reviews : Proceedings of the 1978 Pisa Conference on the History and Philosophy of Science, Vol. I: Theory Change, Ancient Axiomatics, and Galileo's Methodology; Vol. II: Probabilistic Thinking, Thermodynamics, and the Interaction of the History and Philosophy of Science. Edited by J. HIN- TIKKA, D. GRUENDER, and E. AGAZZI. Dordrecht and Boston: Reidel, 1981. Pp. Xiv + 352 and Xiv + 326. $50.00 Each, $89.50 Both Volumes. [REVIEW] Philosophy of the Social Sciences 14 (4):572-575.
  16. Jaroslav Peregrin, The Interaction Between Linguistics & Philosophy.
    Like so many sciences, linguistics originated from philosophy's rib. It reached maturity and attained full independence only in the twentieth century (for example, it is a well-known fact that the first linguistics department in the UK was founded in 1944); though research which we would now classify as linguistic (especially leading to generalizations from comparing different languages) was certainly carried out much earlier. The relationship between philosophy and linguistics is perhaps reminiscent of that between an old-fashioned mother and her emancipated (...)
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  17. Roger Ariew (1982). Response: Mind-Body Interaction in Cartesian Philosophy: A Reply to Garber. Southern Journal of Philosophy 21 (Supplement):33-37.
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  18. Kalyan Kumar Bagchi (1992). An Indian Interaction with Phenomenology: Perspectives on the Philosophy of KC Bhattacharyya'. In D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers
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  19. Kasia M. Jaszczolt (2016). Meaning in Linguistic Interaction: Semantics, Metasemantics, and Philosophy of Language. Oxford University Press Uk.
    This book offers a semantic and metasemantic inquiry into the representation of meaning in linguistic interaction. Kasia Jaszczolt offers a new contextualist take on the semantics/pragmatics boundary, and argues that this is the only promising stance on meaning. This approach allows the selection of the cognitively plausible object of enquiry - namely the intended, primary meaning - and its adoption as a unit of semantic analysis despite the varying provenance of the contributing information. The analysis transcends the said/implicated distinction (...)
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  20. Job Kozhamthadam (1986). The Discovery of the Laws of Kepler: A Study in the Interaction Among Empirical Science, Philosophy, and Religion. Dissertation, University of Maryland, College Park
    Despite Kepler's candid and detailed report on the discovery of his first two laws, the problem of the origin of these laws still remains unresolved. Attempts to unravel the problem have varied from considering the discovery a chance to one arising from a well-reasoned, patient, and systematic empirical study of Tycho Brahe's observations . On the issue of the influence of non-scientific factors on this discovery also various views exist. Small and Dreyer do not even consider this question. Strong and, (...)
     
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  21.  93
    James R. Voelkel (1997). Kozhamthadam, Job, The Discovery Oj Kepler's Laws: The Interaction of Science, Philosophy, and Religion (Notre Dame: University of Notre Dame Press, 1994), 352 Pp. $19.95 ISBN 0 268 00880 9. [REVIEW] Early Science and Medicine 2 (1):101-103.
  22. Wilbur R. Knorr (1982). Infinity and Continuity: The Interaction of Mathematics and Philosophy in Antiquity. In Norman Kretzmann (ed.), Infinity and Continuity in Ancient and Medieval Thought. Cornell University Press 112--45.
     
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  23.  32
    Andrew Erskine (1992). Stoic Oikeiosis Troels Engberg-Pedersen: The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy. (Studies in Hellenistic Civilisation, 2.) Pp.278. Aarhus: Aarhus University Press, 1990. D. Kr. 162. [REVIEW] The Classical Review 42 (01):77-79.
  24.  6
    Yehuda Elkana & Samuel Sambursky (eds.) (1974). The Interaction Between Science and Philosophy. Atlantic Highlands, N.J.,Humanities Press.
  25.  10
    Salim Kemal (1990). Arabic Philosophy and the West. Continuity and Interaction. Review of Metaphysics 44 (1):137-139.
  26.  4
    G. N. Cantor (1976). Scientific Knowledge and Sociological Theory by Barry Barnes; The Interaction Between Science and Philosophy Edited by Y. Elkana; Against Method, Outline of an Anarchistic Theory of Knowledge by Paul Feyerabend. History of Science 14:265.
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  27.  2
    Luco J. van den Brom (1996). The Productive Interaction Between Theology and Philosophy. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 38 (3):269-283.
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  28. Evandro Agazzi, David Gruender & Jaakko Hintikka (1981). Probabilistic Thinking, Thermodynamics and the Interaction of the History and Philosophy of Science Proceedings of the 1978 Pisa Conference on the History and Philosophy of Science, Vol.Ii.
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  29. Stephen Brush (1982). Probabilistic Thinking, Thermodynamics, and the Interaction of the History and Philosophy of Science: Proceedings of the 1978 Pisa Conference on the History and Philosophy of Science, Volume II by Jaakko Hintikka; David Gruender; Evandro Agazzi. [REVIEW] Isis: A Journal of the History of Science 73:286-287.
     
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  30. Stephen G. Brush (1982). Probabilistic Thinking, Thermodynamics, and the Interaction of the History and Philosophy of Science: Proceedings of the 1978 Pisa Conference on the History and Philosophy of Science, Volume IIJaakko Hintikka David Gruender Evandro Agazzi. Isis 73 (2):286-287.
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  31. A. F. Chalmers (1977). General The Interaction Between Science and Philosophy. Ed. By Y. Elkana. Atlantic Highlands, N.J.: Humanities Press, 1974. Pp. Xvii + 481. No Price Stated. [REVIEW] British Journal for the History of Science 10 (1):68.
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  32. A. F. Chalmers (1977). The Interaction Between Science and Philosophy. [REVIEW] British Journal for the History of Science 10 (1):68-69.
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  33. D. Costantini (1982). HINTIKKA, J., GREUNDER, D. and AGAZZI, E. Probabilistic Thinking, Thermodynamics, and the Interaction of the History and Philosophy of Science. [REVIEW] Scientia 76:641.
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  34. J. Hintikka, D. Gruender & E. Agazzi (1985). Theory Change, Ancient Axiomatics and Galileo's Methodology ; Probabilistic Thinking, Thermodynamics, and the Interaction of the History and Philosophy of Science Proceedings of the 1978 Pisa Conference on the History and Philosophy of Science. Vol. I and II . ; , Cloth f 95. [REVIEW] Tijdschrift Voor Filosofie 47 (3):527-528.
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  35. Joseph Pitt (1995). The Discovery of Kepler's Laws: The Interaction of Science, Philosophy, and Religion by Job Kozhamthadam. [REVIEW] Isis: A Journal of the History of Science 86:485-485.
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  36. Joseph C. Pitt (1995). The Discovery of Kepler's Laws: The Interaction of Science, Philosophy, and ReligionJob Kozhamthadam. Isis 86 (3):485-486.
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  37. Tom Rockmore, William J. Gawin, James G. Colbert & Thomas J. Blakeley (1987). Marxism and Alternatives, Toward the Conceptual Interaction Among Soviet Philosophy, Neo-Thomism, Pragmatism, and Phenomenology. Noûs 21 (1):72-74.
     
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  38. Lp Schrenk (1990). Philoponus, John on the Immortal Soul+ the Interaction of Pagan Philosophy and Christianity. American Catholic Philosophical Quarterly 64:151-160.
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  39. Mary Ellen Waithe, Studied Abroad for 400 Years: Oliva Sabuco's New Philosophy of Human Nature.
    Oliva Sabuco's New Philosophy of Human nature (1587) is an early modern philosophy of medicine that challenged the views of the successors to Aristotle, especially Galen and Ibn Sina (Avicenna). It also challenged the paradigm of the male as the epitome of the human and instead offers a gender-neutral philosophy of human nature. Now largely forgotten, it was widely read and influential amongst philosophers of medicine including DeClave, LePois, Harvey,Southey and others, particularly for its account of the role of the (...)
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  40.  23
    Johan van Benthem (2015). Logic and Philosophy, a Sea of Stories. Tsinghua Studies in Western Philosophy 1 (1):124-153.
    The interface of logic and philosophy is diverse, and has always been so. Understanding the interplay raises issues on which some philosophers have strong a priori views. My own preference as a working logician is to proceed by actual history of ideas, something still largely to be written for modern logic. I shall present a few lines connecting logic and philosophy around the theme of implication and consequence, and show how rich the agenda is as it keeps evolving with contributions (...)
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  41.  40
    Gert J. J. Biesta (1998). Mead, Intersubjectivity, and Education: The Early Writings. [REVIEW] Studies in Philosophy and Education 17 (2/3):73-99.
    This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900–1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It (...)
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  42. John D. Greenwood (1991). Relations and Representations: An Introduction to the Philosophy of Social Psychological Science. Routledge.
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  43.  4
    Angel Medina (1978). Action, Interaction and Reflection in the Ontology of Ortega y Gasset. In Ronald Bruzina & Bruce W. Wilshire (eds.), Crosscurrents in Phenomenology. Martinus Nijhoff 66--106.
    The ontology of Ortega y Gasset crystallized slowly between the years of 1934 and 1945. These were years of exile, years of war and financial insecurity that forced him to move from country to country. His health too was sorely tested on various occasions during this period. Remoteness from intellectual resources, familiar libraries, co-laborers, were doubtlessly disturbing obstacles to his progress. Ortega was fifty in 1933; yet for all these hindrances the next decade of his life was his most ambitiously (...)
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  44. Arto Laitinen & Constantine Sandis (2010). Introduction : Hegel and Contemporary Philosophy of Action. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan
    The aim of this book is to provide an in-depth account of Hegel’s writings on human action as they relate to contemporary concerns in the hope that it will encourage fruitful dialogue between Hegel scholars and those working in the philosophy of action. During the past two decades, preliminary steps towards such a dialogue were taken, but many paths remain uncharted. The book thus serves as both a summative document of past interaction and a promissory note of things to (...)
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  45.  68
    Tom Doherty, Samuel Baron & Kristie Miller (2015). Why is There Female Under-Representation Among Philosophy Majors? Evidence of a Pre-University Effect. Ergo, an Open Access Journal of Philosophy 2.
    Why does female under- representation emerge during undergraduate education? At the University of Sydney, we surveyed students before and after their first philosophy course. We failed to find any evidence that this course disproportionately discouraged female students from continuing in philosophy relative to male students. Instead, we found evidence of an interaction effect between gender and existing attitudes about philosophy coming into tertiary education that appears at least partially responsible for this poor retention. At the first lecture, disproportionately few (...)
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  46.  47
    Juliet Floyd & Sanford Shieh (eds.) (2001). Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press.
    This collection of previously unpublished essays presents a new approach to the history of analytic philosophy--one that does not assume at the outset a general characterization of the distinguishing elements of the analytic tradition. Drawing together a venerable group of contributors, including John Rawls and Hilary Putnam, this volume explores the historical contexts in which analytic philosophers have worked, revealing multiple discontinuities and misunderstandings as well as a complex interaction between science and philosophical reflection.
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  47.  6
    Halvor Nordby (2003). Doctor–Patient-Interaction is Non-Holistic. Medicine, Health Care and Philosophy 6 (2):145-152.
    In recent philosophy of mind a non-holistic view on concept possession, originally developed by Tyler Burge, has emerged as an alternative to holistic analyses of language mastery. The article discusses the implications of this view for analyses of communication in doctor—patient-interaction. The central question Burge's theory gives an answer to is this: to what extent must a doctor and a patient understand a medical term in the same way in order to communicate in the sense that they express the (...)
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  48.  43
    Mehdi Najafi Afra (2008). The Relationship Between Religion and Philosophy in the Islamic Philosophy. Proceedings of the Xxii World Congress of Philosophy 45:9-18.
    In spite of orientation of philosophy in the western philosophy after renaissance when the relation between religion and philosophy was weakened and broken, in the Islamic world in particular Iranian society the strong relation appeared between religion and philosophy. However this relationship alleviated diversity and audaciousness of philosophical thought, but it deepened and widened religious thoughts. In fact, entrance of philosophical discussions in the realm of religion causes the rational interpretation of religion and lessens fanaticism and dogmatism and it excludes (...)
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    Nicolay Fomin (2008). Modern Philosophy of Human Essence. Proceedings of the Xxii World Congress of Philosophy 16:77-84.
    The essence of the Man self-reflection has discovered Materialistic monism with understanding of substance as the reality of all existed, including universal: qualities – continuity, interruptness, corpuscleness, reflection; characteristics – transition from quantity to quality and vice versa, unity and struggle of opposites, denial of denial, unity of substance; states – rest, development, form, motion; processes – physical, chemical, biological, mental. The Materialistic monism consists of the unity of methodological, theoretical, sociological, statistical and practical levels of cognition, mastered by the (...)
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    Said Shermuhamedov (2008). Today's Philosophy. Proceedings of the Xxii World Congress of Philosophy 16:249-254.
    We know the history of philosophy as Arabian, English, American, Greece, Indian, Chinese, Korean, German, Russian, French, Japanese… But it is surprisingly that we do not use more common concept as "national philosophy", which may be included in notions "regional" and "world" philosophy. The other words common to all mankind. As the President of Independent Republic of Uzbekistan Islam Karimov emphasized, "It is important to understand the life giving, deep sources of national culture, East philosophy which serve at vigorous stimulus (...)
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