Search results for 'Internal critique' (try it on Scholar)

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  1. Antti Kauppinen (2002). Reason, Recognition, and Internal Critique. Inquiry 45 (4):479 – 498.score: 180.0
    Normative political philosophy always refers to a standard against which a society's institutions are judged. In the first, analytical part of the article, the different possible forms of normative criticism are examined according to whether the standards it appeals to are external or internal to the society in question. In the tradition of Socrates and Hegel, it is argued that reconstructing the kind of norms that are implicit in practices enables a critique that does not force the critic's (...)
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  2. Kenneth R. Westphal (2000). Hegel's Internal Critique of Naïve Realism. Journal of Philosophical Research 25:173-229.score: 180.0
    This article reconstructs Hegel’s chapter “Sense Certainty” (Phenomenology of Spirit, chap. 1) in detail in its historical and philosophical context. Hegel’s chapter develops a sound internal critique of naive realism that shows that sensation is necessary but not sufficient for knowledge of sensed particulars. Cognitive reference to particulars also requires using a priori conceptions of space, spaces, time, times, self, and individuation. Several standard objections to and misinterpretations of Hegel’s chapter are rebutted. Hegel’s protosemantics is shown to accord (...)
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  3. Stephen Kemp (2003). Rethinking Social Criticism: Rules, Logic and Internal Critique. History of the Human Sciences 16 (4):61-84.score: 174.0
    The ‘cultural turn’ in social thought, and the rise of interpretive modes of social analysis, have raised the issue of how social criticism can legitimately be undertaken given the central role of actors’ understandings in constituting social reality. In this article I examine this issue by exploring debates around Winch’s interpretive approach. I suggest that Winch’s arguments usefully identify problems with external criticism, that is, criticism that attempts to contrast actors’ beliefs with the social world as it really is. However, (...)
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  4. F. Freyenhagen (2011). Taking Reasonable Pluralism Seriously: An Internal Critique of Political Liberalism. Politics, Philosophy and Economics 10 (3):323-342.score: 152.0
    The later Rawls attempts to offer a non-comprehensive, but nonetheless moral justification in political philosophy. Many critics of political liberalism doubt that this is successful, but Rawlsians often complain that such criticisms rely on the unwarranted assumption that one cannot offer a moral justification other than by taking a philosophically comprehensive route. In this article, I internally criticize the justification strategy employed by the later Rawls. I show that he cannot offer us good grounds for the rational hope that citizens (...)
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  5. Daniel W. Conway (1987). Nietzsche's Internal Critique of Foundationalism. International Studies in Philosophy 19 (2):103-110.score: 152.0
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  6. Leif Wenar (1995). Political Liberalism: An Internal Critique. Ethics 106 (1):32-62.score: 150.0
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  7. Helga Varden (2012). The Lockean Enough-and-as-Good Proviso: An Internal Critique. Journal of Moral Philosophy 9 (3):410-442.score: 150.0
    A private property account is central to a liberal theory of justice. Much of the appeal of the Lockean theory stems from its account of the so-called `enough-and-as-good' proviso, a principle which aims to specify each employable person's fair share of the earth's material resources. I argue that to date Lockeans have failed to show how the proviso can be applied without thereby undermining a guiding intuition in Lockean theory. This guiding intuition is that by interacting in accordance with the (...)
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  8. Ted Schatzki (2003). Reply to 'Rethinking Social Criticism: Rules, Logic and Internal Critique'. History of the Human Sciences 16 (4):91-94.score: 150.0
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  9. Gilbert Harman (2002). 'The Internal Critique. In Dov M. Gabbay (ed.), Handbook of the Logic of Argument and Inference: The Turn Towards the Practical. Elsevier. 171--186.score: 150.0
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  10. Mark D. Sullivan (1990). Reconsidering the Wisdom of the Body: An Epistemological Critique of Claude Bernard's Concept of the Internal Environment. Journal of Medicine and Philosophy 15 (5):493-514.score: 126.0
    Claude Bernard's concept of the internal environment ( milieu intérieur ) played a crucial role in the development of experimental physiology and the specific medical therapeutics derived from it. This concept allowed the experimentalist to approach the organism as fully determined yet relatively autonomous with respect to its external environment. However, Bernard's theory of knowledge required that he find organismic functioning as the result of an external necessity. He is therefore unable to explain adequately the origin or operation of (...)
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  11. Trevor A. Harley (1984). A Critique of Top‐Down Independent Levels Models of Speech Production: Evidence From Non‐Plan‐Internal Speech Errors. Cognitive Science 8 (3):191-219.score: 120.0
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  12. Jonathan Trejo-Mathys (2011). Rorty on Liberal Democracy and Religion: An Internal and Habermasian Critique. Contemporary Pragmatism 8 (1):97-114.score: 120.0
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  13. Kenneth R. Westphal (2009). ‘Consciousness, Scepticism and the Critique of Categorial Concepts in Hegel’s 1807 Phenomenology of Spirit’. In M. Bykova & M. Solopova (eds.), Сущность и Слово. Сборник научных статей к юбилею профессора Н.В.Мотрошиловой. Phenomenology & Hermeneutics Press.score: 114.0
    This paper (in English) highlights a hitherto neglected feature of Hegel’s 1807 Phenomenology of Spirit: its critique of the content of our basic categorial concepts. It focusses on Hegel’s semantics of cognitive reference in ‘Sense Certainty’ and his use of this semantics also in ‘Perception’ and ‘Force and Understanding’. Explicating these points enables us to understand how Hegel criticizes Pyrrhonian Scepticism on internal grounds.
     
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  14. Kenneth R. Westphal (2010). Hegel, Russell, and the Foundations of Philosophy. In Angelica Nuzzo (ed.), Hegel and the Analytical Tradition. Continuum.score: 90.0
    Though philosophical antipodes, Hegel and Russell were profound philosophical revolutionaries. They both subjected contemporaneous philosophy to searching critique, and they addressed many important issues about the character of philosophy itself. Examining their disagreements is enormously fruitful. Here I focus on one central issue raised in Hegel’s Phenomenology of Spirit: the tenability of the foundationalist model of rational justification. I consider both the general question of the tenability of the foundationalist model itself, and the specific question of the tenability of (...)
     
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  15. Kenneth R. Westphal (1997). Affinity, Idealism and Naturalism: The Stability of Cinnabar and the Possibility of Experience. Kant-Studien 88 (2):139-189.score: 84.0
    In the Critique of Pure Reason Kant introduced both transcendental idealism and transcendental arguments into philosophy. Transcendental arguments in general aim to establish conditions necessary for our having self-conscious experience at all. Transcendental idealism holds that such conditions do not hold independently of human subjects; those conditions obtain or are satisfied because they are generated or fulfilled by the structure or functioning of the subject’s cognitive capacities. Is transcendental idealism the only possible explanation of such conditions? I pursue this (...)
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  16. Nicholas Mowad (2012). History and Critique: A Response to Habermas's Misreading of Hegel. Clio 42 (1):53-72.score: 72.0
    Habermas has alleged: (1) that Hegel has given a social theory that is abstract and technical, separating theory from practice ; and (2) that the criticism Hegel exercises at times is compromised by his uncritical acceptance of modern western culture. Both allegations amount to the claim that in some way Hegel proscribes internal critique, a citizen’s critique of her own nation-state. However, this charge is based on a misunderstanding of the role that history plays in Hegel’s account, (...)
     
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  17. Victoria S. Harrison (2006). Internal Realism and the Problem of Religious Diversity. Philosophia 34 (3):287-301.score: 66.0
    This article applies Hilary Putnam’s theory of internal realism to the issue of religious plurality. The result of this application – ‘internalist pluralism’ – constitutes a paradigm shift within the Philosophy of Religion. Moreover, internalist pluralism succeeds in avoiding the major difficulties faced by John Hick’s famous theory of religious pluralism, which views God, or ‘the Real,’ as the noumenon lying behind diverse religious phenomena. In side-stepping the difficulties besetting Hick’s revolutionary Kantian approach, without succumbing to William Alston’s (...) of conceptual-scheme dependence, internalist pluralism provides a solution to significant theoretical problems, while doing so in a manner that is respectful of cultural diversity and religious sensitivities. (shrink)
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  18. Ericka Tucker (2012). Developing Normative Consensus: How the ‘International Scene’ Reshapes the Debate Over the Internal and External Criticism of Harmful Social Practices. Journal of East-West Thought 2 (1):107-121.score: 66.0
    Can we ever justly critique the norms and practices of another culture? When activists or policy-makers decide that one culture’s traditional practice is harmful and needs to be eradicated, does it matter whether they are members of that culture? Given the history of imperialism, many argue that any critique of another culture’s practices must be internal. Others argue that we can appeal to a universal standard of human wellbeing to determine whether or not a particular practice is (...)
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  19. Kenneth R. Westphal (1998). Hegel's Solution to the Dilemma of the Criterion. In Jon Stewart (ed.), The Phenomenology of Spirit Reader: A Collection of Critical and Interpretive Essays. SUNY. 173 - 188.score: 66.0
    [Revised version.] Contemporary epistemologists, including Chisholm, Moser, Alston and Fogelin, have over-simplified Pyrrhonian scepticism and in particular Sextus Empiricus’ Dilemma of the Criterion. I argue that the central methodological problem Hegel addresses in the Introduction to the Phenomenology of Spirit is the ‘Dilemma of the Criterion’, which purports to show that no criterion for distinguishing truth from falsehood can be established. I show that the Dilemma is especially pressing for any epistemology which, like Hegel’s, rejects ‘knowledge by acquaintance’, aims to (...)
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  20. Kenneth R. Westphal (2000). Hegel, Harris, and Sextus Empiricus. The Owl of Minerva 31 (2):155-172.score: 66.0
    I argue that Henry Harris’s magnificent commentary, Hegel’s Ladder, so focuses on the cultural significance of Hegel’s Phenomenology that it neglects Hegel’s concerns with philosophical issues in the history of philosophy. In particular, it neglects issues central to Hegel’s phenomenological method about the assessment and internal criticism of alternative philosophical views, which are central to Hegel’s method for justifying his own view by ‘determinate negation’ of those alternatives. This neglect is manifest in three important regards: (1) Harris disregards a (...)
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  21. Catherine Guillaumin (2012). La situation professionnelle : moment critique dans l'action, Interface de la formation en alternance le cas particulier de la formation en soins infirmiers. Phronesis 1 (1):21-39.score: 66.0
    The professional situation is considered a major interface of practicum training, here conceived as a School of conjunction, a school where one learns to make links, a foundation for the engineering of professionalization. The notion of situation is here developed based on the study of a data corpus elaborated during an experience with a practicum training model centred on writing and the construction of the professional situation by a subject-actor-author of the situation, in interaction with others, in the context of (...)
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  22. Alain Loute (2012). Identité narrative collective et critique sociale. Études Ricoeuriennes / Ricoeur Studies 3 (1):53-66.score: 66.0
    For many authors, the transformations of capitalism have had the effect of causing suffering (stress, stigmatization, disaffiliation, etc..) whose social dimension is not recognized. For Emmanuel Renault, theoretical critique can analyze these new sufferings and become a "spokesman" giving voice to suffering beings. In this article, the author proposes to problematize this form of critical intervention, building on Paul Ricœur's reflections on the issue of the dispossession of the actors’ power to recount their actions themselves. If Renault’s intervention makes (...)
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  23. Catherine Guillaumin (2012). La Situation Professionnelle : Moment Critique Dans l'Action, Interface de la Formation En Alternance le Cas Particulier de la Formation En Soins infirmiersThe Professional Situation: Critical Moment in Action, Interface of Practicum Training The Specific Case of Nurse Training. Phronesis 1 (1):21-39.score: 66.0
    The professional situation is considered a major interface of practicum training, here conceived as a School of conjunction, a school where one learns to make links, a foundation for the engineering of professionalization. The notion of situation is here developed based on the study of a data corpus elaborated during an experience with a practicum training model centred on writing and the construction of the professional situation by a subject-actor-author of the situation, in interaction with others, in the context of (...)
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  24. Daniel J. Levine (2012). Recovering International Relations: The Promise of Sustainable Critique. Oxford University Press.score: 64.0
    Introduction: sustainable critique and the lost vocation of international relations -- "For we born after:" the challenge of sustainable critique -- Sustainable critique and critical IR theory: against emancipation -- The realist dilemma: politics and the limits of theory -- Communitarian IR theory -- Individualist IR theory: disharmonious cooperation -- Conclusion: toward sustainably critical international theory.
     
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  25. Søren Overgaard (2003). Heidegger's Early Critique of Husserl. International Journal of Philosophical Studies 11 (2):157 – 175.score: 62.0
    This paper examines Heidegger's critique of Husserl in its earliest extant formulation, viz. the lecture courses Ontologie from 1923 and Einführung in die phänomenologische Forschung from 1923/4. Commentators frequently ignore these lectures, but I try to show that a study of them can reveal both the extent to which Heidegger remains committed to phenomenological research in something like its Husserlian form, and when and why Heidegger must part with Husserl. More specifically, I claim that Heidegger rightly criticizes Husserl's account (...)
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  26. Gregory Brazeal (2011). Webs of Faith as a Source of Reasonable Disagreement. Critical Review 23 (4):421-448.score: 60.0
    Abstract An individual's beliefs can be seen as rationally related to one another in a kind of web. These beliefs, however, may not form a single, seamless web. There may exist smaller, largely self-contained webs with few or no rational relations to the larger web. Such ?webs of faith? make it possible for reasonable deliberators to persist in a disagreement even under ideal deliberative conditions. The possibility of reasonable disagreement challenges the assumption that rationality should lead to consensus and presents (...)
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  27. Carlo Ierna (2008). Husserl's Critique of Double Judgments. In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. 49--73.score: 60.0
    In this paper I will discuss Edmund Husserl’s critique of Franz Brentano’s interpretation of categorical judgments as Double Judgments (Doppelurteile). This will be developed mostly as an internal critique, within the framework of the school of Brentano, and not through a direct contrast with Husserl’s own theory of judgment, as presented e.g. in the Fifth Investigation. Already during the 1890s Husserl overcame the psychologistic aspects of Brentano’s approach, advocating the importance of analysing the logical structure underlying language (...)
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  28. Mark Sandle (1997). Georgii Shakhnazarov and the Soviet Critique of Historical Materialism. Studies in East European Thought 49 (2):109-133.score: 60.0
    The emergence of ideological and political pluralism in the Soviet Union during 1990 led to a growing number of critiques of Marxism-Leninism. The development of the internal Soviet critique of orthodox Soviet Marxism-Leninism culminated in the publication of a two-part article by Georgii Shakhnazarov in Kommunist in 1991. In this article Shakhnazarov outlined a comprehensive critique of orthodox historical materialism, and many of the ideas he developed became a central part of the Draft Party Programme of July/August (...)
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  29. Seyla Benhabib (2012). Carl Schmitt's Critique of Kant: Sovereignty and International Law. Political Theory 40 (6):688 - 713.score: 60.0
    Carl Schmitt's critique of liberalism has gained increasing influence in the last few decades. This article focuses on Schmitt's analysis of international law in The Nomos of the Earth, in order to uncover the reasons for his appeal as a critic not only of liberalism but of American hegemonic aspirations as well. Schmitt saw the international legal order that developed after World War I, and particularly the "criminalization of aggressive war," as a smokescreen to hide U.S. aspirations to world (...)
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  30. John McMurtry (2003). The Life-Blind Structure of the Neoclassical Paradigm: A Critique of Bernard Hodgson's "Economics as a Moral Science". [REVIEW] Journal of Business Ethics 44 (4):377 - 389.score: 60.0
    This paper achieves two general objectives. It first analyses Bernard Hodgson's "Economic As Moral Science" as a path-breaking internal critique of neo-classical economic theory, and it then demonstrates that the underlying neo-classical paradigm he presupposes suffers from a deeper-structural myopia than his standpoint recognizes. EMS mainly exposes the a priori moral prescriptions underlying orthodox consumer choice theory - namely, its classical utilitarian ground and four or, as argued here, five hidden universal categorical-ought prescriptions which the theory presupposes (...)
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  31. Liisi Keedus (2011). 'Human and Nothing but Human': How Schmittian is Hannah Arendt's Critique of Human Rights and International Law? History of European Ideas 37 (2):190-196.score: 60.0
    (2011). ‘Human and nothing but human’: How Schmittian is Hannah Arendt's critique of human rights and international law? History of European Ideas: Vol. 37, No. 2, pp. 190-196.
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  32. Allen Hance (1998). The Art of Nature: Hegel and the Critique of Judgment. International Journal of Philosophical Studies 6 (1):37 – 65.score: 56.0
    This essay examines the reasons for Hegel's frequently professed claim that Kant's Critique of Judgment simultaneously reveals the internal limits of critical philosophy and opens the door to his own system of speculative idealism. It evaluates Hegel's contention that the conceptions of aesthetic experience, organic purposiveness, and the intuitive intellect developed in the third Critique together conspire to undermine the epistemological and metaphysical foundations of the theories of nature and freedom advanced in the first and second Critiques (...)
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  33. Michael Joseph Fletcher (2011). The Cognitive Significance of Kant's Third Critique. Dissertation, University of California, Santa Barbarascore: 54.0
    This dissertation aims at forging an archetectonic link between Kant's first and third Critiques within a cognitive-semantic framework. My aim is to show how the major conceptual innovations of Kant’s third Critique can be plausibly understood in terms of the theoretical aims of the first, (Critique of Pure Reason). However, unlike other cognition-oriented approaches to Kant's third Critique, which take the point of contact between the first and third Critique's to be the first Critique's Transcendental (...)
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  34. John Dobson (2009). Alasdair Macintyre's Aristotelian Business Ethics: A Critique. [REVIEW] Journal of Business Ethics 86 (1):43 - 50.score: 54.0
    This paper begins by summarizing and distilling MacIntyre’s sweeping critique of modern business. It identifies the crux of MacIntyre’s critique as centering on the fundamental Aristotelian concepts of internal goods and practices. MacIntyre essentially follows Aristotle in arguing that by privileging external goods over internal goods, business activity – and certainly modern capitalistic business activity – corrupts practices. Thus, from the perspective of virtue ethics, business is morally indefensible. The paper continues with an evaluation of MacIntyre’s (...)
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  35. Paul Patton (2005). Foucault, Critique and Rights. Critical Horizons 6 (1):267-287.score: 54.0
    This paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts of right so long as these are understood in terms of his historical and naturalistic approach to rights. This approach is explained by reference to Nietzsche's account of the origins of rights and duties and the example of Aboriginal rights is used to exemplify the historical character of rights understood as internal to power relations. Drawing upon the contemporary (...)
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  36. Philippe Huneman (2006). From the Critique of Judgment to the Hermeneutics of Nature: Sketching the Fate of Philosophy of Nature After Kant. [REVIEW] Continental Philosophy Review 39 (1):1-34.score: 54.0
    This paper proposes an interpretative framework for some developments of the philosophy of nature after Kant. I emphasize the critique of the economy of nature in the Critique of judgement. I argue that it resulted in a split of a previous structure of knowledge; such a structure articulated natural theology and natural philosophy on the basis of the consideration of the order displayed by living beings, both in their internal organisation and their ecological distribution. The possibility of (...)
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  37. Franklin G. Miller & Howard Brody (2001). The Internal Morality of Medicine: An Evolutionary Perspective. Journal of Medicine and Philosophy 26 (6):581 – 599.score: 54.0
    A basic question of medical ethics is whether the norms governing medical practice should be understood as the application of principles and rules of the common morality to medicine or whether some of these norms are internal or proper to medicine. In this article we describe and defend an evolutionary perspective on the internal morality of medicine that is defined in terms of the goals of clinical medicine and a set of duties that constrain medical practice in pursuit (...)
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  38. William T. Lynch (2005). The Ghost of Wittgenstein: Forms of Life, Scientific Method, and Cultural Critique. Philosophy of the Social Sciences 35 (2):139-174.score: 54.0
    In developing an "internal" sociology of science, the sociology of scientific knowledge drew on Wittgenstein’s later philosophy to reinterpret traditional epistemological topics in sociological terms. By construing scientific reasoning as rule following within a collective, sociologists David Bloor and Harry Collins effectively blocked outside criticism of a scientific field, whether scientific, philosophical, or political. Ethnomethodologist Michael Lynch developed an alternative, Wittgensteinian reading that similarly blocked philosophical or political critique, while also disallowing analytical appeals to historical or institutional contexts. (...)
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  39. John D. Arras (2001). A Method in Search of a Purpose: The Internal Morality of Medicine. Journal of Medicine and Philosophy 26 (6):643 – 662.score: 54.0
    I begin this commentary with an expanded typology of theories that endorse an internal morality of medicine. I then subject these theories to a philosophical critique. I argue that the more robust claims for an internal morality fail to establish a stand-alone method for bioethics because they ignore crucial non-medical values, violate norms of justice and fail to establish the normativity of medical values. I then argue that weaker versions of internalism avoid such problems, but at the (...)
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  40. Lisa Edwards & Carwyn Jones (2007). A Soft Gynocentric Critique of the Practice of Modern Sport. Sport, Ethics and Philosophy 1 (3):346 – 366.score: 54.0
    In this article we propose a philosophical critique of two general, but not exhaustive, approaches to gender studies in sport, namely gynocentric feminism and humanist feminism. We argue that both approaches are problematic because they fail clearly to distinguish or articulate their epistemological and ideological commitments. In particular, humanist feminists articulate the human condition using the sex/gender dichotomy, which fails to account adequately for gendered subjectivity. For them gender difference is a contingent feature of humanity developed through socialisation. As (...)
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  41. Dorrit Billman & Justin Peterson (1989). Critique of Structural Analysis in Modeling Cognition: A Case Study of Jackendoff's Theory. Philosophical Psychology 2 (3):283 – 296.score: 54.0
    Modeling cognition by structural analysis of representation leads to systematic difficulties which are not resolvable. We analyse the merits and limits of a representation-based methodology to modeling cognition by treating Jackendoff's Consciousness and the Computational Mind as a good case study. We note the effects this choice of methodology has on the view of consciousness he proposes, as well as a more detailed consideration of the computational mind. The fundamental difficulty we identify is the conflict between the desire for modular (...)
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  42. Michael C. Gottlieb & Jon Lasser (2001). Competing Values: A Respectful Critique of Narrative Research. Ethics and Behavior 11 (2):191 – 194.score: 54.0
    Smythe and Murray (2000) presented the basic ethical issues in narrative research (NR) in a comprehensive, well-reasoned, and direct manner. In this critique, we highlight 3 issues. Two matters appear to challenge the internal inconsistency of the assumptions of NR: privileging some voices over others and a potential inherent conflict of interest for some researchers. We also examine some issues regarding the protection of research participants and conclude with modest recommendations.
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  43. Frederik Herzberg (2007). Internal Laws of Probability, Generalized Likelihoods and Lewis' Infinitesimal Chances–a Response to Adam Elga. British Journal for the Philosophy of Science 58 (1):25-43.score: 54.0
    The rejection of an infinitesimal solution to the zero-fit problem by A. Elga ([2004]) does not seem to appreciate the opportunities provided by the use of internal finitely-additive probability measures. Indeed, internal laws of probability can be used to find a satisfactory infinitesimal answer to many zero-fit problems, not only to the one suggested by Elga, but also to the Markov chain (that is, discrete and memory-less) models of reality. Moreover, the generalization of likelihoods that Elga has in (...)
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  44. Frank Jackson (2007). Review: Is Belief an Internal State? [REVIEW] Philosophical Studies 132 (3):571 - 580.score: 54.0
    This paper is a discussion of Michael Thau's interesting critique in Chapter 2 of Consciousness and Cognition, Oxford: Oxford University Press, 2002, of the common view that beliefs are internal states.
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  45. Paul Gradvohl (2010). La langue de bois au pilori : Hongrie 1954. Hermès 58:, [ p.].score: 48.0
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  46. S. G. Sreejith (2010). Transcending Jurisprudence: A Critique of the Architectonics of International Law. Lup, Lapland University Press.score: 44.0
     
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  47. Melissa Mary Wilson (2013). Detached Altruism and the Bargain Care Industry: Commentary on Rosemarie Tong's "International Migrant Eldercare Workers in Italy, Germany, and Sweden: A Feminist Critique of Eldercare Policy in the United States". International Journal of Feminist Approaches to Bioethics 6 (2):60-65.score: 42.0
    My humanity is fractured if I neglect to care for vulnerable others. Indeed, if we grasp Virginia Held’s care ethics, we acknowledge that all humans are interdependent and that the vulnerable among us deserve particularly conscientious consideration—some level of care. Accordingly, I agree with Rosemarie Tong when she proposes that those who dodge caring roles marginalize themselves from society. This marginalization can occur if I squirm out of attending to my ailing family members’ needs, or if I avoid (employment or (...)
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  48. Jérôme Dokic (1998). La perception interne et la critique du langage privé. Revue de Théologie Et de Philosophie 130.score: 42.0
    Dans cet article, je me demande ce qui distingue la conscience 'externe' du monde (par exemple, la perception visuelle) et la conscience 'interne' du corps propre (par exemple, l'expérience de la douleur). Je rejette les théories analytiques récentes qui assimilent l'expérience de la douleur à une forme de perception externe, à savoir la perception d'un dommage physique relatif au corps du sujet. Mais je ne souscris pas pour autant à la thèse phénoménologique selon laquelle il y a un 'espace douloureux', (...)
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  49. Richard Shapcott (2013). Recovering International Relations: The Promise of Sustainable Critique, Daniel J. Levine (New York: Oxford University Press, 2012), 394 Pp., $99 Cloth, $34.99 Paper. [REVIEW] Ethics and International Affairs 27 (4):464-466.score: 42.0
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  50. Rosemarie Tong (2013). International Migrant Eldercare Workers in Italy, Germany, and Sweden: A Feminist Critique of Eldercare Policy in the United States. International Journal of Feminist Approaches to Bioethics 6 (2):41-59.score: 42.0
    We live in a world where people travel far from home to find work and income (Segal, Elliott, and Mayadas 2010). Professionally trained individuals fly first class to countries where they find lucrative salaries as scientists, bankers, information technologists, physicians, professors, artists, and musicians (Jones 1999). Other people are not so lucky. They travel by foot, train, or boat to countries where people speak languages that are utterly foreign to them. Or they fly economy class to countries where they will (...)
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