Search results for 'Interpersonal relations Juvenile literature' (try it on Scholar)

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  1. Kevin Osborn (1990). Tolerance. Rosen Pub. Group.score: 102.0
    Examines the meaning of tolerance, its importance in modern society, and the kinds of intolerance or prejudice that may prevent people from respecting ...
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  2. National Reference Center for Bioethics Literature (2001). After BIOETHICSLINE: Online Searching of the Bioethics Literature. Kennedy Institute of Ethics Journal 11 (4):387-389.score: 80.0
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  3. National Reference Center for Bioethics Literature (2007). News From the National Reference Center for Bioethics Literature (NRCBL) and the National Information Resource on Ethics and Human Genetics (NIREHG). Kennedy Institute of Ethics Journal 17 (4).score: 80.0
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  4. Paweł Jędrzejko, Milton M. Reigelman & Zuzanna Szatanik (eds.) (2011). Secret Sharers: Melville, Conrad and Narratives of the Real. M-Studio.score: 58.5
     
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  5. Ewert Cousins (1970). A Theology of Interpersonal Relations. Thought 45 (1):56-82.score: 54.0
    Richard of St. Victor's elaboration of the themes of interpersonal relations and of human love as self-transcendence links him to contemporary philosophical and theological interests.
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  6. Hacker J. Fagot (1967). "Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations," by Mary Rose Barral. The Modern Schoolman 44 (3):262-263.score: 40.5
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  7. Luis Miguel Miller (2008). Economics and Social Interaction: Accounting for Interpersonal Relations, Benedetto Gui and Robert Sugden (Eds). Cambridge University Press, 2005, XV + 299 Pages. [REVIEW] Economics and Philosophy 24 (2):283-287.score: 40.5
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  8. Benjamin Endres (2007). The Conflict Between Interpersonal Relations and Abstract Systems in Education. Educational Theory 57 (2):171-186.score: 40.5
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  9. Patricia D'Antonio, Linda Beeber, Grayce Sills & Madeline Naegle (forthcoming). The Future in the Past: Hildegard Peplau and Interpersonal Relations in Nursing. Nursing Inquiry:n/a-n/a.score: 40.5
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  10. Robert A. Wicklund & Renate Vida-Grim (2004). Bellezza in Interpersonal Relations. In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press.score: 40.5
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  11. Benedetto Gui (1994). Interpersonal Relations. In Alan Lewis & Karl Erik Wärneryd (eds.), Ethics and Economic Affairs. Routledge. 251.score: 40.5
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  12. D. Mefford (1982). A Comparison of Dialectical and Boolean Algebraic Models of the Genesis of Interpersonal Relations. In Hayward R. Alker (ed.), Dialectical Logics for the Political Sciences. Rodopi.score: 40.5
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  13. L. Paoletti (1998). The Hermeneutics of Historical Events as Interpersonal Relations. Filosofia 49 (1):91-103.score: 40.5
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  14. George Pattison & Steven Shakespeare (eds.) (1998). Kierkegaard: The Self in Society. St. Martin's Press.score: 40.5
    This book brings together scholars from a variety of disciplines to explore Kierkegaard's continuing relevance to political and social issues. Kierkegaard is often portrayed as an out-and-out individualist with no concern for interpersonal relations. These essays not only refute this caricature, they bring out the complex nature of Kierkegaard's engagements with questions of selfhood and society. What Kierkegaard has to say about love, the church, politics and justice is shown to test the limits of what we take for (...)
     
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  15. L. Roy (1989). Interpersonal Relations According to John Macmurray'. Modern Theology 3:347-365.score: 40.5
     
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  16. Abigail E. Ruane (2012). The International Relations of Middle-Earth: Learning From the Lord of the Rings. University of Michigan Press.score: 39.0
    Introduction: Middle-Earth, The lord of the rings, and international relations -- Order, justice, and Middle-Earth -- Thinking about international relations and Middle-Earth -- Middle-Earth and three great debates in international relations -- Middle-Earth, levels of analysis, and war -- Middle-Earth and feminist theory -- Middle-Earth and feminist analysis of conflict -- Middle-Earth as a source of inspiration and enrichment -- Conclusion: international relations and our many worlds.
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  17. Douglas Mao (2010). Fateful Beauty: Aesthetic Environments, Juvenile Development, and Literature, 1860-1960. Princeton University Press.score: 39.0
    "--Maria DiBattista, Princeton University "This book provides a really original take on the literature of the fin de sicle and high modernism, suggesting how central the imaginative labor of literary works was to the social, philosophical, ...
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  18. Michael Peachin (ed.) (2011). The Oxford Handbook of Social Relations in the Roman World. OUP USA.score: 37.5
    The study of Roman society and social relations blossomed in the 1970s. By now, we possess a very large literature on the individuals and groups that constituted the Roman community, and the various ways in which members of that community interacted. There simply is, however, no overview that takes into account the multifarious progress that has been made in the past thirty-odd years. The purpose of this handbook is twofold. On the one hand, it synthesizes what has heretofore (...)
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  19. Franklin G. Miller, Luana Colloca & Ted J. Kaptchuk (2009). The Placebo Effect: Illness and Interpersonal Healing. Perspectives in Biology and Medicine 52 (4):518-539.score: 36.0
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  20. Alexander Nehamas (2009). Fateful Beauty: Aesthetic Environments, Juvenile Development, and Literature, 1860-1960. Common Knowledge 15 (2):216-216.score: 36.0
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  21. James Nohrnberg (1988). James Miller, Measures of Wisdom: The Cosmic Dance in Classical and Christian Antiquity.(Visio: Studies in the Relations of Art and Literature, 1.) Toronto, Buffalo, and London: University of Toronto Press, 1986. Pp. Xiii, 652; Illustrated. $60. [REVIEW] Speculum 63 (2):438-443.score: 36.0
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  22. Stelios Virvidakis (2003). On the Relations Between Philosophy and Literature. Philosophical Inquiry 25 (1-2):161-169.score: 36.0
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  23. O. Buckton (2001). Ancestry and Narrative in Nineteenth-Century British Literature: Blood Relations From Edgeworth to Hardy. By Sophie Gilmartin. The European Legacy 6 (4):524-525.score: 36.0
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  24. Rudolf Haller Garver (2005). Wolfgang HUEMER and Marc-Oliver SCHUSTER, Eds., Writing the Austrian Traditions. Relations Between Philoso-Phy and Literature, Wirth-Institute for Austrian and Central European Studies. Grazer Philosophische Studien 70:253-256.score: 36.0
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  25. Carolyn Gratton (forthcoming). Kim Giffin, Ph. D., is Director of the Communication Research Center and Professor of Speech Communication and Human Relations at the University of Kansas. He is Co-Author of Fundamentals of Interpersonal Communication (1971); His Articles on Inter-Personal Trust, Communication, and Speech Anxiety Have Appeared in Numerous Collected Editions and Scholarly Journals. [REVIEW] Humanitas.score: 36.0
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  26. Wolfgang Huemer & Marc-Oliver Schuster (eds.) (2003). Writing the Austrian Traditions: Relations Between Philosophy and Literature, Edmonton:. University of Alberta Press.score: 36.0
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  27. Helmut Koopmann (1979). Empiricriticism and Impressionism. On Relations Between Philosophy, Aesthetics and Literature in Vienna Around 1900. Philosophy and History 12 (2):134-135.score: 36.0
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  28. Holly R. Miller, Stephen F. Davis & Kaira M. Hayes (1993). Examining Relations Between Interpersonal Flexibility, Self-Esteem, and Death Anxiety. Bulletin of the Psychonomic Society 31 (5):449-450.score: 36.0
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  29. Ashley Montagu (1973). Education and Human Relations. Westport, Conn.,Greenwood Press.score: 36.0
  30. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.score: 36.0
     
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  31. James Mundackal (1977). Man in Dialogue: A Study of Dialogue and Interpersonal Relationship According to Martin Buber. Little Flower Study House.score: 36.0
     
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  32. T. E. Uebel (2005). Wolfgang HUEMER and Marc-Oliver SCHUSTER (Eds.): Writing the Austrian Traditions. Relations Between Philosophy and Literature. Alberta, Wirth-Institute for Austrian and Central European Studies, 2003; and Ontos Verlag, Frankfurt, 2004. [REVIEW] Grazer Philosophische Studien 70:253.score: 36.0
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  33. Donna H. Kerr (2011). Cruelty to Compassion: The Poetry of Teaching Transformation. Studies in Philosophy and Education 30 (6):573-584.score: 33.0
    Two complementary bodies of literature either claim explicitly or imply that human cruelty is rooted in asymmetrical relationships. The first describes and analyzes various forms of domination and acquiescence, including colonialism, racism, imperialism, sexism, and interpersonal power dynamics, among others. The second attempts to describe what would constitute the antidote, namely symmetrical relationships of mutuality and equality. Both of these literatures counsel abandoning asymmetrical relationships in favor of the symmetrical. To the contrary, this paper argues that it is (...)
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  34. Peter Lamarque (2007). Aesthetics and Literature: A Problematic Relation? Philosophical Studies 135 (1):27 - 40.score: 30.0
    The paper argues that there is a proper place for literature within aesthetics but that care must be taken in identifying just what the relation is. In characterising aesthetic pleasure associated with literature it is all too easy to fall into reductive accounts, for example, of literature as merely “fine writing”. Belleslettrist or formalistic accounts of literature are rejected, as are two other kinds of reduction, to pure meaning properties and to a kind of narrative realism. (...)
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  35. Talbot Brewer (2000). The Bounds of Choice: Unchosen Virtues, Unchosen Commitments. Garland Pub..score: 30.0
    Presents a sustained and original challenge to the orthodox understanding of the relationship between morality and voluntary choice. The two main theses of the book are that we can be morally responsible for aspects of our character that we have not chosen or otherwise authored, and that we can enter into interpersonal commitments to which we have not voluntarily consented.
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  36. Tingyang Zhao (2008). The Self and the Other: An Unanswered Question in Confucian Theory. [REVIEW] Frontiers of Philosophy in China 3 (2):163-176.score: 30.0
    Fei Xiaotong's thoughts on the Confucian system of interpersonal relationships actually indicated that the Confucian theory of social cooperation leads itself to an unsettled paradox, that is, there is a lack of universal theoretical construction in the Confucian moral system. Confucian theory does not extend beyond practical circumstances. Instead, its universal principles always disappear in specific circumstances. Because of its long established position in mainstream dialogue, Confucianism failed to reflect on its flaws, but this paradox has been revealed in (...)
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  37. John Macmurray (1961/1991). Persons in Relation. Humanities Press International.score: 30.0
  38. Philip Julian Runkel (2003). People as Living Things: The Psychology of Perceptual Control. Living Control Systems Pub..score: 30.0
    Runkel links Perceptual Control Theory (PCT) thinking to psychological literature and discusses it against that background.
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  39. Nathan Emmerich (2011). Literature, History and the Humanization of Bioethics. Bioethics 25 (2):112-118.score: 28.5
    This paper considers the disciplines of literature and history and the contributions each makes to the discourse of bioethics. In each case I note the pedagogic ends that can be enacted though the appropriate use of the each of these disciplines in the sphere of medical education, particularly in the medical ethics classroom.1 I then explore the contribution that both these disciplines and their respective methodologies can and do bring to the academic field of bioethics. I conclude with a (...)
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  40. Henk A. M. J. ten Have (2001). Genetics and Culture: The Geneticization Thesis. Medicine, Health Care and Philosophy 4 (3):295-304.score: 28.5
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach (...)
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  41. Jacob M. Held (2009). Marx Via Feuerbach. Idealistic Studies 39 (1/3):137-148.score: 28.5
    Although there has been consistent interest in Marx and Marxism there has been little sustained interest in the origins of Marx’s ethical thought and his relation to the German philosophical tradition as a whole. Work has been done linking Marx to Fichte, and a great deal more linking him to Hegel. However, the fundamental concept joining them all is recognition, or interpersonal relations in general. In this regard, none of the German thinkers can be understood withoutfirst grasping their (...)
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  42. A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.score: 28.5
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research (...)
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  43. Pieter van Beurden & Tobias Gössling (2008). The Worth of Values – a Literature Review on the Relation Between Corporate Social and Financial Performance. Journal of Business Ethics 82 (2):407-424.score: 27.0
    One of the older questions in the debate about Corporate Social Responsibility (CSR) is whether it is worthwhile for organizations to pay attention to societal demands. This debate was emotionally, normatively, and ideologically loaded. Up to the present, this question has been an important trigger for empirical research in CSR. However, the answer to the question has apparently not been found yet, at least that is what many researchers state. This apparent ambivalence in CSR consequences invites a literature study (...)
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  44. Garry Hagberg & Walter Jost (eds.) (2010). A Companion to the Philosophy of Literature. Wiley-Blackwell.score: 27.0
    This monumental collection of new and recent essays from an international team of eminent scholars represents the best contemporary critical thinking relating to both literary and philosophical studies of literature. Helpfully groups essays into the field's main sub-categories, among them ‘Relations Between Philosophy and Literature’, ‘Emotional Engagement and the Experience of Reading’, ‘Literature and the Moral Life’, and ‘Literary Language’ Offers a combination of analytical precision and literary richness Represents an unparalleled work of reference for students (...)
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  45. Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.score: 27.0
    The essay undertakes to explore the possibilities of mutually fruitful dialogue between moral philosophy and ontology, in particular, the ontology of relations. The latter copes with the question of how relations relate, whereas moral philosophy often ignores the ontological implications of such crucial relations as love and interpersonality. The paper proceeds as follows. First, the ontology of relations is discussed. Second, various examples are analysed. From this, a conception of relation instantiation emerges, according to which to (...)
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  46. Troy A. Jollimore (2001). Friendship and Agent-Relative Morality. Garland Pub..score: 27.0
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  47. John Birtchnell (2003). The Two of Me: The Rational Outer Me and the Emotional Inner Me. Routledge.score: 27.0
    This book attempts to answer the question: How much of what we do is the result of conscious and deliberate decisions and how much originates in unconscious, unthought out, automatic directives? The answer is that far more than what we might imagine falls into the second category. We tend to assume responsibility for our unconsciously determined thoughts and actions, and even though we do not know why we think and act the way we do, we make up reasons for it, (...)
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  48. G. YounG (2008). Capgras Delusion: An Interactionist Model. Consciousness and Cognition 17 (3):863-876.score: 27.0
  49. Sherry Baker (2002). The Theoretical Ground for Public Relations Practice and Ethics: A Koehnian Analysis. [REVIEW] Journal of Business Ethics 35 (3):191 - 205.score: 27.0
    Public relations literature laments the lack of a theoretical base for the practice and ethics of public relations. Drawing primarily upon Koehn (The Ground of Professional Ethics, 1994) and Hutton (Public Relations Review, 1999), this paper proposes such a theoretical ground.The paper adopts Hutton's assertion that "the central organizing theme of public relations theory and practice" is relationships(Hutton, 1999, p. 209). It also relies upon Koehn (1994) to provide a theoretical discussion of the nature of (...)
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  50. Lisa K. Adams (1997). Dealing with Lying. Powerkids Press.score: 27.0
    This important series looks at difficulties that kids deal with all too often and provides useful tips in age-appropriate language.
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