Search results for 'Interpersonal relations Juvenile literature' (try it on Scholar)

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  1.  7
    Kevin Osborn (1990). Tolerance. Rosen Pub. Group.
    Examines the meaning of tolerance, its importance in modern society, and the kinds of intolerance or prejudice that may prevent people from respecting ...
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  2. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  3. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  4. Mary Rose Barral (1984). The Body in Interpersonal Relations Merleau-Ponty. Monograph Collection (Matt - Pseudo).
     
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  5. Paweł Jędrzejko, Milton M. Reigelman & Zuzanna Szatanik (eds.) (2011). Secret Sharers: Melville, Conrad and Narratives of the Real. M-Studio.
     
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  6. Jacob Neusner (2001). The Social Teaching of Rabbinic Judaism.
     
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  7.  39
    Ewert Cousins (1970). A Theology of Interpersonal Relations. Thought: A Journal of Philosophy 45 (1):56-82.
    Richard of St. Victor's elaboration of the themes of interpersonal relations and of human love as self-transcendence links him to contemporary philosophical and theological interests.
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  8.  7
    Benjamin Endres (2007). The Conflict Between Interpersonal Relations and Abstract Systems in Education. Educational Theory 57 (2):171-186.
    In this essay, Benjamin Endres examines how teaching is caught between the ideals of formal, systemic institutions, on the one hand, and the ideals of more intimate or personal relations, on the other. Endres uses Anthony Giddens’s account of “abstract systems” and “pure” relations to suggest that the tension that teachers face is not only the result of opposing ideologies or philosophies of teaching, but it is the product of conflicting undercurrents in modern social and economic life. Although (...)
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  9.  19
    Hacker J. Fagot (1967). "Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations," by Mary Rose Barral. Modern Schoolman 44 (3):262-263.
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  10.  7
    Patricia D'Antonio, Linda Beeber, Grayce Sills & Madeline Naegle (2014). The Future in the Past: Hildegard Peplau and Interpersonal Relations in Nursing. Nursing Inquiry 21 (4):311-317.
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  11.  1
    Richard Green (1983). Chivalric Literature: Essays on Relations Between Literature and Life in the Later Middle Ages. [REVIEW] Speculum 58 (3):1027-1028.
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  12.  7
    Luis Miguel Miller (2008). Economics and Social Interaction: Accounting for Interpersonal Relations, Benedetto Gui and Robert Sugden (Eds). Cambridge University Press, 2005, XV + 299 Pages. [REVIEW] Economics and Philosophy 24 (2):283-287.
  13.  2
    Robert A. Wicklund & Renate Vida-Grim (2004). Bellezza in Interpersonal Relations. In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press
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  14. Mary Rose Barral (1963). Merleau-Ponty: The Role of the Body in Interpersonal Relations. Dissertation, Fordham University
     
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  15. Richard Firth Green (1983). Chivalric Literature: Essays on Relations Between Literature and Life in the Later Middle AgesLarry D. Benson John Leyerle. Speculum 58 (4):1027-1028.
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  16. Benedetto Gui (1994). Interpersonal Relations. In Alan Lewis & Karl Erik Wärneryd (eds.), Ethics and Economic Affairs. Routledge 251.
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  17. J. J. (1967). Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations. [REVIEW] Review of Metaphysics 20 (3):535-536.
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  18. D. Mefford (1982). A Comparison of Dialectical and Boolean Algebraic Models of the Genesis of Interpersonal Relations. In Hayward R. Alker (ed.), Dialectical Logics for the Political Sciences. Rodopi
     
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  19. L. Paoletti (1998). The Hermeneutics of Historical Events as Interpersonal Relations. Filosofia 49 (1):91-103.
     
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  20. J. A. Passmore (1950). A Study of Interpersonal Relations. [REVIEW] Australasian Journal of Philosophy 28:200.
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  21. G. S. Rousseau (1989). The Relations of Literature and Science: An Annotated Bibliography of Scholarship, 1880-1980Walter Schatzberg Ronald A. Waite Jonathan K. Johnson. [REVIEW] Isis 80 (2):361-363.
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  22. L. Roy (1989). Interpersonal Relations According to John Macmurray'. Modern Theology 3:347-365.
     
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  23. S. V. Scherbakov (2013). The Complementarity of Interpersonal Relations and the Social Intelligence of Students. Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (5):458.
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  24. Paul Theerman (1984). Relations of Literature and Science, 1980-1981Walter Schatzberg. Isis 75 (3):587-588.
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  25. Joseph Texte & J. W. Matthews (1899). Jean-Jacques Rousseau and the Cosmopolitan Spirit in Literature a Study of the Literary Relations Between France and England During the Eighteenth Century. Duckworth Macmillan.
     
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  26. Douglas Mao (2010). Fateful Beauty: Aesthetic Environments, Juvenile Development, and Literature, 1860-1960. Princeton University Press.
    "--Maria DiBattista, Princeton University "This book provides a really original take on the literature of the fin de sicle and high modernism, suggesting how central the imaginative labor of literary works was to the social, philosophical, ...
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  27.  16
    Alexander Nehamas (2009). Fateful Beauty: Aesthetic Environments, Juvenile Development, and Literature, 1860-1960. Common Knowledge 15 (2):216-216.
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  28.  7
    Holly R. Miller, Stephen F. Davis & Kaira M. Hayes (1993). Examining Relations Between Interpersonal Flexibility, Self-Esteem, and Death Anxiety. Bulletin of the Psychonomic Society 31 (5):449-450.
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  29.  4
    Stelios Virvidakis (2003). On the Relations Between Philosophy and Literature. Philosophical Inquiry 25 (1-2):161-169.
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  30.  3
    James Nohrnberg (1988). James Miller, Measures of Wisdom: The Cosmic Dance in Classical and Christian Antiquity.(Visio: Studies in the Relations of Art and Literature, 1.) Toronto, Buffalo, and London: University of Toronto Press, 1986. Pp. Xiii, 652; Illustrated. $60. [REVIEW] Speculum 63 (2):438-443.
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  31.  2
    Helmut Koopmann (1979). Empiricriticism and Impressionism. On Relations Between Philosophy, Aesthetics and Literature in Vienna Around 1900. Philosophy and History 12 (2):134-135.
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  32. O. Buckton (2001). Ancestry and Narrative in Nineteenth-Century British Literature: Blood Relations From Edgeworth to Hardy. By Sophie Gilmartin. The European Legacy 6 (4):524-525.
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  33. P. V. B. da Silva (2012). One More Story: Racial Relations and Stereotypes in Brazilian Literature. Diogenes 59 (3-4):168-180.
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  34. Rudolf Haller Garver (2005). Wolfgang HUEMER and Marc-Oliver SCHUSTER, Eds., Writing the Austrian Traditions. Relations Between Philoso-Phy and Literature, Wirth-Institute for Austrian and Central European Studies. Grazer Philosophische Studien 70:253-256.
     
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  35. Carolyn Gratton (forthcoming). Kim Giffin, Ph. D., is Director of the Communication Research Center and Professor of Speech Communication and Human Relations at the University of Kansas. He is Co-Author of Fundamentals of Interpersonal Communication (1971); His Articles on Inter-Personal Trust, Communication, and Speech Anxiety Have Appeared in Numerous Collected Editions and Scholarly Journals. [REVIEW] Humanitas.
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  36.  1
    Wolfgang Huemer & Marc-Oliver Schuster (eds.) (2003). Writing the Austrian Traditions: Relations Between Philosophy and Literature, Edmonton:. University of Alberta Press.
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  37. Ivo Thomas (1959). Korcik Antoni. O Tak Zwanych Naczelnych Prawach Rozumowania I Zależnościach Między Nimi. FIRO, A Three-Dimensional Theory of Interpersonal Behavior. Rinehart & Company, Inc., New York, Vol. 5 No. 2 , Pp. 183–191.Korcik A.. Les Lois Principales du Raisonnement Et les Relations Entre Elles. French Summary of the Preceding. FIRO, A Three-Dimensional Theory of Interpersonal Behavior. Rinehart & Company, Inc., New York Vol. 5 No. 2 , Pp. 231–232. [REVIEW] Journal of Symbolic Logic 24 (3):216.
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  38. T. E. Uebel (2005). Wolfgang HUEMER and Marc-Oliver SCHUSTER (Eds.): Writing the Austrian Traditions. Relations Between Philosophy and Literature. Alberta, Wirth-Institute for Austrian and Central European Studies, 2003; and Ontos Verlag, Frankfurt, 2004. [REVIEW] Grazer Philosophische Studien 70:253.
     
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  39. Donna H. Kerr (2011). Cruelty to Compassion: The Poetry of Teaching Transformation. Studies in Philosophy and Education 30 (6):573-584.
    Two complementary bodies of literature either claim explicitly or imply that human cruelty is rooted in asymmetrical relationships. The first describes and analyzes various forms of domination and acquiescence, including colonialism, racism, imperialism, sexism, and interpersonal power dynamics, among others. The second attempts to describe what would constitute the antidote, namely symmetrical relationships of mutuality and equality. Both of these literatures counsel abandoning asymmetrical relationships in favor of the symmetrical. To the contrary, this paper argues that it is (...)
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  40.  5
    Sven Nyholm (2015). Reason with Me: Confabulation and Interpersonal Moral Reasoning. Ethical Perspectives 22 (2):315-332.
    According to Haidt’s “social intuitionist model”, empirical moral psychology supports the following conclusion: intuition comes first, strategic reasoning second. Critics have responded by arguing that intuitions can depend on non-conscious reasons, that not being able to articulate one’s reasons doesn’t entail not being responsive to reasons, and that the relations between intuitions and reasoning can be truth-tracking and principled in ways overlooked by Haidt. This debate involves a false dichotomy: that either reasoning is truth-tracking, or else our reasoning is (...)
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  41.  17
    Abigail E. Ruane (2012). The International Relations of Middle-Earth: Learning From the Lord of the Rings. University of Michigan Press.
    Introduction: Middle-Earth, The lord of the rings, and international relations -- Order, justice, and Middle-Earth -- Thinking about international relations and Middle-Earth -- Middle-Earth and three great debates in international relations -- Middle-Earth, levels of analysis, and war -- Middle-Earth and feminist theory -- Middle-Earth and feminist analysis of conflict -- Middle-Earth as a source of inspiration and enrichment -- Conclusion: international relations and our many worlds.
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  42.  1
    Philip Julian Runkel (2003). People as Living Things: The Psychology of Perceptual Control. Living Control Systems Pub..
    Runkel links Perceptual Control Theory (PCT) thinking to psychological literature and discusses it against that background.
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  43.  5
    Aasim I. Padela, Hasan Shanawani, Jane Greenlaw, Hamada Hamid, Mehmet Aktas & Nancy Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied.Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA.Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using a (...)
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  44.  6
    A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research (...)
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  45.  14
    Henk A. M. J. ten Have (2001). Genetics and Culture: The Geneticization Thesis. Medicine, Health Care and Philosophy 4 (3):295-304.
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach (...)
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  46.  16
    Jacob M. Held (2009). Marx Via Feuerbach. Idealistic Studies 39 (1/3):137-148.
    Although there has been consistent interest in Marx and Marxism there has been little sustained interest in the origins of Marx’s ethical thought and his relation to the German philosophical tradition as a whole. Work has been done linking Marx to Fichte, and a great deal more linking him to Hegel. However, the fundamental concept joining them all is recognition, or interpersonal relations in general. In this regard, none of the German thinkers can be understood withoutfirst grasping their (...)
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  47. Giuseppina Mecchia (ed.) (2011). Capital and Affects: The Politics of the Language Economy. Semiotext(E).
    Communication as work: we have recently experienced a profound transformation in the processes of production. While the assembly line excluded any form of linguistic productivity, today, there is no production without communication. The new technologies are linguistic machines. This revolution has produced a new kind of worker who is not a specialist but is versatile and infinitely adaptable. If standardized mass production was dominant in the past, today we produce an array of different goods corresponding to specific consumer niches. This (...)
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  48.  15
    Franklin G. Miller, Luana Colloca & Ted J. Kaptchuk (2009). The Placebo Effect: Illness and Interpersonal Healing. Perspectives in Biology and Medicine 52 (4):518-539.
  49. Ashley Montagu (1973). Education and Human Relations. Westport, Conn.,Greenwood Press.
  50. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.
     
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