Search results for 'Intersubjectivity' (try it on Scholar)

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  1. F. Rode Kjosavik (2012). 1 A Phenomenological Approach to Intersubjectivity in the Sciences. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 17.score: 25.0
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the imagination (...)
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  2. Dieter Lohmar (2006). Mirror Neurons and the Phenomenology of Intersubjectivity. Phenomenology and the Cognitive Sciences 5 (1):5-16.score: 24.0
    The neurological discovery of mirror neurons is of eminent importance for the phenomenological theory of intersubjectivity. G. Rizzolatti and V. Gallese found in experiments with primates that a set of neurons in the premotor cortex represents the visually registered movements of another animal. The activity of these mirror neurons presents exactly the same pattern of activity as appears in the movement of one's own body. These findings may be extended to other cognitive and emotive functions in humans. I show (...)
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  3. Joel Smith (2011). Can Transcendental Intersubjectivity Be Naturalised? Phenomenology and the Cognitive Sciences 10 (1):91-111.score: 24.0
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
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  4. Shaun Gallagher (2008). Intersubjectivity in Perception. Continental Philosophy Review 41 (2):163-178.score: 24.0
    The embodied, embedded, enactive, and extended approaches to cognition explicate many important details for a phenomenology of perception, and are consistent with some of the traditional phenomenological analyses. Theorists working in these areas, however, often fail to provide an account of how intersubjectivity might relate to perception. This paper suggests some ways in which intersubjectivity is important for an adequate account of perception.
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  5. Janet Borgerson (2010). Witnessing and Organization: Existential Phenomenological Reflections on Intersubjectivity. Philosophy Today 54 (1):78-87.score: 24.0
    This article draws in particular on existential-phenomenological notions of “witnessing.” Witnessing, often conceived in the context of testimony, obviously involves epistemological concerns, such as how we come to know through the experiences and reports of others. I shall argue, however, that witnessing as a mode of intersubjectivity offers understandings that involve questions about how people come to be. More specifically, I want to consider the positive potential of “witnessing” to disrupt intersubjective completeness or closure, particularly as this relates to (...)
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  6. Thomas Fuchs & Hanne de Jaegher (2009). Enactive Intersubjectivity: Participatory Sense-Making and Mutual Incorporation. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):465-486.score: 24.0
    Current theories of social cognition are mainly based on a representationalist view. Moreover, they focus on a rather sophisticated and limited aspect of understanding others, i.e. on how we predict and explain others’ behaviours through representing their mental states. Research into the ‘social brain’ has also favoured a third-person paradigm of social cognition as a passive observation of others’ behaviour, attributing it to an inferential, simulative or projective process in the individual brain. In this paper, we present a concept of (...)
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  7. Jan Almäng (2007). Intentionality and Intersubjectivity. Göteborgs Universitet.score: 24.0
    1. Introduction. The problems of other minds ; Body, mind and other minds ; The analogical theory ; The critical theory ; Functionalism and mental states as theoretical entities ; A brief outline of things to come -- 2. Functionalism and the nature of mental representations. Functionalism and cognitive psychology ; Folk psychology and the representational theory of mind -- 3. Theory theory and simulation theory. A very short introduction to the world of theory theory and simulation theory ; A (...)
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  8. Alfred Schutz (2010). The Problem of Transcendental Intersubjectivity in Husserl. Schutzian Research 2:13-43.score: 24.0
    Translation and Introduction by Fred Kersten Alfred Schutz’s lecture, “The Problem of Intersubjectivity in Husserl,” was read and discussed at the Husserl-Colloquium in Royaumont on April 28, 1957. The German text of the lecture appeared in Philosophische Rundschau: Eine Vierteljahrsschrift für philosophische Kritik, edited by Hans-Georg Gadamer and Helmut Kuhn, Vol. V, 1957, pp. 81ff. A translation of the lecture by Frederick Kersten in collaboration with Professors Aron Gurwitsch and Professor Thomas Luckmann was published in Alfred Schutz, Collected Papers, (...)
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  9. I. Kern & Eduard Marbach (2001). Understanding the Representational Mind: A Prerequisite for Intersubjectivity Proper. Journal of Consciousness Studies 8 (5-7):69-82.score: 24.0
    This paper argues that, from the perspective of phenomenological philosophy, the study of intersubjectivity is closely tied to questions of the representational mind. It focuses on developmental studies of children's understanding of the human mind, setting out some of the main findings and theoretical explanations. It then takes up Husserl's idea of looking at persons in the 'personal attitude'. Understanding motivational connections among a person's subjective experiences is an essential feature of this attitude. Proposing a unified theoretical interpretation of (...)
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  10. Matt Bower (2014). Developing Open Intersubjectivity: On the Interpersonal Shaping of Experience. Phenomenology and the Cognitive Sciences:1-20.score: 24.0
    The aim of this paper is to motivate the need for and then present the outline of an alternative explanation of what Dan Zahavi has dubbed “open intersubjectivity,” which captures the basic interpersonal character of perceptual experience as such. This is a notion whose roots lay in Husserl’s phenomenology. Accordingly, the paper begins by situating the notion of open intersubjectivity – as well as the broader idea of constituting intersubjectivity to which it belongs – within Husserl’s phenomenology (...)
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  11. Nick Crossley (1996). Intersubjectivity: The Fabric of Social Becoming. Sage Publications.score: 24.0
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and (...)
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  12. Peter Reynaert (2001). Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited. Husserl Studies 17 (3):207-216.score: 24.0
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of (...)
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  13. Matheson Russell & Jack Reynolds (2011). Transcendental Arguments About Other Minds and Intersubjectivity. Philosophy Compass 6 (5):300-11.score: 24.0
    This article describes some of the main arguments for the existence of other minds, and intersubjectivity more generally, that depend upon a transcendental justification. This means that our focus will be largely on ‘continental’ philosophy, not only because of the abiding interest in this tradition in thematising intersubjectivity, but also because transcendental reasoning is close to ubiquitous in continental philosophy. Neither point holds for analytic philosophy. As such, this essay will introduce some of the important contributions of Edmund (...)
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  14. Nini Praetorius (2004). Intersubjectivity of Cognition and Language: Principled Reasons Why the Subject May Be Trusted. Phenomenology and the Cognitive Sciences 3 (2):195-214.score: 24.0
    The paper aims to show that scepticism concerning the status of first-person reports of mental states and their use as evidence in scientific cognitive research is unfounded. Rather, principled arguments suggest that the conditions for the intersubjectivity of cognition and description of publicly observable things apply equally for our cognition and description of our mental or internal states. It is argued that on these conditions relies the possibility of developing well-defined scientific criteria for distinguishing between first-person and third-person cognition (...)
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  15. Somogy Varga (2013). Vulnerability to Psychosis, I-Thou Intersubjectivity and the Praecox-Feeling. Phenomenology and the Cognitive Sciences 12 (1):131-143.score: 24.0
    Psychotic and prodromal states are characterized by distortions of intersubjectivity, and a number of psychopathologists see in the concrete I-You frame of the clinical encounter the manifestation of such impairment. Rümke has coined the term of ‘praecox-feeling’, designated to describe a feeling of unease emanating in the interviewer that reflects the detachment of the patient and the failure of an ‘affective exchange.’ While the reliability of the praecox-feeling as a diagnostic tool has since been established, the explanation and theoretical (...)
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  16. Kenneth Knies (2006). Donohoe, Janet, Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology. [REVIEW] Husserl Studies 22 (3):249-258.score: 24.0
    Behind the rise and fall of intellectual fashions that insist on ‘‘moving beyond’’ Husserl even at the cost of misunderstanding him, there is a growing body of scholarship that attempts to appreciate the scope, subtlety and trajectory of his thought. With her Husserl on Ethics and Intersubjectivity, Janet Donohoe aims to make a contribution to this literature.
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  17. Gert J. J. Biesta (1998). Mead, Intersubjectivity, and Education: The Early Writings. [REVIEW] Studies in Philosophy and Education 17 (2/3):73-99.score: 24.0
    This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900–1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It (...)
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  18. Tobias Roehl & Herbert Kalthoff (2013). Remarks on Violence and Intersubjectivity. Human Studies 36 (1):111-119.score: 24.0
    The article connects a sociological perspective on violence to the problem of intersubjectivity. After an overview of sociological and cultural accounts of violence, we turn to a fundamental problem caused by the experience of violence. In dialogue with Frances Chaput Wakslers book on The New Orleans Sniper (2010) we discuss a case in which the problem of intersubjectivity figures prominently. The erratic nature of violent acts committed by an unseen sniper is experienced as existential crisis in which the (...)
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  19. Gert J. J. Biesta (1999). Radical Intersubjectivity: Reflections on the €œDifferent” Foundation of Education. [REVIEW] Studies in Philosophy and Education 18 (4):203-220.score: 24.0
    This article addresses the question how educational theory can overcome the assumptions of the tradition of the philosophy of consciousness, a tradition which can be seen as the foundation of the modern project of education. While twentieth century philosophy has seen several attempts to make a shift from consciousness to intersubjectivity (Dewey, Wittgenstein, Habermas) it is argued that this shift still remains within the humanistic tradition of modern thought in that it still tries to define, still tries to develop (...)
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  20. Danielle Endres (2013). Animist Intersubjectivity as Argumentation: Western Shoshone and Southern Paiute Arguments Against a Nuclear Waste Site at Yucca Mountain. [REVIEW] Argumentation 27 (2):183-200.score: 24.0
    My focus in this essay is Shoshone and Paiute arguments against the Yucca Mountain site that claim that because Yucca Mountain is a culturally significant sacred place it should not be used to store nuclear waste. Within this set of arguments for the cultural value of Yucca Mountain, I focus on arguments that claim that the proposed nuclear waste site will damage Yucca Mountain and its ecosystem—the mountain, plants, and animals themselves. These arguments assume that Yucca Mountain and its ecosystem (...)
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  21. Peter Shum (2013). Avoiding Circularities on the Empathic Path to Transcendental Intersubjectivity. Topoi 33 (1):1-14.score: 24.0
    The foundational status that Edmund Husserl envisages for phenomenology in relation to the sciences would seem to suggest that the successful unfolding of contemporary debates in the field of social cognition will be conditioned by progress in resolving certain central controversies in the phenomenology of intersubjectivity, notably in long-standing questions pertaining to the priority of subjectivity in relation to intersubjectivity, and the priority of empathy in relation to other forms of intersubjectivity. That such controversies are long-standing is (...)
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  22. Fahad Hayavi (2011). Intersubjectivity in Life World of Husserl's Phenomenology. Philosophical Investigations 7 (19):103-135.score: 24.0
    Transcendental Ego is the principle of principles that philosophization of great philosophers such as Husserl has been based upon it. Husserl, too, as a follower of Descartes meditations and philosophy with attemption in intentionality of transcendental ego accepts it as the base of principles of philosophization and declares himself as a New Cartesian. In this study, the author develops an original reading of the Cartesian Meditation. This text, far from giving rise to a “Transcendental solipsism”, leads to a constitution of (...)
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  23. Thomas Nemeth (2014). Gustav Shpet's Path Towards Intersubjectivity. Husserl Studies 30 (1):47-64.score: 24.0
    With his “discovery” of the phenomenological reduction, Husserl confronted the problem of intersubjectivity: How is the Other constituted? Gustav Shpet, a Russian student of Husserl’s in Göttingen, unlike many others accepted the reduction on some level but, unlike Husserl, did not dwell on the problem. In this essay, we look first at the Russian treatment of intersubjectivity in the immediately preceding years and see that the concern was over the possibility of proving our natural conviction in the Other. (...)
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  24. Anya Daly (2014). Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'. Topoi 33 (1):227-241.score: 24.0
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival (...)
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  25. Lilian Bermejo-Luque (2010). Second Order Intersubjectivity: The Dialectical Dimension of Argumentation. Argumentation 24 (1):85-105.score: 24.0
    I propose a characterization of the dialectical dimension of argumentation by considering the activity of arguing as involving a “second order intersubjectivity”. I argue that argumentative communication enables this kind of intersubjectivity as a matter of the recursive nature of acts of arguing—both as justificatory and as persuasive devices. Calling attention to this feature is a way to underline that argumentative discourses represent the explicit part of a dynamic activity, “a mechanism of rational validation”, as Rescher (Dialectics. A (...)
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  26. Jeffrey Stepnisky (2014). Social Psychology From Flat to Round: Intersubjectivity and Space in Peter Sloterdijk's Bubbles. Journal for the Theory of Social Behaviour 44 (3).score: 24.0
    In this paper I describe the relevance of philosopher Peter Sloterdijk's (1998/2011) book Bubbles for social psychology. Bubbles offers the opportunity for the development of what I call a round social psychology. This is in contrast to the flatness characteristic of some of the more influential contemporary varieties of social psychology. Flat social psychology stays close to the ground, and is focused on the coordination of action. Round social psychology describes the atmosphere that surrounds and makes interaction possible in the (...)
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  27. Janet Donohoe (2004). Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology. Humanity Books.score: 24.0
    On the distinction between static and genetic phenomenologies -- On time consciousness and its relationship to intersubjectivity -- On the question of intersubjectivity -- The Husserlian account of ethics -- Conclusion: The impact of genetic phenomenology.
     
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  28. Helen Fielding (1999). Lacan and Merleau-Ponty on Intersubjectivity. In Dorothea Olkowski James Morley (ed.), Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World.score: 24.0
    This paper considers the relation between Merleau-Ponty and Lacan in terms of vision and intersubjectivity.
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  29. Christine M. Korsgaard (2011). Natural Goodness, Rightness, and the Intersubjectivity of Reason: Reply to Arroyo, Cummiskey, Moland, and Bird-Pollan. Metaphilosophy 42 (4):381-394.score: 22.0
    Abstract: In response to Arroyo, I explain my position on the concept of “natural goodness” and how my use of that concept compares to that of Geach and Foot. An Aristotelian or functional notion of goodness provides the material for Kantian endorsement in a theory of value that avoids a metaphysical commitment to intrinsic values. In response to Cummiskey, I review reasons for thinking Kantianism and consequentialism incompatible, especially those objections to aggregation that arise from the notion of the natural (...)
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  30. James Adam Redfield (2013). Towards a History of Presence: Husserl's Intersubjectivity and Rouch's Montage. Journal of the Philosophy of History 7 (1):1-31.score: 22.0
    Abstract This paper proposes a new phenomenological approach to social history by clarifying, critiquing and developing key insights from Husserl’s late work. First, it clarifies how Husserl began to refute phenomenology’s so-called solipsism and ahistoricality by advancing a concept of history that integrates subjective, intersubjective and communal organizations of experience. This concept, his “history of presence”, can be called a “temporal mode of oriented constitution”. Its value is to show how a single recursive series of determinations organizes a diverse set (...)
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  31. Christoph Hoerl (2001). Introduction: Understanding, Explaining, and Intersubjectivity in Schizophrenia. Philosophy, Psychiatry, and Psychology 8 (2-3):83-88.score: 21.0
    This article provides an introduction to a special issue of the journal Philosophy, Psychiatry and Psychology, On Understanding and Explaining Schizophrenia. The article identifies a common thread running through the different contributions to this special issue, inspired by Jaspers's (1963) suggestion that a profound impairment in the ability to engage in interpersonal and social relations is a key factor in psychiatric disorders. It is argued that this suggestion can help solve a central dilemma in psychopathology, which is to make intelligible (...)
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  32. Kristina Musholt (2012). Self-Consciousness and Intersubjectivity. Grazer Philosophische Studien 84 (1):63-89.score: 21.0
    This paper distinguishes between implicit self-related information and explicit self-representation and argues that the latter is required for self-consciousness. It is further argued that self-consciousness requires an awareness of other minds and that this awareness develops over the course of an increasingly complex perspectival differentiation, during which information about self and other that is implicit in early forms of social interaction becomes redescribed into an explicit format.
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  33. Rasmus Thybo Jensen & Dermot Moran (2012). Introduction: Intersubjectivity and Empathy. Phenomenology and the Cognitive Sciences 11 (2):125-133.score: 21.0
  34. T. P. Hohler (1982). Imagination and Reflection: Intersubjectivity: Fichte's Grundlage of 1794. Distributors for the United States and Canada, Kluwer Boston.score: 21.0
    INTRODUCTION There are only real men. With the emergence of philosophical questioning there concurrently emerges a subject who gives orientation to the ...
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  35. Micah Allen & Gary Williams (2011). Consciousness, Plasticity, and Connectomics: The Role of Intersubjectivity in Human Cognition. Frontiers in Psychology 2 (20).score: 21.0
    Consciousness is typically construed as being explainable purely in terms of either private, raw feels or higher-order, reflective representations. In contrast to this false dichotomy, we propose a new view of consciousness as an interactive, plastic phenomenon open to sociocultural influence. We take up our account of consciousness from the observation of radical cortical neuroplasticity in human development. Accordingly, we draw upon recent research on macroscopic neural networks, including the “default mode”, to illustrate cases in which an individual’s particular “connectome” (...)
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  36. Moreland Perkins (1953). Intersubjectivity and Gestalt Psychology. Philosophy and Phenomenological Research 13 (June):437-451.score: 21.0
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  37. Richard D. Winfield (2006). Self-Consciousness and Intersubjectivity. Review of Metaphysics 59 (4):757-779.score: 21.0
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  38. Michael J. Kral (2007). Psychology and Anthropology: Intersubjectivity and Epistemology in an Interpretive Cultural Science. Journal of Theoretical and Philosophical Psychology 27 (2-1):257-275.score: 21.0
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  39. Wilfried Ver Eecke (1985). Lacan, Sartre, Spitz On the Problem of the Body and Intersubjectivity. Journal of Phenomenological Psychology 16 (2):73-76.score: 21.0
  40. Dan Zahavi (2001). Beyond Empathy: Phenomenological Approaches to Intersubjectivity. Journal of Consciousness Studies 8 (5-7):151-167.score: 21.0
  41. Matthew Victor Schertz (2007). Empathy as Intersubjectivity: Resolving Hume and Smith's Divide. Studies in Philosophy and Education 26 (2):165-178.score: 21.0
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  42. Alex Gillespie & Flora Cornish (2010). Intersubjectivity: Towards a Dialogical Analysis. Journal for the Theory of Social Behaviour 40 (1):19-46.score: 21.0
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  43. Eva Johansson (2007). Empathy or Intersubjectivity? Understanding the Origins of Morality in Young Children'. Studies in Philosophy and Education 27 (1):33-47.score: 21.0
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  44. J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.) (2008). The Shared Mind: Perspectives on Intersubjectivity. John Benjamins.score: 21.0
    In this path breaking volume, leading researchers from psychology, linguistics, philosophy and primatology offer complementary perspectives on the role of intersubjectivity in the context of human development, comparative cognition and ...
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  45. Ronald B. Jacobson (2010). A Place to Stand: Intersubjectivity and the Desire to Dominate. Studies in Philosophy and Education 29 (1):35-51.score: 21.0
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  46. M. R. Leet (2002). Recovering the Individual: Subjectivity or Intersubjectivity as a Framework for Critical Theory? Contemporary Political Theory 1 (1):19-38.score: 21.0
  47. Richard Alterman (2007). Representation, Interaction, and Intersubjectivity. Cognitive Science 31 (5):815-841.score: 21.0
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  48. Micah Allen and Gary Williams (2011). Consciousness, Plasticity, and Connectomics: The Role of Intersubjectivity in Human Cognition. Frontiers in Psychology 2.score: 21.0
    Consciousness is typically construed as being explainable purely in terms of either private, raw feels or higher-order, reflective representations. In contrast to this false dichotomy, we propose a new view of consciousness as an interactive, plastic phenomenon open to sociocultural influence. We take up our account of consciousness from the observation of radical cortical neuroplasticity in human development. Accordingly, we draw upon recent research on macroscopic neural networks, including the “default mode”, to illustrate cases in which an individual’s particular “connectome” (...)
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  49. Robert L. Young (2013). Regarding Rocky: A Theoretical and Ethnographic Exploration of Interspecies Intersubjectivity. Society and Animals 21 (3):294-313.score: 21.0
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  50. E. Fivaz-Depeursinge, N. Favez & F. Frascarolo (2004). Threesome Intersubjectivity in Infancy: A Contribution to the Development of Self-Awareness. In Dan Zahavi, T. Grunbaum & Josef Parnas (eds.), The Structure and Development of Self-Consciousness: Interdisciplinary Perspectives. John Benjamins.score: 21.0
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