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Profile: Ioannis Trisokkas (University of Warwick)
  1. Ioannis Trisokkas (2013). Allen W. Wood and Songsuk Susan Hahn, Eds. , The Cambridge History of Philosophy in the Nineteenth Century (1790–1870) . Reviewed By. [REVIEW] Philosophy in Review 33 (5):424-429.
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  2. Ioannis Trisokkas (2012). Pyrrhonian Scepticism and Hegel's Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry. Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  3. Ioannis Trisokkas (2011/12). Hegel on the Particular in the Science of Logic. The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  4. Ioannis Trisokkas (2011). Silencing the Philosopher. Babilonia 10:61-75.
    I firstly argue that there are two ways of thematizing silence philosophically, either as a phenomenon of the world or as the silencing of the philosopher, and that the second way constitutes a problem without whose solution the first way of thematization cannot occur. Secondly, I discuss Pyrrhonian scepticism as that philosophical theory which generates the silencing of the philosopher and repudiate three objections to the claim that this scepticism is not spuriously constructed. Next I show how the German philosopher (...)
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  5. Ioannis Trisokkas (2010). Frank Close, Antimatter (Oxford: Oxford University Press). [REVIEW] Metapsychology on Line Reviews 14 (30).
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  6. Ioannis Trisokkas (2010). Kant and the Early Moderns. British Journal for the History of Philosophy 18 (2):348 – 351.
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  7. Ioannis Trisokkas (2009). Hegel's Early Response to Pyrrhonian Scepticism. In Patricia Hanna (ed.), An Anthology of Philosophical Studies III. ATINER.
  8. Ioannis Trisokkas (2009). Sander Bais, In Praise of Science: Curiosity, Understanding, and Progress (Cambridge, MA: The MIT Press, 2010). [REVIEW] Metapsychology on Line Reviews 14 (17).
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  9. Ioannis Trisokkas (2009). The Speculative Logical Theory of Universality. The Owl of Minerva 40 (2009):141-172.
    Speculative logical theory, as provided in Hegel’s Science of Logic, consists of three main parts: the logic of being, the logic of essence, and the logic of the concept. The peculiar character of each logic’s starting-point determines the most general character of each logic’s development. The essay aims at making explicit the character of the starting-point of the third logic, the logic of the concept. This starting-point is exemplified by the category of universality. It is shown (a) that the fundamental (...)
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  10. Ioannis Trisokkas (2008). Hegel's Analysis of Universality in the Science of Logic. In Patricia Hanna (ed.), An Anthology of Philosophical Studies. ATINER.
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  11. Ioannis Trisokkas (2008). Presuppositionless Scepticism. Pli 19 (2008):100-126.
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  12. Ioannis Trisokkas (2008). Truth, Judgment and Speculative Logic. Bulletin of the Hegel Society of Great Britain 2008 (57/58):154-172.
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  13. Ioannis Trisokkas (2008). Truth, Judgement and Speculative Logic: Chong-Fuk Lau, Hegel's Urteilskritik: Systematische Untersuchungen Zum Grundproblem Der Spekulativen Logik. Bulletin of the Hegel Society of Great Britain 57:154-172.
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