Search results for 'Ion C. Baianu' (try it on Scholar)

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  1.  73
    Ion C. Baianu (2007). Categorical Ontology of Levels and Emergent Complexity: An Introduction. [REVIEW] Axiomathes 17 (3-4):209-222.
    An overview of the following three related papers in this issue presents the Emergence of Highly Complex Systems such as living organisms, man, society and the human mind from the viewpoint of the current Ontological Theory of Levels. The ontology of spacetime structures in the Universe is discussed beginning with the quantum level; then, the striking emergence of the higher levels of reality is examined from a categorical—relational and logical viewpoint. The ontological problems and methodology aspects (...)
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  2. R. Brown, J. F. Glazebrook & I. C. Baianu (2007). A Conceptual Construction of Complexity Levels Theory in Spacetime Categorical Ontology: Non-Abelian Algebraic Topology, Many-Valued Logics and Dynamic Systems. [REVIEW] Axiomathes 17 (3-4):409-493.
    A novel conceptual framework is introduced for the Complexity Levels Theory in a Categorical Ontology of Space and Time. This conceptual and formal construction is intended for ontological studies of Emergent Biosystems, Super-complex Dynamics, Evolution and Human Consciousness. A claim is defended concerning the universal representation of an item’s essence in categorical terms. As an essential example, relational structures of living organisms are well represented by applying the important categorical concept of natural transformations to biomolecular reactions and relational (...)
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  3.  47
    I. C. Baianu (2006). Robert Rosen's Work and Complex Systems Biology. Axiomathes 16 (1-2):25-34.
    Complex Systems Biology approaches are here considered from the viewpoint of Robert Rosen’s (M,R)-systems, Relational Biology and Quantum theory, as well as from the standpoint of computer modeling. Realizability and Entailment of (M,R)-systems are two key aspects that relate the abstract, mathematical world of organizational structure introduced by Rosen to the various physicochemical structures of complex biological systems. Their importance for understanding biological function and life itself, as well as for designing new strategies for treating diseases such as cancers, is (...)
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  4.  40
    I. C. Baianu, R. Brown, G. Georgescu & J. F. Glazebrook (2006). Complex Non-Linear Biodynamics in Categories, Higher Dimensional Algebra and Łukasiewicz–Moisil Topos: Transformations of Neuronal, Genetic and Neoplastic Networks. [REVIEW] Axiomathes 16 (1-2):65-122.
    A categorical, higher dimensional algebra and generalized topos framework for Łukasiewicz–Moisil Algebraic–Logic models of non-linear dynamics in complex functional genomes and cell interactomes is proposed. Łukasiewicz–Moisil Algebraic–Logic models of neural, genetic and neoplastic cell networks, as well as signaling pathways in cells are formulated in terms of non-linear dynamic systems with n-state components that allow for the generalization of previous logical models of both genetic activities and neural networks. An algebraic formulation of variable ‘next-state functions’ is extended to a Łukasiewicz–Moisil (...)
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  5. I. C. Baianu, R. Brown & J. F. Glazebrook (2007). Universal Ontology of SpaceTime in Complex Systems. Axiomathes 17.
     
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  6. R. Brown, J. F. Glazebrook & I. C. Baianu (2007). A Conceptual and Categorical Framework in the Ontology of Levels. Axiomathes 17.
     
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  7. I. C. Baianu (2006). Complex Nonlinear Biodynamics: Transformations of Neuronal, Genetic and Neoplastic Networks. Axiomathes 16 (1-2):65-122.
     
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  8. I. C. Baianu & R. Poli (2007). Simple, Complex and Super-Complex System Ontology: Non-Abelian Biodynamics as a Paradigm Shift. Axiomathes 17.
     
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  9. R. Brown, J. F. Glazebrook & I. C. Baianu (2007). A Categorical and Higher Dimensional Algebra Framework for Complex Systems and Spacetime Structures. Axiomathes 17:409-493.
     
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  10. R. Brown, J. F. Glazebrook & I. C. Baianu (2007). A Conceptual, Categorical and Higher Dimensional Algebra Framework for Highly Complex Structures, Dynamics and Quantum Gravity. Axiomathes 17:259-312.
     
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  11.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  12.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  13.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  14.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  15.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  16.  3
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  17.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  18.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  19.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  20. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  21. W. C. & Men (1911). 'Men Don't Think!' [Signed C.W.].
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  22. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  23. MarcHG Aurel (2011). Bibλion C / Sechstes Buch. In Selbstbetrachtungen: Griechisch - Deutsch. De Gruyter 120-149.
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  24.  32
    M. M. Islam & H. Weigel (2000). An Effective Field Theory Model to Describe Nuclear Matter in Heavy-Ion Collisions. Foundations of Physics 30 (4):577-597.
    Relativistic mean field theory with mesons σ, ω, π and ρ mediating interactions and nucleons as basic fermions has been very successful in describing nuclear matter and finite nuclei. However, in heavy-ion collisions, where the c. m. energy of two colliding nucleons will be in the hundreds of GeV region, nucleons are not expected to behave as point-like particles. Analyses of elastic pp and ¯pp scattering data in the relevant c. m. energy range show that the nucleon is a composite (...)
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  25.  1
    Tatiana Maria Gandelman de Freitas (2011). Ciência inspirada E inspiração científica: Platão Pensa a poesia no íon. Principia 1 (22):89-94.
    O presente artigo pretende uma reflexão acerca da relação entre filosofia platônica e poesia no século V a.C.. Mesmo que Platão tenha como objetivo banir as manifestações poéticas da pólis utópica, cuja teoria descreve magistralmente na República, o filósofo ateniense sabe da força que este tipo de representação ainda possui na formação do homem grego. No diálogo Íon, objeto deste estudo, percebemos a tentativa estratégica de Platão de desqualificar a poesia em nome do conhecimento. Para o cidadão ateniense de então, (...)
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  26. Martin Korenjak (2004). A Note on Schol. Ad Pl. Ion 530A and Resp. 373B. Classical Quarterly 54 (02):625-.
    αΨδσαι λγεται καí τó φλυαρσαι, τò áπλς †λαβεíν κπ´ παγγεîλαι χωρíς †ργου τινός. This is how W. C. Greene prints the last sentence of the Schol. ad Ion 530a αψδν, which is repeated ad Rep. 373b and in Photius, Suda, Et. Magn., and Lex. Bekk. s.v.αφδοί.
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  27.  14
    Cameron C. Scott & Jean Gruenberg (2011). Ion Flux and the Function of Endosomes and Lysosomes: pH is Just the Start. Bioessays 33 (2):103-110.
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  28.  10
    H. C. Baldry (1960). The Platonic Ion Hellmut Flashar: Der Dialog Ion als Zeugnis platonischer Philosophie. (Akad. der Wiss. zu Berlin, Schr. der Sektion für Altertumswiss., 14.) Pp. vi + 144. Berlin: Akademie-Verlag, 1958. Paper, DM. 18. [REVIEW] The Classical Review 10 (02):113-115.
  29.  6
    A. C. Pearson (1925). The Budé Euripides, III. And IV Tome III.: Héraclès, Les Suppliantes, Ion. Tome IV.: Les Troyennes, Iphigénie En Tauride, Électre. Texte Établi Et Traduit Par Léon Parmentier Et Henri Grégoire. Paris: Société d'Édition 'Les Belles Lettres,' 1923, 1925. [REVIEW] The Classical Review 39 (7-8):180-183.
  30.  5
    H. C. Baldry (1960). The Platonic Ion. The Classical Review 10 (02):113-.
  31.  2
    G. C. Fiumara (1997). Ahl, Frederick and HM Roisman. The Odyssey Re-Formed. Ithaca and London: Cornell University Press, 1996. X 1 339 Pp. Cloth, $49.95; Paper, $19.95. Allen, RE, Tr. Plato: The Dialogues of Plato. Volume 3: Ion, Hippias Minor, Laches, Protagoras. Translated with Commentary. New Haven and London: Yale University Press, 1996. Xiv 1 234 Pp. Cloth, $35. Balme, Maurice and James Morwood. Oxford Latin Course. Part I. 2d Ed. New York: Oxford University Press, 1996. 157 Pp. Numerous Ills. Paper, $19.95. Barnes, TD ... [REVIEW] American Journal of Philology 118:155-165.
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  32. P. C. Wilson (1951). Lucas, Tr., The Ion of Euripides; the Medea. Classical World: A Quarterly Journal on Antiquity 45:174.
     
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  33.  25
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  34. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  35.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  36.  9
    Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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  37.  15
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  38.  11
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  39.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  40. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  41.  67
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  42.  48
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  43.  12
    M. Arslanov & S. B. Cooper (2004). There is No Low Maximal D.C.E. Degree - Corrigendum. Mathematical Logic Quarterly 50 (6):628.
    We give a corrected proof of an extension of the Robinson Splitting Theorem for the d. c. e. degrees.
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  44.  10
    M. Arslanov, S. B. Cooper & A. Li (2000). There is No Low Maximal D.C.E. Degree. Mathematical Logic Quarterly 46 (3):409-416.
    We show that for any computably enumerable set A and any equation image set L, if L is low and equation image, then there is a c.e. splitting equation image such that equation image. In Particular, if L is low and n-c.e., then equation image is n-c.e. and hence there is no low maximal n-c.e. degree.
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  45.  15
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  46.  12
    Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  47.  15
    Steven S. Gubser (2013). The Gauge-String Duality and Heavy Ion Collisions. Foundations of Physics 43 (1):140-155.
    I review at a non-technical level the use of the gauge-string duality to study aspects of heavy ion collisions, with special emphasis on the trailing string calculation of heavy quark energy loss. I include some brief speculations on how variants of the trailing string construction could provide a toy model of black hole formation and evaporation. This essay is an invited contribution to “Forty Years of String Theory” and is aimed at philosophers and historians of science as well as physicists.
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  48.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou capacités (...)
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  49.  8
    Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  50.  5
    Q. Lei, L. Hong & D. Decheng (2000). A Splitting with Infimum in the D-C. E. Degrees. Mathematical Logic Quarterly 46 (1):53-76.
    In this paper we prove that any c. e. degree is splittable with an c. e. infimum over any lesser c. e. degree in the class of d-c. e. degrees.
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