Search results for 'Ionara Costa' (try it on Scholar)

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  1.  1
    Sergey Filippov & Ionara Costa (2008). Go East? Multinational Companies in the Czech Life Sciences. Studies in Ethics, Law, and Technology 2 (2).
    This article provides a qualitative analysis of the developments in the life sciences industry in Central and Eastern Europe and in the Czech Republic in particular. It begins by exploring the current state and the prospects of the life sciences industry in the region. Subsequently, it analyses the strategies of global multinational companies who are perceived to be the main driving force in the sector. In doing so, we follow the new stream in the international business literature and focus on (...)
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  2. Victoria Costa (2010). Rawls, Citizenship, and Education. Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  3. M. Victoria Costa (2010). Rawls, Citizenship, and Education. Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  4.  26
    Cláudio F. Costa (2012). Philosophy as a Protoscience. Disputatio 4 (34):591-608.
    Costa-Claudio_Philosophy-as-a-protoscience.
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  5.  13
    Jerzy Kotas & N. C. A. Costa (1979). A New Formulation of Discussive Logic. Studia Logica 38 (4):429 - 445.
    S. Jakowski introduced the discussive prepositional calculus D 2as a basis for a logic which could be used as underlying logic of inconsistent but nontrivial theories (see, for example, N. C. A. da Costa and L. Dubikajtis, On Jakowski's discussive logic, in Non-Classical Logic, Model Theory and Computability, A. I. Arruda, N. C. A da Costa and R. Chuaqui edts., North-Holland, Amsterdam, 1977, 37–56). D 2has afterwards been extended to a first-order predicate calculus and to a higher-order logic (...)
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  6.  7
    Ayda I. Arruda & Newton C. A. Costa (1984). On the Relevant Systemsp Andp* and Some Related Systems. Studia Logica 43 (1-2):33 - 49.
    In this paper we study the systemsP andP * (see Arruda and da Costa,O paradoxo de Curry-Moh Shaw-Kwei, Boletim da Sociedade Matemtica de São Paulo 18 (1966)) and some related systems. In the last section, we prove that certain set theories havingP andP * as their underlying logics are non-trivial.
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  7.  2
    José William Barbosa Costa (2013). Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Horizonte 11 (31):1155-1156.
    COSTA, J. W. B. Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Dissertação (Mestrado) 2013. 157f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: D. Leme. Congresso Eucarístico. Nossa Senhora Aparecida. Cristo do Corcovado. Ordem Cristã.
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  8. Jurandir Freire Costa (2006). As vassouras da feiticeira. Natureza Humana 8 (1):133-162.
    Este trabalho é uma réplica ao artigo A psicanálise pragmática e o paradoxo da interpretação, de João José Rodrigues Lima de Almeida. Discuto nele as noções de introspecção, linguagem privada, vida interior, linguagem referencial, sentido, ação intencional, sintomas, critérios, razões causais e objetivos da clínica psicanalítica, todas questionadas pelo autor do artigo. Sugere-se que as críticas feitas às idéias de Márcia Cavell e de Jurandir Freire Costa sobre esses tópicos devem-se a mal-entendidos teóricos e não à incompatibilidade conceitual entre (...)
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  9. Victoria Costa (2014). Rawls, Citizenship, and Education. Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  10. Alessandro Giordani & Damiano Costa (2013). From Times to Worlds and Back Again: A Transcendentist Theory of Persistence. Thought: A Journal of Philosophy 2 (1):210-220.
    Until recently, an almost perfect parallelism seemed to hold between theories of identity through time and across possible worlds,as every account in the temporal case(endurantism,perdurantism, exdurantism) was mirrored by a twin account in the modal case (trans-world identity, identity-via-parts, identity-via-counterparts). Nevertheless, in the recent literature, this parallelism has been broken because of the implementation in the debate of the relation of location. In particular, endurantism has been subject to a more in-depth analysis, and different versions of it, corresponding to different (...)
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  11.  36
    Ericka Costa & Tommaso Ramus (2012). The Italian Economia Aziendale and Catholic Social Teaching: How to Apply the Common Good Principle at the Managerial Level. [REVIEW] Journal of Business Ethics 106 (1):103-116.
    The ongoing global economic and financial crisis has exposed the risks of considering market and business organizations only as instruments for creating economic wealth while paying little heed to their role in ethics and values. Catholic Social Teaching (CST) could provide a useful contribution in rethinking the role of values in business organizations and markets because CST puts forward an anthropological view that involves thinking of the marketplace as a community of persons with the aim of participating in the Common (...)
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  12.  85
    Irene Mikenberg, Newton C. A. Costa & Rolando Chuaqui (1986). Pragmatic Truth and Approximation to Truth. Journal of Symbolic Logic 51 (1):201-221.
  13.  26
    Andrew Sikula & Adelmiro D. Costa (1994). Are Women More Ethical Than Men? Journal of Business Ethics 13 (11):859 - 871.
  14.  88
    M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their development. (...)
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  15.  6
    Newton C. A. Costa (1972). On the Theory of Inconsistent Formal Systems. Recife,Universidade Federal De Pernambuco, Instituto De Matemática.
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  16.  8
    Ayda I. Arruda, R. Chuaqui & Newton C. A. Costa (eds.) (1980). Mathematical Logic in Latin America: Proceedings of the IV Latin American Symposium on Mathematical Logic Held in Santiago, December 1978. Sole Distributors for the U.S.A. And Canada, Elsevier North-Holland.
    (or not oveA-complete.) . Let * be a unary operator defined on the set F of formulas of the language £ (ie, if A is a formula of £, then *A is also a ...
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  17.  41
    Gustavo Costa (1989). Bollettino Del Centro di Studi Vichiani. New Vico Studies 7:181-184.
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  18. Newton C. A. Costa & Steven French (1989). On the Logic of Belief. Philosophy and Phenomenological Research 49 (3):431-446.
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  19.  37
    M. Victoria Costa (2007). Freedom as Non-Domination, Normativity, and Indeterminacy. Journal of Value Inquiry 41 (2-4):291-307.
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  20. Ayda I. Arruda, Xavier Caicedo, Rolando Chuaqui & Newton C. A. Costa (1983). Meeting of the Association for Symbolic Logic: Bogotá, Colombia, 1981. Journal of Symbolic Logic 48 (3):884-892.
  21.  32
    Horacio Arló Costa & Rohit Parikh (2005). Conditional Probability and Defeasible Inference. Journal of Philosophical Logic 34 (1):97 - 119.
    We offer a probabilistic model of rational consequence relations (Lehmann and Magidor, 1990) by appealing to the extension of the classical Ramsey-Adams test proposed by Vann McGee in (McGee, 1994). Previous and influential models of nonmonotonic consequence relations have been produced in terms of the dynamics of expectations (Gärdenfors and Makinson, 1994; Gärdenfors, 1993).'Expectation' is a term of art in these models, which should not be confused with the notion of expected utility. The expectations of an agent are some form (...)
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  22.  73
    Claudio F. Costa (2011). A Meta-Descriptivist Theory of Proper Names. Ratio 24 (3):259-281.
    This paper proposes a new, stronger version of the cluster theory of proper names. It introduces a meta-identifying rule that can establish a cluster's main descriptions and explain how they must be satisfied in order to allow the application of a proper name. At the same time, it preserves some main insights of the causal-historical view. With the resulting rule we can not only give a more detailed reply to the counter-examples to descriptivism, but also explain the informative contents of (...)
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  23.  4
    Kristof Strijkers, Elin Runnqvist, Albert Costa & Phillip Holcomb (2013). The Poor Helping the Rich: How Can Incomplete Representations Monitor Complete Ones? Behavioral and Brain Sciences 36 (4):374 - 375.
    Pickering & Garrod (P&G) propose that inner speech monitoring is subserved by predictions stemming from fast forward modeling. In this commentary, we question this alignment of language prediction with the inner speech monitor. We wonder how the speech monitor can function so efficiently if it is based on incomplete representations.
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  24.  47
    H. A. Costa, J. Collins & I. Levi (1995). Desire-as-Belief Implies Opinionation or Indifference. Analysis 55 (1):2-5.
    The anti- Humean proposal of constructing desire as belief about what would be good must be abandoned on pain of triviality. Our central result shows that if an agent's belief- desire state is represented by Jeffrey's expected value theory enriched with the Desire as Belief Thesis (DAB), then, provided that three pairwise inconsistent propositions receive non- zero probability, the agent must view with indifference any proposition whose probability is greater than zero. Unlike previous results against DAB our Opinionation or Indifference (...)
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  25.  22
    Horacio Arló Costa (2005). Non-Adjunctive Inference and Classical Modalities. Journal of Philosophical Logic 34 (5/6):581 - 605.
    The article focuses on representing different forms of non-adjunctive inference as sub-Kripkean systems of classical modal logic, where the inference from □A and □B to □A ∧ B fails. In particular we prove a completeness result showing that the modal system that Schotch and Jennings derive from a form of non-adjunctive inference in (Schotch and Jennings, 1980) is a classical system strictly stronger than EMN and weaker than K (following the notation for classical modalities presented in Chellas, 1980). The unified (...)
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  26.  7
    Lucy Costa, Jijian Voronka, Danielle Landry, Jenna Reid, Becky Mcfarlane, David Reville & Kathryn Church (2012). “Recovering Our Stories”: A Small Act of Resistance. Studies in Social Justice 6 (1):85-101.
    This paper describes a community event organized in response to the appropriation and overreliance on the psychiatric patient “personal story” within mental health organizations. The sharing of experiences through stories by individuals who self-identify as having “lived experience” has been central to the history of organizing for change in and outside of the psychiatric system. However, in the last decade, personal stories have increasingly been used by the psychiatric system to bolster research, education, and fundraising interests. We explore how personal (...)
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  27.  99
    Michael J. Costa (1986). Acting Intentionally and Minimal Abilities. Analysis 46 (3):144 - 147.
  28.  8
    Ayda I. Arruda, Newton C. A. Costa & R. Chuaqui (eds.) (1977). Non-Classical Logics, Model Theory, and Computability: Proceedings of the Third Latin-American Symposium on Mathematical Logic, Campinas, Brazil, July 11-17, 1976. [REVIEW] Sale Distributors for the U.S.A. And Canada, Elsevier/North-Holland.
  29.  14
    M. Victoria Costa (2004). Rawlsian Civic Education: Political Not Minimal. Journal of Applied Philosophy 21 (1):1–14.
  30.  75
    Michael J. Costa (1986). Hume'S Argument For The Temporal Priority Of Cause Over Effect. Analysis 46 (March):89-92.
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  31.  47
    Michael J. Costa (1987). Another Trip on the Trolley. Southern Journal of Philosophy 25 (4):461-466.
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  32.  36
    Michael J. Costa (1989). Hume and Causal Realism. Australasian Journal of Philosophy 67 (2):172 – 190.
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  33.  25
    Horacio Arló Costa & Isaac Levi (1996). Two Notions of Epistemic Validity. Synthese 109 (2):217 - 262.
    How to accept a conditional? F. P. Ramsey proposed the following test in (Ramsey 1990).(RT) If A, then B must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B.
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  34.  7
    L. C. Pereira, E. H. Haeusler, V. G. Costa & W. Sanz (2010). A New Normalization Strategy for the Implicational Fragment of Classical Propositional Logic. Studia Logica 96 (1):95-108.
    The introduction and elimination rules for material implication in natural deduction are not complete with respect to the implicational fragment of classical logic. A natural way to complete the system is through the addition of a new natural deduction rule corresponding to Peirce's formula → A) → A). E. Zimmermann [6] has shown how to extend Prawitz' normalization strategy to Peirce's rule: applications of Peirce's rule can be restricted to atomic conclusions. The aim of the present paper is to (...)
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  35.  16
    Horacio Arló Costa (2002). First Order Extensions of Classical Systems of Modal Logic; the Role of the Barcan Schemas. Studia Logica 71 (1):87-118.
    The paper studies first order extensions of classical systems of modal logic (see (Chellas, 1980, part III)). We focus on the role of the Barcan formulas. It is shown that these formulas correspond to fundamental properties of neighborhood frames. The results have interesting applications in epistemic logic. In particular we suggest that the proposed models can be used in order to study monadic operators of probability (Kyburg, 1990) and likelihood (Halpern-Rabin, 1987).
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  36.  81
    Michael J. Costa (1986). The Trolley Problem Revisited. Southern Journal of Philosophy 24 (4):437-449.
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  37.  60
    Newton C. A. Costa, Otávio Bueno & Steven French (1997). Suppes Predicates for Space-Time. Synthese 112 (2):271-279.
    We formulate Suppes predicates for various kinds of space-time: classical Euclidean, Minkowski's, and that of General Relativity. Starting with topological properties, these continua are mathematically constructed with the help of a basic algebra of events; this algebra constitutes a kind of mereology, in the sense of Lesniewski. There are several alternative, possible constructions, depending, for instance, on the use of the common field of reals or of a non-Archimedian field. Our approach was inspired by the work of Whitehead, though our (...)
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  38.  65
    Newton C. A. Costa & Walter A. Carnielli (1986). On Paraconsistent Deontic Logic. Philosophia 16 (3-4):293-305.
    This paper develops the first deontic logic in the context of paraconsistent logics.
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  39.  12
    Horacio Arló Costa (2006). Rationality and Value: The Epistemological Role of Indeterminate and Agent-Dependent Values. Philosophical Studies 128 (1):7 - 48.
    An important trend in contemporary epistemology centers on elaborating an old idea of pragmatist pedigree: theory selection (and in general the process of changing view and fixing beliefs) presupposes epistemic values. This article focuses on analyzing the case where epistemic values are indeterminate or when the sources of valuation are multiple (epistemic values like coherence and simplicity need not order options in compatible ways). According to the theory that thus arises epistemic alternatives need not be fully ordered by an underlying (...)
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  40.  39
    Vincenzo Costa (2008). Die Erfahrung Des Anderen. Phänomenologie, Behaviorismus Und Spiegelneuronen. Husserl Studies 24 (3):231-241.
    The recent discovery of a mirror neuron system sets a challenge for a philosophy of experience such as phenomenology, because in humans and monkeys the mirror system seems to transform seen actions into an inner representation of these actions. This paper tries to outline the guidelines of a transcendental-phenomenological analysis of alterity, different from empirical research. The transcendental research must provide a criterion for interpreting the results of empirical science. On this basis the paper compares the phenomenological analysis of alterity (...)
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  41.  11
    Michael Costa (1998). Hume on the Very Idea of a Relation. Hume Studies 24 (1):71-94.
  42.  44
    Newton C. A. Costa & Rolando Chuaqui (1988). On Suppes' Set Theoretical Predicates. Erkenntnis 29 (1):95-112.
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  43.  13
    Gustavo Costa (1984). Architecture, Poetry, and Number in the Royal Palace at Caserta. New Vico Studies 2:146-149.
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  44.  22
    Newton C. A. Costa & Steven French (1989). Pragmatic Truth and the Logic of Induction. British Journal for the Philosophy of Science 40 (3):333-356.
    We apply the recently elaborated notions of ‘pragmatic truth’ and ‘pragmatic probability’ to the problem of the construction of a logic of inductive inference. It is argued that the system outlined here is able to overcome many of the objections usually levelled against such attempts. We claim, furthermore, that our view captures the essentially cumulative nature of science and allows us to explain why it is indeed reasonable to accept and believe in the conclusions reached by inductive inference.
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  45.  13
    Gustavo Costa (1984). Giambattista Vico, Sentiments d'Un Désespéré. New Vico Studies 2:164-166.
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  46.  13
    Gustavo Costa (1984). Nuovo Contributo Alla Bibliografia Vichiana (1971–1980). New Vico Studies 2:172-173.
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  47.  14
    Marcos Roberto Nunes Costa (2004). The problem of morality in the Manichaean cosmological and soteriologic system. Anales Del Seminario de Historia de la Filosofía 21:25-42.
    Manicheism is founded in two world originating ontological principles: Good or Light, presented by the sun and Evil or Darkness, personinified in the matter. From this ontological dualism proceeds the idea which man is not responsible to the evil he practices according to, but this-one (evil) is to be blamed to his bad nature, in other words evil is inherent to his corporal nature. Hence, strictly speaking, there is no real evil in manicheism, but only natural evil. However, paradoxally, manicheism (...)
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  48.  69
    Josep Costa (2003). On Theories of Secession: Minorities, Majorities and the Multinational State. Critical Review of International Social and Political Philosophy 6 (2):63-90.
    This article examines the relevance of a theory of the multinational state for the evaluation of claims for self-determination and secession. Considerations of ?ethnocultural justice? imply that the recognition of the multinational character of a state ? or the granting of some of the minority nations' demands ? is a matter of justice. If these requirements are not met, secession could be justified. Indeed, if secession needs a just cause (as it has been argued), a failure to build a truly (...)
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  49.  2
    Irene Mikenberg, Newton C. A. Da Costa & Rolando Chuaqui (1986). Pragmatic Truth and Approximation to Truth. Journal of Symbolic Logic 51 (1):201-221.
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  50.  14
    André Oliveira Costa & Agemir Bavaresco (2013). Movimento Lógico da Figura Hegeliana do Senhor e do Servo. Trans/Form/Ação 36 (1):37-60.
    O presente artigo objetiva discutir a lógica subjacente ao movimento dialético da figura do Senhor e do Servo. Jean-Pierre Labarrière é quem afirma categoricamente a tese segundo a qual há uma Lógica por trás do movimento da Consciência. Ora, a questão fundamental que se coloca, nesse caso,é: qual a lógica que preside o movimento da consciência para a consciência de si, culminado em sua unidade no momento da Razão? A hipótese aqui perseguida, situando-se na esteira da interpretação de Labarrière, é (...)
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