Search results for 'Ira Georgia Kiourti' (try it on Scholar)

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  1. Ira Georgia Kiourti (2010). Real Impossible Worlds : The Bounds of Possibility. Dissertation, University of St Andrewsscore: 870.0
    Lewisian Genuine Realism (GR) about possible worlds is often deemed unable to accommodate impossible worlds and reap the benefits that these bestow to rival theories. This thesis explores two alternative extensions of GR into the terrain of impossible worlds. It is divided in six chapters. Chapter I outlines Lewis’ theory, the motivations for impossible worlds, and the central problem that such worlds present for GR: How can GR even understand the notion of an impossible world, given Lewis’ reductive theoretical framework? (...)
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  2. Ira Kiourti (2008). Killing Baby Suzy. Philosophical Studies 139 (3):343 - 352.score: 240.0
    In her (1996) Kadri Vihvelin argues that autoinfanticide is nomologically impossible and so that there is no sense in which time travelers are able to commit it. In response, Theodore Sider (2002) defends the original Lewisian verdict (Lewis 1976) whereby, on a common understanding of ability, time travelers are able to kill their earlier selves and their failure to do so is merely coincidental. This paper constitutes a critical note on arguments put forward by both Sider and Vihvelin. I argue (...)
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  3. Ira Kiourti, Impossible Worlds. Oxford Bibliographies in Philosophy.score: 240.0
  4. M. Schnall Ira (2007). Sceptical Theism and Moral Scepticism. Religious Studies 43 (1):69.score: 30.0
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  5. Singer Ira (2003). Themes in Hume: The Self, the Will, Religion. Ethics 113 (4).score: 30.0
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  6. Peter B. M. Vranas (2010). What Time Travelers May Be Able to Do. Philosophical Studies 150 (1):115 - 121.score: 24.0
    Kadri Vihvelin, in "What time travelers cannot do" (Philos Stud 81: 315-330, 1996), argued that "no time traveler can kill the baby who in fact is her younger self, because (V1) "if someone would fail to do something, no matter how hard or how many times she tried, then she cannot do it", and (V2) if a time traveler tried to kill her baby self, she would always fail. Theodore Sider (Philos Stud 110: 115-138, 2002) criticized Vihvelin's argument, and Ira (...)
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  7. Gary R. Rothwell & J. Norman Baldwin (2007). Ethical Climate Theory, Whistle-Blowing, and the Code of Silence in Police Agencies in the State of Georgia. Journal of Business Ethics 70 (4):341 - 361.score: 24.0
    This article reports the findings from a study that investigates the relationship between ethical climates and police whistle-blowing on five forms of misconduct in the State of Georgia. The results indicate that a friendship or team climate generally explains willingness to blow the whistle, but not the actual frequency of blowing the whistle. Instead, supervisory status, a control variable investigated in previous studies, is the most consistent predictor of both willingness to blow the whistle and frequency of blowing the (...)
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  8. Studs Terkel (2001). Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith. Distributed by W.W. Norton.score: 24.0
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
     
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  9. Valerio Casadio (2012). L'ira di Augusto (Plut. Mor. 194a-208a). Paideia 67:77-89.score: 21.0
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  10. John Penwill (2004). Does God Care? Lactantius V. Epicurus in the de Ira Dei. Sophia 43 (1):23-43.score: 18.0
    In theDe Ira Dei Lactantius seeks to provide a philosophical rationale for events narrated in theDe Mortibus Persecutorum by arguing that God is capable of anger. In doing so he has to refute the Epicurean position that the gods have no interest in human affairs. A number of his arguments are subjected to critical scrutiny, and it is shown that they largely fail to convince because Lactantius does not have a sufficient grasp of basic Epicurean doctrine. What Lactantius’ work shows (...)
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  11. Noam Chomsky, Ossetia-Russia-Georgia.score: 18.0
    It is a thought that often comes to mind, again in August 2008 during the Russia-Georgia-Ossetia war. George Bush, Condoleezza Rica and other dignitaries solemnly invoked the sanctity of the United Nations, warning that Russia could be excluded from international institutions “by taking actions in Georgia that are inconsistent with†their principles. The sovereignty and territorial integrity of all nations must be rigorously honored, they intoned – “all nations,†that is, apart from those that the US (...)
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  12. Simone Chambers (2000). The Cultural Foundations of Public Policy: A Comment on Georgia Warnke. Philosophy and Social Criticism 26 (3):75-81.score: 18.0
    This article argues that the equality versus difference dispute in feminism is not essentially a dispute about the basis of public policy as Georgia Warnke implies. Furthermore, rarely can public policy issues concerning women be resolved by direct appeal to interpretation. Interpretation should be understood as offering a model of cultural transformation rather than public policy adjudication. Key Words: deliberation • democracy • difference • equality • feminism • interpretation.
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  13. Deanne Bogdan (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies 46 (3):291-316.score: 18.0
    (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies: Vol. 46, No. 3, pp. 291-316.
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  14. David Jijelava & Frank Vanclay (2014). Assessing the Social Licence to Operate of Development Cooperation Organizations: A Case Study of Mercy Corps in Samtskhe-Javakheti, Georgia. Social Epistemology 28 (3-4):297-317.score: 18.0
    We examine the applicability of the concept of Social Licence to Operate (SLO) for international humanitarian and development cooperation organizations. We review the relevant literature on SLO and derive criteria that can be applicable to the work of development agencies. We also examine the case of the international NGO, Mercy Corps, in the region of Samtskhe-Javakheti, Georgia, specifically its Market Alliances against Poverty project. Using focus groups and key informant interviews, we sought to understand what would constitute an SLO (...)
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  15. Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine and Ethics 42 (3):284-289.score: 18.0
    Currently, all 50 states and the District of Columbia have youth concussion laws based on the core principals of the 2009 Lystedt Law of Washington State. On April 23, 2013, the state of Georgia signed into law House Bill 284, “The Return to Play Act of 2013” and became one of the last states to pass youth concussion legislation. This Act became effective on January 1, 2014. The purpose of this report is to highlight the legislative process of enacting (...)
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  16. Robert Gooding-Williams (2010). After Identity: Rethinking Race, Sex, and Gender by Georgia Warnke. Constellations 17 (4):589-594.score: 15.0
  17. Steve Fuller (1986). Book Review:Understanding and Explanation: A Transcendental-Pragmatic Perspective Karl-Otto Apel, Georgia Warnke. [REVIEW] Philosophy of Science 53 (1):152-.score: 15.0
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  18. T. J. Cadoux (1988). Mrr III T. R. S. Broughton: The Magistrates of the Roman Republic, Vol. 3: Supplement. (American Philological Association, Philological Monographs, 15, Ed. S. Treggiari.) Pp. Ix + 294. Atlanta, Georgia, U.S.A.: Scholars Press, 1986. [REVIEW] The Classical Review 38 (02):314-315.score: 15.0
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  19. Hugo Adam Bedau (1985). Gregg V.Georgia and the “New” Death Penalty. Criminal Justice Ethics 4 (2):3-17.score: 15.0
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  20. Peter Simpson (1986). Just War Theory and the IRA. Journal of Applied Philosophy 3 (1):73-88.score: 15.0
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  21. Trevor J. Saunders (1988). Epicurus' Swerve W. G. Englert: Epicurus on the Swerve and Voluntary Action. (American Philological Association: American Classical Studies, 16.) Pp. X + 215; 5 Diagrams in the Text. Atlanta, Georgia: Scholars Press, 1987. $21.95 (Members, $15), Paper, $12.95 (Members, $9). [REVIEW] The Classical Review 38 (02):284-286.score: 15.0
  22. A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.score: 15.0
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  23. Richard Bodéüs (1986). Le «De ira» de Sénèque et la philosophie stoïcienne des passions Janine Fillion-Lahille Collection Etudes et commentaires, t. 94 Paris: Klincksieck, 1984. 359 p. [REVIEW] Dialogue 25 (02):382-.score: 15.0
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  24. John Carter (1989). A Commentary on Cassius Dio Meyer Reinhold: From Republic to Principate: An Historical Commentary on Cassius Dio's Roman History, Books 49–52 (36–29 B.C.). (American Philological Association Monographs, 34.) (Vol. 6 of An Historical Commentary on Cassius Dio's Roman History, General Editors J. W. Humphrey and P. M. Swan.) Pp. Xxii + 261. Atlanta, Georgia: Scholars Press, 1988. $33, $25 to Members (Paper $25, $19 to Members). [REVIEW] The Classical Review 39 (02):204-205.score: 15.0
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  25. Tracy B. Strong (1995). Book Review:Justice and Interpretation. Georgia Warnke. [REVIEW] Ethics 105 (3):676-.score: 15.0
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  26. Anthony Palmer (1995). Wittgenstein and the Grammar of Literary Experience By James Guetti Athens and London: University of Georgia Press, 1993, Xii + 189pp. [REVIEW] Philosophy 70 (274):601-.score: 15.0
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  27. A. P. F. Sell (2000). Book Reviews : Christian Theism and Moral Philosophy, Edited by Michael Beaty, Carlton Fisher and Mark Nelson. Macon, Georgia: Mercer University Press, 1998. 319 Pp. Hb. US$39.95. ISBN 0-86554-593-. [REVIEW] Studies in Christian Ethics 13 (1):108-112.score: 15.0
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  28. Hugues Brouillet (1997). WARNKE, Georgia, Gadamer, Herméneutique, Tradition Et raisonWARNKE, Georgia, Gadamer, Herméneutique, Tradition Et Raison. Laval Théologique et Philosophique 53 (1):241-244.score: 15.0
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  29. Daniel Jacobson (2001). Georgia Warnke, Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates:Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates. Ethics 111 (3):653-655.score: 15.0
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  30. E. J. Kenney (1977). Ovid, Tristia, Translated by L. R. Lind. Pp. Xviii + 164 Athens, Georgia: University of Georgia Press, 1975. Cloth, $9·00. [REVIEW] The Classical Review 27 (02):278-.score: 15.0
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  31. Hugh Lehman (1986). Animals and Why They Matter Mary Midgley Athens, GA: University of Georgia Press, 1984. Pp. 158. Dialogue 25 (03):600-.score: 15.0
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  32. Roland Mayer (2003). Bonum Vita iucundius ipsa G. guastella: L'ira E l'onore. Forme Della vendetta Nel teatro senecano E Nella sua tradizione . Pp. 271. Palermo: Palumbo, 2001. Paper, €24.79. Isbn: 88-8020-428-. [REVIEW] The Classical Review 53 (02):370-.score: 15.0
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  33. T. E. Jessop (1939). The Clandestine Organization and Diffusion of Philosophic Ideas in France From 1700 to 1750. By Ira O. Wade. (Princeton, U.S.A.: Princeton University Press; London: Oxford University Press, Humphrey Milford. 1938. Pp. Xi + 329. Price 18s.). [REVIEW] Philosophy 14 (53):106-.score: 15.0
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  34. Gocha R. Tsetskhladze (1995). Georgia in Antiquity D. Braund: Georgia in Antiquity. A History of Colchis and Transcaucasian Iberia, 550 B.C.-A.D. 562. Pp. Xviii+360, 8 Maps, 21 Plates. Oxford: Clarendon Press, 1994. Cased, £40. [REVIEW] The Classical Review 45 (02):358-360.score: 15.0
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  35. R. G. Bury (1915). Olympiodori Philosophi in Platonis Phaedonem Commentaria Edidit William Norvin. Leipzig : Teubner, M. 5.Philodemi de Ira Liber: Edidit Carolus Wilke. Leipzig: Teubner, M. 3.60. [REVIEW] The Classical Review 29 (05):156-.score: 15.0
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  36. R. P. H. Green (1996). P. F. Alberto (Ed.): O De Ira de Martinho de Braga, Estudo, Ediçao Critica, Traduçâo E Comentário. (Medievalia, Textos E Estudos 4.)Pp. 246. Oporto: Fundação Eng. António de Almeida, 1993. Paper. [REVIEW] The Classical Review 46 (01):165-.score: 15.0
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  37. L. D. Reynolds (1960). Michele Coccia: I problemi del 'De Ira' di Seneca alla luce dell'analisi stilistica. Pp. 157. Rome: Edizioni dell'Ateneo, 1958. Paper, L. 1,600. [REVIEW] The Classical Review 10 (02):171-172.score: 15.0
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  38. W. Geoffrey Arnott (1992). Not Just Cambridge Ritualists William M. Calder (Ed.): The Cambridge Ritualists Reconsidered: Proceedings of the First Oldfather Conference Held on the Campus of the University of Illinois at Urbana-Champaign April 27–30, 1989. (Illinois Classical Studies, Suppl. 2 = Illinois Studies in the History of Classical Scholarship, 1.) Pp. Xii + 295. Atlanta, Georgia: Scholars Press, 1991. Paper, $44.95. [REVIEW] The Classical Review 42 (02):418-420.score: 15.0
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  39. Pierre Bellemare (1987). Janine Fillion-Lahille, Le De ira de Sénèque et la philosophie stoïcienne des passions Reviewed by. Philosophy in Review 7 (2):56-60.score: 15.0
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  40. Mia Bloom & John Horgan (2008). Missing Their Mark: The IRA's Proxy Bomb Campaign. Social Research: An International Quarterly 75 (2):579-614.score: 15.0
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  41. Rob James, Loye Ashton, Charles Fox, Ronald Maclennan & John Starkey (2012). Analytical Report on Papers Delivered in Two Tillich Meetings in Atlanta, Georgia, 29-30 October 2010. International Yearbook for Tillich Research 7 (1).score: 15.0
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  42. Kathy Kinlaw (1996). Georgia Ethics Committee Consortium: A Statewide Dialogue. Cambridge Quarterly of Healthcare Ethics 5 (01):167-.score: 15.0
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  43. Shannon Winnubst (2004). Book Review: Georgia Warnke. Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates. Berkeley and Los Angeles: University of California Press, 1999. [REVIEW] Hypatia 19 (2):195-198.score: 15.0
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  44. Slobodanka Vladiv-Glover (2011). Poststructuralism in Georgia. Angelaki 15 (3):27-39.score: 15.0
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  45. H. D. Westlake (1990). Martin Ostwald: AnaΓkh in Thucydides. (American Classical Studies, 18.) Pp. Vii + 56. Atlanta, Georgia: Scholars Press, 1988. $17.95 (Paper, $11.95). [REVIEW] The Classical Review 40 (02):475-476.score: 15.0
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  46. Randi Burnstine (2000). Evidence: Supreme Court of Georgia Denies Law Firm Access to Hospital Records. Journal of Law, Medicine and Ethics 28 (3):314-315.score: 15.0
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  47. D. Attwood (1993). Book Review : The Ethics of Paul Ramsey, Edited by James T., Johnson & Jeffrey Stout. (Journal of Religious Ethics 19/2). Atlanta, Georgia, Scholars Press, 1991. Iii + 239pp. US$. [REVIEW] Studies in Christian Ethics 6 (1):64-68.score: 15.0
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  48. David Keller (2001). Book Review: Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. The University of Georgia Press, Athens, 2001. [REVIEW] Ethics and the Environment 6 (2):119-124.score: 15.0
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  49. George Schedler (1977). The Concept of Democracy In Gregg V. Georgia. Journal of Social Philosophy 8 (1):1-3.score: 15.0
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  50. Ash Gobar (1978). Contemporary Philosophy in Soviet Georgia. Studies in East European Thought 18 (3):173-196.score: 15.0
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