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Irene Bloom [17]Irene Tilenius Bloom [1]Irene J. Bloom [1]
  1. Irene Bloom (1997). Human Nature and Biological Nature in Mencius. Philosophy East and West 47 (1):21-32.
    Ren-xing can be aptly translated as "human nature," representing as it does the Mencian conviction of and sympathy for a common humanity. The enterprise of comparative philosophy is furthered by drawing attention to the large and important conceptual sphere within which Mencius was working, to his concern for the most fundamental realities of human life, and to his translatability across time and cultures.
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  2. Irene Bloom (1989). Response to Professor Huang Siu-Chi's Review of "Knowledge Painfully Acquired", by Lo Ch'in-Shun and Translated by Irene Bloom. Philosophy East and West 39 (4):459-463.
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  3.  26
    Irene Bloom (1994). Mencian Arguments on Human Nature (Jen-Hsing). Philosophy East and West 44 (1):19-53.
  4. Irene Bloom (1985). On the Matter of the Mind: The Metaphysical Basis of the Expanded Self. In Donald J. Munro (ed.), Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan 293--327.
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  5.  7
    Irene Bloom (1995). Wing-Tsit Chan, 1901-1994: In Memoriam, on the Occasion of the East-West Philosophers Conference, January 8, 1995. Philosophy East and West 45 (4):467-471.
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  6. William Theodore De Bary & Irene Bloom (eds.) (1979). Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press.
     
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  7.  2
    Irene Bloom (1995). Remembering Chan, Wing-Tsit. Philosophy East and West 45:466-471.
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  8. Theodor W. Adorno, Bernard Berofsky, Robert H. Blank, Andre L. Bonnicksen, Irene Bloom & Joshua A. Fogel (1996). Books Available for Review. Auslegung 21:159.
     
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  9. Irene Bloom (ed.) (1995). Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'. Columbia University Press.
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  10. Irene Bloom (1989). Knowledge Painfully Acquired: The K'un-Chih Chi. Philosophy East and West 39 (3):364-367.
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  11. Irene Bloom (ed.) (1987). Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'. Cup.
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  12. Irene Bloom (ed.) (2009). Mencius. Cup.
    Known throughout East Asia as Mengzi, or "Master Meng," Mencius was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period, in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who (...)
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  13. Irene Bloom (ed.) (2011). Mencius. Cup.
    Known throughout East Asia as Mengzi, or "Master Meng," Mencius was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period, in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who (...)
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  14.  6
    Irene Bloom & Joshua A. Fogel (eds.) (1997). Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought: Essays in Honor of Wing-Tsit Chan and William Theodore De Bary. Columbia University Press.
    -- William Nester, Asian Thought & Society.
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  15.  1
    Irene Bloom & Joshua A. Fogel (eds.) (1996). Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought. Columbia University Press.
    In this collection of original essays, leading scholars of East Asian studies seek to define the deeply religious dimensions of Confucian and Neo-Confucian thought and practice in order to demonstrate its intellectual connections with other traditions of thought--such as Taoism, Buddhism, and Shintoism--at specific junctures in history.
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  16. Irene Bloom (1979). On the'Abstraction'of Ming Thought: Some Concrete Evidence From the Philosophy of Lo Ch'in-Shun. In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press 65--125.
     
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  17. Irene Bloom (2003). Practicality and Spirituality in the Mencius. In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. Crossroad Pub. Company 1--233.
     
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  18. Jerald D. Gort, Henry Jansen, Hendrick M. Vroom & Irene J. Bloom (1999). Human Rights in Cross-Cultural Perspectives. Journal of Religious Ethics 27 (1):149-177.
    In reviewing five edited collections and one monograph from the 1990s, the article summarizes the present status of the "human rights revolution" that was signaled by the adoption in 1948 of the "Universal Declaration of Human Rights". It goes on to elaborate and evaluate some of the attempts contained in these books to deal with theoretical and practical controversies surrounding the subject of human rights, particularly the discussion of what to make of "cultural relativism" as far as human rights are (...)
     
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