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  1.  26
    Iris Marion Young (1990). Justice and the Politics of Difference. Princeton University Press.
    In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.
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  2.  35
    Iris Marion Young (2000). Inclusion and Democracy. Oxford University Press.
    This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.
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  3. Iris Marion Young (2006). Responsibility and Global Justice: A Social Connection Model. Social Philosophy and Policy 23 (1):102-130.
    The essay theorizes the responsibilities moral agents may be said to have in relation to global structural social processes that have unjust consequences. How ought moral agents, whether individual or institutional, conceptualize their responsibilities in relation to global injustice? I propose a model of responsibility from social connection as an interpretation of obligations of justice arising from structural social processes. I use the example of justice in transnational processes of production, distribution and marketing of clothing to illustrate operations of structural (...)
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  4. Iris Marion Young (2005). On Female Body Experience: "Throwing Like a Girl" and Other Essays. Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity that (...)
     
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  5.  50
    Iris Marion Young (2011). Responsibility for Justice. OUP Usa.
    In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated , often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
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  6.  14
    Iris Marion Young (1990). Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory. Monograph Collection (Matt - Pseudo).
  7.  82
    Iris Marion Young (2004). Responsibility and Global Labor Justice. Journal of Political Philosophy 12 (4):365-388.
  8. Iris Marion Young (2001). Activist Challenges to Deliberative Democracy. Political Theory 29 (5):670-690.
  9. Iris Marion Young (1989). Polity and Group Difference: A Critique of the Ideal of Universal Citizenship. Ethics 99 (2):250-274.
  10. Iris Marion Young (1994). Civil Society and Social Change. Theoria 83 (84):73-94.
     
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  11. Iris Marion Young (1986). The Ideal of Community and the Politics of Difference. Social Theory and Practice 12 (1):1-26.
  12. Iris Marion Young (2001). Equality of Whom? Social Groups and Judgments of Injustice. Journal of Political Philosophy 9 (1):1–18.
  13. Iris Marion Young (1980). Throwing Like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality. Human Studies 3 (1):137 - 156.
  14. Iris Marion Young (1998). “Throwing Like a Girl”: Twenty Years Later. In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Blackwell Publishers
  15. Iris Marion Young (1984). Pregnant Embodiment: Subjectivity and Alienation. Journal of Medicine and Philosophy 9 (1):45-62.
    The pregnant subject has a unique experience of her body. The dichotomy between self and other, self and world, breaks down. She can experience a positive narcissism and sense of process. Some conceptualizations and practices of contemporary medicine, however, can alienate the pregnant subject from this bodily experience. Keywords: Embodiment, Split Subjectivity CiteULike Connotea Del.icio.us What's this?
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  16. Iris Marion Young (1998). Fighting Words Black Women and the Search for Justice. Monograph Collection (Matt - Pseudo).
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  17.  58
    Iris Marion Young (1997). Feminism and the Public Sphere. Constellations 3 (3):340-363.
  18. Iris Marion Young (1997). A Multicultural Continuum: A Critique of Will Kymlicka's Ethnic-Nation Dichotomy. Constellations 4 (1):48-53.
  19.  64
    Iris Marion Young (2009). Five Faces of Oppression. In George L. Henderson & Marvin Waterstone (eds.), Philosophical Forum. Routledge 270.
  20.  35
    Iris Marion Young, Political Responsibility and Structural Injustice.
    This is the text of The Lindley Lecture for 2003, given by Iris Marion Young, an American philosopher.
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  21.  83
    Iris Marion Young (1995). Mothers, Citizenship, and Independence: A Critique of Pure Family Values. Ethics 105 (3):535-556.
  22. Iris Marion Young (1995). Rawls's Political Liberalism. Journal of Political Philosophy 3 (2):181–190.
  23. Jeffner Allen & Iris Marion Young (1989). The Thinking Muse Feminism and Modern French Philosophy. Monograph Collection (Matt - Pseudo).
     
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  24.  54
    Iris Marion Young (1992). Breasted Experience: The Look and the Feeling. In Drew Leder (ed.), The Body in Medical Thought and Practice. Kluwer
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  25.  5
    Daniel I. O'Neill, Mary Lyndon Shanley & Iris Marion Young (eds.) (2008). Illusion of Consent: Engaging with Carole Pateman. Penn State University Press.
    "A collection of essays that discuss the writings of Carole Pateman, with emphasis on her theories of democracy and feminism"--Provided by publisher.
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  26. Iris Marion Young (2003). Violence Against Power: Critical Thoughts on Military Intervention. In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press
  27.  78
    Iris Marion Young (2003). Feminist Reactions to the Contemporary Security Regime. Hypatia 18 (1):223 - 231.
    : The essay theorizes the logic of masculinist protection as an apparently benign form of male domination. It then argues that authoritarian government is often justified through a logic of masculinist protection, and that this is the form of justification for the security regime that has emerged in the United States since September 11, 2001. I argue that those who live under a security regime live within an oppressive protection racket. The paper ends by cautioning feminists not ourselves to adopt (...)
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  28. Alison M. Jaggar & Iris Marion Young (eds.) (1998). A Companion to Feminist Philosophy. Blackwell.
  29. Iris Marion Young (2002). Lived Body Vs Gender: Reflections on Social Structure and Subjectivity. Ratio 15 (4):410–428.
  30. Iris Marion Young (2007). Recognition of Love's Labor: Considering Axel Honneth's Feminism. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press
     
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  31. Iris Marion Young (2006). Education in the Context of Structural Injustice: A Symposium Response. Educational Philosophy and Theory 38 (1):93–103.
    What an honor to have political and educational theorists of such caliber take up ideas from my work! What a daunting task to try to respond! My remarks will touch on the following questions: What are some key issues of distributive justice in education today? Why does defining justice in terms of oppression and domination imply that issues of justice cannot be reduced to distribution? How does normalization constitute a major process enacting oppression, and what does this imply for education? (...)
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  32. Iris Marion Young (2002). Reply to Tebble. Political Theory 30 (2):282-288.
  33.  9
    Iris Marion Young (1993). Punishment, Treatment, Empowerment: Three Approaches to Policy for Pregnant Addicts. Feminist Studies: Fs 20 (1):33-57.
  34.  74
    Iris Marion Young (2004). Modest Reflections on Hegemony and Global Democracy. Theoria 51 (103):1-14.
  35. Iris Marion Young (2004). A Room of One's Own: Old Age, Extended Care, and Privacy. In Beate Rössler (ed.), Privacies: Philosophical Evaluations. Stanford University Press
     
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  36.  20
    Iris Marion Young (forthcoming). 20 The Deliberative Model. Contemporary Political Theory: A Reader.
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  37. Iris Marion Young (1993). Justice and Communicative Democracy. In Roger S. Gottlieb (ed.), Radical Philosophy: Tradition, Counter-Tradition, Politics. Temple University Press
     
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  38.  51
    Iris Marion Young (1991). How to Think About Making Institutions Just. Journal of Social Philosophy 22 (3):92-99.
  39.  48
    Iris Marion Young (2001). Martha C. Nussbaum, Sex and Social Justice:Sex and Social Justice. Ethics 111 (4):819-823.
  40. Iris Marion Young (1979). Self-Determination As Principle of Justice. Philosophical Forum 11 (1):30.
     
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  41.  22
    Iris Marion Young (1992). Recent Theories of Justice. Social Theory and Practice 18 (1):63-79.
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  42.  13
    Iris Marion Young (1993). Sexual Ethics in the Age of Epidemic. Hypatia 8 (3):184-193.
    In this essay I follow one argument strand from Linda Singer's Erotic Welfare. How can we have a forward-looking and affirmative ideal of sexual freedom when the AIDS panic has altered the sexual landscape and instigated new justifications for oppressive sexual disciplines? How can we be sexual subjects when processes of commodification and disciplinary practices have constrained sexual expression while proliferating sexual fetishes? These are some of the questions this book formulates, without answering.
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  43. Christopher F. Zum, Beate RÖSSLER, Iris Marion Young, Christopher F. Zurn & Andreas Wildt (2005). Anerkennung. Deutsche Zeitschrift für Philosophie 53 (3):377-478.
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  44.  1
    Patrice DiQuinzio & Iris Marion Young (eds.) (1997). Feminist Ethics and Social Policy. Monograph Collection (Matt - Pseudo).
    Much work in feminist ethics has been rather abstract. The editors of this work believe that the time has come to assess the potential contribution of feminist ethical theory to the evaluation of specific social policies. If feminist ethics has indeed mobilized important paradigm shifts in normative analysis, then this should enable creative ways of reflection on social policy. Feminist ethics criticizes the gender blindness and biases in much traditional ethical theory, and develops new theories and concepts that are more (...)
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  45. Jefmer Allen & Iris Marion Young (2000). ""Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW] In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C 293.
     
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  46. Iris Marion Young (forthcoming). Throwing Like a Girl and Other Essays in Feminist. Philosophy and Social Criticism.
     
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  47.  15
    Iris Marion Young (2001). Fighting Words: Black Women and the Search for Justice (Review). Hypatia 16 (2):91-93.
  48.  26
    Iris Marion Young (1983). Justice and Hazardous Waste. Bowling Green Studies in Applied Philosophy 5:171-183.
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  49.  40
    Iris Marion Young (1986). The Politics of Un-Identified Women. Noûs 20 (1):52.
  50.  25
    Iris Marion Young (1990). Moral Judgments and Unconscious Prejudice. Social Philosophy Today 3:297-310.
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