Search results for 'Irrationality' (try it on Scholar)

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Bibliography: Irrationality in Epistemology
  1.  4
    Motivated Irrationality (1994). Philosophical Abstracts. American Catholic Philosophical Quarterly 68 (3).
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  2. Alfred R. Mele (1987). Irrationality: An Essay on Akrasia, Self-Deception, and Self-Control. Oxford University Press.
    Although much human action serves as proof that irrational behavior is remarkably common, certain forms of irrationality--most notably, incontinent action and self-deception--pose such difficult theoretical problems that philosophers have rejected them as logically or psychologically impossible. Here, Mele shows that, and how, incontinent action and self-deception are indeed possible. Drawing upon recent experimental work in the psychology of action and inference, he advances naturalized explanations of akratic action and self-deception while resolving the paradoxes around which the philosophical literature revolves. (...)
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  3. Christine James (1998). Irrationality in Philosophy and Psychology: The Moral Implications of Self-Defeating Behavior. Journal of Consciousness Studies 5 (2):224-234.
    The philosophical study of irrationality can yield interesting insights into the human mind. One provocative issue is self-defeating behaviours, i.e. behaviours that result in failure to achieve one’s apparent goals and ambitions. In this paper I consider a self-defeating behaviour called choking under pressure, explain why it should be considered irrational, and how it is best understood with reference to skills. Then I describe how choking can be explained without appeal to a purely Freudian subconscious or ‘sub-agents’ view of (...)
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  4. Donald Davidson (1985). Incoherence and Irrationality. Dialectica 39 (4):345-54.
    * [Irrationality]: ___ Irrationality, like rationality, is a normative concept. Someone who acts or reasons irrationally, or whose beliefs or emotions are irrational, has departed from a standard.
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  5.  56
    Dion Scott-Kakures (1996). Self-Deception and Internal Irrationality. Philosophy and Phenomenological Research 56 (1):31-56.
    I characterize a notion of internal irrationality which is central to hard cases of self-deception. I argue that if we aim to locate such internal irrationality in the _process of self-deception, we must fail. The process of self-deception, I claim, is a wholly arational affair. If we are to make a place for internal irrationality we must turn our attention to the _state of self-deception. I go on to argue that we are able to offer an account (...)
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  6. Simone Gozzano (1999). Davidson on Rationality and Irrationality. In Mario de Caro (ed.), Interpretations and Causes: New Perspectives on Donald Davidson's Philosophy. Dordrecht: Kluwer Academic Pub
    The separation view of the mind, advanced by Davidson in order to face the problem of irrationality, is criticized. Against it, I argue that it is not consistent with Davidson's holism.
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  7.  2
    Eisuke Sakakibara (forthcoming). Irrationality and Pathology of Beliefs. Neuroethics:1-11.
    Just as sadness is not always a symptom of mood disorder, irrational beliefs are not always symptoms of illness. Pathological irrational beliefs are distinguished from non-pathological ones by considering whether their existence is best explained by assuming some underlying dysfunctions. The features from which to infer the pathological nature of irrational beliefs are: un-understandability of their progression; uniqueness; coexistence with other psycho-physiological disturbances and/or concurrent decreased levels of functioning; bizarreness of content; preceding organic diseases known to be associated with irrational (...)
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  8.  42
    Basil Smith (2001). Davidson, Irrationality and Ethics. Philosophy Today 45 (3):242-253.
    In this paper I outline Donald Davidson’s account of two forms of irrationality, akrasia and self-deception, and relate this account to ethical action and belief. His view of irrationality is generally a Freudian one, to the effect that agents must compartmentalize both offending particular mental contents, and governing second order principles. Davidson also hints that his account of akrasia and self-deception might show certain normative and meta-ethical theories to be irrational, insofar as they too engender irrationality. I (...)
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  9.  65
    Amber L. Griffioen (2013). Irrationality and “Gut” Reasoning: Two Kinds of Truthiness. In Jason Holt (ed.), The Ultimate Daily Show and Philosophy: More Moments of Zen, More Indecision Theory. Wiley Blackwell 309-325.
    There are at least three basic phenomena that philosophers traditionally classify as paradigm cases of irrationality. In the first two cases, wishful thinking and self-deception, a person wants something to be true and therefore ignores certain relevant facts about the situation, making it appear to herself that it is, in fact, true. The third case, weakness of will, involves a person undertaking a certain action, despite taking herself to have an all-things-considered better reason not to do so. While I (...)
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  10.  59
    Alfred R. Mele (1988). Irrationality: A Precis. Philosophical Psychology 1 (2):173-177.
    My primary aim in Irrationality: An Essay on Akrasia, Self-Deception, and Self-Control (1987) is to show that and how akratic action and self-deception are possible. The control that normal agents have over their actions and beliefs figures in the analysis and explanation of both phenomena. For that reason, an examination of self-control plays a central role in the book. In addition, I devote a chapter each to akratic belief and the explanation of intentional action. A precis of the book (...)
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  11.  22
    Alfred R. Mele (2004). Motivated Irrationality. In Alfred R. Mele & Piers Rawling (eds.), The Oxford Handbook of Rationality. Oxford University Press
    The literature on motivated irrationality has two primary foci: action and belief. This article explores two of the central topics falling under this rubric: akratic action (action exhibiting so-called weakness of will or deficient self-control) and motivationally biased belief (including self-deception). Among other matters, this article offers a resolution of Donald Davidson's worry about the explanation of irrationality. When agents act akratically, they act for reasons, and in central cases, they make rational judgments about what it is best (...)
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  12.  12
    John Rust (1990). Delusions, Irrationality, and Cognitive Science. Philosophical Psychology 3 (1):123-138.
    Abstract Studies of irrationality in cognitive psychology have usually looked at areas where humans might be expected to be rational, yet appear not to be. In this paper the other extreme of human irrationality is examined: the delusion as it occurs in psychiatric illness. A parallel is suggested between the delusion as an aberration of cognition and some illusions which result from aberrations within optics. It is argued that, because delusions are found predominantly within certain limited areas of (...)
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  13.  27
    Lisa Bortolotti (2014). Irrationality. Polity Press.
    We talk about irrationality when behaviour defies explanation or prediction, when decisions are driven by emotions or instinct rather than by reflection, when reasoning fails to conform to basic principles of logic and probability, and when beliefs lack coherence or empirical support. Depending on the context, agents exhibiting irrational behaviour may be described as foolish, ignorant, unwise or even insane. -/- In this clear and engaging introduction to current debates on irrationality, Lisa Bortolotti presents the many facets of (...)
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  14.  38
    Sergio Tenenbaum (2010). Akrasia and Irrationality. In Sandis O'Connor (ed.), A Companion to the Philosophy of Action. Blackwell 274-282.
  15. Gunnar Björnsson (2002). How Emotivism Survives Immoralists, Irrationality, and Depression. Southern Journal of Philosophy 40 (3):327-344.
    Argues that emotivism is compatible with cases where we seem to lack motivation to act according to our moral opinions.
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  16.  28
    Lance E. Brouthers, Dana-Nicoleta Lascu & Steve Werner (2008). Competitive Irrationality in Transitional Economies: Are Communist Managers Less Irrational? [REVIEW] Journal of Business Ethics 83 (3):397 - 408.
    Why do marketing managers in the transitional economies of Eastern Europe and China often engage in competitively irrational behavior, choosing pricing strategies that damage competitors’ profits, rather than choosing pricing strategies that improve their firm’s profits? We propose one possible reason, the moral vacuum created by the collapse of communist ideology. We hypothesize and find that managers who experienced formal communist moral ideological indoctrination are less likely to be competitively irrational than the post-communist managers who did not. Implications are discussed.
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  17.  19
    Martha L. Knight (1988). Cognitive and Motivational Bases of Self-Deception: Commentary on Mele's Irrationality. Philosophical Psychology 1 (2):179-188.
  18.  3
    Manuel Vargas (2005). Practical Reason, Instrumental Irrationality, and Time. Philosophical Studies 126 (2):241-252.
    Standard models of practical rationality face a puzzle that has gone unnoticed: given a modest assumption about the nature of deliberation, we are apparently frequently briefly irrational. In what follows, I explain the problem, consider what is wrong with several possible solutions, and propose an account that does not generate the objectionable result.
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  19.  29
    Elisa Galgut (2005). Simulation and Irrationality. Philosophical Papers 34 (1):25-44.
    In this paper, I hope to show how a recent theory in the philosophy of mind concerning how we ‘read’ the minds of others – namely, Heal’s version of simulation theory – is consistent with the view that the kind of understanding we bring to bear on the irrational is different in kind from the way we understand one another in the course of everyday life. I shall attempt to show that Heal’s version of simulation theory (co-cognition) is to be (...)
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  20.  13
    Alfred R. Mele (1986). Self-Deception and Akrasia: A Review of David Pears's Motivated Irrationality. [REVIEW] Behaviorism 14 (2):183-191.
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  21.  13
    Anthony Savile (2003). Spinoza, Medea, and Irrationality in Action. Dialogue 42 (4):767.
    Nous ecartons ici deux tentatives visant a rendre compte de l’irrationalite de l’action akratique au sein du systeme de Spinoza: celle contenue dans Spinoza meme et une seconde toute recente, due a della Rocca, qui pretend parler au nom de Spinoza. Nous tracons a larges traits une troisieme voie, laquelle n’est pas manifestement en porte-a-faux avec les principes de la psychologie morale de Spinoza. Cette tentative tourne autour d’une conception du conatus integrant un element normatif et subjectif, soit le besoin (...)
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  22. Donald Davidson, Paradoxes of Irrationality.
    (2) The sort of irrationality that makes conceptual trouble is not the failure of someone else to believe or feel to do what we deem reasonable, but rather the failure, within a single person, of coherence or consistency in the pattern of beliefs, attitudes, emotions, intentions and actions.
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  23. Jon Elster (ed.) (1984). Ulysses and the Sirens: Studies in Rationality and Irrationality. Editions De La Maison des Sciences De L'Homme.
    This book was first published in 1984, as the revised edition of a 1979 original. The text is composed of studies in a descending sequence from perfect rationality, through imperfect and problematical rationality, to irrationality. Specifically human rationality is characterized by its capacity to relate strategically to the future, in contrast to the myopic 'gradient climbing' of natural selection. There is trenchant analysis of some of the parallels proposed in this connection between the biological and the social sciences. In (...)
     
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  24.  39
    David Francis Pears (1984/1998). Motivated Irrationality. St. Augustine's Press.
    This book is about self-deception and lack of self-control or wishful thinking and acting against one's own better judgement. Steering a course between the skepticism of philosophers, who find the conscious defiance of reason too paradoxical, and the tolerant empiricism of psychologists, it compares the two kinds of irrationality, and relates the conclusions drawn to the views of Freud, cognitive psychologists, and such philosophers as Aristotle, Anscombe, Hare and Davidson.
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  25. L. Jonathan Cohen (1981). Can Human Irrationality Be Experimentally Demonstrated? Behavioral and Brain Sciences 4 (3):317-370.
    The object of this paper is to show why recent research in the psychology of deductive and probabilistic reasoning does not have.
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  26. Michael S. Brady (2009). The Irrationality of Recalcitrant Emotions. Philosophical Studies 145 (3):413 - 430.
    A recalcitrant emotion is one which conflicts with evaluative judgement. (A standard example is where someone is afraid of flying despite believing that it poses little or no danger.) The phenomenon of emotional recalcitrance raises an important problem for theories of emotion, namely to explain the sense in which recalcitrant emotions involve rational conflict. In this paper I argue that existing ‘neojudgementalist’ accounts of emotions fail to provide plausible explanations of the irrationality of recalcitrant emotions, and develop and defend (...)
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  27. Simone Gozzano (1999). Davidson on Rationality and Irrationality. In Mario De Caro (ed.), Interpretations and Causes. New Perspectives on Donald Davidson's Philosophy. Synthese Library, Kluwer
    In this paper I argue that Davidson's solution to the paradoxes of irrationality is incompatible with his holistic assumption on the mental.
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  28.  32
    Gurpreet Rattan (2014). Epistemological Semantics Beyond Irrationality and Conceptual Change. Journal of Philosophy 111 (12):667-688.
    Quine’s arguments in the final two sections of “Two Dogmas of Empiricism” bring semantic and epistemic concerns into spectacular collision. Many have thought that the arguments succeed in irreparably smashing a conception of a distinctively analytic and a priori philosophy to pieces. In Constructing the World, David Chalmers argues that much of this distinctively analytical and a priori conception of philosophy can be reconstructed, with Quine’s criticisms leaving little lasting damage. I agree with Chalmers that Quine’s arguments do not have (...)
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  29.  57
    Sandra Field (2014). Hobbes and Human Irrationality. Global Discourse.
    Hobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. If this proposal is not to be idle utopianism, the enduring functioning of the model needs to be compatible with the materialist analysis of human (...)
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  30.  51
    Sebastian Gardner (1996). Irrationality and the Philosophy of Psychoanalysis. Cambridge University Press.
    In a reconstruction of the theories of Freud and Klein, Sebastian Gardner asks: what causes irrationality, what must the mind be like for it to be irrational,...
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  31.  67
    Gerd Gigerenzer (2004). The Irrationality Paradox. Behavioral and Brain Sciences 27 (3):336-338.
    In the study of judgmental errors, surprisingly little thought is spent on what constitutes good and bad judgment. I call this simultaneous focus on errors and lack of analysis of what constitutes an error, the irrationality paradox. I illustrate the paradox by a dozen apparent fallacies; each can be logically deduced from the environmental structure and an unbiased mind.
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  32.  83
    Neil Sinhababu (2011). The Humean Theory of Practical Irrationality. Journal of Ethics and Social Philosophy 6 (1):1-13.
    Christine Korsgaard has argued that Humean views about action and practical rationality jointly imply the impossibility of irrational action. According to the Humean theory of action, agents do what maximizes expected desire-satisfaction. According to the Humean theory of rationality, it is rational for agents to do what maximizes expected desire-satisfaction. Thus Humeans are committed to the impossibility of practical irrationality – an unacceptable consequence. -/- I respond by developing Humean views to explain how we can act irrationally. Humeans about (...)
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  33.  58
    Nicholas Agar (2012). On the Irrationality of Mind-Uploading: A Rely to Neil Levy. [REVIEW] AI and Society 27 (4):431-436.
    In a paper in this journal, Neil Levy challenges Nicholas Agar’s argument for the irrationality of mind-uploading. Mind-uploading is a futuristic process that involves scanning brains and recording relevant information which is then transferred into a computer. Its advocates suppose that mind-uploading transfers both human minds and identities from biological brains into computers. According to Agar’s original argument, mind-uploading is prudentially irrational. Success relies on the soundness of the program of Strong AI—the view that it may someday be (...)
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  34.  3
    Dennis B. Arnett & Shelby D. Hunt (2002). Competitive Irrationality: The Influence of Moral Philosophy. Business Ethics Quarterly 12 (3):279-304.
    Abstract: This study explores a phenomenon that has been shown to adversely affect managers’ decisions—competitive irrationality. Managers are irrationally competitive in their decisions when they focus on damaging the profits of competitors, rather than improving their own profit performance. Studies by Armstrong and Collopy (1996) and Griffith and Rust (1997) suggest that the phenomenon is common but not universal. We examine the question of why some individuals exhibit competitive irrationality when making decisions, while others do not by focusing (...)
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  35.  85
    David K. Henderson (1987). The Principle of Charity and the Problem of Irrationality (Translation and the Problem of Irrationality). Synthese 73 (2):225 - 252.
    Common formulations of the principle of charity in translation seem to undermine attributions of irrationality in social scientific accounts that are otherwise unexceptionable. This I call the problem of irrationality. Here I resolve the problem of irrationality by developing two complementary views of the principle of charity. First, I develop the view (ill-developed in the literature at present) that the principle of charity is preparatory, being needed in the construction of provisional first-approximation translation manuals. These serve as (...)
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  36.  9
    Grant Gillett (1991). Multiple Personality and Irrationality. Philosophical Psychology 4 (1):103-118.
    Abstract The phenomenology of Multiple Personality (MP) syndrome is used to derive an Aristotelian explanation of the failure to achieve rational integration of mental content. An MP subject is best understood as having failed to master the techniques of integrating conative and cognitive aspects of her mental life. This suggests that in irrationality the subject may lack similar skills basic to the proper articulation and use of mental content in belief formation and control of action. The view that emerges (...)
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  37.  47
    John I. Biro & Kirk A. Ludwig (1994). Are There More Than Minimal a Priori Limits on Irrationality? Australasian Journal of Philosophy 72 (1):89-102.
    Our concern in this paper is with the question of how irrational an intentional agent can be, and, in particular, with an argument Stephen Stich has given for the claim that there are only very minimal a priori requirements on the rationality of intentional agents. The argument appears in chapter 2 of The Fragmentation of Reason.1 Stich is concerned there with the prospects for the ‘reform-minded epistemologist’. If there are a priori limits on how irrational we can be, there are (...)
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  38.  22
    Herman Philipse (2001). The Irrationality of Religion. A Plea for Atheism (Invited Lecture). In Berit Brogaard & Barry Smith (eds.), Rationality and Irrationality. Austrian Ludwig Wittgenstein Society 267--272.
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  39. John L. Pollock (2008). Irrationality and Cognition. In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press
    The strategy of this paper is to throw light on rational cognition and epistemic justification by examining irrationality. Epistemic irrationality is possible because we are reflexive cognizers, able to reason about and redirect some aspects of our own cognition. One consequence of this is that one cannot give a theory of epistemic rationality or epistemic justification without simultaneously giving a theory of practical rationality. A further consequence is that practical irrationality can affect our epistemic cognition. I argue (...)
     
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  40. Sarah Stroud & Christine Tappolet (eds.) (2003). Weakness of Will and Practical Irrationality. Oxford University Press Uk.
    Among the many practical failures that threaten us, weakness of will or akrasia is often considered to be a paradigm of irrationality. The eleven new essays in this collection, written by an excellent international team of philosophers, some well-established, some younger scholars, give a rich overview of the current debate over weakness of will and practical irrationality more generally.Issues covered include classical questions such as the distinction between weakness and compulsion, the connection between evaluative judgement and motivation, the (...)
     
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  41.  8
    Bernard Gert (1990). Irrationality and the DSM-III-R Definition of Mental Disorder. Analyse & Kritik 12 (1):34-46.
    I provide an account of irrationality that takes the concept of an irrational action as more basic than that of an irrational belief. While explaining the various elements of the DSM-III-R definition of mental disorders, I show that even though not all mental disorders involve irrational beliefs or delusions, not all irrational actions are due to mental disorders, and not all mental disorders lead to irrational actions, there is a close conceptual connection between irrationality and mental disorders because (...)
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  42.  45
    Adolf Grunbaum (2001). Does Freudian Theory Resolve "the Paradoxes of Irrationality"? Philosophy and Phenomenological Research 62 (1):129-143.
    In this paper, I criticize the claim made by Donald Davidson, among others, that Freud’s psychoanalytic theory provides “a conceptual framework within which to describe and understand irrationality.” Further, I defend my epistemological strictures on the explanatory and therapeutic foundations of the psychoanalytic enterprise against the efforts of Davidson, Marcia Cavell, Thomas Nagel, et al., to undermine them.
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  43.  36
    Adolf Grünbaum (2001). Does Freudian Theory Resolve "The Paradoxes of Irrationality"? Philosophy and Phenomenological Research 62 (1):129 - 143.
    In this paper, I criticize the claim made by Donald Davidson, among others, that Freud’s psychoanalytic theory provides “a conceptual framework within which to describe and understand irrationality.” Further, I defend my epistemological strictures on the explanatory and therapeutic foundations of the psychoanalytic enterprise against the efforts of Davidson, Marcia Cavell, Thomas Nagel, et al., to undermine them.
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  44.  10
    Tom J. F. Tillemans (2008). Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections Upon Śāntideva's Arguments with Himself. [REVIEW] Argumentation 22 (1):149-163.
    Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational. This is the normative dimension of how people should think according to many major Buddhist authors. But do important Buddhist writers ever recognize any interesting or substantive role for inconsistency and forms of irrationality in their account of how people actually do think and act? The article takes as its point of (...)
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  45.  17
    Christian Miller (2004). Book Review: Weakness of Will and Practical Irrationality. [REVIEW] Journal of Moral Philosophy 1 (2):242-245.
    This volume is a collection of papers, all but one of which were presented at a conference on the same topic at the University of Montreal in 2001. The editors have also added a brief introduction, half of which is devoted to a very quick overview of some of the relevant background literature on weakness of will and practical irrationality, while the other half summarizes the main claims of each of the papers in the volume. The contributors, in order (...)
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  46.  33
    Xavier Vanmechelen (1998). Does Rationality Presuppose Irrationality. Philosophical Explorations 1 (2):126 – 139.
    Although irrationality always presupposes rationality, I think there are good arguments to claim that sometimes rationality presupposes irrationality.This paper tries to show how irrational action can support rationality in two ways: it can develop and preserve rationality. I also argue that sometimes the development and the conservation of rationality can only be realized by irrational action.
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  47.  18
    Mary Tjiattas (2000). Functional Irrationality. The Proceedings of the Twentieth World Congress of Philosophy 9:133-140.
    The mere possibility of irrationality has been challenged by a long-standing tradition which strongly supports the normative primacy of ideals of rationality. In this paper, I consider the possibility that a coherent account of irrationality can nonetheless be provided and furthermore that some forms of irrationality may be seen as justifiable on the basis of their functional roles.
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  48.  18
    Lydia Jaeger (2006). Bas Van Fraassen on Religion and Knowledge: Is There a Third Way Beyond Foundationalist Illusion and Bridled Irrationality? American Catholic Philosophical Quarterly 80 (4):581-602.
    In his recent book, The Empirical Stance (2002), Bas van Fraassen elaborates on earlier suggestions of a religious view that has striking parallels withhis constructive empiricism. A particularly salient feature consists in the way in which he keeps a critical distance from theoretical formulations both in scienceand religion, thus preferring a mystical approach to religious experience. As an alternative, I suggest a view based on mediation by the word, both in the structureof reality and the encounter between persons. Without falling (...)
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  49.  3
    Tom J. F. Tillemans (2008). Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections Upon Śāntideva's Arguments with Himself. Argumentation 22 (1):149-163.
    Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational. This is the normative dimension of how people should think according to many major Buddhist authors. But do important Buddhist writers ever recognize any interesting or substantive role for inconsistency and forms of irrationality in their account of how people actually do think and act? The article takes as its point of (...)
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  50.  4
    Keith Graham (1974). Belief and the Limits of Irrationality. Inquiry 17 (1-4):315 – 326.
    (I) It is commonly held that a person cannot wittingly hold false or inconsistent beliefs. Edgley has argued that this follows from the normative implications involved in the concept of belief and the concept of a proposition, as expressed in the analytic principle 'if p, then it is right to think that p\ (II) But the principle, when taken in its analytic sense, does not have the required implications; and taken in the sense in which it would have those implications (...)
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