Search results for 'Irving Krakow' (try it on Scholar)

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  1. Irving Krakow (2002). Why the Mind-Body Problem Cannot Be Solved: Some Final Conclusions in the Philosophy of Mind. University Press of America.
    In Why the Mind-Body Problem CANNOT Be Solved, Irving Krakow shows that a satisfactory scientific explanation of conscious experience isn't possible for methodological and semantic reasons. The reason is that sentences about conscious experience cannot be deduced from sentences about the brain's neurology without using brain-mind correlations.
     
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  2.  59
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Two.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: How can we train our attention, and what are the benefits of doing so?
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  3.  45
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Four.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: What can Indian philosophy tell us about how we perceive the world?
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  4.  37
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Three.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: Can meditation give us moral knowledge?
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  5.  30
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question One.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This part of the report explores the question: How does the understanding of attention in Indian philosophy bear on contemporary western debates?
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  6.  52
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report.
    This report highlights and explores five questions that arose from the workshop on mind and attention in Indian philosophy at Harvard University, September 21st to 22nd, 2013: 1. How does the understanding of attention in Indian philosophy bear on contemporary western debates? 2. How can we train our attention, and what are the benefits of doing so? 3. Can meditation give us moral knowledge? 4. What can Indian philosophy tell us about how we perceive the world? 5. Are there cross-cultural (...)
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  7.  15
    Zachary C. Irving (2011). Style, but Substance: An Epistemology of Visual Versus Numerical Representation in Scientific Practice. Philosophy of Science 78 (5):774-787.
  8.  26
    Helen Irving (1990). Reviews : A. F. Davies, The Human Element (McPhee Gribble, 1988). Thesis Eleven 27 (1):246-250.
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  9.  2
    Zachary C. Irving (forthcoming). Mind-Wandering is Unguided Attention: Accounting for the “Purposeful” Wanderer. Philosophical Studies:1-25.
    Although mind-wandering occupies up to half of our waking thoughts, it is seldom discussed in philosophy. My paper brings these neglected thoughts into focus. I propose that mind-wandering is unguided attention. Guidance in my sense concerns how attention is monitored and regulated as it unfolds over time. Roughly speaking, someone’s attention is guided if she would feel pulled back, were she distracted from her current focus. Because our wandering thoughts drift unchecked from topic to topic, they are unguided. One motivation (...)
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  10.  6
    Adil E. Shamoo, Dianne N. Irving & Patricia Langenberg (1997). A Review of Patient Outcomes in Pharmacological Studies From the Psychiatric Literature, 1966–1993. [REVIEW] Science and Engineering Ethics 3 (4):395-406.
    A literature search was conducted on studies of new drugs used with patients with schizophrenia reported by U.S. and non-U.S. researchers from 1966–1993, yielding 41 U.S., and a total of 24 other non-U.S. studies, among them 11 British studies. Results of the U.S. and non-U.S. studies were pooled separately and compared. Among several comparable conditions discussed, the lack of any data on suicides in the U.S. studies (...)
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  11.  8
    Peter Novitzky, Alan F. Smeaton, Cynthia Chen, Kate Irving, Tim Jacquemard, Fiachra O’Brolcháin, Dónal O’Mathúna & Bert Gordijn (2015). A Review of Contemporary Work on the Ethics of Ambient Assisted Living Technologies for People with Dementia. [REVIEW] Science and Engineering Ethics 21 (3):707-765.
    Ambient assisted living technologies can provide assistance and support to persons with dementia. They might allow them the possibility of living at home for longer whilst maintaining their comfort and security as well as offering a way towards reducing the huge economic and personal costs forecast as the incidence of dementia increases worldwide over coming decades. However, the development, introduction and use of AAL technologies also trigger serious ethical issues. This paper is a systematic literature review of the on-going scholarly (...)
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  12.  0
    Abbey Hyde, Margaret Treacy, P. Anne Scott, Michelle Butler, Jonathan Drennan, Kate Irving, Anne Byrne, Padraig MacNeela & Marian Hanrahan (2005). Modes of Rationality in Nursing Documentation: Biology, Biography and the 'Voice of Nursing'. Nursing Inquiry 12 (2):66-77.
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  13.  7
    Christopher Lipina, Wiebke Rastedt, Andrew J. Irving & Harinder S. Hundal (2012). New Vistas for Treatment of Obesity and Diabetes? Endocannabinoid Signalling and Metabolism in the Modulation of Energy Balance. Bioessays 34 (8):681-691.
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  14.  2
    John A. Irving (1959). The Aesthetic Temper in Ethics. Philosophy and Phenomenological Research 20 (1):56-62.
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  15.  16
    Michael Arsenault & Zachary C. Irving (2012). Aha! Trick Questions, Independence, and the Epistemology of Disagreement. Thought: A Journal of Philosophy 1 (3):185-194.
    We present a family of counter-examples to David Christensen's Independence Criterion, which is central to the epistemology of disagreement. Roughly, independence requires that, when you assess whether to revise your credence in P upon discovering that someone disagrees with you, you shouldn't rely on the reasoning that lead you to your initial credence in P. To do so would beg the question against your interlocutor. Our counter-examples involve questions where, in the course of your reasoning, you almost fall for an (...)
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  16.  1
    John A. Irving (1954). Science and Values. Philosophical Review 63 (2):301-301.
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  17.  8
    Sarah Irving (2006). 'In a Pure Soil': Colonial Anxieties in the Work of Francis Bacon. History of European Ideas 32 (3):249-262.
    Early modern natural philosophers such as Francis Bacon are frequently seen as providing a legitimating ideology for British imperial expansion. Although this has been challenged by one recent study, much of Bacon's work on English colonisation remains unexplored. This article argues that far from being an ideological apologist for English colonisation, Bacon had two sets of colonial anxieties. The first derived from a tradition of civic humanism which concerned the moral corruption, dispossession of indigenous people and the greed involved in (...)
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  18.  6
    Adrienne S. Chambon & Allan Irving (2003). “They Give Reason a Responsibility Which It Simply Can't Bear”: Ethics, Care of the Self, and Caring Knowledge. [REVIEW] Journal of Medical Humanities 24 (3-4):265-278.
    We explore briefly Foucault's ideas about the care of the self, creating ourselves and what he meant by ethics. We then examine the work of five artists–Mark Rothko, Cindy Sherman, Helena Hietanen, Samuel Beckett, and Betty Goodwin–to help us begin to think very differently about illness and human suffering. Taking our lead from Beckett, we regard reason as being given too much responsibility for the work of a caring knowledge, and that it is through the arts that new ideas about (...)
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  19.  1
    John A. Irving (1961). The Social Credit Movement in Alberta. Philosophy and Phenomenological Research 21 (3):417-417.
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  20.  1
    Sarah Irving (2012). Rethinking Instrumentality: Natural Philosophy and Christian Charity in the Early Modern Atlantic World. Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):55-76.
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  21.  1
    Adil E. Shamoo & Dianne N. Irving (1993). The PSDA and the Depressed Elderly:" Intermittent Competency" Revisited. Journal of Clinical Ethics 4 (1):74.
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  22.  2
    T. A. Ryckman, A. D. Irving & G. A. Wedeking (1996). Russell and Analytic Philosophy. Philosophical Quarterly 46 (184):425.
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  23.  2
    Johnson Wendy & I. Gottesman Irving (2006). Clarifying Process Versus Structure in Human Intelligence: Stop Talking About Fluid and Crystallized. Behavioral and Brain Sciences 29 (2):136-137.
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  24.  9
    John A. Irving (1949). The Comparative Method and the Nature of Human Nature. Philosophy and Phenomenological Research 9 (3):545-557.
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  25.  7
    John A. Irving (1960). The Core of Dewey's Way of Thinking: Comments. Journal of Philosophy 57 (13):442-450.
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  26.  7
    J. A. Irving (1936). Leibniz' Theory of Matter. Philosophy of Science 3 (2):208-214.
  27.  1
    John Harris, Lisa Bortolotti & Louise Irving (2005). An Ethical Framework for Stem Cell Research in the European Union. Health Care Analysis 13 (3):157-162.
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  28.  5
    John A. Irving (1951). Philosophical Trends in Canada Between 1850 and 1950. Philosophy and Phenomenological Research 12 (2):224-245.
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  29.  1
    Andrew Irving (2010). Money, Materiality and Imagination. In Nigel Rapport (ed.), Human Nature as Capacity: Transcending Discourse and Classification. Berghahn Books 20--130.
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  30. J. M. S. Careless, Claude Thomas Bissell, John A. Irving & Humanities Research Council of Canada (1950). Papers Presented at the Regional Conference for Central English-Speaking Canada. S.N.
     
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  31. Jon Entine, Bernd Heinrich, Clifford Geertz, Robert Scott, Greg Downey, Vilma Charlton, Dirk Lund Christensen, Loren Cordain, Søren Damkjaer, Joe Friel, Rachael Irving, Kerrie P. Lewis, Peter G. Mewett, Andy Miah, Timothy Noakes & Yannis P. Pitsiladis (2012). The Anthropology of Sport and Human Movement: A Biocultural Perspective. Lexington Books.
    The Anthropology of Sport and Human Movement represents a collection of work that reveals and explores the often times dramatic relationship of our biology and culture that is inextricably woven into a tapestry of movement patterns. It explores the underpinning of human movement, reflected in play, sport, games and human culture from an evolutionary perspective and contemporary expression of sport and human movement.
     
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  32. John Harris & Louise Irving (2009). Biobanking. In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. OUP Oxford
     
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  33. S. Holm & L. Irving (2004). Research Ethics Committees in the Social Sciences. In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier 397--402.
     
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  34.  0
    Irving Irving (1951). ALLEN'S Patterns of Progress. [REVIEW] Philosophy and Phenomenological Research 12:143.
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  35.  0
    Irving Irving (1950). AVIDSON'S Rudolf Otto's Interpretation of Religion. [REVIEW] Philosophy and Phenomenological Research 11:128.
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  36.  0
    Irving Irving (1951). AIRCHILD'S The Prodigal Century. [REVIEW] Philosophy and Phenomenological Research 12:296.
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  37. Gary Irving (1990). Beneath an Open Sky: Panoramic Photographs. University of Illinois Press.
     
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  38.  0
    Edward B. Irving (1986). Bernard F. Huppé, The Hero in the Earthly City: A Reading of Beowulf. (Medieval and Renaissance Texts and Studies, 33.) Binghamton: Center for Medieval and Renaissance Studies, State University of New York, 1984. Pp. X, 201. $15. [REVIEW] Speculum 61 (3):668-670.
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  39.  0
    Irving Irving (1949). ERM'S Religion in the Twentieth Century. [REVIEW] Philosophy and Phenomenological Research 10:295.
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  40.  0
    Laurence Irving (1965). Human Ecology in Alaska. BioScience 15 (8):529-530.
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  41. Irving Irving (1951). IMON'S Philosophy of Democratic Government. [REVIEW] Philosophy and Phenomenological Research 12:456.
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  42.  0
    Edward B. Irving (1985). J. D. A. Ogilvy and Donald C. Baker, Reading Beowulf: An Introduction to the Poem, Its Background, and Its Style. Drawings by Keith Baker. Norman, Okla.: University of Oklahoma Press, 1983. Pp. Xvii, 221; Black-and-White Facsimile Frontispiece. $17.95. [REVIEW] Speculum 60 (2):487.
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  43. Irving Irving (1955). OBINSON'S Definition. [REVIEW] Philosophy and Phenomenological Research 16:416.
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  44. T. B. Irving (1971). On the Enlightenment in Central America. In Alfred Owen Aldridge (ed.), The Ibero-American Enlightenment. Urbana,University of Illinois Press
     
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  45. Gary Irving & Michal Strutin (1999). Places of Grace: The Natural Landscapes of the American Midwest. University of Illinois Press.
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  46.  0
    John A. Irving (1953). Science and Values; Explorations in Philosophy and the Social Sciences. Journal of Philosophy 50 (21):649-652.
  47. Irving Irving (1955). WING'S The Fundamental Questions of Philosophy. [REVIEW] Philosophy and Phenomenological Research 16:418.
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  48.  0
    Sally Knox, Jo Annalee Irving & Jan Gharrity (2001). The Nursing Shortage???It???S Back! Jona's Healthcare Law, Ethics, and Regulation 3 (4):114-122.
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  49. Jerzy Stelmach Kraków (1994). Zum Begriff Rechtsgründung. Rechtstheorie 25:537-545.
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  50. Joseph Murphy & Kenneth Irving (2000). The Secrets of the I Ching Get What You Want in Every Situation Using the Classic Book of Changes.
     
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