Search results for 'Isaac Ben-Israel' (try it on Scholar)

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  1. Zerahiah ben Isaac (2012). Derashot R. Zeraḥyah Ha-Leṿi Saladin. Hotsaʼat Ha-Sefarim Shel Universiṭat Ben-Guryon Ba-Negev.score: 240.0
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  2. Jeffrey C. Isaac (1995). Rejoinder by Isaac. Political Theory 23 (4):681-688.score: 180.0
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  3. Tony Lévy (2003). Arabic Algebra in Hebrew Texts (1). An Unpublished Work by Isaac Ben Salomon Al-a[Hudot]Dab (14th Century). Arabic Sciences and Philosophy 13 (2):269-301.score: 168.0
    It has long been considered that Arabic algebra scarcely left any traces in mathematical literature of Hebrew expression. Thanks to the unpublished sources we have discovered, and to an attentive examination of already-known texts, one can no longer subscribe to such a judgement. The evidence we examine in this first article sheds light on the circulation, in erudite Jewish circles, of Arabic algebraic knowledge in Spain, Italy, Provence, and Sicily, between the 12th and the 14th centuries. The Epistle on number (...)
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  4. Omero Proietti (1997). Spinoza et le" Conciliador" de Manasseh ben Israel. Studia Spinozana: An International and Interdisciplinary Series 13:48-63.score: 140.0
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  5. Tony Lévy (2003). L'algebre arabe dans les textes hebraiques (I). Un ouvrage inedit d'Isaac ben Salomon al-Ahdab (xiv^ e siecle). Arabic Sciences and Philosophy 13 (2):269-302.score: 140.0
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  6. Edna Aphek, Jewish Theological Seminary & Neve Schechter (forthcoming). Department of Foreign Literature and Linguistics Ben Gurion University of the Negev PO Box 653 Be'er Sheva 84 105 Israel. [REVIEW] Semiotics.score: 120.0
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  7. Isaac Ben-Israel (2001). Philosophy and Methodology of Military Intelligence: Correspondence with Paul Feyerabend. Philosophia 28 (1-4):71-101.score: 87.0
    The paper includes a series of letters exchanged between the author and the late Professor Feyerabend, concerning the best "method" for military intelligence, as a test case for the role of conceptual frameworks in philosophy of science. The letters deal with issues like: Is it possible to make an intelligence estimate without a conceptual framework? Does such a framework have any 'positive' role? If so, how should a conceptual framework in intelligence be built? What risks lurk within it? Is it (...)
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  8. R. Petraglio (forthcoming). Il libro che contamina le mani. Ben Sirac rilegge il libro e la storia d'Israele (Theologia, 4), Palermo. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos.score: 50.0
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  9. Miriam Ben‐Peretz & Lya Kremer (1982). Value Education as Perceived by Parents, Teachers and Pupils in Israel. Journal of Moral Education 11 (4):259-265.score: 36.0
    Abstract The perplexity that characterizes moral education was the motive for undertaking this study. A field selection of terminal and instrumental values served as its frame of reference. Two questions were posed by the investigators: Is there any difference in the degree of importance which parents, teachers and pupils attach to these values? Do different schools rate these values differently? A sample consisting of 531 pupils, 251 parents and 38 teachers, randomly selected from five Israeli high schools, were asked to (...)
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  10. Ben Fulford (2009). Metaphysics and the God of Israel: Systematic Theology of the Old and New Testaments. By Neil B. MacDonald. Heythrop Journal 50 (3):515-516.score: 36.0
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  11. Uri Ben-Eliezer (1998). Is a Military Coup Possible in Israel? Israel and French-Algeria in Comparative Historical-Sociological Perspective. Theory and Society 27 (3):311-349.score: 36.0
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  12. Shaul Katz & Joseph Ben-David (1975). Scientific Research and Agricultural Innovation in Israel. Minerva 13 (2):152-182.score: 36.0
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  13. Schalom Ben-Chorin (1973). Gerhard von Rad: Weisheit in Israel. Neukirchener Verlag Neukirmen-Vluyn 1970, 427 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (1):96-96.score: 36.0
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  14. Cg Hempel & Y. Ben-Menachem (1988). Limits of a Deductive Construal of the Function of Scientific Theories in Science in Reflection. The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science (Vol. 3). [REVIEW] Boston Studies in the Philosophy of Science 110:1-22.score: 36.0
     
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  15. Abraham Isaac Kook (2012). Daʻat Elohim: ʻal Ha-Mifgash Ben Ha-Adam le-Ben Elohaṿ. Mekhon Binyan Ha-Torah.score: 36.0
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  16. Ben C. Ollenburger (forthcoming). Book Review: Old Testament Theology, Volume One: Israel's Gospel. [REVIEW] Interpretation 60 (2):214-216.score: 36.0
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  17. Ben C. Ollenburger (2000). Review Essay: The History of Israel Contested and Revised. Modern Theology 16 (4):529-540.score: 36.0
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  18. Isaac Shailat (2010). Ben Ha-Kuzari le-Rambam: Limud Mashṿeh. Hotsaʼat Shilat.score: 36.0
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  19. Isaac Husik (2002). A History of Mediaeval Jewish Philosophy. Dover Publications.score: 30.0
    In this enlightening study, a noted scholar elucidates the distinguishing characteristics of the works of several Jewish thinkers of the Middle Ages. In addition to summaries of the main arguments and teachings of Moses Maimonides, Isaac Israeli, Judah Halevi, Abraham Ibn Daud, Hillel ben Samuel, Levi ben Gerson, Joseph Albo, and many others, the author offers insightful analyses and commentary. Of particular value to beginners, this volume is also an ever-relevant resource for many issues of scholarly debate.
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  20. Tony Lévy (2007). L'algèbre Arabe Dans Les Textes Hébraïques (II). Dans l'Italie Des Xve Et Xvie siècLes, Sources Arabes Et Sources Vernaculaires. Arabic Sciences and Philosophy 17 (1):81-107.score: 28.0
    Until the end of the 14th century, the sources of Hebrew mathematical writings were almost exclusively in Arabic. This was particularly true of texts that contained elements of algebra or algebraic developments. The testimonies we present and analyze here are due to Jewish authors living in Italy, primarily in the 15th century, who made use of the most varied sources, in addition to Arabic: in Castilian, in Italian, and perhaps in Latin. These testimonies constitute both an indication, and a product, (...)
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  21. Hedva Ben Israel (2008). Talmon on Nationalism. History of European Ideas 34 (2):189-196.score: 28.0
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  22. Itamar Pitowsky (1994). George Boole's 'Conditions of Possible Experience' and the Quantum Puzzle. British Journal for the Philosophy of Science 45 (1):95-125.score: 24.0
    In the mid-nineteenth century George Boole formulated his ‘conditions of possible experience’. These are equations and ineqaulities that the relative frequencies of (logically connected) events must satisfy. Some of Boole's conditions have been rediscovered in more recent years by physicists, including Bell inequalities, Clauser Horne inequalities, and many others. In this paper, the nature of Boole's conditions and their relation to propositional logic is explained, and the puzzle associated with their violation by quantum frequencies is investigated in relation to a (...)
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  23. Mark S. Schwartz (2012). The State of Business Ethics in Israel: A Light Unto the Nations? [REVIEW] Journal of Business Ethics 105 (4):429-446.score: 24.0
    Whether the nation of Israel has become a “light unto the nations” in terms of ethical behavior among its business community remains in doubt. To examine the current state of business ethics in Israel, the study examines the following: (1) the extent of business ethics education in Israel; (2) the existence of formal corporate ethics program elements based on an annual survey of over 50 large Israeli corporations conducted over 5 years (2006–2010); and (3) perceptions of the state of business (...)
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  24. Carmel Shalev (2010). Reclaiming the Patient's Voice and Spirit in Dying: An Insight From Israel. Bioethics 24 (3):134-144.score: 24.0
    In the latter half of the 20th century, Western medicine moved death from the home to the hospital. As a result, the process of dying seems to have lost its spiritual dimension, and become a matter of prolonging material life by means of medical technology. The novel quandaries that arose led in turn to medico-legal regulation. This paper describes the recent regulation of dying in Israel under its Dying Patient Law, 2005. The Law recognizes advance directives in principle, but limits (...)
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  25. Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.score: 24.0
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the (...)
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  26. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 24.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  27. Ismael Ledesma-Mateos & Ana Barahona (2003). The Institutionalization of Biology in Mexico in the Early 20th Century. The Conflict Between Alfonso Luis Herrera (1868-1942) and Isaac Ochoterena (1885-1950). [REVIEW] Journal of the History of Biology 36 (2):285 - 307.score: 24.0
    The aim of this work is to evaluate the role played by Alfonso Luis Herrera and Isaac Ochoterena in the institutionalization of academic biology in Mexico in the early 20th century. As biology became institutionalized in Mexico, Herrera's basic approach to biology was displaced by Isaac Ochoterena's professional goals due to the prevailing political conditions at the end of 1929. The conflict arose from two different conceptions of biology, because Herrera and Ochoterena had different discourses that were incommensurable, (...)
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  28. Elizabeth Wachs & Alon Tal (2009). Herd No More: Livestock Husbandry Policies and the Environment in Israel. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):401-422.score: 24.0
    Livestock production in both industrial systems, where livestock are packed tightly together, and in highly traditional systems, where a shepherd follows her herd in dispersed rangelands, are cited as key contributors in some of the most acute environmental problems around the globe. Israel is one of the few countries where both of these systems exist, with surprisingly little contact between them. The environmental impact of the sectors were examined along with Israel’s public policies in the field. While historically, much attention (...)
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  29. Mohd Afandi Salleh & Mohd Fauzi Abu-Hussin (2013). The American Christians and the State of Israel. Journal for the Study of Religions and Ideologies 12 (34):152-172.score: 24.0
    Israel has always mattered to American Christians. They are among the strongest supporters of the State of Israel in the United States. The paper argues that the support that was extended by American Christians in general and the Christian Right in particular, to Israel and the Jewish people is the continuation of a long tradition in conservative American Christians rooted mainly in their theological doctrine. However, the study shows that the Christian Right is ambivalent in its view on Jews. On (...)
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  30. Alan N. Schechter (2013). Introduction to the Symposium on Synthetic Life. Perspectives in Biology and Medicine 55 (4):467-469.score: 24.0
    On behalf of the editors of Perspectives in Biology and Medicine, I am pleased to introduce the editors and venue of the Symposium on Synthetic Life: Scientific, Historical, and Ethical Perspectives, which occupies much of the current issue of our journal. We are very pleased that Professors Ute Deichmann, Michel Morange, and Anthony S. Travis planned, organized, and edited the proceedings of the workshop on this topic, held on March 5-6, 2012, at the Jacques Loeb Centre for the History and (...)
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  31. Noam Chomsky & Red Pepper, Back in the USA.score: 24.0
    The Oslo "peace process" changed the modalities of the occupation, but not the basic concept. Shortly before joining the Ehud Barak government, historian Shlomo Ben-Ami wrote that "the Oslo agreements were founded on a neo-colonialist basis, on a life of dependence of one on the other forever." He soon became an architect of the US-Israel proposals at Camp David in Summer 2000, which kept to this condition. These were highly praised in US commentary. The Palestinians and their evil leader (...)
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  32. Noam Chomsky & Red Pepper, Constructive Action?score: 24.0
    The Oslo "peace process" changed the modalities of the occupation, but not the basic concept. Shortly before joining the Ehud Barak government, historian Shlomo Ben-Ami wrote that "the Oslo agreements were founded on a neo-colonialist basis, on a life of dependence of one on the other forever". He soon became an architect of the US-Israel proposals at Camp David in 2000, which kept to this condition. At the time, West Bank Palestinians were confined to 200 scattered areas. Bill Clinton (...)
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  33. Liora Gvion (2006). Cuisines of Poverty as Means of Empowerment: Arab Food in Israel. [REVIEW] Agriculture and Human Values 23 (3):299-312.score: 24.0
    This paper suggests looking at cuisines of poverty as practical and political systems practiced by urban and rural Palestinian citizens of Israel. It is an important and interesting case study within which political and economical considerations govern and enhance the development, change, and acceptance of culinary knowledge. Cuisines of poverty operate in two simultaneous arenas. As systems of practical knowledge, they repeatedly center on the ability to maintain the traditional kitchen, turning it into a tool-kit out of which information is (...)
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  34. Benita Padilla, Gabriel M. Danovitch & Jacob Lavee (forthcoming). Impact of Legal Measures Prevent Transplant Tourism: The Interrelated Experience of The Philippines and Israel. [REVIEW] Medicine, Health Care and Philosophy:1-5.score: 24.0
    We describe the parallel changes that have taken place in recent years in two countries, Israel and The Philippines, the former once an “exporter” of transplant tourists and the latter once an “importer” of transplant tourists. These changes were in response to progressive legislation in both countries under the influence of the Declaration of Istanbul. The annual number of Israeli patients who underwent kidney transplantation abroad decreased from a peak of 155 in 2006 to an all-time low of 35 in (...)
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  35. Aviad E. Raz & Silke Schicktanz (2009). Diversity and Uniformity in Genetic Responsibility: Moral Attitudes of Patients, Relatives and Lay People in Germany and Israel. [REVIEW] Medicine, Health Care and Philosophy 12 (4):433-442.score: 24.0
    The professional and institutional responsibility for handling genetic knowledge is well discussed; less attention has been paid to how lay people and particularly people who are affected by genetic diseases perceive and frame such responsibilities. In this exploratory study we qualitatively examine the attitudes of lay people, patients and relatives of patients in Germany and Israel towards genetic testing. These attitudes are further examined in the national context of Germany and Israel, which represent opposite regulatory approaches and bioethical debates concerning (...)
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  36. Walter Brueggemann (1994). The Prophetic Word of God and History. Interpretation 48 (3):239-251.score: 24.0
    Presently, there are two views of human history vying for our allegiance. The one is grounded in the Enlightenment and insists that history is a closed process whose course is determined by the dictum that “might makes right.” The other view is that of supernaturalism, which regards every event in history as a direct act of God. Challenging both of these views is the prophetic construal of history. This construal dares to identify extraordinary human events—the promise of Isaac to (...)
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  37. Israel Isaac Efros (1942). Saadia's Theory of Knowledge. Philadelphia, Dropsie College for Hebrew and Cognate Learning.score: 24.0
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  38. P. J. Marshall, CBE, FBA (ed.) (2005). Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, IV. OUP/British Academy.score: 24.0
    Eleven obituaries of recently deceased Fellows of the British Academy: Isaiah Berlin; Christopher Hill; Rodney Hilton; Keith Hopkins; Peter Laslett; Geoffrey Marshall; John Roskell; Isaac Schapera; Ben Segal; John Cyril Smith and Richard Wollheim.
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  39. Petru Moldovan (2010). Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã/ Mesia Before Jesus. The Suffering Servant from the Dead Sea. Journal for the Study of Religions and Ideologies 4 (10):246-247.score: 24.0
    Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã Traducere de Ana-Elena Ilinca, Ed. Dacia, Cluj-Napoca, 2001.
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  40. Jasbir Puar (2011). Citation and Censorship: The Politics of Talking About the Sexual Politics of Israel. [REVIEW] Feminist Legal Studies 19 (2):133-142.score: 24.0
    In response to critics’ claims that a discussion of sexuality and nationalism vis-à-vis the Israeli-Palestinian conflict bears no relation to the author’s previous work, or to such discussions within the US or European contexts, this paper details the complex interconnections between Israeli gay and lesbian rights and the continued oppression of Palestinians. The first section examines existing discourses of what the author has previously called “homonationalism,” or the process by which certain forms of gay and lesbian sexuality are folded into (...)
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  41. Aaron Stark, Weapons Against Myths.score: 24.0
    SARA FLOUNDERS: The entire visit, except for landing at Tel Aviv airport, was in the West Bank and in Gaza. We didn�t have any chance to be within the [19]48 borders of Israel. Although we would like to, and that�s a later trip. We went the very first night from Ben Gurion Airport to East Jerusalem, and from there we went to Bethlehem and the nearby Deheisheh refugee camp, to the smaller towns of Beit Sahour and Beit Jala, the (...)
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  42. Leon Volovici (2010). Israel şi Europa de Est – o relaţie spirituală dificilă/ Israel and Eastern Europe - A Difficult Spiritual Relationship. Journal for the Study of Religions and Ideologies 7 (21):140-149.score: 24.0
    This work traces the evolution of Jewish representation(s) of Europe since the Emancipation, focusing on the cultural image of Europe among the Eastern-European Jewish intelligentsia, in relation with the process of building a modern, national Jewish identity. The author mentions the idea of “abandoning” Europe which occured in the Zionist ideology and in the post-Holocaust Israeli public discourse due to the impact of modern political antisemitism, and to the influence of the European national ideologies. This study discusses the new tendencies (...)
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  43. Ḥayyim ben Isaac Volozhiner (2012). Nefesh Ha-Ḥayim. ReʼUven Loikhṭer.score: 24.0
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  44. Ḥayyim ben Isaac Volozhiner (2012). Nefesh Ha-Ḥayim Ha-Menuḳad: Ḳunṭresim Mi-Kitve Ḳodesh Ha-Gaʼon Ha-Amiti Ha-Mefursam Be-Torato Ṿe-Tsidḳato. Yafeh Nof.score: 24.0
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  45. Ḥayyim ben Isaac Volozhiner (2008). Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Yirʼat Ḥayim ; Ruaḥ Ḥayim: ʻal Masekhet Avot. Ha-Ṿaʻad le-Hotsaʼat Divre Rabenu Ha-Gaʼon, Sheliṭa.score: 24.0
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  46. Ḥayyim ben Isaac Volozhiner (2007). Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʻar Be-Divre Ha-"Nefesh Ha-Ḥayim" ʻal Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal. Mishpaḥat Epshṭain.score: 24.0
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  47. Ḥayyim ben Isaac Volozhiner (2012). Yirʼat H. ReʼUven Loikhṭer.score: 24.0
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  48. Ḥayyim ben Isaac Volozhiner (2011). Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim, N. ʻe., Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Be-Shem Nefesh Ha-Ḥayim ; Rinat Yitsḥaḳ: Heʼarot, Beʼurim U-Ferushim. [REVIEW] "Makhon le-Ḥeḳer Ha-NeviʼIm".score: 24.0
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  49. Ḥayyim ben Isaac Volozhiner (2012). Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Ba-Shem Nefesh Ha-Ḥayim .... ʻim Beʼur Meshivat Nefesh .. [REVIEW] ReʼUven Loikhṭer.score: 24.0
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