Search results for 'Isaac Goldberg' (try it on Scholar)

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  1. Isaac Goldberg (1930). The Fine Art of Living. Boston, the Stratford Company.
     
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  2.  7
    Jeffrey C. Isaac (1995). Rejoinder by Isaac. Political Theory 23 (4):681-688.
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  3. J. C. Isaac (1995). Rejoinder by Isaac. Political Theory 23 (4):681-688.
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  4.  47
    Sanford Goldberg (2010). Relying on Others: An Essay in Epistemology. Oxford University Press.
    Sanford Goldberg investigates the role that others play in our attempts to acquire knowledge of the world.
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  5.  43
    Sanford Goldberg (2007). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part 1 he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part 2 he discusses the epistemic dimension of knowledge communication, arguing that the epistemic (...)
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  6. Sanford C. Goldberg (2015). Assertion: On the Philosophical Significance of Assertoric Speech. Oxford University Press.
    Sanford C. Goldberg presents a novel account of the speech act of assertion. He argues that this type of speech act is answerable to an epistemic, context-sensitive norm. On this basis he shows the philosophical importance of assertion for key debates in philosophy of language and mind, epistemology, and ethics.
     
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  7.  42
    Sanford C. Goldberg (2012). Epistemic Extendedness, Testimony, and the Epistemology of Instrument-Based Belief. Philosophical Explorations 15 (2):181 - 197.
    In Relying on others [Goldberg, S. 2010a. Relying on others: An essay in epistemology. Oxford: Oxford University Press], I argued that, from the perspective of an interest in epistemic assessment, the testimonial belief-forming process should be regarded as interpersonally extended. At the same time, I explicitly rejected the extendedness model for beliefs formed through reliance on a mere mechanism, such as a clock. In this paper, I try to bolster my defense of this asymmetric treatment. I argue that a (...)
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  8. Elkhonon Goldberg (2009). The New Executive Brain: Frontal Lobes in a Complex World. Oxford University Press Usa.
    Elkhonon Goldberg's groundbreaking The Executive Brain was a classic of scientific writing, revealing how the frontal lobes command the most human parts of the mind. Now he offers a completely new book, providing fresh, iconoclastic ideas about the relationship between the brain and the mind. In The New Executive Brain, Goldberg paints a sweeping panorama of cutting-edge thinking in cognitive neuroscience and neuropsychology, one that ranges far beyond the frontal lobes. Drawing on the latest discoveries, and developing complex (...)
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  9.  12
    Brenda Goldberg (1999). A Genealogy of the Ridiculous: From 'Humours' to Humour. Outlines. Critical Practice Studies 1 (1):59-71.
    We tend to take the phenomenon of humour for granted, seeing it for the most part as something innately and fundamentally human. However we might go even further than this, and say that the phenomenon of humour is perceived as an essential part of what makes us human. In this respect, philosophers and theorists as wide apart as Aristotle and the French, feminist Julia Kristeva (1980; also see Goldberg, 1999a) have regarded a baby's ability to laugh as one of (...)
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  10. Sanford C. Goldberg (2008). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford C. Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the (...)
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  11. Sanford C. Goldberg (2009). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford C. Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the (...)
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  12. Sanford C. Goldberg (2007). Anti-Individualism: Mind and Language, Knowledge and Justification. Cambridge University Press.
    Sanford C. Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the (...)
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  13. Arnold I. Goldberg (ed.) (1991). Progress in Self Psychology, V. 7: The Evolution of Self Psychology. Routledge.
    A special section of papers on the evolution, current status, and future development of self psychology highlights _The Evolution of Self Psychology_, volume 7 of the Progress in Self Psychology series. A critical review of recent books by Basch, Goldberg, and Stolorow et al. is part of this endeavor. Theoretical contributions to Volume 7 examine self psychology in relation to object relations theory and reconsider the relationship of psychotherapy to psychoanalysis. Clinical contributions deal with an intersubjective perspective on countertransference, (...)
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  14. Arnold I. Goldberg (ed.) (1993). Progress in Self Psychology, V. 9: The Widening Scope of Self Psychology. Routledge.
    _The Widening Scope of Self Psychology_ is a watershed in the self-psychological literature, being a contemporary reprise on several major clinical themes through which self psychology, from its inception, has articulated its challenge to traditional psychoanalytic thinking. The volume opens with original papers on interpretation by eminent theorists in the self-psychological tradition, followed by a series of case studies and clinically grounded commentaries bearing on issues of sex and gender as they enter into analysis. Two thoughtful reexaminations of the meaning (...)
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  15. Sanford C. Goldberg (2012). Relying on Others: An Essay in Epistemology. Oxford University Press Uk.
    Sanford Goldberg investigates the role that others play in our attempts to acquire knowledge of the world. Goldberg questions the broadly individualistic orthodoxy within reliabilist epistemology, and explores what a non-orthodox reliabilist epistemology would look like. The resulting theory is a social-reliabilist epistemology -- one that results from the application of reliabilist criteria to situations in which belief-fixation involves epistemic reliance on others. This is an important contribution both to the reliability literature in general epistemology and to the (...)
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  16.  10
    Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  17. Arnold Goldberg (2011). The Analysis of Failure: An Investigation of Failed Cases in Psychoanalysis and Psychotherapy. Routledge.
    Psychotherapy and psychoanalysis don't always work. Inevitably, a therapy or analysis may fail to alleviate the suffering of the patient. The reasons why this occurs are as manifold as the patients and analysts themselves, and oftentimes are a source of frustration and vexation to clinicians, who aren't always eager to discuss them. Taking the challenge head-on, Arnold Goldberg proposes to demystify failure in an effort to determine its essential meaning before determining its causes. Utilizing multiple vignettes of failed cases, (...)
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  18. Daniel S. Goldberg (2014). The Bioethics of Pain Management: Beyond Opioids. Routledge.
    In this book, public health ethicist Daniel S. Goldberg sets out to characterize the subjective experience of pain and its undertreatment within the US medical establishment, and puts forward public policy recommendations for ameliorating the undertreatment of pain. The book begins from the position that the overwhelming focus on opioid analgesics as a means for improving the undertreatment of pain is flawed, and argues instead that dominant Western models of biomedicine and objectivity delegitimize subjective knowledge of the body and (...)
     
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  19. Arnold I. Goldberg (1990). The Prisonhouse of Psychoanalysis. Routledge.
    In _The Prisonhouse of Psychoanalysis_, Arnold Goldberg trains a searching, critical eye on his own profession. His subject matter is the system of interlocking constraints - theoretical, institutional, educational - that imprisons psychoanalysis and the psychoanalyst. His agenda is to sketch the shape analysis might take in the absence of these constraints. What emerges from these twin endeavors is a penetrating critique of psychoanalysis from the inside - from the vantage point of a senior analyst who has labored for (...)
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  20. Arnold I. Goldberg (2016). The Prisonhouse of Psychoanalysis. Routledge.
    In _The Prisonhouse of Psychoanalysis_, Arnold Goldberg trains a searching, critical eye on his own profession. His subject matter is the system of interlocking constraints - theoretical, institutional, educational - that imprisons psychoanalysis and the psychoanalyst. His agenda is to sketch the shape analysis might take in the absence of these constraints. What emerges from these twin endeavors is a penetrating critique of psychoanalysis from the inside - from the vantage point of a senior analyst who has labored for (...)
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  21. Jeffrey C. Isaac (ed.) (2012). The Communist Manifesto. Yale University Press.
    Marx and Engels's _Communist Manifesto_ has become one of the world’s most influential political tracts since its original 1848 publication. Part of the Rethinking the Western Tradition series, this edition of the _Manifesto_ features an extensive introduction by Jeffrey C. Isaac, and essays by Vladimir Tismaneanu, Steven Lukes, Saskia Sassen, and Stephen Eric Bronner, each well known for their writing on questions central to the _Manifesto_ and the history of Marxism. These essays address the _Manifesto_'s historical background, its impact (...)
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  22.  93
    Sanford Goldberg (2005). Testimonial Knowledge Through Unsafe Testimony. Analysis 65 (288):302–311.
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  23.  89
    Daniel S. Goldberg (2008). Concussions, Professional Sports, and Conflicts of Interest: Why the National Football League's Current Policies Are Bad for its (Players') Health. [REVIEW] HEC Forum 20 (4):337-355.
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  24.  66
    Sanford C. Goldberg (2006). Brown on Self-Knowledge and Discriminability1. Pacific Philosophical Quarterly 87 (3):301-314.
    In her recent book Anti-Individualism and Knowledge, Jessica Brown has presented a novel answer to the self-knowledge achievement problem facing the proponent of anti-individualism. She argues that her answer is to be preferred to the traditional answer (based on Burge, 1988a). Here I present three objections to the claim that her proposed answer is to be preferred. The significance of these objections lies in what they tell us about the nature of the sort of knowledge that is in dispute. Perhaps (...)
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  25.  51
    Sanford C. Goldberg (2007). Anti-Individualism, Content Preservation, and Discursive Justification. Noûs 41 (2):178-203.
    Most explorations of the epistemic implications of Semantic Anti- Individualism (SAI) focus on issues of self-knowledge (first-person au- thority) and/or external-world skepticism. Less explored has been SAIs implications forthe epistemology of reasoning. In this paperI argue that SAI has some nontrivial implications on this score. I bring these out by reflecting on a problem first raised by Boghossian (1992). Whereas Boghos- sians main interest was in establishing the incompatibility of SAI and the a priority of logical abilities (Boghossian 1992: 22), (...)
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  26.  38
    Sanford C. Goldberg (2008). Testimonial Knowledge in Early Childhood, Revisited. Philosophy and Phenomenological Research 76 (1):1–36.
    Many epistemologists agree that even very young children sometimes acquire knowledge through testimony. In this paper I address two challenges facing this view. The first (building on a point made in Lackey (2005)) is the defeater challenge, which is to square the hypothesis that very young children acquire testimonial knowledge with the fact that children (whose cognitive immaturity prevents them from having or appreciating reasons) cannot be said to satisfy the No-Defeaters condition on knowledge. The second is the extension challenge, (...)
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  27.  81
    Sanford Goldberg (ed.) (2007). Internalism and Externalism in Semantics and Epistemology. Oxford University Press.
    Internalism and Externalism in Semantics and Epistemology presents eleven specially written essays exploring these debates in metaphysics and epistemology and ...
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  28.  31
    Wendy Austin, Gillian Lemermeyer, Lisa Goldberg, Vangie Bergum & Melissa S. Johnson (2005). Moral Distress in Healthcare Practice: The Situation of Nurses. [REVIEW] HEC Forum 17 (1):33-48.
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  29.  43
    Sanford Goldberg (2006). An Anti-Individualistic Semantics for 'Empty' Natural Kind Terms. Grazer Philosophische Studien 70 (1):147-168.
    Several authors (Boghossian 1998; Segal 2000) allege that 'empty' would-be natural kind terms are a problem for anti-individualistic semantics. In this paper I rebut the charge by providing an anti-individualistic semantics for such terms.
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  30.  63
    Sanford C. Goldberg (2001). Testimonially Based Knowledge From False Testimony. Philosophical Quarterly 51 (205):512-526.
    Philosophical Quarterly 51:205, 512-26 (October 2001).
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  31.  70
    Sanford C. Goldberg (1999). The Relevance of Discriminatory Knowledge of Content. Pacific Philosophical Quarterly 80 (2):136-56.
    Pacific Philosophical Quarterly, 80:2, 136-56 (June 1999).
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  32.  68
    Sanford C. Goldberg (2003). Anti-Individualism, Conceptual Omniscience, and Skepticism. Philosophical Studies 116 (1):53-78.
    Given anti-individualism, a subject might have a priori (non-empirical)knowledge that she herself is thinking that p, have complete and exhaustive explicational knowledge of all of the concepts composing the content that p, and yet still need empirical information (e.g. regarding her embedding conditions and history) prior to being in a position to apply her exhaustive conceptual knowledge in a knowledgeable way to the thought that p. This result should be welcomed by anti-individualists: it squares with everything that compatibilist-minded anti-individualists have (...)
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  33.  51
    Sanford C. Goldberg (2002). Do Anti-Individualistic Construals of Propositional Attitudes Capture the Agent's Conception? Noûs 36 (4):597-621.
    Burge 1986 presents an argument for anti-individualism about the proposi- tional attitudes. On the assumption that such attitudes are.
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  34. M. A. Goldberg (1958). Wit and the Imagination in Eighteenth-Century Aesthetics. Journal of Aesthetics and Art Criticism 16 (4):503-509.
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  35.  33
    Nathaniel Goldberg (2004). Do Principles of Reason Have Objective but Indeterminate Validity? Kant-Studien 95 (4):405-425.
    Reason is precariously positioned in the Critique of Pure Reason. The Transcendental Analytic leaves no entry for reason in the cognitive process, and the Transcendental Dialectic restricts reason to noncognitive roles. Yet, in the Appendix to the Transcendental Dialectic, Kant contends that the ideas of reason can be used in empirical investigation and eventually knowledge acquisition. Given what Kant has said, how is this possible? Kant attempts to answer this in A663–A666/B691–B694 in the Appendix, where he argues that principles of (...)
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  36.  80
    Nathaniel Goldberg (2009). Triangulation, Untranslatability, and Reconciliation. Philosophia 37 (2):261-280.
    Donald Davidson used triangulation to do everything from explicate psychological and semantic externalism, to attack relativism and skepticism, to propose conditions necessary for thought and talk. At one point Davidson tried to bring order to these remarks by identifying three kinds of triangulation, each operative in a different situation. Here I take seriously Davidson’s talk of triangular situations and extend it. I start by describing Davidson’s situations. Next I establish the surprising result that considerations from one situation entail the possibility (...)
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  37.  53
    Sanford Goldberg (2007). How Lucky Can You Get? Synthese 158 (3):315-327.
    In this paper, I apply Duncan Pritchard’s anti-luck epistemology to the case of knowledge through testimony. I claim that Pritchard’s distinction between veritic and reflective luck provides a nice taxonomy of testimony cases, that the taxonomic categories that emerge can be used to suggest precisely what epistemic statuses are transmissible through testimony, and that the resulting picture can make clear how testimony can actually be knowledge-generating.
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  38. Sanford C. Goldberg (2009). Reliabilism in Philosophy. Philosophical Studies 142 (1):105 - 117.
    The following three propositions appear to be individually defensible but jointly inconsistent: (1) reliability is a necessary condition on epistemic justification; (2) on contested matters in philosophy, my beliefs are not reliably formed; (3) some of these beliefs are epistemically justified. I explore the nature and scope of the problem, examine and reject some candidate solutions, compare the issue with ones arising in discussions about disagreement, and offer a brief assessment of our predicament.
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  39.  50
    S. C. Goldberg (2004). Radical Interpretation, Understanding, and the Testimonial Transmission of Knowledge. Synthese 138 (3):387 - 416.
    In this paper I argue that RadicalInterpretation (RI), taken to be a methodological doctrine regarding the conditions under which an interpretation of an utterance is both warranted and correct, has unacceptable implications for the conditions on (ascriptions of) understanding. The notion of understanding at play is that which underwrites the testimonial transmission of knowledge. After developing this notion I argue that, on the assumption of RI, hearers will fail to have such understanding in situations in which we should want to (...)
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  40.  30
    Sanford C. Goldberg (2005). (Nonstandard) Lessons From World-Switching Cases. Philosophia 32 (1-4):85-131.
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  41.  79
    Nathaniel Goldberg (2004). The Principle of Charity. Dialogue 43 (4):671-683.
    The recent publication of a third anthology of Donald Davidson’s articles, and anticipated publication of two more, encourages a consideration of themes binding together Davidson’s lifetime of research. One such theme is the principle of charity (PC). In light of the mileage Davidson gets out of PC, I propose a careful examination of PC itself. In Part 1, I consider some ways in which Davidson articulates PC. In Part 2, I show that the articulation that Davidson requires in his work (...)
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  42.  20
    Sanford C. Goldberg (2003). What Do You Know When You Know Your Own Thoughts? In Susana Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge. MIT Press
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  43.  61
    Sanford C. Goldberg (2000). Externalism and Authoritative Knowledge of Content: A New Incompatibilist Strategy. [REVIEW] Philosophical Studies 100 (1):51-79.
    A typical strategy of those who seek to show that externalism is compatible with authoritative knowledge of content is to show that externalism does nothing to undermine the claim that all thinkers can at any time form correct and justi?ed self-ascriptive judgements concerning their occurrent thoughts. In reaction, most incompat- ibilists have assumed the burden of denying that externalism is compatible with this claim about self-ascription. Here I suggest another way to attack the compatibilist strategy. I aim to show that (...)
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  44.  93
    Sanford C. Goldberg (2003). On Our Alleged A Priori Knowledge That Water Exists. Analysis 63 (1):38-41.
  45.  54
    Nathaniel Goldberg & Matthew Rellihan (2008). Incommensurability, Relativism, Scepticism: Reflections on Acquiring a Concept. Ratio 21 (2):147–167.
    Some opponents of the incommensurability thesis, such as Davidson and Rorty, have argued that the very idea of incommensurability is incoherent and that the existence of alternative and incommensurable conceptual schemes is a conceptual impossibility. If true, this refutes Kuhnian relativism and Kantian scepticism in one fell swoop. For Kuhnian relativism depends on the possibility of alternative, humanly accessible conceptual schemes that are incommensurable with one another, and the Kantian notion of a realm of unknowable things-in-themselves gives rise to the (...)
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  46.  14
    Jeffrey C. Isaac (1990). Realism and Reality: Some Realistic Reconsiderations. Journal for the Theory of Social Behaviour 20 (1):1–31.
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  47. Sanford Goldberg (2008). Metaphysical Realism and Thought. American Philosophical Quarterly 45 (2):149 - 163.
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  48. Sanford C. Goldberg (2000). Word-Ambiguity, World-Switching, and Semantic Intentions. Analysis 60 (267):260-264.
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  49.  51
    Sanford C. Goldberg (2005). The Dialectical Context of Boghossian's Memory Argument. Canadian Journal of Philosophy 35 (1):135-48.
    Externalism1 is the thesis that some propositional attitudes depend for their individuation on features of the thinker’s (social and/or physical) environment. The doctrine of self-knowledge of thoughts is the thesis that for all thinkers S and occurrent thoughts that p, S has authoritative and non-empirical knowledge of her thought that p. A much-discussed question in the literature is whether these two doctrines are compatible. In this paper I attempt to respond to one argument for an incompatibilist conclusion, Boghossian’s 1989 ‘Memory (...)
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  50.  81
    Sanford C. Goldberg (1997). Self‐Ascription, Self‐Knowledge, and the Memory Argument. Analysis 57 (3):211-219.
    is tendentious. (Throughout this paper I shall refer to this claim as.
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