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Isaac Ariail Reed [5]Isaac Reed [4]
  1.  7
    Isaac Reed (2011). Interpretation and Social Knowledge: On the Use of Theory in the Human Sciences. The University of Chicago Press.
    Knowledge -- Reality -- Utopia -- Meaning -- Explanation -- Epilogue.
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  2.  5
    Isaac Reed (2015). Deep Culture in Action: Resignification, Synecdoche, and Metanarrative in the Moral Panic of the Salem Witch Trials. Theory and Society 44 (1):65-94.
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  3.  18
    Isaac Ariail Reed & Julia Adams (2011). Culture in the Transitions to Modernity: Seven Pillars of a New Research Agenda. [REVIEW] Theory and Society 40 (3):247-272.
  4.  10
    Isaac Ariail Reed (2013). Power Relational, Discursive, and Performative Dimensions. Sociological Theory 31 (3):193-218.
    This article draws on the conceptual link between power and causality to develop an account of the relational, discursive, and performative dimensions of power. Each proposed dimension of power is grounded in a different understanding of social causes: relational-realist, discursive-hermeneutic, and performative-pragmatic. For the purposes of empirical analysis, this dimensional schema crosscuts the classic sources of power typology developed by Michael Mann and others, thus rendering the conceptual apparatus for pursuing sociological research on power more complex and explanatorily effective. The (...)
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  5.  1
    Isaac Ariail Reed (2015). Can There Be a Bourdieusian Theory of Crisis? On Historical Change and Social Theory. History and Theory 54 (2):269-276.
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  6. Isaac Ariail Reed (2011). Interpretation and Social Knowledge: On the Use of Theory in the Human Sciences. University of Chicago Press.
    For the past fifty years anxiety over naturalism has driven debates in social theory. One side sees social science as another kind of natural science, while the other rejects the possibility of objective and explanatory knowledge. _Interpretation and Social Knowledge_ suggests a different route, offering a way forward for an antinaturalist sociology that overcomes the opposition between interpretation and explanation and uses theory to build concrete, historically specific causal explanations of social phenomena.
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  7. Isaac Reed (2002). Review of Talk of Love: How Culture Matters by Ann Swidler. [REVIEW] Theory and Society 31:785-94.
     
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  8.  9
    Isaac Ariail Reed (2010). Epistemology Contextualized: Social-Scientific Knowledge in a Postpositivist Era. Sociological Theory 28 (1):20-39.
    In the production of knowledge about social life, two social contexts come together: the context of investigation, consisting of the social world of the investigator, and the context of explanation, consisting of the social world of the actors who are the subject of study. The nature of, and relationship between, these contexts is imagined in philosophy; managed, rewarded, and sanctioned in graduate seminars, journal reviews, and tenure cases; and practiced in research. Positivism proposed to produce objective knowledge by suppressing (...)
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