Search results for 'Isabel Gómez Txurruka' (try it on Scholar)

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  1. Isabel Gómez Txurruka & Jesús Mari Larrazabal (2003). La intención en la construcción del significado según R. Gibbs. Teorema: International Journal of Philosophy 22 (3):161-172.
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  2.  53
    Isabel Gómez Txurruka (2003). The Natural Language Conjunction And. Linguistics and Philosophy 26 (3):255-285.
    In the first part of this article, we show that, contrary to the Gricean tradition, inter-clausal and is not semantically equivalent to logical conjunction and, contrary to temporal approaches such as Bar-Levand Palacas 1980, it is not temporallyloaded. We then explore a commonsenseidea – namely that while sentence juxtaposition might be interpreted either as discourse coordination or subordination, and indicates coordination. SDRT already includes notions of coordinating and subordinating discourse relations (cf. Lascarides and Asher 1993, Asher 1993), and the meaning (...)
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  3.  7
    Ana M. Jara Gómez (2011). Una defensa Del derecho en la sociedad globalizada (maría Isabel Garrido López las transformaciones Del derecho en la sociedad global, aranzadi-Thomson reuters, pamplona, 2010, 227 pp.). [REVIEW] Anales de la Cátedra Francisco Suárez 45:441 - 447.
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  4.  1
    M. Isabel Garrido Gómez (forthcoming). The Legal Culture of Political Representation: Evolution and Balance of Its Current Situation Within Democracies. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-19.
    This work studies the issue of political representation from the perspective of a specific legal culture, the exercise of political rights in the context of the occidental democratic system, a concept that has undergone a profound evolution to the present day. The essential aspects for an analysis of this progression are voting, decision making, and the relationship between representatives and their constituents. Overall, the phenomena making up the crisis of representation have been explained as a result of changes that have (...)
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  5.  2
    Jordi Gómez, Ascensión Ariza-Mateos & Isabel Cacho (2015). Virus is a Signal for the Host Cell. Biosemiotics 8 (3):483-491.
    Currently, the concept of the cell as a society or an ecosystem of molecular elements is gaining increasing acceptance. The basic idea arose in the 19th century, from the surmise that there is not just a single unit underlying an individual’s appearance, but a plurality of entities with both collaborative and conflicting relationships. The following hypothesis is based around this model. The incompatible activities taking place between different original elements, which were subsumed into the first cell and could not be (...)
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  6.  1
    M. Isabel Garrido Gómez (2015). The Contribution of Judges to Society. Archiv fuer Rechts- und Sozialphilosphie 101 (3):332-353.
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  7. M. Isabel Garrido Gómez (2013). Legal Network Formation and Breakdown of Linear System Organization. Archiv Fuer Rechts- Und Sozialphilosphie 99 (4):544-555.
    This article attempts to analyze the deconstruction of the linear organization of legal systems into a plurality of organized networks conform a circular systemic organization. As we know, the process of systematization runs parallel to the evolution of the modern State and, in this sense, the structure constitutes a single and well defined corps. However, at present, the emergence of multiple legal networks has been seen to turn Law into a structure that translates into a plethora of information that is (...)
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  8.  3
    Carlos Gómez (2008). José Gómez Caffarena: una filosofía de la religión. Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que (...)
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  9.  14
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  10.  7
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  11.  7
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  12.  18
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  13.  6
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  14.  6
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  15. Enrique Serrano Gómez (2005). Enrique Serrano Gómez. Signos Filosóficos 7 (13).
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  16.  4
    Cristina Lledo Gomez (2011). Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers. The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a mother, (...)
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  17.  1
    Ana M. Gómez-Bravo (2006). Dorothy Sherman Severin, Del manuscrito a la imprenta en la epoca de Isabel la Católica. (Estudios de Literatura, 86.) Kassel: Reichenberger, 2004. Pp. vii, 73. [REVIEW] Speculum 81 (3):924-925.
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  18. Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote (2012). An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012). History of the Human Sciences 25 (3):117-126.
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  19.  16
    Juan-carlos Gómez (2008). The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence. Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  20.  13
    Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  21.  10
    Sho Tsuji, Nayeli Gonzalez Gomez, Victoria Medina, Thierry Nazzi & Reiko Mazuka (2012). The Labial–Coronal Effect Revisited: Japanese Adults Say Pata, but Hear Tapa. Cognition 125 (3):413-428.
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  22.  3
    Ricky T. Munoz, Mark D. Fox & Michael R. Gomez (2013). Presumed Consent Models and Health Information Exchanges: Hard Nudges and Ambiguous Benefits. American Journal of Bioethics 13 (6):14 - 15.
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  23.  2
    Jill Lany, Rebecca L. Gómez & Lou Ann Gerken (2007). The Role of Prior Experience in Language Acquisition. Cognitive Science 31 (3):481-507.
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  24.  13
    Santiago Escobar Gómez (2005). El mejor de los mundos en la teología racionalista musulmana clásica. Anales Del Seminario de Historia de la Filosofía 22:57-64.
    El presente trabajo pretende servir como introducción a una teodicea de la filosofía y la teología racionalista (mu'tazilí) árabe a partir de un texto de Algazel. Esta teología y filosofía cree que Dios ha creado el mejor de los mundos posibles debido a su esencia buena, siendo, por tanto, optimista y determinista. Sin embargo, este optimismo en la teología viene dado por la mera voluntad de Dios, mientras que en la filosofía por la causalidad y la necesidad lógica.
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  25.  16
    Marcos Santos Gómez (2006). La horizontalidad de las relaciones humanas y la tolerancia. Utopía y Praxis Latinoamericana 11 (34):79-90.
    La “tolerancia” es un valor que se puede entender como inclusión entusiasta del otro en el propio mundo. Partimos de esta visión, resaltando que, desde ella, ser tolerante requeriría tener la capacidad y la posibilidad de escuchar. Aludimos, en este sentido, tanto a una disposición interior del s..
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  26.  7
    Eleanor J. Sterling, Andrés Gómez & Ana L. Porzecanski (2010). A Systemic View of Biodiversity and its Conservation: Processes, Interrelationships, and Human Culture. Bioessays 32 (12):1090-1098.
  27.  14
    Santiago Escobar Gómez (1999). Abu Bakr Al-Razi: una nueva visión de su pensamiento. Anales Del Seminario de Historia de la Filosofía 16:109-118.
    Nuestro propósito aquí es el de dar cuenta, de un modo sumario, de la figura de Abu Bakr Zakariyya al-Razi (el Rhazes de los latinos) y los posibles orígenes de su pensamiento, así como presentar la originalidad de su pensamiento filosófico en el contexto de su tiempo y su cultura.
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  28.  36
    Lavinia Gomez (2005). The Freud Wars: An Introduction to the Philosophy of Psychoanalysis. Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical ambiguity of the (...)
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  29.  11
    Alfonso Alcalde-Diosdado Gómez (2012). Virtuosa docencia: un reto para la innovación en clásicas. Methodos 1:245.
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  30.  57
    Juan-Carlos Gómez (2005). Joint Attention and the Notion of Subject: Insights From Apes, Normal Children, and Children with Autism. In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Issues in Philosophy and Psychology. Oxford University Press
    This chapter proposes that the cognitive mechanisms of joint attention (defined as a combination of attention following skills with attention contact skills) are not metarepresentational in nature, but based upon the coordination of two different types of intentional understanding — third-person and second-person intentions — that are represented at the level of a sensorimotor notion of others as subjects. This proposal is developed and analyzed from a comparative perspective through a review of findings concerning apes, typically developing children, and children (...)
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  31.  17
    Joana Sequeira‐Mendes & María Gómez (2012). On the Opportunistic Nature of Transcription and Replication Initiation in the Metazoan Genome. Bioessays 34 (2):119-125.
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  32.  19
    Emma Ingala Gómez (2013). La dialéctica trascendental de la relación entre los sexos en Lacan. Anales Del Seminario de Historia de la Filosofía 30 (1):191-213.
    On the basis of Eugen Fink’s insistence that the true contribution of Kant’s transcendental dialectic is that its treatment of the problem of totality reveals the concept ‘totum’ to be a masking of the nothing, our aim is to highlight that the theory of sexual relation introduced by Lacan in his Seminar Encore –and in general his turn to the real from the 1960 onwards– presents a group of features that make clear its Kantian affiliation. The particular analysis of the (...)
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  33.  11
    Ricardo J. Gómez (1986). Beltrami's Kantian View of Non-Euclidean Geometry. Kant-Studien 77 (1-4):102-107.
    Beltrami's first allegedly true interpretation of lobachevsky's geometry can be conceived as (i) pursuing a kantian program insofar as it shows that all the geometrical lobachevskian concepts are constructible in the euclidean space of our human representation, And (ii) proving, Even to kant, That a non-Euclidean geometry is not only logically possible (something that kant never denied) but also mathematically acceptable from a kantian point of view (something that kant would have accepted only after beltrami's interpretation).
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  34.  47
    Juan Vega Gomez (2011). The Hart-Fuller Debate Re-Revisited: A Review of Peter Cane (Ed), The Hart-Fuller Debate in the Twenty-First Century. [REVIEW] Jurisprudence 2 (1):261-271.
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  35.  18
    Santiago Escobar Gómez & Juan Carlos González López (2006). La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí. Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  36.  39
    Mayra Gómez (2003). Human Rights in Cuba, El Salvador, and Nicaragua: A Sociological Perspective on Human Rights Abuse. Routledge.
    This book presents a historical perspective on patterns of human rights abuse in Cuba, El Salvador and Nicaragua and incorporates international relations in to the traditional theories of state repression found within the social sciences.
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  37.  7
    Vicente Gómez (1996). ¿Literatura por filosofía? Sobre la epistemología del fragmento en Th. W Adorno. Logos 30:219-238.
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  38.  15
    M. Álvarez Gómez (1996). ESPINOSA Rubio, L.: Spinoza: naturaleza y ecosistema. Anales Del Seminario de Historia de la Filosofía 13 (1):330.
    Nowadays is necessary to understand Life in a global way and that means to consider several dimensions of the topic at the same time: the ecological and the biological ones, but also the technical and symbolic ones, because we are just living –as it is well known– in a great “net-world”. The interdependence is the key, above all when Nature and Culture interact and integrate the new ecosystem of the planet Earth as never they did before, and all that includes (...)
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  39.  8
    M. Gadella & F. Gómez (2002). A Unified Mathematical Formalism for the Dirac Formulation of Quantum Mechanics. Foundations of Physics 32 (6):815-869.
    We revise the mathematical implementation of the Dirac formulation of quantum mechanics, presenting a rigorous framework that unifies most of versions of this implementation.
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  40.  42
    Luis O. Gómez (1976). Proto-Mādhyamika in the Pāli Canon. Philosophy East and West 26 (2):137-165.
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  41.  8
    Enrique Serrano Gómez (2005). Reflexiones sobre la noción de razón práctica. Signos Filosóficos 7 (13):121-126.
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  42.  15
    Spence Isabel (2012). Science and Sport in 2012| Policies| BIS. Science and Society 9 (10).
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  43.  6
    Samuel Gomez (1969). Countertheses: Violence, Persons, Communication: A Transactional Model. World Futures 7 (3):47-56.
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  44.  14
    Carlos Gómez (2007). Reality and Illusion: Cervantes in Freud. Anales Del Seminario de Historia de la Filosofía 24:195-214.
    It is pretended to show the influence Cervantes had on Freud. Freud was worried about the psychic disorders. He was also disappointed by the methods of psychiatry had at that time. Freud was very interested in the plays of Cervantes, especially in El coloquio de los perros and El Quixote, where reality and illusion, and the relationship between sanity and insanity are their central axes. One of the possible readings of the great play is the one where limits between reason (...)
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  45.  14
    Luis Unceta Gómez (2012). Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.". 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
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  46.  5
    Francisco Martínez Gómez & Robert Torres (2001). Hegemony, Commodification, and the State: Mexico's Shifting Discourse on Agricultural Germplasm. [REVIEW] Agriculture and Human Values 18 (3):285-294.
    In this work, we examine the debate over thecommodification of agricultural germplasm in Mexico using aneo-Marxist theoretical framework. Specifically, we examine Mexico's movement away from a ``Farmers' Rights'' framework, whichtreats germplasm as a ``common good'' towards the passage of theMexican Federal Law on Plant Varieties, which sees germplasm as acommodity. In order to understand this legal change, the recenthistory of this discourse in Mexico is examined. Usingtheoretical insights based in an analysis of this discourse, weexamine the ideological elements of this (...)
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  47.  9
    A. Velasco Gómez (2012). Adolfo Sánchez Vázquez (1915-2011). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):237-242.
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  48.  33
    Pedro J. Sánchez Gómez (2013). The Semantics of Chemical Education: Constructivism, Externalism and the Language of Chemistry. [REVIEW] Foundations of Chemistry 15 (1):103-116.
    In this paper we present a semantic analysis of the application of didactic constructivism to chemical education. We show that the psychological basis of constructivism yield, when applied to chemistry, an internalist semantics for the chemical names. Since these names have been presented as typical examples of an externalism for kind terms, a fundamental incompatibility ensues. We study this situation, to conclude that it affects chemical education at every level. Finally, we present a preliminary analysis of this problem from the (...)
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  49.  17
    Claudia Rozas Gómez (2012). Strangers and Orphans: Knowledge and Mutuality in Mary Shelley's Frankenstein. Educational Philosophy and Theory 45 (4):360-370.
    Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley?s novel Frankenstein, this article focuses on the two central characters who ?ardently? pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.
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  50.  8
    Enrique Serrano Gómez (2001). ¿Existen guerras justas? Signos Filosóficos 6:291-298.
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