Search results for 'Isabel Wenzler-Stöckel' (try it on Scholar)

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  1. Ludwig Wenzler (forthcoming). The Non-Identity of Time. Graduate Faculty Philosophy Journal:427-438.score: 30.0
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  2. Ferreiro Lavedán & María Isabel (2005). La Teoría Social de Ortega y Gasset: Los Usos. Fundación José Ortega y Gasset.score: 30.0
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  3. Ludwig Wenzler (1998). The Non-Identity of Time: Opening to the Infinite. The Religious Relation According to Emmanuel Levinas. Graduate Faculty Philosophy Journal 20 (2/1):427-438.score: 30.0
     
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  4. Stephen Cox, Representing Isabel Paterson.score: 12.0
    One night about fifteen years ago, I found myself driving a rental car up and down the main street of a tiny Connecticut town, feverishly hunting for an address. I had gotten lost on my trip into the hinterland, and by the time my car turned hesitantly up the drive of an old house that seemed to match the numbers on my notepad, I was hours late for my appointment. When the thick door creaked open, I started my apologies, but (...)
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  5. Isabel Wenzler-Stöckel (1996). "Krieg". VII. Symposium der IAPH. 20.-23. September 1995 in Wien. Die Philosophin 7 (13):122-126.score: 12.0
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  6. Edward E. Dawson (1966). Mathematics and Logic in History and in Contemporary Thought. By Ettore Carruccio (Translated by Isabel Quigty). (Faber & Faber, 1964. Pp. 398. Price 63s.). [REVIEW] Philosophy 41 (155):85-.score: 9.0
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  7. Gerard J. P. O'Daly (1982). Maria Isabel Santa Cruz De Prunes: La Genèse du Monde Sensible Dans la Philosophie de Plotin. (Bibliothèque de l'École des Hautes Études, Sciences Religieuses, 81.) Pp. 144. Paris: Presses Universitaires de France, 1979. Paper. [REVIEW] The Classical Review 32 (02):285-.score: 9.0
  8. Carl M. Rosenquist (1936). Book Review:Three Centuries of Poor Law Administration. Margaret Creech, Edith Abbott; The Indiana Poor Law. Alice Shaffer, Mary Wysor Keefer, Sophonisba P. Breckinridge; The Michigan Poor Law. Isabel Campbell Bruce, Edith Eickhoff, Sophonisba P. Breckinridge. [REVIEW] Ethics 47 (1):127-.score: 9.0
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  9. Walter C. Summers (1905). Harris' Translation of Seneca's Tragedies The Tragedies of Seneca, Rendered Into English Verse by Ella Isabel Harris, Ph.D. (Yale). London: Henry Frowde, Oxford University Press Warehouse. New York: 91 and 93 Fifth Avenue. 1904. Pp. Xii + 464. Price 6s. [REVIEW] The Classical Review 19 (02):124-125.score: 9.0
  10. Paolo Calegari (2012). Cognizione E Democrazia: Le Metamorfosi in Atto: Letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt. Liguori.score: 9.0
     
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  11. Patricia Cleveland-Peck (2011). The Isabel Dalhousie Novels. Philosophy Now 87:40-41.score: 9.0
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  12. Ian R. Christie (1992). Roger Bartlett and Janet M. Hartley, Ed., Russia in the Age of the Enlightenment. Essays for Isabel de Madariaga, Basingstoke and London, Macmillan in Association with the School of Slavonic and East European Studies, University of London, 1990, Pp. X + 253. [REVIEW] Utilitas 4 (01):165-.score: 9.0
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  13. Bettina Schmitz (1998). María Isabel Peña Aguado: Ästhetik des Erhabenen. Burke, Kant, Adorno, Lyotard. Die Philosophin 9 (17):94-97.score: 9.0
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  14. Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.score: 6.0
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  15. Jeff Kochan (2011). Review of Isabelle Stengers, Cosmopolitics I. [REVIEW] Isis 102 (3):594-595.score: 4.0
    Review of: Isabelle Stengers (2010), Cosmopolitics I, trans. Robert Bononno (Posthumanities, 9) (Minneapolis/London: University of Minnesota Press).
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  16. Jeremy Avigad, Formalizing O Notation in Isabelle/Hol.score: 4.0
    We describe a formalization of asymptotic O notation using the Isabelle/HOL proof assistant.
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  17. D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.score: 4.0
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
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  18. Kevin Donnelly, Formalization of O Notation in Isabelle/HOL.score: 4.0
    We are working on formalizing a proof of the prime number theorem using Isabelle/HOL. In support of this project we formalized a very general notion of O notation.
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  19. Emma Rooksby (2005). Moral Theory in the Fiction of Isabelle de Charrière: The Case of Three Women. Hypatia 20 (1):1 - 20.score: 4.0
    Not all those who write philosophy are recognized as philosophers. In this paper I argue that Dutch writer Isabelle de Charrière, usually known as a novelist, is actually engaged in doing moral philosophy. In the second half of the eighteenth century, Charrière wrote novels about characters who endorsed moral theories and commitments. Her novels track the dilemmas that these characters face in trying to live according their moral theories and commitments. I consider the case for treating fiction as philosophically valuable, (...)
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  20. Emma Rooksby (2005). Moral Theory in the Fiction of Isabelle de Charrière: The Case Of. Hypatia 20 (1).score: 4.0
    : Not all those who write philosophy are recognized as philosophers. In this paper I argue that Dutch writer Isabelle de Charrière, usually known as a novelist, is actually engaged in doing moral philosophy. In the second half of the eighteenth century, Charrière wrote novels about characters who endorsed moral theories and commitments. Her novels track the dilemmas that these characters face in trying to live according their moral theories and commitments. I consider the case for treating fiction as philosophically (...)
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  21. Elizabeth A. Wilson (2000). Scientific Interest: Introduction to Isabelle Stengers, "Another Look: Relearning to Laugh". Hypatia 15 (4):38-40.score: 4.0
    : This introduction highlights the place of "interest" in Isabelle Stengers's essay "Another Look: Relearning to Laugh" and considers its importance for feminist analyses of the sciences. Claiming that the positive affects have been underemployed in feminist philosophy of science, it is argued that Stengers's essay shows how criticism in the sciences can be reanimated through interest, excitement, and laughter.
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  22. Jeremy E. Dawson, Embedding Display Calculi Into Logical Frameworks : Comparing Twelf and Isabelle.score: 4.0
    We compare several methods of implementing the display (sequent) calculus RA for relation algebra in the logical frameworks Isabelle and Twelf. We aim for an implementation enabling us to formalise within the logical framework proof-theoretic results such as the cut-elimination theorem for RA and any associated increase in proof length. We discuss issues arising from this requirement.
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  23. Isabel Gois (2010). A Dilemma for Higher-Order Theories of Consciousness. Philosophia 38 (1).score: 3.0
    Higher Order theories of consciousness have their fair share of sympathisers, but the arguments mustered in their support are—to my mind—unduly persuasive. My aim in this paper is to show that Higher Order theories cannot accommodate the possibility of misrepresentation without either falling into contradiction, or collapsing into a First-Order theory. If this diagnosis is on the right track, then Higher Order theories—at least in the specific versions here considered—fail to give an account of what they set out to explain: (...)
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  24. Isabel Gómez Txurruka (2003). The Natural Language Conjunction And. Linguistics and Philosophy 26 (3):255-285.score: 3.0
    In the first part of this article, we show that, contrary to the Gricean tradition, inter-clausal and is not semantically equivalent to logical conjunction and, contrary to temporal approaches such as Bar-Levand Palacas 1980, it is not temporallyloaded. We then explore a commonsenseidea – namely that while sentence juxtaposition might be interpreted either as discourse coordination or subordination, and indicates coordination. SDRT already includes notions of coordinating and subordinating discourse relations (cf. Lascarides and Asher 1993, Asher 1993), and the meaning (...)
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  25. John Beatty & Isabel Carrera (2012). When What Had to Happen Was Not Bound to Happen: History, Chance, Narrative, Evolution. Journal of the Philosophy of History 5 (3):471-495.score: 3.0
    Abstract What is it for history to matter? Stephen Gould argued that unpredictability is part of the answer. For example, the “fact“ that repeated replays of the history of life would end differently every time is a sign that history matters to the course of evolution. But there is a problem here: if a particular point in the past leaves open alternative possible futures, then in what sense does that point in the past matter with regard to which of the (...)
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  26. Corinne Gendron, Véronique Bisaillon & Ana Isabel Otero Rance (2009). The Institutionalization of Fair Trade: More Than Just a Degraded Form of Social Action. Journal of Business Ethics 86:63 - 79.score: 3.0
    The context of economic globalization has contributed to the emergence of a new form of social action which has spread into the economic sphere in the form of the new social economic movements. The emblematic figure of this new generation of social movements is fair trade, which influences the economy towards political or social ends. Having emerged from multiple alternative trade practices, fair trade has gradually become institutionalized since the professionalization of World Shops, the arrival of fair trade products in (...)
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  27. Luis Rodriguez-Dominguez, Isabel Gallego-Alvarez & Isabel Maria Garcia-Sanchez (2009). Corporate Governance and Codes of Ethics. Journal of Business Ethics 90 (2):187 - 202.score: 3.0
    As a result of recent corporate scandals, several rules have focused on the role played by Boards of Directors on the planning and monitoring of corporate codes of ethics. In theory, outside directors are in a better position than insiders to protect and further the interests of all stakeholders because of their experience and their sense of moral and legal obligations. Female directors also tend to be more sensitive to ethics according to several past studies which explain this affirmation by (...)
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  28. Pablo Simon-lorda, Maria-isabel Tamayo-velázquez & Inés-maría Barrio-cantalejo (2008). Advance Directives in Spain. Perspectives From a Medical Bioethicist Approach. Bioethics 22 (6):346–354.score: 3.0
    Spain is one of the most advanced European countries in terms of the legislative and administrative development of ADs. Article 11 of Law 41/2002, concerning Patient Autonomy, regulates 'advance directives' and has prompted various Autonomous Regions to develop legislation in this area. Nevertheless, whilst the variety of legislations in different territories presents advantages, the disparity of criteria also presents problems. Despite significant legislative development, only 23,000 Spanish citizens have filled in an AD. Clearly, AD use is confined to a minority. (...)
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  29. Paula Castro & Isabel Gomes (2005). Genetically Modified Organisms in the Portuguese Press: Thematization and Anchoring. Journal for the Theory of Social Behaviour 35 (1):1–17.score: 3.0
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  30. Rankin W. McGugin, James W. Tanaka, Sophie Lebrecht, Michael J. Tarr & Isabel Gauthier (2011). Race-Specific Perceptual Discrimination Improvement Following Short Individuation Training With Faces. Cognitive Science 35 (2):330-347.score: 3.0
    This study explores the effect of individuation training on the acquisition of race-specific expertise. First, we investigated whether practice individuating other-race faces yields improvement in perceptual discrimination for novel faces of that race. Second, we asked whether there was similar improvement for novel faces of a different race for which participants received equal practice, but in an orthogonal task that did not require individuation. Caucasian participants were trained to individuate faces of one race (African American or Hispanic) and to make (...)
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  31. Isabel C. Hungerland (1960). Contextual Implication. Inquiry 3 (1-4):211 – 258.score: 3.0
    In this essay, I have rejected the inductive interpretation of the paradigm of contextual implication (to say “p”; is to imply that one believes that ) and proposed in its stead an explicatory model according to which a speaker in making a statement contextually implies whatever one is entitled to infer on the basis of the presumption that his act of stating is normal. In developing this model, I show how contextual implication depends on three distinct matters: a stating context, (...)
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  32. Isabel Payson Creed Hungerland & George R. Vick (1973). Hobbes's Theory of Signification. Journal of the History of Philosophy 11 (4):459-482.score: 3.0
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  33. Isabel Creed Hungerland (1968). Once Again, Aesthetic and Non-Aesthetic. Journal of Aesthetics and Art Criticism 26 (3):285-295.score: 3.0
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  34. Isabel P. Creed (1940). The Justification of the Habit of Induction. Journal of Philosophy 37 (4):85-97.score: 3.0
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  35. Isabel C. Hungerland (1955). The Concept of Intention in Art Criticism. Journal of Philosophy 52 (24):733-742.score: 3.0
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  36. Isabel C. Hungerland (1955). The Interpretation of Poetry. Journal of Aesthetics and Art Criticism 13 (3):351-359.score: 3.0
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  37. Isabel Iribarren & Martin Lenz (eds.) (2008). Angels in Medieval Philosophical Inquiry: Their Function and Significance. Ashgate.score: 3.0
    The first is of a more historical nature, the second of philosophical concern: what was the place occupied by angels in the medieval world-view and what was ...
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  38. Flora Isabel MacKinnon (1924). The Treatment of Universals in Spinoza's Ethics. Philosophical Review 33 (4):345-359.score: 3.0
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  39. Isabel Orenes & P. N. Johnson-Laird (2012). Logic, Models, and Paradoxical Inferences. Mind and Language 27 (4):357-377.score: 3.0
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  40. Elaine Wallace, Leslie Chernatony & Isabel Buil (2011). How Leadership and Commitment Influence Bank Employees' Adoption of Their Bank's Values. Journal of Business Ethics 101 (3):397-414.score: 3.0
    Retail banking is facing many challenges, not least the loss of its customers’ trust and loyalty. The economic crisis is forcing banks to examine their relationships with stakeholders and to offer greater reassurance that their brand promises will be delivered. More than ever, banks need to stand for something positive and valued by stakeholders. One way to achieve this is through paying more attention to brand values. Our article explores how values are adopted by employees within a bank. When employees (...)
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  41. Reyes Calderón-Cuadrado, José Luis Álvarez-Arce, Isabel Rodríguez-Tejedo & Stella Salvatierra (2009). “Ethics Hotlines” in Transnational Companies: A Comparative Study. Journal of Business Ethics 88 (1):199 - 210.score: 3.0
    This empirical study explores the characteristics and degree of implementation of so-called ethics hotlines in transnational companies (TNCs), which allow employees to present allegations of wrongdoing and ethical dilemmas, as well as to report concerns. Ethics hotlines have not received much attention in literature; therefore, this paper aims to fill that gap. Through the analysis of conduct/ethics codes and the compliance programs of the top 150 transnational companies ranked by the United Nations Conference on Trade and Development (UNCTAD) ( 2007 (...)
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  42. Isabel Eaton (1905). Book Review:The Negro: The Southerner's Problem. Thomas Nelson Page. [REVIEW] Ethics 15 (4):518-.score: 3.0
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  43. Isabel Karpin (2012). Perfecting Pregnancy: Law, Disability, and the Future of Reproduction. Cambridge University Press.score: 3.0
    Machine generated contents note: 1. Disability; 2. Risk; 3. Terminations; 4. De-selections; 5. Interpretations; 6. Futures.
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  44. Isabel Moreira (1996). Augustine's Three Visions and Three Heavens in Some Early Medieval Florilegia. Vivarium 34 (1):1-14.score: 3.0
  45. María Isabel Peña Aguado (2002). Shirley Mangini: Las Modernas de Madrid. Las Grandes Intelectuales Españolas de la Vanguardia. Die Philosophin 13 (26):89-94.score: 3.0
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  46. Isabel Dyck (2000). Disability, Geography and Ethics. Philosophy and Geography 3 (1):80 – 87.score: 3.0
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  47. Éric Guay (2000). Horst Althaus, Hegel, Naissance d'Une Philosophie. Une Biographie Intellectuelle Traduit de l'Allemand Par Isabelle Kalinowski. [REVIEW] Dialogue 39 (04):832-.score: 3.0
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  48. Isabel Iribarren (2001). 'Responsio Secundum Thomam' and the Search for an Early Thomistic School. Vivarium 39 (2):255-296.score: 3.0
  49. Isabel Loureiro (1985). Principal Congruences of Tetravalent Modal Algebras. Notre Dame Journal of Formal Logic 26 (1):76-80.score: 3.0
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  50. Isabel Loureiro (1983). Prime Spectrum of a Tetravalent Modal Algebra. Notre Dame Journal of Formal Logic 24 (3):389-394.score: 3.0
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  51. Maria Isabel Limongi (2003). Sociabilidade E Moralidade: Hume Leitor de Mandeville. Kriterion 44 (108):224-243.score: 3.0
  52. Stephen David Snobelen (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.score: 3.0
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  53. Maria Isabel Peña Aguado (2003). Hannah Arendt: Denktagebuch 1950-1973 Herausgegeben von Ursula Ludz Und Ingeborg Nordmann. Die Philosophin 14 (27):122-123.score: 3.0
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  54. Yvon Gauthier (1992). Entre le Temps Et l'Éternité Ilya Prigogine Et Isabelle Stengers Paris, Fayard, 1988, 223 P. Dialogue 31 (02):345-.score: 3.0
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  55. Isabel Costa Lourenço, Manuel Castelo Branco, José Dias Curto & Teresa Eugénio (forthcoming). How Does the Market Value Corporate Sustainability Performance? Journal of Business Ethics.score: 3.0
    This study provides empirical evidence on how corporate sustainability performance (CSP), as proxied by membership of the Dow Jones sustainability index, is reflected in the market value of equity. Using a theoretical framework combining institutional perspectives, stakeholder theory, and resource-based perspectives, we develop a set of hypotheses that relate the market value of equity to CSP. For a sample of North American firms, our preliminary results show that CSP has significant explanatory power for stock prices over the traditional summary accounting (...)
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  56. Jeff Nisker, Françoise Baylis, Isabel Karpin, Carolyn McLeod & Roxanne Mykitiuk, The 'Healthy' Embryo: Social, Biomedical, Legal and Philosophical Perspectives.score: 3.0
    Public attention on embryo research has never been greater. Modern reproductive medicine technology and the use of embryos to generate stem cells ensure that this will continue to be a topic of debate and research across many disciplines. This multidisciplinary book explores the concept of a 'healthy' embryo, its implications on the health of children and adults, and how perceptions of what constitutes child and adult health influence the concept of embryo 'health'. The concept of human embryo health is considered (...)
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  57. M. D. Reeve (1991). Dionysius the Periegete Isabelle On Tsavari: Histoire du Texte de la Description de la Terre de Denys le Périégète. (Πανεπιστμιο Ωανννων, Πιστημονικ Πετηρδα Φιλοσοφικς Σχολς Δωδνη, Παρρτημα 28.) Pp. 456; 11 Plates; 1 Stemma. Ioannina: University of Ioannina, 1990. Paper. Isabella On Tsavari (Ed.): Διονυσου Λεξανδρως Οκουμνης Περιγησις. Κριτικ Κδοση. Pp. 118; 1 Plate; 1 Stemma. Ioannina: University of Ioannina, 1990. Paper. [REVIEW] The Classical Review 41 (02):306-309.score: 3.0
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  58. Isabel Rivers & David L. Wykes (eds.) (2008). Joseph Priestley, Scientist, Philosopher, and Theologian. OUP Oxford.score: 3.0
    Joseph Priestley was one of the most remarkable thinkers of the eighteenth century. Best known today as the scientist who discovered oxygen, he also made major contributions in the fields of education, politics, philosophy, and theology. This collection of essays by a team of experts covers the full range of Priestley's work and provides a new and up to date account of all his activities, together with a summary of his life and an account of his last years in America. (...)
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  59. María Isabel Santa Cruz (1996). Etica y Política Según Aristóteles. Ancient Philosophy 16 (1):238-241.score: 3.0
  60. Pepper Williams, Isabel Gauthier & Michael J. Tarr (1998). Feature Learning During the Acquisition of Perceptual Expertise. Behavioral and Brain Sciences 21 (1):40-41.score: 3.0
    Does feature evolution stop once we have acquired sufficient features to perform a recognition task? With extended practice, novices may develop a more sophisticated feature space that allows them to perform more accurately or quickly. Our work on perceptual expertise indicates that feature learning and reorganization can continue even after an initial set of features is available to represent a novel class of objects.
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  61. Ciencia Cognitiva (forthcoming). Habilidad aritmética y estrategias de cálculo: No todos los cerebros suman igual. Ciencia Cognitiva.score: 3.0
    Elisabet Gimeno y María Isabel Núñez-Peña Dept. de Metodología de las Ciencias del Comportamiento, Universidad de Barcelona, España Numerosas investigaciones … Read More →.
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  62. Isabel P. Creed (1945). Iconic Signs and Expressiveness. Journal of Aesthetics and Art Criticism 3 (11/12):15-21.score: 3.0
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  63. C. J. Fordyce (1939). Isabelle Johnson: Index Criticus Verbotum Daretis Pkrygii. Pp. Vi+119. Vanderbilt University, 1938. On Sale at Peabody College Book Store, Nashville, Tennessee. Paper, $1. [REVIEW] The Classical Review 53 (01):40-.score: 3.0
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  64. Isabel C. Hungerland (1962). The Logic of Aesthetic Concepts. Proceedings and Addresses of the American Philosophical Association 36:43 - 66.score: 3.0
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  65. Isabel Iribarren (2013). A Companion to Angels in Medieval Philosophy. British Journal for the History of Philosophy 21 (1):201-203.score: 3.0
    British Journal for the History of Philosophy, Volume 21, Issue 1, Page 201-203, January 2013.
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  66. Maria Isabel Limongi (2006). Pascal E a Ordem da Concupiscência. Kriterion 47 (114):321-334.score: 3.0
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  67. María Isabel Peña Aguado (2002). Chantal Maillard: Filosofía de Los Días Críticos. Die Philosophin 13 (26):95-97.score: 3.0
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  68. Jose-Manuel Prado-Lorenzo & Isabel-Maria Garcia-Sanchez (forthcoming). The Role of the Board of Directors in Disseminating Relevant Information on Greenhouse Gases. Journal of Business Ethics.score: 3.0
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  69. María Isabel Sánchez Balmaseda (1994). I Congreso de la Sociedad Española de Lógica, Metodología y Filosofía de la Ciencia, Madrid, diciembre 1993. Theoria 9 (1):243-244.score: 3.0
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  70. Isabel S. Stearns (1978). Grace Andrus de Laguna 1878-1978. Proceedings and Addresses of the American Philosophical Association 51 (5):577 - 578.score: 3.0
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  71. Isabel S. Stearns (1952). Reason and Value. Philosophical Review 61 (1):3-13.score: 3.0
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  72. Isabel Stearns (1968). The Apparent Amphiboly of Peirce's Reality. Transactions of the Charles S. Peirce Society 4 (2):80 - 89.score: 3.0
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  73. Isabel Stearns (1950). Time and the Timeless. The Review of Metaphysics 4 (2):187 - 200.score: 3.0
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  74. Isabel Stearns (1942). The Grounds of Knowledge. Philosophy and Phenomenological Research 2 (3):359-375.score: 3.0
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  75. Isabel Stearns (1963). The Platonism of Jordan's Metaphysics. The Review of Metaphysics 16 (3):513 - 521.score: 3.0
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  76. João J. Vila-Chã, Pablo López López, María Isabel Peña Aguado, Sergio Rodero, Pedro Valinho, Diego Giordano, Renato Epifânio & Joseph W. Koterski (2008). Crónica. Revista Portuguesa de Filosofia 64 (2/4):1315 - 1344.score: 3.0
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  77. Isabel Williams (2007). When Will They Mend It? Dialogue and Storytelling at Visiting Time (2006). Ethics and Social Welfare 1 (3):332-335.score: 3.0
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  78. Camilla Adang, Ma Isabel Fierro & Sabine Schmidtke (eds.) (2013). Ibn Ḥazm of Cordoba: The Life and Works of a Controversial Thinker. Brill.score: 3.0
    This volume represents the state of the art in research on the controversial Muslim legal scholar, theologian and man of letters Ibn azm of Cordoba (d. 456/1064), who is widely regarded as one of the most brilliant minds of Islamic Spain.
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  79. Isabel Allende (2006). In Giving I Connect with Others. In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I Believe: The Personal Philosophies of Remarkable Men and Women. H. Holt.score: 3.0
     
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  80. Aires Almeida (forthcoming). Patricia Carrassat e Isabelle Marcadé: Os movimentos na pintura. Crítica.score: 3.0
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  81. Agustín Andreu Rodrigo, Isabel Fresco Otero, Fernando Velasco Fernández & Javier Zamora Bonilla (eds.) (2009). La Audacia de la Libertad: Homenaje a Agustín Andreu. Universidad Politécnica de Valencia.score: 3.0
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  82. María Isabel Sánchez Balmaseda (1994). I Congreso de la Sociedad Española de Lógica, Metodología Y Filosofía de la Ciencia, Madrid, Diciembre 1993. Theoria 9 (1):243-244.score: 3.0
     
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  83. Belinda Bennett, Isabel Karpin, Angela Ballantyne & Wendy Rogers (2008). Gender Inequalities in Health Research : An Australian Perspective. In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.score: 3.0
     
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  84. Isabel Carrero & Carmen Valor (2011). Slaves of Market Information. Proceedings of the International Association for Business and Society 22:352-363.score: 3.0
    Information asymmetries are regarded as the main obstacle for consumers to buy responsibly. CSR labels are considered the best tool to give consumers information about the brand's social and environmental performance. Yet, the information and credibility gap associated to the labels may render labels useless. This study aims to unveil the relationship of Spanish consumers with CSR labels, in order to assess the posited consequences of the information and credibility gap. To do so, 385 consumers were interviewed at the main (...)
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  85. Isabel C. Clarke (1931). John Oliver Hobbes. Thought 6 (2):282-295.score: 3.0
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  86. Isabel C. Clarke (1933). Last Days of Aubrey Beardsley. Thought 7 (4):548-558.score: 3.0
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  87. R. M. Cook (1972). Isabelle K. Raubitschek: The Hearst Hillsborough Vases. Pp. 97; 109 Figs. Mainz: Von Zabern, 1969. Cloth, DM. 56. The Classical Review 22 (01):140-.score: 3.0
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  88. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto – Kahle, Madayo – Santamaría, Marco Antonio (eds.), "Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 3.0
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  89. María Isabel Santa Cruz (1996). Etica y Política Según Aristóteles. Ancient Philosophy 16 (1).score: 3.0
     
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  90. Allison Dube (1998). Fire with Water: Generations and Genders of Western Political Thought. Parhelion Press.score: 3.0
  91. Mary Isabel Fitzgerald (1938). The Philosophy of St. Thomas of Aquin in Relation to the Spiritual Aspects of Nursing. Washington, D.C.,The Catholic University of America.score: 3.0
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  92. Lewis S. Ford (1996). Stengers, Isabelle, Ed. L'effet Whitehead. The Review of Metaphysics 50 (1):189-192.score: 3.0
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  93. Isabel Payson Creed Hungerland (1958). Poetic Discourse. Berkeley, University of California Press.score: 3.0
     
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  94. Isabel C. Hungerland (1995). The Updating of the Leviathan. Hobbes Studies 8 (1):37-45.score: 3.0
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  95. Nikolay Karkov (2012). Philippe Pignarre and Isabelle Stengers, Capitalist Sorcery: Breaking the Spell, Review by Nikolay Karkov. Symposium 16 (2):260-263.score: 3.0
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  96. Isabel F. Knight (1968). The Geometric Spirit. New Haven, Yale University Press.score: 3.0
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  97. Marta Isabel Kollmann (ed.) (2011). Espacio, Espacialidad y Multidisciplinariedad. Eudeba.score: 3.0
     
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  98. Maria Isabel Limongi (2009). Direito e Poder: Hobbes e a dissolução do Estado. Dois Pontos 6 (3).score: 3.0
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  99. Maria Isabel Limongi (2011). Hume Jusnaturalista. Kriterion 52 (124):447-456.score: 3.0
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