Search results for 'Isabella Muzio' (try it on Scholar)

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  1. Isabella Muzio (2001). Emotions and Rationality. Croatian Journal of Philosophy 1 (2):135-145.score: 240.0
    This paper examines the sense and extent to which emotions can be thought of as rational. Through considering a number of examples, it argues (a) that there is more than one way of understanding the claims that we often make about emotions being “rational” or “justified”; (b) that none of the models of rationality already available to us can singly account for all of the various senses in which we think of emotions as rational; yet (c) that they can do (...)
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  2. Gianluca Di Muzio (2006). The Immorality of Horror Films. International Journal of Applied Philosophy 20 (2):277-294.score: 30.0
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  3. Gianluca Di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205 - 219.score: 30.0
    Contrary to what most interpreters hold, in the "Nicomachean Ethics" Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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  4. J. C. Muzio (1976). A Complete Classification of Three-Place Functors in Two-Valued Logic. Notre Dame Journal of Formal Logic 17 (3):429-437.score: 30.0
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  5. J. C. Muzio & D. M. Miller (1980). A Class of Two-Place Three-Valued Unary Generators. Notre Dame Journal of Formal Logic 21 (1):148-154.score: 30.0
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  6. J. C. Muzio (1974). Partial Universal Decision Elements. Notre Dame Journal of Formal Logic 15 (1):133-140.score: 30.0
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  7. J. C. Muzio (1978). A Note Concerning a Sole Sufficient Operator. Notre Dame Journal of Formal Logic 19 (3):419-420.score: 30.0
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  8. J. C. Muzio & D. M. Miller (1976). A Ternary Universal Decision Element. Notre Dame Journal of Formal Logic 17 (4):632-637.score: 30.0
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  9. J. C. Muzio (1973). The Cosubstitution Condition. Notre Dame Journal of Formal Logic 14 (1):87-94.score: 30.0
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  10. J. C. Muzio (1970). A Decision Process for 3‐Valued Sheffer Functions I. Mathematical Logic Quarterly 16 (4):271-280.score: 30.0
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  11. J. C. Muzio (1973). The Necessity of a Condition of Schofield. Mathematical Logic Quarterly 19 (13):199-204.score: 30.0
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  12. Maurizio Isabella (2013). Aristocratic Liberalism and Risorgimento: Cesare Balbo and Piedmontese Political Thought After 1848. History of European Ideas 39 (6):835-857.score: 30.0
    Summary The paper discusses the political thought of Cesare Balbo (1789?1853), a leading Risorgimento moderate liberal and politician, in the context of the efforts by the Piedmontese political elite to support and legitimise the constitutional regime introduced by King Charles Albert in 1848. Revising current interpretations of Risorgimento moderate liberalism as backward and provincial, it seeks to locate the political thought of Balbo and his colleagues at the heart of contemporary European, and particularly French, debates regarding liberty and aristocracy. In (...)
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  13. Cornelia Burger Isabella & Heidema Johannes (2002). Merging Inference and Conjecture by Information. Synthese 131 (2).score: 30.0
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  14. Maurizio Isabella (2008). Mazzini's Internationalism in Context: From the Cosmopolitan Patriotism of the Italian Carbonari to Mazzini's Europe of the Nations. Proceedings of the British Academy 152:37-58.score: 30.0
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  15. J. C. Muzio (1979). Classes of Universal Decision Elements Using Negative Substitutions. Notre Dame Journal of Formal Logic 20 (2):314-320.score: 30.0
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  16. J. C. Muzio (1971). A Decision Process for 3‐Valued Sheffer Functions II. Mathematical Logic Quarterly 17 (1):97-114.score: 30.0
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  17. J. C. Muzio (1976). Concerning Completeness and Abelian Semigroups. Mathematical Logic Quarterly 22 (1):85-86.score: 30.0
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  18. Paulo Bernardo Ferreira Vaz & Renné Oliveira França (2010). Através do Espelho: o acontecimento Isabella na revista Veja. Logos 16 (2):4-18.score: 18.0
    O artigo busca perceber os movimentos elaborados na tentativa de construção de sentido frente a um acontecimento. Para tal, partimos das indagações do filósofo Gilles Deleuze e do sociólogo Louis Quéré sobre a natureza paradoxal do acontecimento, especialmente em sua relação com a linguagem, buscando relacioná-lo ao fazer jornalístico a partir da cobertura da revista Veja no caso Isabella Nardoni.
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  19. S. Kolsky (1989). An Unnoticed Description of Isabella d'Este's Grotta. Journal of the Warburg and Courtauld Institutes 52:232-235.score: 15.0
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  20. D. S. Chambers (2001). Isabella d'Este and the Travel Diary of Antonio de Beatis. Journal of the Warburg and Courtauld Institutes 64:296-308.score: 15.0
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  21. Michael Koortbojian & Ruth Webb (1993). Isabella d'Este's Philostratos. Journal of the Warburg and Courtauld Institutes 56:260-267.score: 15.0
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  22. Patrick Madigan (2008). Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch. By Isabella Sandwell. Heythrop Journal 49 (2):318–319.score: 15.0
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  23. Frederick Rosen (2011). Maurizio Isabella, Risorgimento in Exile: Italian Émigrés and the Liberal International in the Post-Napoleonic Era (Oxford: Oxford University Press, 2009), Pp. 284. Utilitas 23 (04):461-463.score: 15.0
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  24. Theo A. F. Kuipers (2005). Logic in Service of Philosophy of Science: Reply to Isabella Burger and Johannes Heidema. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):489-492.score: 15.0
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  25. M. D. Reeve (1991). Dionysius the Periegete Isabelle On Tsavari: Histoire du Texte de la Description de la Terre de Denys le Périégète. (Πανεπιστμιο Ωανννων, Πιστημονικ Πετηρδα Φιλοσοφικς Σχολς Δωδνη, Παρρτημα 28.) Pp. 456; 11 Plates; 1 Stemma. Ioannina: University of Ioannina, 1990. Paper. Isabella On Tsavari (Ed.): Διονυσου Λεξανδρως Οκουμνης Περιγησις. Κριτικ Κδοση. Pp. 118; 1 Plate; 1 Stemma. Ioannina: University of Ioannina, 1990. Paper. [REVIEW] The Classical Review 41 (02):306-309.score: 15.0
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  26. Emilia Montaner (1997). The Last Tribute to Isabella of Bourbon at Salamanca. Journal of the Warburg and Courtauld Institutes 60:164-193.score: 15.0
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  27. Helen Rosenau (1940). The Portrait of Isabella of Castille on Coins. Journal of the Warburg and Courtauld Institutes 3 (1/2):155.score: 15.0
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  28. Jaap van Benthem (1989). 'La Prima Donna Del Mondo': Isabella d'Este's Musical Impresa, its Conception, and an Interpretation. Journal of the Warburg and Courtauld Institutes 52:232-5.score: 15.0
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  29. Giuseppe Giangrande (1972). Isabella Gualandri: Eutecnii Paraphrasis in Nicandri Theriaca. Pp. 75. Milan: Editoriale Cisalpino, 1968. Paper, L. 2,000. [REVIEW] The Classical Review 22 (01):102-103.score: 15.0
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  30. Giuseppe Giangrande (1969). Isabella Gualandri: Incerti Auctoris in Oppiani Halieutica Paraphrasis. Pp. 78. Milan: Istituto Editoriale Cisalpino, 1968. Paper, L. 1,800. [REVIEW] The Classical Review 19 (02):236-237.score: 15.0
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  31. Michael Robson Ofmconv (2007). Queen Isabella (C. 1295/1358) and the Greyfriars: An Example of Royal Patronage Based on Her Accounts for 1357/1358. Franciscan Studies 65 (1):325-348.score: 15.0
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  32. Juliana Hill Cotton (forthcoming). The Marriage of Isabella of Aragon and Politan's Odes in Puellam and in Anum. Bibliothèque d'Humanisme Et Renaissance.score: 15.0
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  33. Marianne Kreuels (2010). Annette Hilt/Isabella Jordan/Andreas Frewer (Hg.)-Endlichkeit, Medizin und Unsterblichkeit. Philosophischer Literaturanzeiger 63 (4):351.score: 15.0
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  34. Sophia Menache (2012). Isabella of France, Queen of England. A Postscript. Revue Belge de Philologie Et D Histoire 90 (2).score: 15.0
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  35. Deanna Shemek (2003). " Ci Ci" and" Pa Pa": Script, Mimicry, and Mediation in Isabella d'Este's Letters. Rinascimento 43:75-91.score: 15.0
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  36. Kate Trauman Steinitz (forthcoming). The Voyage of Isabella D'Aragon: From Naples to Milan, January 1489. Bibliothèque d'Humanisme Et Renaissance.score: 15.0
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  37. Jürgen B. Tesch (ed.) (2014). Isabella Berr: Walking Dreams. Hirmer Publishers.score: 15.0
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  38. Gerald G. Walsh (1931). Isabella of Spain. Thought 5 (4):692-693.score: 15.0
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  39. Gianluca Di Muzio (2008). The Problem of Divine Inefficiency. Think 6 (17-18):75-84.score: 6.0
    Gianluca Di Muzio develops a novel objection to theism.
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  40. Nick Zangwill (2008). Moral Dependence. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 3. Oxford University Press. 109-27.score: 3.0
    What is the relation between moral and natural properties? And how do we conceive of this relation? By ‘moral’ properties I will mean properties such as being evil, just or virtuous or having duties or rights; and by ‘natural’ properties I will mean properties such as psychological, sociological and physical properties.1 Suppose we judge that Queen Isabella of Spain was evil in 1492, or at least that many of her actions in 1492 were evil. Then we do not think (...)
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  41. Isabella C. Burger & Johannes Heidema (2005). For Better, for Worse: Comparative Orderings on States and Theories. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):459-488.score: 3.0
    In logic, including the designer logics of artificial intelligence, and in the philosophy of science, one is often concerned with qualitative, comparative orderings on the states of a system, or on theories expressing information about the system. States may be compared with respect to normality, or some preference criterium, or similarity to some given (set of) state(s). Theories may be compared with respect to logical power, or to truthlikeness, or to how well they capture certain information. We explain a number (...)
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  42. Isabella Wheater (2004). Literature and Philosophy: Emotion and Knowledge? Philosophy 79 (2):215-245.score: 3.0
    Nussbaum attempts to undermine the sharp distinction between literature and philosophy by arguing that literary texts (tragic poetry particularly) distinctively appeal to emotion and imagination, that our emotional response itself is cognitive, and that Aristotle thought so too. I argue that emotional response is not cognitive but presupposes cognition. Aristotle argued that we learn from the mimesis of action delineated in the plot, not from our emotional response. The distinctions between emotional and intellectual writing, poetry and prose, literature and philosophy, (...)
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  43. Scott Woodcock (2013). Horror Films and the Argument From Reactive Attitudes. Ethical Theory and Moral Practice 16 (2):309-324.score: 3.0
    Are horror films immoral? Gianluca Di Muzio argues that horror films of a certain kind are immoral because they undermine the reactive attitudes that are responsible for human agents being disposed to respond compassionately to instances of victimization. I begin with this argument as one instance of what I call the Argument from Reactive Attitudes (ARA), and I argue that Di Muzio’s attempt to identify what is morally suspect about horror films must be revised to provide the most (...)
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  44. S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.score: 3.0
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...)
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  45. Gianluca di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205-219.score: 3.0
    Contrary to what most interpreters hold, in the Nicomachean Ethics Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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  46. Dimitris Repantis, Peter Schlattmann, Oona Laisney & Isabella Heuser (2009). Antidepressants for Neuroenhancement in Healthy Individuals: A Systematic Review. [REVIEW] Poiesis and Praxis 6 (3-4):139-174.score: 3.0
  47. S. Evan Kreider (2008). The Virtue of Horror Films. International Journal of Applied Philosophy 22 (1):149-157.score: 3.0
    In “The Immorality of Horror Films” (International Journal of Applied Philosophy 20:2 [2006], 278), Gianluca Di Muzio argues that it is immoral to produce, distribute, or watch so-called “slasher” or “gorefest” films. Though I am sympathetic, I don’t believe that his arguments warrant his conclusion. In this paper, I will respond to Di Muzio. In particular, I will focus on what I take to be his core argument, which is based on the idea that these films discourage morally (...)
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  48. Gianluca di Muzio (2008). Aristotle's Alleged Moral Determinism in the Nicoachean Ethics. Journal of Philosophical Research 33:19-32.score: 3.0
    Did Aristotle believe that upbringing determines character, and character, in turn, determines action? Some scholars answer this question in the affirmative and thus read Aristotle as a determinist with little use for the idea that people are morally responsible for what they do. The present paper counters this interpretation by showing that a deterministic reading of Aristotle’s theory of action and character is indefensible in the face of the text. The author points to three main facts: (1)a passage in the (...)
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  49. Gianluca Di Muzio (2007). Epicurus' Emergent Atomism. Philo 10 (1):5-16.score: 3.0
    The ancient Greek philosopher Epicurus regarded his atomism as a cure for the fear of natural phenomena. An atomistic philosophy, however, can easily lead to determinism and epiphenomenalism, which threaten human happiness even more than the fear of nature. The present paper attempts to reconstruct Epicurus’ strategy for dealing with the unwanted consequences of his atomism. The author argues that Epicurus employed a form of emergentism about properties to show that freedom exists and mental states are not causally inert epiphenomena.
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  50. Isabella C. Burger & Johannes Heidema (1994). Comparing Theories by Their Positive and Negative Contents. British Journal for the Philosophy of Science 45 (2):605-630.score: 3.0
    relative to the actual world) of a propositional theory are defined. A theory is ‘closer to the truth’ the logically stronger its positive content and the logically weaker its negative content. This proposal delivers the same verisimilar preordering of theories that has been defined by Brink and Heidema as a ‘power ordering’. The preordering may be collapsed to a partial ordering and then embedded into a complete distributive lattice. The preordering may also be refined to a partial ordering by employing (...)
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