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Profile: Hiroshi Ishiguro (Osaka University)
  1.  12
    Hidé Ishiguro (1990). Leibniz's Philosophy of Logic and Language. Cambridge University Press.
    This is the second edition of an important introduction to Leibniz's philosophy of logic and language first published in 1972. It takes issue with several traditional interpretations of Leibniz (by Russell amongst others) while revealing how Leibniz's thought is related to issues of great interest in current logical theory. For this new edition, the author has added new chapters on infinitesimals and conditionals as well as taking account of reviews of the first edition.
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  2.  68
    R. Sorbello, A. Chella, C. Calì, M. Giardina, S. Nishio & H. Ishiguro (2014). Telenoid Android Robot as an Embodied Perceptual Social Regulation Medium Engaging Natural Human–Humanoid Interaction. Robotics and Autonomous System 62:1329-1341.
    The present paper aims to validate our research on human–humanoid interaction (HHI) using the minimalist humanoid robot Telenoid. We conducted the human–robot interaction test with 142 young people who had no prior interaction experience with this robot. The main goal is the analysis of the two social dimensions (‘‘Perception’’ and ‘‘Believability’’) useful for increasing the natural behaviour between users and Telenoid.Weadministered our custom questionnaire to human subjects in association with a well defined experimental setting (‘‘ordinary and goal-guided task’’). A thorough (...)
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  3.  5
    Karl F. MacDorman & Hiroshi Ishiguro (2006). The Uncanny Advantage of Using Androids in Cognitive and Social Science Research. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (3):297-337.
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  4.  8
    Peter H. Kahn, Hiroshi Ishiguro, Batya Friedman, Takayuki Kanda, Nathan G. Freier, Rachel L. Severson & Jessica Miller (2007). What is a Human? Toward Psychological Benchmarks in the Field of Humanrobot Interaction. Interaction Studies 8 (3):363-390.
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  5.  7
    Karl F. MacDorman & Hiroshi Ishiguro (2006). Opening Pandora’s Uncanny Box: Reply to Commentaries on “The Uncanny Advantage of Using Androids in Social and Cognitive Science Research. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (3):361-368.
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  6.  31
    Hidé Ishiguro (1998). Unity Without Simplicity. The Monist 81 (4):534-552.
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  7.  4
    Akiko Arita, Kazuo Hiraki, Takayuki Kanda & Hiroshi Ishiguro (2005). Can We Talk to Robots? Ten-Month-Old Infants Expected Interactive Humanoid Robots to Be Talked to by Persons. Cognition 95 (3):B49-B57.
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  8.  4
    Tatsuya Nomura, Takugo Tasaki, Takayuki Kanda, Masahiro Shiomi, Hiroshi Ishiguro & Norihiro Hagita (2006). Questionnaire-Based Social Research on Opinions of Japanese Visitors for Communication Robots at an Exhibition. AI and Society 21 (1-2):167-183.
    This paper reports the results of questionnaire-based research conducted at an exhibition of interactive humanoid robots that was held at the Osaka Science Museum, Japan. The aim of this exhibition was to investigate the feasibility of communication robots connected to a ubiquitous sensor network, under the assumption that these robots will be practically used in daily life in the not-so-distant future. More than 90,000 people visited the exhibition. A questionnaire was given to the visitors to explore their opinions of the (...)
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  9.  3
    Takayuki Kanda & Hiroshi Ishiguro (2006). An Approach for a Social Robot to Understand Human Relationships: Friendship Estimation Through Interaction with Robots. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (3):369-403.
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  10.  46
    Hidé Ishiguro (1994). On Representations. European Journal of Philosophy 2 (2):109-124.
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  11.  1
    Hideko Ishiguro (1974). Leibniz's Philosophy of Logic and Language. Philosophy East and West 24 (3):376-378.
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  12.  17
    Hidè Ishiguro (1989). Die Beziehung zwischen Welt und Sprache. Grazer Philosophische Studien 33:49-66.
    Theories of understanding and of language use cannot be detached from theories of truth and reference as many have recently attempted to say. Wittgenstein's early picture theory and his theory of reference {Bedeutung) is part and parcel of his view on understanding meaningful sentences {Sätze), and the use of expressions. His later theory of meaning as use of expressions is inseparable from his view on what kind of objects these expressions refer to. As logical analysis is a quest for definiteness (...)
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  13.  46
    Hiroshi Ishiguro (2006). Android Science: Conscious and Subconscious Recognition. Connection Science 18 (4):319-332.
  14.  26
    Hidé Ishiguro (1981). Contingent Truths and Possible Worlds. In R. S. Woolhouse (ed.), Midwest Studies in Philosophy. Oxford University Press 357-367.
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  15.  20
    Ilham Dilman & Hidé Ishiguro (1967). Symposium: Imagination. Aristotelian Society Supplementary Volume 41:19 - 56.
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  16.  15
    Hiroshi Ishiguro (2011). Philosophy of Android. Kagaku Tetsugaku 44 (2):2_17-2_28.
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  17.  21
    Hidé Ishiguro (1974). Frege: Philosophy of Language By Michael Dummett London: Gerald Duckworth, 1973, 698 Pp., £10. [REVIEW] Philosophy 49 (190):438-.
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  18.  18
    Yusuke Moriguchi, Takayuki Kanda, Hiroshi Ishiguro, Yoko Shimada & Shoji Itakura (2011). Can Young Children Learn Words From a Robot? Interaction Studies 12 (1):107-118.
    Young children generally learn words from other people. Recent research has shown that children can learn new actions and skills from nonhuman agents. This study examines whether young children could learn words from a robot. Preschool children were shown a video in which either a woman (human condition) or a mechanical robot (robot condition) labeled novel objects. Then the children were asked to select the objects according to the names used in the video. The results revealed that children in the (...)
  19.  16
    Christian Becker-Asano, Takayuki Kanda, Carlos Ishi & Hiroshi Ishiguro (2011). Studying Laughter in Combination with Two Humanoid Robots. AI and Society 26 (3):291-300.
    To let humanoid robots behave socially adequate in a future society, we started to explore laughter as an important para-verbal signal known to influence relationships among humans rather easily. We investigated how the naturalness of various types of laughter in combination with different humanoid robots was judged, first, within a situational context that is suitable for laughter and, second, without describing the situational context. Given the variety of human laughter, do people prefer a certain style for a robot’s laughter? And (...)
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  20.  23
    R. F. Atkinson, Brian Medlin, T. A. Goudge, Hidé Ishiguro, Gillian Romney, J. H. S. Armstrong, Peter Winch, R. S. Downie & Vincent Turner (1964). New Books. [REVIEW] Mind 73 (292):595-616.
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  21.  4
    Karl F. MacDorman & Hiroshi Ishiguro (2006). Toward Social Mechanisms of Android Science. Interaction Studies 7 (2):289-296.
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  22. Hidé Ishiguro (1981). Wittgenstein and the Theory of Types. In Irving Block (ed.), Perspectives on the Philosophy of Wittgenstein. Basil Blackwell 43-60.
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  23.  11
    Hidé Ishiguro & John Skorupski (1980). Possibility. Aristotelian Society Supplementary Volume 54:73 - 104.
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  24.  3
    Ayse Pinar Saygin, Thierry Chaminade & Hiroshi Ishiguro (2010). The Perception of Humans and Robots: Uncanny Hills in Parietal Cortex. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  25.  11
    Hidé Ishiguro (1964). New Books. [REVIEW] Mind 73 (292):603-604.
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  26.  7
    Shuichi Nishio & Hiroshi Ishiguro (2011). Attitude Change Induced by Different Appearances of Interaction Agents. International Journal of Machine Consciousness 3 (01):115-126.
  27.  2
    Yuko Okumura, Yasuhiro Kanakogi, Takayuki Kanda, Hiroshi Ishiguro & Shoji Itakura (2013). The Power of Human Gaze on Infant Learning. Cognition 128 (2):127-133.
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  28.  2
    Hide Ishiguro (1985). Myths and False Dichotomies. Social Research 52.
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  29.  2
    Hide Ishiguro (1982). Logik Und Semiotik in der Philosophie von Leibniz. Grazer Philosophische Studien 15:195-200.
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  30.  1
    Hidé Ishiguro (1971). Leibniz and the Ideas of Sensible Qualities. Royal Institute of Philosophy Lectures 5:49-63.
    In order to understand the thoughts of Leibniz it is important to stop putting Leibniz into the convenient pigeon-hole of rationalist, and stop thinking of him merely as the metaphysician and constructor of systems so vividly ridiculed by Voltaire in Candide . Most important of all, one should not attempt to see Leibniz's philosophy as a completely articulated and integrated whole or as built on three or five metaphysical and logical principles. It is better to remember that Leibniz was a (...)
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  31.  1
    Karl F. MacDorman & Hiroshi Ishiguro (2006). Toward Social Mechanisms of Android Science: A CogSci 2005 Workshop: 25 and 26 July 2005, Stresa, Italy. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (2):289-296.
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  32. Hilde Ishiguro (1966). British Analytical Philosophy. London,: Routledge & K Paul,.
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  33. H. Ishiguro (1989). Die Beziehung zwischen Welt und Sprache: Bemerkungen im Ausgang von Wittgensteins Tractatus in Wittgenstein in Focus-Im Brennpunkt: Wittgenstein. Grazer Philosophische Studien 33:49-66.
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  34. Hidé Ishiguro (1974). Dummett, Michael-"Frege: Philosophy of Language". [REVIEW] Philosophy 49:438.
     
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  35. Hilde Ishiguro (1966). Imagination. In British Analytical Philosophy. London,: Routledge & K Paul,
     
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  36. Hide Ishiguro (1986). La Notion Dite Confuse de l'Infinitesimal Chez Leibniz. Studia Leibnitiana:183-196.
     
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  37.  0
    Hidé Ishiguro (1974). No Title Available: New Books. [REVIEW] Philosophy 49 (190):438-442.
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  38. H. Ishiguro (1964). OLSON, R. - "An Introduction to Existentialism". [REVIEW] Mind 73:603.
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  39. Hidé Ishiguro (1978). Pre-Established Harmony Versus Constant Conjunction a Reconsideration of the Distinction Between Rationalism and Empiricism. University Press.
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  40. Hide Ishiguro (1996). Points of View, Places and Individuals. Acta Philosophica Fennica 61:13-22.
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  41. H. Ishiguro (1983). Reply to Bouveresse, Jacques+ the Theory of Possibility in Descartes. Revue Internationale de Philosophie 37 (146):311-318.
     
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  42. Hidé Ishiguro (1983). Reply to Jacques Bouveresse. Revue Internationale de Philosophie 146 (3):311-18.
     
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  43. Hide Ishiguro (1980). The Primitiveness of the Concept of a Person. In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press 62--75.
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  44. H. Ishiguro (2006). The Uncanny Advantage of Using Androids in Social and Cognitive Science Resarch. Interaction Studies 7 (3):297-337.
     
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  45. Hidé Ishiguro & Joachim Schulte (1989). Texte Zum Tractatus Aufsätze.
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  46.  0
    Patricia Kanngiesser, Shoji Itakura, Yue Zhou, Takayuki Kanda, Hiroshi Ishiguro & Bruce Hood (2015). The Role of Social Eye-Gaze in Children’s and Adults’ Ownership Attributions to Robotic Agents in Three Cultures. Interaction Studies 16 (1):1-28.
    Young children often treat robots as social agents after they have witnessed interactions that can be interpreted as social. We studied in three experiments whether four-year-olds from three cultures and adults from two cultures will attribute ownership of objects to a robot that engages in social gaze with a human. Participants watched videos of robot-human interactions, in which objects were possessed or new objects were created. Children and adults applied the same ownership rules to humans and robots – irrespective of (...)
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  47.  0
    Yuko Okumura, Yasuhiro Kanakogi, Takayuki Kanda, Hiroshi Ishiguro & Shoji Itakura (2013). Can Infants Use Robot Gaze for Object Learning?: The Effect of Verbalization. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 14 (3):351-365.
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