Search results for 'Islam Doctrines' (try it on Scholar)

1000+ found
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  1. Md Sirajul Islam (2007). The Exigency of Modernization and Threat of Westernization in Islam. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan
     
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  2. Badarul Islam (2009). Educational Foundation of Islam: It's Comparison with Western Educational Philosophies. Adam Publishers & Distributors.
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  3.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  4. Joseph Gelot (2004). Les doctrines de l'Islam et le salut des Musulmans. Nova Et Vetera 79 (3):85-101.
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  5. Munawar A. Anees (1989). Islam and Biological Futures: Ethics, Gender, and Technology. Mansell.
  6. Abā al-Khayl & Sulaymān ibn ʻAbd Allāh ibn Ḥammūd (2005). The Sources of the Islamic Religion and its Most Outstanding Merits and Virtues: This is Islam. Sulaiman Bin Abdullah Aba Al-Khail.
  7.  48
    AverroëS. (2003). The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. Sarup & Sons.
    Biography of Ibn Rushd ... Averroes, old heathen, If only you had been right, if Intellect Itself were absolute law, sufficient grace. Our lives could be a myth of captivity. Which we might enter: an unpeopled region.
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  8.  5
    ʻAbd Allāh Ibn ʻUmar Bayḍāwī (2001). Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar. Brill Academic Pub.
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  9. Lakshmeshwar Dayal (2010). The Truth About Islam: A Historical Study. Anamika Publishers & Distributors.
     
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  10. Souleymane Bachir Diagne (2010). Philosophie Et Théologie En Islam. Éditions Feu de Brouse.
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  11. Soetarmin Purwo S. Dono (2010). Wedha Sanyata Seputar Islam. Kreasi Wacana.
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  12. Thomas Mooren (2001). "I Do Not Adore What You Adore!": Theology and Philosophy in Islam: Selected Papers and Speeches. Media House.
     
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  13. Mohammad Musleh-ud-Din (1974). Islam: Its Theology and the Greek Philosophy: A Survey of Sufism, Modernism, Scholasticism, and Determinism. Islamic Publications.
     
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  14. S. M. Prozorov (2004). Islam Kak Ideologicheskai͡a Sistema. Vostochnai͡a Literatura Ran.
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  15. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  16.  24
    Ian S. Markham & İbrahim Özdemir (eds.) (2005). Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate Pub..
    Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap.In Globalization, Ethics and Islam, Jewish, ...
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  17.  4
    Magdy Elleisy (2013). Die Seele Im Islam: Zwischen Theologie Und Philosophie. Disserta.
    Abdallah Ibn Mas?ud, ein Gef„hrte des Propheten Mu?ammad (s.a.s.), berichtete: W„hrend ich mit dem Propheten in einem Palmenhain war, und er sich auf einen blattlosen Palmenzweig st_tzte, kamen einige Juden vorbei.
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  18.  36
    M. A. Cook (2000). Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge University Press.
    What kind of duty do we have to try to stop other people doing wrong? The question is intelligible in just about any culture, but few of them seek to answer it in a rigorous fashion. The most striking exception is found in the Islamic tradition, where 'commanding right' and 'forbidding wrong' is a central moral tenet already mentioned in the Koran. As an historian of Islam whose research has ranged widely over space and time, Michael Cook is well (...)
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  19. Mohammed Arkoun (2002). The Unthought in Contemporary Islamic Thought. Saqi.
    Mohammed Arkoun is one of the Muslim world's foremost thinkers. His efforts to liberate Islamic history from dogmatic constructs have led him to a radical review of traditional history. Drawing on a combination of pertinent disciplines ? history, sociology, psychology and anthropology ? his approach subjects every system of belief and non-belief, every tradition of exegesis, theology and jurisprudence to a critique aimed at liberating reason from the grip of dogmatic postulates. By treating Islam as a religion as well (...)
     
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  20.  59
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  21. Sayyid Quṭb (2006). Basic Principles of the Islamic Worldview. Islamic Publications International.
  22.  38
    Harry Austryn Wolfson (1976). The Philosophy of the Kalam. Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  23. Shlomo Pines (1997). Studies in Islamic Atomism. The Magnes Press, the Hebrew University.
  24. Muḥammad ʻAbādullāh Ak̲h̲tar (2005). Muḥīuddīn Ibn-I ʻarabī Aur Un Ke Afkār: Maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī .. Tak̲h̲līqāt.
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  25. Ömer Aydın (2004). Türk Kelâm Bilginleri. İnsan Yayınları.
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  26. Ahmet Bican (2011). El-Müntehâ: Fusûsu'l-Hikem Üzerine Bir Çalışma. İnsan Yayınları.
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  27. Masudul Alam Choudhury (1995). The Epistemological Foundations of Islamic Economic, Social, and Scientific Order. Statistical, Economic, and Social Research and Training Centre for Islamic Countries.
    v. 1. An overview. -- v. 2-6. [without special title]. -- v. [7]. Tables of contents and glossary of Arabic terms.
     
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  28. Sami Erdem & M. Cüneyt Kaya (eds.) (2008). İslam Ve Klasik. Klasik.
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  29. Ghazzālī (1997). The Incoherence of the Philosophers =. Brigham Young University Press.
     
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  30. Ghazzālī (2008). Ėḣëu Ulumi-D-Din. Ėr-Graf.
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  31.  17
    Timothy J. Gianotti (2001). Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyāʻ. Brill.
    This text marks a radical rethinking of the soul and the afterlife in the writings of al-Ghaz?l? (d. 505/1111), particularly within his magnum opus, "Reviving ...
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  32.  1
    Fethullah Gülen (2000). Pearls of Wisdom. The Fountain.
    This book is a compilation of some of the wise sayings of M Fethullah Gülen, each of which is a criterion or pearl of wisdom by which we may seek and find our way in todays world, or a light illuminating our way, to live as a responsible ...
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  33. Muḣammadsodiq Muḣammad I͡Usuf (2008). Oidi Ikhtilofḣo. Vazorati Farḣangi Jumḣurii Tojikiston.
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  34. Yijiu Jin (2008). Wang Daiyu Si Xiang Yan Jiu. Min Zu Chu Ban She.
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  35. Nāṣir-I. Khusraw (2011). Jomeʺ-Ul-Ḣikmataĭn. Ėr-Graf.
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  36. Nāṣir-I. Khusraw (2010). Zod-Ul-Musofirin. Shujoiën.
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  37. Domullo Maʺruf (2007). Kashfi Ḣijob Dar Mafḣumi "Rad Ba Sūi Sunnatu Kitob": (Dirosoti Naqdii͡u Manḣajī Va Usulī) Eʺtibori Faqoḣat (Faḣmi Shariat) Dar Rujūʺ Ba Kitobu Sunnat. Markazi Islomii Jumḣurii Tojikiston.
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  38. Syed Nawab Ali (1964). The Essence of Islamic Teachings. Lahore, Sh. Muham, Ad Ashraf.
     
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  39. Abduliftikhor Oqilī (2006). Andarzḣo Az Farḣangi Islom. Anis.
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  40. Abdul Sattar Pingar (2011). Quranic Themes & Philosophical Essays: A Study of Quranic Views on Major Aspects .. Bawaney Art Press.
     
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  41. Shahzad Qaiser (1990). Of Intellect and Reason: Writings in Metaphysics, Philosophy, and Religion. Institute of Islamic Culture.
     
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  42. Muḥammadī Rayʹshahrī (2005). Mabaniy Al Maarifa =. Alitrah Foundation.
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  43. Akhmedov Said (2004). Filosofiia Kalama V Sovremennom Islame. Irfon.
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  44. Dilfuza Sarvarova (ed.) (2004). Okhirat Ozighi Ëki Mŭminning Fazilatlari. Movarounnaḣr.
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  45.  2
    Rashid A. Seyal (2009). Morning Prayers. Seyal Medical Centre.
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  46. Muhammad Maroof Shah (2007). Problem of Evil in Muslim Philosophy: A Case Study of Iqbal. Indian Publishers' Distributors.
  47.  10
    Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.
    Machine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property - slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
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  48.  2
    ʻAbdurrashīd Siyāl (2009). Morning Prayers. Seyal Medical Centre.
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  49. Zhenyu Sun (2006). Wang Daiyu, Liu Zhi Ping Zhuan. Nanjing da Xue Chu Ban She.
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  50. Muḥammad Kāmil Ḥusayn (1977). The Hallowed Valley: A Muslim Philosophy of Religion. American University in Cairo Press.
     
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