Search results for 'Islam Essence, genius, nature' (try it on Scholar)

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  1. Muhammad Naguib Al-Attas (1976). Islām, the Concept of Religion and the Foundation of Ethics and Morality: A Lecture Delivered on Monday the 5th of April 1976 to the International Islamic Conference Held Under the Auspices of the Islamic Council of Europe in the Hall of the Royal Commonwealth Society, London. [REVIEW] Angkatan Belia Islam Malaysia.
  2.  60
    Mashhad Al-ʻAllāf (2003). The Essence of Islamic Philosophy. M. Al-Allaf.
    This book attempts to gain a new insight into the world of Philosophy.
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  3. Pio Filippani-Ronconi (2012). Un Altro Islam: Mistica, Metafisica E Cosmologia. Irradiazioni.
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  4. Abdul Karim (2004). Islam: Philosophy of Life and Economic Principles. Sharid Printing Service.
     
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  5. Ali Ünal (2009). Living the Ethics and Morality of Islam. Tughra Books.
     
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  6. Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.) (2009). Islam and Contemporary Issues on Islamic Education, Law, Philosophy, and Economy. Pps Iain Sts Jambi.
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  7. Abdulkader Tayob (2009). Religion in Modern Islamic Discourse. Columbia University Press.
    Introduction: religion in modern Islam -- The essence of religion and Islam's essence -- The value of religion and Islam -- Religion, Islam and identity -- The meaning and symbol of the Islamic state -- Religion between sharīʻa and law -- Reading Islamic feminism: modernism and beyond.
     
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  8. Mohammed Arkoun (2002). The Unthought in Contemporary Islamic Thought. Saqi.
    Mohammed Arkoun is one of the Muslim world's foremost thinkers. His efforts to liberate Islamic history from dogmatic constructs have led him to a radical review of traditional history. Drawing on a combination of pertinent disciplines ? history, sociology, psychology and anthropology ? his approach subjects every system of belief and non-belief, every tradition of exegesis, theology and jurisprudence to a critique aimed at liberating reason from the grip of dogmatic postulates. By treating Islam as a religion as well (...)
     
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  9. ʻAbd Allāh ibn ʻAlawī ʻAṭṭās (2000). Knowledge and Wisdom. Starlatch Press.
     
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  10. Miguel Cruz Hernández (2011). Historia Del Pensamiento En El Mundo Islámico. Alianza Editorial.
    1. Desde los orígenes hasta el siglo XII en Oriente -- 2. El pensamiento de al-Ándalus (siglos IX-XIV) --.
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  11. Afzal Hoosen Elias (ed.) (2003). Islaam the Only Way. Zam Zam Publishers.
     
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  12.  10
    Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.
    Machine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property - slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
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  13.  6
    Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and (...)
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  14.  1
    Jacob Neusner (1992/1999). The Transformation of Judaism: From Philosophy to Religion. Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of religions in (...)
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  15. Michael Wyschogrod (1983). The Body of Faith: Judaism as Corporeal Election. Seabury Press.
     
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  16.  16
    Michael Wyschogrod (1983/1996). The Body of Faith: God and the People of Israel. Jason Aronson.
    The original edition of this book describes it as an attempt to develop a comprehensive understanding of traditional Judaism in conversation with contemporary ...
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  17. C. S. Lewis (1945). Beyond Personality. The Centenary Press.
     
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  18.  2
    Nels F. S. Ferré (1971). Evil and the Christian Faith. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER I Gyn/rocn uchort The most damaging evidence against our right to the full identification of what is most high and most real1 is the fact of evil. ...
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  19. Simon Greenberg (1981). A Jewish Philosophy and Pattern of Life. Distributed by Ktav Publishing House.
     
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  20. Abraham Isaac Kook (1995). Of Societies Perfect and Imperfect: Selected Readings From Eyn Ayah, Rav Kook's Commentary to Eyn Yaakov Legends of the Talmud. Sepher-Hermon Press.
     
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  21. R. L. Kremnizer (1994). The Ladder Up: Secret Steps to Jewish Happiness. Sichos in English.
     
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  22.  13
    Jehuda Melber (1968/2003). Judaism: The Religion of Reason: The Philosophy of Hermann Cohen and How It Shaped Modern Jewish Thought. Jonathan David Publishers.
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  23. Avigdor Miller (1972). Sing, You Righteous: A Jewish Seeker's Ideology. Rugby Young Israel.
     
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  24. William Mullendore (1930). The Urge of the Unrational in Religion. The Stratford Company.
     
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  25.  14
    Jacob Neusner (2008). Theological and Philosophical Premises of Judaism. Academic Studies Press.
    Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.
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  26.  5
    Jacob Neusner (2003). The Perfect Torah. Brill.
    That is addressed by the construction of large exemplary structures of comparison and contrast in the shank of the book.
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  27. Yosef Rezniḳ (2007). Gefilṭe Bi-Ketseh Ha-Mazleg: Śiḥot ʻal Yahadut. Yosef Reziḳ.
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  28.  2
    Martin Thielen (2011). What's the Least I Can Believe and Still Be a Christian?: A Guide to What Matters Most. Westminster John Knox Press.
    A national worship and preaching consultant offers a provocative look at the core elements of Christian faith, articulating centrist, mainline Christianity in a ...
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  29. Ḥayyim ben Isaac Volozhiner (2012). Nefesh Ha-Ḥayim. ReʼUven Loikhṭer.
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  30. Ḥayyim ben Isaac Volozhiner (2008). Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Yirʼat Ḥayim ; Ruaḥ Ḥayim: ʻal Masekhet Avot. Ha-Ṿaʻad le-Hotsaʼat Divre Rabenu Ha-Gaʼon, Sheliṭa.
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  31. Ḥayyim ben Isaac Volozhiner (2007). Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʻar Be-Divre Ha-"Nefesh Ha-Ḥayim" ʻal Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal. Mishpaḥat Epshṭain.
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  32. Ḥayyim ben Isaac Volozhiner (2012). Yirʼat H. ReʼUven Loikhṭer.
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  33. Ḥayyim ben Isaac Volozhiner (2011). Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim, N. ʻe., Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Be-Shem Nefesh Ha-Ḥayim ; Rinat Yitsḥaḳ: Heʼarot, Beʼurim U-Ferushim. [REVIEW] "Makhon le-Ḥeḳer Ha-NeviʼIm".
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  34. Ḥayyim ben Isaac Volozhiner (2012). Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Ba-Shem Nefesh Ha-Ḥayim .... ʻim Beʼur Meshivat Nefesh .. [REVIEW] ReʼUven Loikhṭer.
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  35.  4
    A. R. Singh & S. A. Singh (2003). Replicative Nature of Indian Research, Essence of Scientific Temper, and Future of Scientific Progress. Mens Sana Monographs 1 (4):3.
    A lot of Indian research is replicative in nature. This is because originality is at a premium here and mediocrity is in great demand. But replication has its merit as well because it helps in corroboration. And that is the bedrock on which many a fancied scientific hypothesis or theory stands, or falls. However, to go from replicative to original research will involve a massive effort to restructure the Indian psyche and an all round effort from numerous quarters. The (...)
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  36.  3
    W. Wackernagel (2005). Book Review: The Genius of Our Lady Nature. [REVIEW] Diogenes 52 (3):107 - 114.
    This is a review enriched with personal thoughts. The topics covered are: the various interpretations of a fragment from Heraclitus ‘nature loves to conceal herself’, deposited 2500 years ago in the temple of Artemis at Ephesus; the idea of nature’s secret; ecumenism in practice: the convertibility of ancient deities; the case of the cult of Isis-Artemis and other personifications of Our Lady Nature; different approaches to the notion of modesty; the misunderstandings around the opposition between ‘paganisms’ and (...)
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  37. Fernando Rey Puente (2010). Why is Movement the Essence of Nature?(Phys. III 1-3). Kriterion: Journal of Philosophy 51 (122):505-519.
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  38.  5
    ʻAbd Allāh Ibn ʻUmar Bayḍāwī (2001). Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar. Brill Academic Pub.
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  39. John Stewart (1813). The Scripture of Reason and Nature the Laws of Intellect : The Laws of Virtue : The Laws of Policy : The Laws of Physiology, or, the Philosophy of Sense : Developing the Origin, End, Essence and Constitution of Nature. Printed for T. Egerton.
     
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  40. Fan Fa-ti (2004). Nature and Nation in Chinese Political Thought: The National Essence Circle in Early-Twentieth-Century China. In Lorraine Daston & Fernando Vidal (eds.), The Moral Authority of Nature. University of Chicago Press 409--437.
     
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  41. Leslie Forster Stevenson (2012). Twelve Theories of Human Nature. Oxford University Press.
    Lucid and accessible, Twelve Theories of Human Nature compresses into a manageable space the essence of religious traditions such as Confucianism, Hinduism, Buddhism, the Jewish Scriptures, the Christian New Testament, and Islam, as well as the philosophical theories of Plato, Aristotle, Kant, and Sartre, and the would-be scientific accounts of human nature by Marx, Freud, and Darwin and his successors.
     
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  42. G. E. von Grunebaum (2007). Islam: Essays in the Nature and Growth of a Cultural Tradition. Routledge.
    The essays in this volume deal with three fundamental problems in Islamic civilization; the growth among Muslims of a consciousness of belonging to a culture; the unity of Muslim civilization as expressed in literature, political thought, attitude to science and urban structure; and the interaction of Islam with other civilizations.
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  43. Lixia Xie (2005). The Research on" Dual Nature" of History of Thought and the Meaning Derive From This Research: The Annotation on Essence of Chinese History of Thought by Mr. Jin-Quan Li. Modern Philosophy 4:012.
    History of ideas "duality" is Mr. Li Jinquan the focus of attention problems. Articles by examining his case studies the history of thought, school of analysis, the overall concept through the three levels of detailed analysis, to explore his object throughout the study in the "philosophy of integrating" approach orientation and the "heritage and innovation" cultural standpoint, and shows that he contemplation of the modern practice of traditional character, the close integration of academic learning and social spirit of the people. (...)
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  44. Joseph Almog (2010). Nature Without Essence. Journal of Philosophy 107 (7):360-383.
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    Mandel Cabrera, Sarah Coolidge & Joseph Almog (2011). Life Without Essence: Man as a Force-of-Nature. Philosophical Perspectives 25 (1):43-77.
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  46.  4
    Eva Schaper (1992). 12 Taste, Sublimity, and Genius: The Aesthetics of Nature and Art. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press 3--367.
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  47. Jeremy Proulx (forthcoming). Nature, Judgment and Art: Kant and the Problem of Genius. Kant Studies Online.
     
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  48.  5
    Shakuntala A. Singh Ajai R. Singh (2004). Replicative Nature of Indian Research, Essence of Scientific Temper, and Future of Scientific Progress. Mens Sana Monographs 2 (1):57.
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  49.  1
    Adam S. Wilkins (2015). Leonardo Da Vinci and the Nature of “Creative Genius”. Bioessays 37 (7):715-716.
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    J. Loewenberg, C. D. Broad & C. J. Shebbeare (1924). Symposium: Critical Realism: Can the Difficulty of Affirming a Nature Independent of Mind Be Overcome by the Distinction Between Essence and Existence? Aristotelian Society Supplementary Volume 4:86 - 129.
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