Search results for 'Islam Judaism' (try it on Scholar)

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  1. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  2.  6
    Sandu Frunza (2010). Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam. Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  3. Md Sirajul Islam (2007). The Exigency of Modernization and Threat of Westernization in Islam. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan
     
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  4. Badarul Islam (2009). Educational Foundation of Islam: It's Comparison with Western Educational Philosophies. Adam Publishers & Distributors.
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  5. Yvonne Yazbeck Haddad & John L. Esposito (2001). Daughters of Abraham Feminist Thought in Judaism, Christianity, and Islam.
     
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  6.  40
    John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to (...)
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  7.  40
    Mehmet Karabela (2012). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. Philosophy East and West 62 (4):605-608.
    The majority of The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam has been published previously in different forms, but this edition has been completely revised by the author, the well-known French medievalist and intellectual historian Rémi Brague. It was first published in French under the title Au moyen du Moyen Âge in 2006. The book consists of sixteen essays ranging from Brague’s early years at the Université Panthéon-Sorbonne (Paris I) in the 1990s (...)
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  8.  6
    Dietrich Jung (2013). Islamic Studies and Religious Reform. Ignaz Goldziher – A Crossroads of Judaism, Christianity and Islam. Der Islam: Journal of the History and Culture of the Middle East 90 (1):106-126.
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  9.  3
    Marcel Poorthuis (2013). Hagar's Wanderings: Between Judaism and Islam. Der Islam: Journal of the History and Culture of the Middle East 90 (2):220-244.
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  10.  11
    Paul Oskar Kristeller (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. [REVIEW] Journal of Philosophy 46 (11):359-363.
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  11.  5
    Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In Philosophy Bridging the World Religions. Kluwer Academic 54--65.
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  12.  2
    Glenn W. Olsen (2015). Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity and Islam. The European Legacy 20 (5):568-569.
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  13.  20
    Paul Fenton (1997). The Symbolism of Ritual Circumambulation in Judaism and Islam — A Comparative Study. Journal of Jewish Thought and Philosophy 6 (2):345-369.
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  14.  83
    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
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  15. J. Lassner (2001). Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam. Philosophy East and West 51 (2):322-322.
     
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  16.  5
    Peter Ochs (2005). Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering, Eds., With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford and New York: Oxford University Press, 2003. Pp. Xvii, 488. [REVIEW] Speculum 80 (3):926-927.
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  17.  13
    H. Chadwick (1949). The Philosophy of Philo Harry Austryn Wolfson: Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vol. I: Pp. Xvi+462. Vol. I I: Pp. Xiv+531. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 55s. Net. [REVIEW] The Classical Review 63 (01):24-25.
  18.  16
    Tamara Albertini (2001). Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam (Review). Philosophy East and West 51 (2):322-322.
  19.  11
    David Burrell (2009). Review of Rémi Brague, The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  20.  12
    Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.
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  21.  2
    Krunoslav Pranjić (2006). Global Ethics on the Tradition of Judaism, Christianity and Islam. Filozofska Istrazivanja 26 (4):879-890.
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  22.  4
    Alban G. Widgery (1948). Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW] Ethics 58 (2):147-.
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  23.  1
    Penelope D. Johnson (2004). Dominique Iogna-Prat, Order and Exclusion: Cluny and Christendom Face Heresy, Judaism, and Islam . Trans. Graham Robert Edwards. Foreword by Barbara H. Rosenwein. Ithaca, N.Y., and London: Cornell University Press, 2002. Pp. Xvii, 407; 3 Black-and-White Figures. $59.95. First Published in 1998 Under the Title Ordonner Et Exclure, by Aubier, Paris. [REVIEW] Speculum 79 (4):1099-1101.
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  24. A. H. Armstrong (1948). WOLFSON, H. A. -Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. [REVIEW] Mind 57:385.
     
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  25.  39
    Rémi Brague (2009). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. University of Chicago Press.
    Modern interpreters have variously cast the Middle Ages as a benighted past from which the West had to evolve and, more recently, as the model for a potential ...
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  26. Lydia G. Cochrane (ed.) (2009). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. University of Chicago Press.
    This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, Rémi_ _Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, (...)
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  27. Lydia G. Cochrane (ed.) (2011). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. University of Chicago Press.
    This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, Rémi_ _Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, (...)
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  28.  18
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  29.  5
    Y. Tzvi Langermann (ed.) (2011). Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam. Brill.
    Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.
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  30. Moshe Perlmann (1974). The Medieval Polemics Between Islam and Judaism. In S. D. Goitein (ed.), Religion in a Religious Age. Cambridge, Mass.,Association for Jewish Studies 130.
     
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  31. F. Peters (1994). Judaism, Christianity, and Islam. The Classical Texts and their Interpretation. Vol. 1 : From Covenant to Community ; Vol. 2 : The Word and the Law and the People of God \ Vol. 3 : The Works of the Spirit. [REVIEW] Tijdschrift Voor Filosofie 56 (1):173-173.
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  32. Harry Austryn Wolfson (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. Journal of Philosophy 46 (11):359-363.
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  33. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. By Alban G. Widgery. [REVIEW] Ethics 58:147.
     
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  34.  2
    Reuven Firestone (2010). Divine Authority And Mass Violence: Economies Of Aggression In The Emergence Of Religions. Journal for the Study of Religions and Ideologies 9 (26):220-237.
    From a social science perspective, a major purpose of religion is to organize the behavior of the community of believers in order to maximize its success as a collective. The underlying premise of this lecture is that religious authority will sanction violence and aggression when they are assessed to be an effective means of realizing the goals of the collective. Conversely, when violence and aggression become unhelpful or counter- productive for realizing community goals they are forbidden. This phenomenology of religion (...)
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  35. Elia Benamozegh (2007). Musar Yehudi le-ʻumat Musar Notsri: Be-Tosefet ʻiḳare Emunato U-Musaro Shel Ha-Islam. Yeshivat or Ṿi-Yeshuʻah.
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  36. Erwin Isak Jakob Rosenthal & Oliver Leaman (2001). Judaism, Philosophy, Culture Selected Studies by E.I.J. Rosenthal.
     
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  37.  12
    Daniel Philpott (2013). The Justice of Forgiveness. Journal of Religious Ethics 41 (3):400-416.
    Over the past generation, forgiveness has entered the political sphere in countries all over the globe that are addressing the past injustices of war, dictatorship, genocide, and the maltreatment of native peoples. Among the international community, however, the practice is controversial, criticized as unjust for burdening victims and foregoing deserved punishment. This essay argues that forgiveness is not contrary to justice but rather reflective of it if justice means restoration of right relationship, a concept embedded in the scriptures and traditions (...)
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  38.  5
    Benjamin J. Abelow (2011). The Shaping of New Testament Narrative and Salvation Teachings by Painful Childhood Experience. Archive for the Psychology of Religion 33 (1):1-54.
    This article considers the influence of childhood corporal punishment, abandonment, and neglect on the development and reception of seminal New Testament teachings. Two related but distinct propositions are argued. First, that widespread patterns of painful childhood experience provided a thematic template that deeply shaped the New Testament during its formative period. Second, that this thematic shaping has contributed, on an individual level, to subjective experiences of faith and, on a cultural level, to the initial spread and subsequent persistence of Christianity. (...)
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  39. Christoph Bultmann (2014). Grotius’s De Veritate Religionis Christianae in the Context of Eighteenth-Century Debates About Christian Apologetics and Religious Pluralism. Grotiana 35 (1):168-190.
    _ Source: _Volume 35, Issue 1, pp 168 - 190 While there is ample evidence for the popularity and influence up to the mid-eighteenth century of Grotius’s demonstration of the exclusive truth of the Christian religion, a fresh look at the reasons for the discontinuation of this line of apologetics can be attempted. In Germany in the late 1770s, G. E. Lessing claimed that all available arguments of Christian apologetics would ‘evaporate’ when analysed from a critical philosophical perspective. This did (...)
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  40.  46
    Ann K. S. Lambton (1981). State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists. Oxford University Press.
    I RELIGION AND POLITICS: THE LAW Islam, like Judaism and Christianity, believes in the divine origin of government. It follows, therefore, that political ...
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  41.  64
    Luca Bertolino (2012). La filosofia della religione di Franz Rosenzweig. In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe 67-88.
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  42.  3
    Drago Djuric (2013). Religious Tolerance in the Edict of Milan and in the Constitution of Medina. Filozofija I Društvo 24 (1):277-292.
  43.  1
    Hojjatol Islam Mahmood Mohammadi Araghi (2004). Islam and the Vision of the Universal Peace. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications
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  44. S. D. Goitein (ed.) (1974). Religion in a Religious Age. Cambridge, Mass.,Association for Jewish Studies.
     
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  45. Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) (2007). Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer. Peeters.
  46. Charles Selengut (ed.) (2001). Jewish-Muslim Encounters: History, Philosophy, and Culture. Paragon House.
     
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  47.  13
    James Turner Johnson (2008). Thinking Comparatively About Religion and War. [REVIEW] Journal of Religious Ethics 36 (1):157-179.
    In contrast to the period when the "Journal of Religious Ethics" began publishing, the study of religion in relation to war and connected issues has prospered in recent years. This article examines three collections of essays providing comparative perspectives on these topics, two recently authored studies of Buddhism and Islam in relation to war, and a compendious collection of texts on Western moral tradition concerning war, peace, and related issues from classical Greece and Rome to the present.
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  48. Marietta Tigranovna Stepaniants (2002). The Encounter of Zoroastrianism with Islam. Philosophy East and West 52 (2):159 - 172.
    The decisive victory of the Arabs over the Iranians put an end to Zoroastrian Iran and brought it into the Arab Caliphate in 651. However, the "indirect meeting" of Islam and Zoroastrianism had taken place centuries before through the impact of Zoroaster's teaching on Judaism, Christianity, and the religion of the Muslims. Although the "direct encounter" resulted in the virtual disappearance of Zoroastrianism from Iran, it nonetheless brought about a certain synthesis of the two spiritual traditions--most visible in (...)
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  49. M. T. Stepaniants (2002). The Encounter of Zoroastrianism with Islam. Philosophy East and West 52 (2):159-172.
    The decisive victory of the Arabs over the Iranians put an end to Zoroastrian Iran and brought it into the Arab Caliphate in 651. However, the "indirect meeting" of Islam and Zoroastrianism had taken place centuries before through the impact of Zoroaster's teaching on Judaism, Christianity, and the religion of the Muslims. Although the "direct encounter" resulted in the virtual disappearance of Zoroastrianism from Iran, it nonetheless brought about a certain synthesis of the two spiritual traditions--most visible in (...)
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  50.  5
    Mohammad Ali Shomali (2004). Value of Life in Islam. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications
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