Search results for 'Islam and philosophy' (try it on Scholar)

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  1. Badarul Islam (2009). Educational Foundation of Islam: It's Comparison with Western Educational Philosophies. Adam Publishers & Distributors.
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  2. Shamsul Islam (1975). Kipling's 'Law': A Study of His Philosophy of Life. St. Martin's Press.
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  3. Md Sirajul Islam (2007). The Exigency of Modernization and Threat of Westernization in Islam. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan
     
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  4. Abdul Karim (2004). Islam: Philosophy of Life and Economic Principles. Sharid Printing Service.
     
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  5.  21
    Hermann Landolt & Todd Lawson (eds.) (2005). Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought: Essays in Honour of Hermann Landolt. Distributed in the United States by St Martin's Press.
    In all the current alienating discourse on Islam as a source of extremism and fanatic violence this new publication takes a timely and refreshing look at the traditions of Islamic mysticism, philosophy and intellectual debate in a series of diverse and stimulating approaches. It tackles the major figures of Islamic thought as well as shedding light on hitherto unconsidered aspects of Islam utilizing new source material. The contributors are impressive list of scholars and experts.
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  6.  50
    Shabbir Akhtar (2007). The Quran and the Secular Mind: A Philosophy of Islam. Routledge.
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  7.  12
    Desh Raj Sirswal, Philosophy of Sufism and Islam.
    In the course of human history, man is struck by a strange phenomenon. The living beings are born, they grow for some time and then they died. Death is perhaps the strongest, and still the common most phenomenon man has to come across. He has also tried to explain the phenomenon in his own way. One such explanation is that although the living beings (particularly human being) looks as one it (or he) consists of two elements, the material body and (...)
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  8.  46
    AverroëS. (2003). The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. Sarup & Sons.
    Biography of Ibn Rushd ... Averroes, old heathen, If only you had been right, if Intellect Itself were absolute law, sufficient grace. Our lives could be a myth of captivity. Which we might enter: an unpeopled region.
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  9. Majid Fakhry (1994). Philosophy, Dogma, and the Impact of Greek Thought in Islam. Variorum.
  10. Thomas Mooren (2001). "I Do Not Adore What You Adore!": Theology and Philosophy in Islam: Selected Papers and Speeches. Media House.
     
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  11. Avital Wohlman (2010). Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam. Routledge.
    Journeys of Ghazali and Averroes to their diverse conceptions of the role of reason -- From the chimera of philosophy to the evidence of "the just balance" -- The decisive criterion of the distinction between islam and hypocrisy (zandaqa) -- Averroes, philospher-reader of the precious book -- Reorganization of the world according to Aristotle in the light of Qurʼanic revelation by Averroes -- Ghazali and Averroes in Muslim society.
     
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  12.  2
    Nader El-Bizri (2010). The Labyrinth of Philosophy in Islam. Comparative Philosophy 1 (2):3-23.
    This paper focuses on the methodological issues related to the obstacles and potential horizons of approaching the philosophical traditions in Islam from the standpoint of comparative studies in philosophy, while also presenting selected case-studies that may potentially illustrate some of the possibilities of renewing the impetus of a philosophical thought that is inspired by Islamic intellectual history. This line of inquiry is divided into two parts: the first deals with questions of methodology, and the second focuses on ontology (...)
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  13.  32
    Scott Girdner (2010). Review of Avital Wohlman, Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam, Translated by David Burrell. [REVIEW] Sophia 49 (4):637-639.
    Review of Avital Wohlman, Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam, Translated by David Burrell Content Type Journal Article Pages 637-639 DOI 10.1007/s11841-010-0207-3 Authors Scott Girdner, Western Kentucky University, 1906 college Heights Blvd., Bowling Green, KY 42101, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 49 Journal Issue Volume 49, Number 4.
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  14.  14
    Souleymane B. Diagne (2004). Islam and Philosophy: Lessons From an Encounter. Diogenes 51 (2):123-128.
    This contribution is a presentation of the encounter between Greek philosophy and Islam and of the way in which philosophical thought was consequently appropriated by the Muslim world. What made this encounter possible was the existence, within the Muslim world, of a spirit of openness able to overcome the fear of a ‘pagan’ thought: this spirit helped develop the position that Greek philosophy, qua wisdom, could not be ‘foreign’ to the universe of the Koran. The Arabic language, (...)
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  15.  23
    G̲h̲ulām Aḥmad (1979). The Philosophy of the Teachings of Islam. London Mosque.
    PUBLISHER'S NOTE "The Philosophy of the Teachings of Islam" is a well known essay on Islam by Hadhrat Mirza Ghulam Ahmad, Founder of the Ahmadiyya Movement ...
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  16.  11
    Paul Oskar Kristeller (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. [REVIEW] Journal of Philosophy 46 (11):359-363.
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  17.  40
    John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin (...)
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  18.  14
    Joel L. Kraemer (1986). Philosophy in the Renaissance of Islam: Abū Sulaymān Al-Sijistānī and His Circle. E.J. Brill.
    ... the turn of the fourth/tenth century, in the province of Sijistan, Muhammad b. Tahir b. Bahram was born, known in the fullness of time as Abu Sulayman ...
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  19. Muhammad Naguib Al-Attas (1985). Islām, Secularism, and the Philosophy of the Future. Mansell Pub..
     
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  20.  24
    T. J. de Boer (1903/1983). The History of Philosophy in Islam. Cosmo.
    INTRODUCTION. 1. THE THEATRE. 1. In olden time the Arabian desert was, as it is at this da)7, the roaming-ground of independent Bedouin tribes. ...
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  21. T. J. de Boer & Edward R. Jones (1965). The History of Philosophy in Islam by D^R. T. J. De Boer. Luzac & Co.
     
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  22.  18
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  23. Ghazi Fawell (1971). The Philosophy & Teaching of Islam. Big Sur Recordings.
     
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  24. Mohammad Musleh-ud-Din (1974). Islam: Its Theology and the Greek Philosophy: A Survey of Sufism, Modernism, Scholasticism, and Determinism. Islamic Publications.
     
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  25. Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.) (2009). Islam and Contemporary Issues on Islamic Education, Law, Philosophy, and Economy. Pps Iain Sts Jambi.
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  26.  15
    Normal Nihilism (2001). Arnaldez, Roger (2001) Averroes: A Rationalist in Islam. Notre Dame, Indiana: University of Notre Dame Press, $34.95, 168 Pp. Applebaum, David (2000) The Delay of the Heart. Albany, NY: State University of New York Press, $19.95, 167 Pp. Corrington, Robert S.(2000) A Semiotic Theory of Theology and Philosophy. New York. [REVIEW] International Journal for Philosophy of Religion 49:201-202.
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  27.  5
    Muhammad Hozien (2006). Philosophy, Theology and Mysticism in Medieval Islam. Journal of Islamic Philosophy 2 (1):205-206.
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  28.  5
    Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In Philosophy Bridging the World Religions. Kluwer Academic 54--65.
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  29.  83
    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
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  30.  5
    Shabbir Akhtar (1996). The Possibility of a Philosophy of Islam. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 2--1162.
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  31.  4
    Muhammad Hozien (2006). Richard M. Frank, Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Volume. Journal of Islamic Philosophy 2 (1):205-206.
  32.  12
    Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.
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  33. Author (2009). Philosophy: Mini-Set D 7 Vols: Routledge Library Editions: Islam. Routledge.
    Originally published between 1955 and 1981 the volumes in this mini-set include works by G E von Grünebaum, Seyyed Hossein Nasr, F Rahman, and A J Wensinck. Examining the nature and growth of the cultural tradition of Islam, the volumes in this set cover Islamic life and thought, the role of the Prophet, prophecy in Islam, the Crusades and problems of the twentieth century Arab world.
     
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  34. John Bussanich (1997). Review of Philosophy, Dogma and the Impact of Greek Thought in Islam by Majid Fakhry. [REVIEW] Philosophy East and West 47 (2):282-283.
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  35. J. A. Cahan (1999). Franz Rosenzweig's Dialectic of Defiance and Critique of Islam (An Orientalist Perception of Religiosity and Rational Philosophy). Journal of Jewish Thought and Philosophy 9 (1):1-20.
     
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  36. Jon McGinnis (ed.) (2004). Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group. Brill.
    The work treats various aspects of Avicennan philosophy and science. The topics include methods for establishing an authentic Avicenna corpus, natural philosophy and science, theology and metaphysics and Avicenna's subsequent historical influence.
     
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  37. Seyyed Hossein Nasr (1996). The Meaning and Concept of Philosophy in Islam. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 30.
     
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  38. Harry Austryn Wolfson (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. Journal of Philosophy 46 (11):359-363.
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  39.  1
    Frank Griffel (2014). “… and the Killing of Someone Who Upholds These Convictions is Obligatory!” Religious Law and the Assumed Disappearance of Philosophy in Islam. In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter 214-226.
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  40.  4
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii+ 318.(Cambridge: Cambridge University Press,£ 37.50 Stephen RL Clark. How to Think About the Earth: Philosophical and Theological Models for Ecology. Pp. Viii+ 168.(London: Mowbray, 1993.)£ 12.99 Pbk. Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West. Pp. 409.(Cambridge: Cambridge University Press, 1993.)£ 35.00. Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin .. [REVIEW] Religious Studies 30 (3):375-377.
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  41.  9
    H. Chadwick (1949). The Philosophy of Philo Harry Austryn Wolfson: Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vol. I: Pp. Xvi+462. Vol. I I: Pp. Xiv+531. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 55s. Net. [REVIEW] The Classical Review 63 (01):24-25.
  42.  2
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii + 318. £12.99 Pbk.Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West.Pp. 409. £35.00.Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin of Religion.Pp. 223. £11.95 Pbk.Arthur Peacocke. Theology for a Scientific Age . Pp. X + 438. £15.00 Pbk.Roger Trigg. Rationality and Science: Can Science Explain Everything? Pp. Viii + 248. £40.00 Hbk, £12.99 Pbk. [REVIEW] Religious Studies 30 (3):375.
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  43.  3
    Carool Kersten (2010). Review of Shabbir Akhtar, The Quran and the Secular Mind: A Philosophy of Islam. [REVIEW] Sophia 49 (3):447-450.
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  44.  9
    Michael Ewbank (2009). Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Vol. I. By Richard M. Frank. [REVIEW] Heythrop Journal 50 (4):716-717.
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  45. Amir Dastmalchian (2010). Review of The Quran and the Secular Mind: A Philosophy of Islam, Shabbir Akhtar, 2008. [REVIEW] Journal of Shi‘a Islamic Studies 3 (4):498-501.
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  46.  4
    Alban G. Widgery (1948). Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW] Ethics 58 (2):147-.
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  47. A. H. Armstrong (1948). WOLFSON, H. A. -Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. [REVIEW] Mind 57:385.
     
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  48. Muḥammad Bihishtī (1982). Philosophy of Islam. Islamic Publications.
     
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  49. Amir Dastmalchian (2010). The Quran and the Secular Mind: A Philosophy of Islam by Shabbir Akhtar, 2007. [REVIEW] Journal of Shi‘a Islamic Studies 3:498-501.
     
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  50. Richard V. De Smet (1962). Islam and Philosophy. International Philosophical Quarterly 2 (1 Supplement):130.
     
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