Search results for 'Islam and politics' (try it on Scholar)

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  1.  2
    Shahzad Uddin, Javed Siddiqui & Muhammad Azizul Islam (forthcoming). Corporate Social Responsibility Disclosures, Traditionalism and Politics: A Story From a Traditional Setting. Journal of Business Ethics.
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  2. Identity Politics (2007). Chapter Ten Agents of Change: Theology, Culture and Identity Politics Ibrahim Abraham. In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars 175.
     
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  3. Badarul Islam (2009). Educational Foundation of Islam: It's Comparison with Western Educational Philosophies. Adam Publishers & Distributors.
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  4.  10
    J. Casanova (2012). The Politics of Nativism: Islam in Europe, Catholicism in the United States. Philosophy and Social Criticism 38 (4-5):485-495.
    The politics of nativism directed at Catholic immigrants in 19th-century America offer a fruitful comparative perspective through which to analyze the discourse and the politics of Islam in contemporary Europe. Anti-Catholic nativism constituted a peculiar North American version of the larger and more generalized phenomenon of anti-immigrant populist xenophobic politics which one finds in many countries and in different historical contexts. What is usually designated as Islamo-phobia in contemporary Europe, however, manifests striking resemblances with the original (...)
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  5.  1
    Kyle Wallace (2011). Turkish Politics: Between Europe and Islam. Constellations 2 (2):108-117.
    Since the inception of Turkey as an independent state, the country has based itself on Western modes of governance, with secularism being a hallmark of the nation. In recent years, Islamic parties have made inroads in government, causing consternation among the old guard and allies in Europe. Much of the modern arguments against Turkey's inclusion in the EU rely on psuedo-Orientalist ideas; Turkey is somehow so different and alien from "European" culture that they simply do not belong in the EU. (...)
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  6. Therese Saliba, Carolyn Allen & Judith A. Howard (2002). Gender, Politics, and Islam. Monograph Collection (Matt - Pseudo).
     
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  7.  24
    N. Gole (2011). The Public Visibility of Islam and European Politics of Resentment: The Minarets-Mosques Debate. Philosophy and Social Criticism 37 (4):383-392.
    The public visibility of Islam reveals new political stakes in European democracies around issues of immigration and citizenship. By focusing on the societal debates and the controversies around the construction of mosques and minarets, this article explores the ways in which Islamic difference is manifested, perceived and framed in public life. The ‘visibility’ of Islam in public is conceptualized as a form of agency, a manifestation of religious difference that cannot be thought independent of the materiality of culture, (...)
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  8.  15
    F. Dallmayr (2011). Whither Democracy? Religion, Politics and Islam. Philosophy and Social Criticism 37 (4):437-448.
    The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a (...)
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  9. Ronald L. Nettler (2000). Mohamed Talbi's Ideas on Islam and Politics: A Conception of Islam for the Modern World. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris
     
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  10.  3
    Farhad Kazemi (2000). Gender, Islam, and Politics. Social Research 67.
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  11.  19
    Cemil Aydin (2004). The Politics of Conceptualizing Islam and the West. Ethics and International Affairs 18 (3):89–96.
    Are critiques of the "West" peculiar to the Muslim world? Are they a reflection of a simple discontent with the international order or a conservative rejection of Western-originated, universal modernity? How should Western intellectuals and leaders respond to the Muslim critiques?
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  12.  6
    Barbara Degorge (2000). Millennial Islam in Africa: Sufi Politics in the Sudan. The European Legacy 5 (2):195-206.
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  13.  2
    Patrick Madigan (2015). Advice for the Sultan: Prophetic Voices and Secular Politics in Medieval Islam. By Neguin Yavari. Pp. Vii, 197, London, Hurst, 2014, £35.00. [REVIEW] Heythrop Journal 56 (3):469-470.
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  14.  3
    Jean-Louis Triaud (2003). Barbara CALLAWAY Et Lucy CREEVEY, The Heritage of Islam. Women, Religion and Politics in West Africa, Boulder Et Londres, Lynne Rienner Publishers, 1994, 221 P. [REVIEW] Clio 6.
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  15.  2
    Nancy Tapper (1985). M. Heper and R. Israeli (Eds.). Islam and Politics in the Modern Middle East. Pp. 131. (London & Sydney: Croom Helm, 1984.) £13.95. [REVIEW] Religious Studies 21 (3):434-436.
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  16. Hussein M. Adam (1995). Islam and Politics in Somalia. Journal of Islamic Studies 6 (2):189-221.
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  17. H. Ahmed (2005). Islam, Sectarianism and Politics in Sudan Since the Mahdiyya. * By Gabriel Warburg , 245 Pp. Price Pb 19.95 Isbn 1--850-65590-1. [REVIEW] Journal of Islamic Studies 16 (3):386-388.
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  18. H. Ahmed (2007). Saudi Arabia and Ethiopia: Islam, Christianity and Politics Entwined * by Haggai Erlich. Journal of Islamic Studies 19 (1):121-128.
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  19. P. Bergne (2003). Review: Islam in Politics in Russia and Central Asia : Islam in Politics in Russia and Central Asia. [REVIEW] Journal of Islamic Studies 14 (3):394-399.
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  20. D. W. Damrel (2009). Sufism, Culture and Politics: Afghans and Islam in Medieval North India * by Raziuddin Aquil. Journal of Islamic Studies 20 (1):105-107.
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  21. D. DeWeese (2007). Islam After Communism: Religion and Politics in Central Asia * by Adeeb Khalid. Journal of Islamic Studies 19 (1):133-141.
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  22. Joshua R. Furnal (2014). Religion and Politics: Islam and Muslim Civilization (Second Edition). By Jan‐Erik Lane & Hamadi Redissi. Pp. 354, Ashgate 2009, £35.00. [REVIEW] Heythrop Journal 55 (3):520-521.
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  23. R. W. Hefner (2010). Expressing Islam: Religious Life and Politics in Indonesia * Edited by Greg Fealy and Sally White. Journal of Islamic Studies 21 (3):479-482.
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  24. M. Hossain (2004). Review: Gender, Politics, and Islam: Gender, Politics, and Islam. [REVIEW] Journal of Islamic Studies 15 (2):262-263.
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  25. R. R. Laremont (1999). Race, Islam, and Politics: Differing Visions Among Black American Muslims. Journal of Islamic Studies 10 (1):33-49.
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  26. M. Last (2010). Islam & Muslim Politics in Africa * Edited by B. F. SOARES & R. OTAYEK. Journal of Islamic Studies 21 (3):458-460.
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  27. M. Last (2003). Review: The Time of Politics : Islam and the Politics of Legitimacy in Northern Nigeria, 1950-1966. * Jonathan T. Reynolds: The Time of Politics : Islam and the Politics of Legitimacy in Northern Nigeria, 1950-1966. [REVIEW] Journal of Islamic Studies 14 (3):387-389.
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  28. Oliver Leaman (2012). The Sociology of Islam: Secularism, Economy and Politics Ed. Tugrul Keskin, 2011. [REVIEW] Journal of Shi‘a Islamic Studies 5:84-85.
     
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  29. W. Madelung (2004). Review: Sacred Space and Holy War: The Politics, Culture and History of Shi'ite Islam * Juan Cole: Sacred Space and Holy War: The Politics, Culture and History of Shi'ite Islam. [REVIEW] Journal of Islamic Studies 15 (2):219-220.
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  30. H. U. Malami (2006). Iran, Islam and Democracy: The Politics of Managing Change * By A. M. ANSARI . 2000, 256 Pp. Price PB 16.95. ISBN 1-86203-117-7. [REVIEW] Journal of Islamic Studies 17 (1):87-90.
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  31. I. Malik (2007). Islam in History and Politics. Perspectives From South Asia * Edited by Asim Roy. Journal of Islamic Studies 19 (1):143-145.
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  32. Liberation Of Man, From Subjection To, Than Whom There & Creator Of All (2002). Islam and Politics. In John D. Caputo (ed.), The Religious. Blackwell
     
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  33. C. Muzafar (2000). Islam: Justice and Politics. Journal of Dharma 25 (3-4):260-280.
     
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  34. M. Talib (2005). Review: Islam: Critical Concepts in Sociology: Volume I: Islam as Religion and Law, Volume II: Islam, State and Politics, Volume III: Islam, Gender and the Family, Volume IV: Islam and Social Movements. [REVIEW] Journal of Islamic Studies 16 (2):218-222.
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  35. M. Talib (2008). Schooling Islam: The Culture and Politics of Modern Muslim Education * Edited by Robert W. Hefner and Muhammad Qasim Zaman. Journal of Islamic Studies 19 (3):445-449.
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  36. Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.) (2000). Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
    This book brings together the ideas of a number of contemporary modernist and liberal Muslim thinkers, exposing an important intellectual current in Islamic thought which will be new to many Western readers. Responding to the challenges brought by colonialism and modernization, the contributors propose new conceptions and interpretations of Islam consonant with the age. Although their specific concerns and emphases vary, they all reconsider the relation between religion and politics and the incorporation of modern Western ideas.
     
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  37.  2
    Wilson Muoha Maina (2015). Understanding Social Order in the Religion of Islam: A Comparative Analysis. Journal for the Study of Religions and Ideologies 14 (40):170-185.
    Despite the fact that many of us live in secular societies, religions are also a factor in our daily lives. New information technologies and highly efficient modes of transportation have made it possible for people from various continents to encounter each other. People of different religions and ethnicities have become neighbors in our cities. Religious dialogue is more necessary in our contemporary world than it has ever been in history. This essay analyzes how the Islamic faith shapes the believers worldview (...)
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  38. Asgharali Engineer (2011). The Prophet of Non-Violence: Spirit of Peace, Compassion & Universality in Islam. Vitasta Pub..
    Section 1. Introduction. The prophet of non-violence -- section 2. Women in Islam. Women in the light of hadith -- Violence against women and religion -- section 3. War and peace in Islam. Theory of war and peace in Islam -- Centrality of jihad in post Qurʼanic period -- Jihad? But what about other verses in the Qurʼan? -- Islam, democracy and violence -- A critical look at Qurʼanic verses on war and violence -- section 4. (...)
     
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  39.  32
    Mehmet Karabela (2013). The Dream in Islam: From Qur'anic Tradition to Jihadist Inspiration. [REVIEW] Political Studies Review 11 (2):232-233.
  40. Eleanor Abdella Doumato & Gregory Starrett (eds.) (2007). Teaching Islam: Textbooks and Religion in the Middle East. Lynne Rienner Publishers.
     
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  41. Mushirul Hasan, Jamia Millia Islamia, Nehru Memorial Museum and Library & Unesco (1992). Islam and Indian Nationalism Reflections on Abul Kalam Azad.
     
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  42. M. T. Stepaniants (1974). Islam V Filosofskoi I Obshchestvennoi Mysli Zarubezhnogo Vostoka Xix-Xx Vv. Nauka.
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  43. Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) (2012). Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi. I.B. Tauris.
     
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  44. Imtiyaz Yusuf & Ismaʼil R. Al-Faruqi (eds.) (2012). Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi. I.B. Tauris.
     
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  45.  85
    Zainal Abidin Bagir (2012). Practice and the Agenda of “Islam and Science”. Zygon 47 (2):354-366.
    Abstract When speaking about Islam and contemporary issues in science, Guessoum's Islam's Quantum Question shares many characterizations with Barbourian science and religion discourse. The focus is on theological responses to particular scientific theories. In this article I suggest an expansion of the discourse by looking at how science meets religion (as well as other local system of knowledge) in practice, in particular events such as natural disaster, when they are called upon as sources of meaning making. The encounter (...)
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  46.  24
    Paul Ghils (2015). Editorial, Cosmopolis. Spirituality, Religion and Politics. Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering a (...)
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  47.  97
    Saba Fatima (2011). Who Counts as a Muslim? Identity, Multiplicity and Politics. Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  48.  2
    Olatunji A. Oyeshile (2015). Modernity, Islam and an African Culture. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 4 (2):2-18.
    The human quest for the meaning of life is an unending one marked by undulating landscapes. In order to confront the flux of experience generated by this quest for meaning, the human embraces science, morality, politics and religion. Religion is said to provide the basis for transcendental values which give humans succour after the physical and material struggles have ended. At the same time, religion also uses the observable social world as the starting point for the embrace of transcendental (...)
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  49.  47
    Ann K. S. Lambton (1981). State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists. Oxford University Press.
    I RELIGION AND POLITICS: THE LAW Islam, like Judaism and Christianity, believes in the divine origin of government. It follows, therefore, that political ...
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  50. Yazeed Said (2013). Ghazali's Politics in Context. Routledge.
    Imam Abü Hamid al-Ghazalı is perhaps the most celebrated Muslim theologian of medieval Islam yet little attention has been paid to his personal theology. This book sets out to investigate the relationship between law and politics in the writings of Ghazalı and aims to establish the extent to which this relationship explains Ghazalı’s political theology. Articles concerned with Ghazalı’s political thought have invariably paid little attention to his theology and his thinking about God, neglecting to ask what role (...)
     
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