Search results for 'Islam and science' (try it on Scholar)

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  1.  91
    Zainal Abidin Bagir (2012). Practice and the Agenda of “Islam and Science”. Zygon 47 (2):354-366.
    Abstract When speaking about Islam and contemporary issues in science, Guessoum's Islam's Quantum Question shares many characterizations with Barbourian science and religion discourse. The focus is on theological responses to particular scientific theories. In this article I suggest an expansion of the discourse by looking at how science meets religion (as well as other local system of knowledge) in practice, in particular events such as natural disaster, when they are called upon as sources of meaning (...)
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  2.  13
    Nidhal Guessoum (2015). Islam and Science: The Next Phase of Debates. Zygon 50 (4):854-876.
    This article reviews the new developments that have occurred in the past ten to fifteen years in the field of Islam and science: the emergence of a “new generation” of thinkers, Muslim scientists who accept modern science's fundamental methodology, theories, and results, and try to find ways to “harmonize” it with Islam; and the exponential increase in the popularity of the I‘jaz ‘Ilmiy “theory,” the “miraculous scientific content of the Qur'an” as well as the continuation of (...)
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  3.  31
    Willem B. Drees (2013). Islam and Bioethics in the Context of “Religion and Science”. Zygon 48 (3):732-744.
    This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have () with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam-related (...)
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  4. Rinat M. Nugayev (1994). Islam and Science. In Yahiya G. Abdullin (ed.), The Frontiers of Islam and Christianity: Trends and Results of Investigation. Kazan Institute of Language, Literature and History, Tatarstan Academy of Science 143-152.
    The history of sciences in Moslim countries is contemplated. The reasons of initial flourishing and subsequent decline of Moslim science are discussed. It is conjectured that one of them may consist in the lack of analogue of protestant revolution the Moslim World.
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  5. Robert Morrison (2007). Islam and Science: The Intellectual Career of Nizam Al-Din Al-Nisaburi. Routledge.
    Introduction -- Reconstructing Nisaburi's early education -- Nisaburi's early scientific thought -- Nisaburi's early religious thought -- Astrology motivating inductions about God's power -- Nisaburi's later scientific thought -- The impact of science on Nisaburi's religious thought -- The limits of science's influence on Nisaburi's religious thought -- Conclusion.
     
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  6. Robert G. Morrison (2007). Islam and Science: The Intellectual Career of Niẓām Al-Dīn Al-Nīsābūrī. Routledge.
    Introduction -- Reconstructing Nīsābūrī's early education -- Nīsābūrī's early scientific thought -- Nīsābūrī's early religious thought -- Astrology motivating inductions about God's power -- Nīsābūrī's later scientific thought -- The impact of science on Nīsābūrī's religious thought -- The limits of science's influence on Nīsābūrī's religious thought -- Conclusion.
     
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  7.  3
    Robert Morrison (2011). Islam, Science, and the Challenge of History. [REVIEW] Isis: A Journal of the History of Science 102:543-544.
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  8. A. G. Molland (1969). Islam Science and Civilization in Islam. By Seyyed Hussein Nasr, with a Preface by Giorgio de Santillana. Harvard University Press and Oxford University Press. 1968. Pp. 384. 85s. 6d. [REVIEW] British Journal for the History of Science 4 (4):416.
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  9. Emilie Savage-Smith (2011). Ahmad Dallal, Islam, Science, and the Challenge of History. New Haven and London: Yale University Press, 2010. Pp. Xii+239. ISBN 978-0-300-15911-0. £18.99. [REVIEW] British Journal for the History of Science 44 (3):455-456.
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  10. Amir Dastmalchian, Islam, Science, and Cognitive-Propositionalism. Social Epistemology Review and Reply Collective.
  11. Robert G. Morrison (2011). Ahmad Dallal.Islam, Science, and the Challenge of History. Xii + 239 Pp., Illus., Index. New Haven, Conn.: Yale University Press, 2010. $27.50. [REVIEW] Isis 102 (3):543-544.
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  12.  88
    Nidhal Guessoum (2012). Issues and Agendas of Islam and Science. Zygon 47 (2):367-387.
    Abstract The publication of Islam's Quantum Question coincided with a burst of interest in the subject of Islam and science. This article first places the book in context (academic and cultural); in particular, an update is given on the two strong current trends of I'jaz, the “miraculous scientific content in the Qur’an” and Muslim creationism, and a note is made of the “Arab Spring” and its potential effect on science in the Arab-Muslim world. The second part (...)
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  13.  16
    Nidhal Guessoum (2010). Religious Literalism and Science-Related Issues in Contemporary Islam. Zygon 45 (4):817-840.
    The complex relations between Islam and modern science have so far mostly been examined by thinkers at the conceptual level. The wider interaction of religious scholars and preachers with the general public on science issues is an unexplored area that is worthy of examination, for it often is characterized by a literalistic approach. I first briefly review literalism in its various forms. The classical Islamic jurisprudential school of Zahirism, widely regarded as bearing the flag of juristic literalism, (...)
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  14.  80
    Stefano Bigliardi (2012). Barbour's Typologies and the Contemporary Debate on Islam and Science. Zygon 47 (3):501-519.
    Abstract Despite various criticisms, Ian Barbour's fourfold classification of the possible relationships between religion and science remains influential. I compare Barbour's taxonomy with the theories of four authors who, in the last four decades, have addressed the relationship between science and religion from a Muslim perspective. The aim of my analysis is twofold. First, I offer a comparative perspective to the debate on science and Islam. Second, following Barbour's suggestion, I test the general applicability of his (...)
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  15.  17
    Toby E. Huff (1997). Science and the Public Sphere: Comparative Institutional Development in Islam and the West. Social Epistemology 11 (1):25 – 37.
    (1997). Science and the public sphere: Comparative institutional development in Islam and the West. Social Epistemology: Vol. 11, No. 1, pp. 25-37. doi: 10.1080/02691729708578827.
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  16.  67
    Seyyed Hossein Nasr & Muzaffar Iqbal (2006). Islam and Science. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 71-86.
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  17.  51
    AverroëS. (2003). The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. Sarup & Sons.
    Biography of Ibn Rushd ... Averroes, old heathen, If only you had been right, if Intellect Itself were absolute law, sufficient grace. Our lives could be a myth of captivity. Which we might enter: an unpeopled region.
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  18. Humayun Kabir (1955). Science, Democracy, and Islam and Other Essays. G. Allen & Unwin.
    First published in 2008. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  19.  5
    Abdelhamid I. Sabra (1987). The Appropriation and Subsequent Naturalization of Greek Science in Medieval Islam: A Preliminary Statement. History of Science 25 (69):223-243.
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  20.  1
    John Henry (1995). Toby E. Huff, The Rise of Early Modern Science: Islam, China and the West. Cambridge: Cambridge University Press, 1993. Pp. Xiv + 409. ISBN 0-521-43496-3. £35.00, $54.95. [REVIEW] British Journal for the History of Science 28 (1):101.
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  21.  3
    John Major (1994). The Rise of Early Modern Science: Islam, China, and the West by Toby E. Huff. [REVIEW] Isis: A Journal of the History of Science 85:675-676.
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  22.  3
    Ebrahim Moosa (2013). Islam's Quantum Question: Reconciling Muslim Tradition and Modern Science. [REVIEW] British Journal for the History of Science 46 (4):736-738.
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  23.  1
    Nicholas Heer (1968). Science and Civilization in Islam by Seyyed Hossein Nasr. [REVIEW] Isis: A Journal of the History of Science 59:449-451.
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  24.  2
    John Walbridge (2005). Book Review The Enterprise of Science in Islam. [REVIEW] Philosophy of Science 72 (3):517-519.
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  25. William H. Baumer (1971). Science and Civilization in Islam. Studies in History and Philosophy of Science Part A 2 (2):183-190.
  26. B. A. Brody (1971). Nasr, "Science and Civilization in Islam". [REVIEW] Studies in History and Philosophy of Science 2 (2):167.
     
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  27. Charles Burnett (2013). Muzaffar Iqbal , New Perspectives on the History of Islamic Science. Islam and Science: Historic and Contemporary Perspectives, Vol. 3. Farnham: Ashgate, 2012. Pp. Xxiv+546. ISBN 978-0-75462-2914-6. £140.00 .Muzaffar Iqbal , Studies in the Making of Islamic Science: Knowledge in Motion. Islam and Science: Historic and Contemporary Perspectives, Vol. 4. Farnham: Ashgate, 2012. Pp. Xxiii+552. ISBN 978-0-75462-2916-0. £140.00. [REVIEW] British Journal for the History of Science 46 (2):341-342.
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  28. Geoffrey Cantor (2008). Noah J. Efron, Judaism and Science: A Historical Introduction. Greenwood Guides to Science and Religion. Westport, CT and London: Greenwood Press, 2006. Pp. Xx+348. ISBN 978-0-313-33053-7. $65.00, £37.95 .Muzaffar Iqbal, Science and Islam. Greenwood Guides to Science and Religion. Westport, CT and London: Greenwood Press, 2007. Pp. Xx+348. ISBN 978-0-313-33576-1. $65.00, £37.95. [REVIEW] British Journal for the History of Science 41 (2).
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  29. Jon McGinnis (ed.) (2004). Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group. Brill.
    The work treats various aspects of Avicennan philosophy and science. The topics include methods for establishing an authentic Avicenna corpus, natural philosophy and science, theology and metaphysics and Avicenna's subsequent historical influence.
     
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  30. A. G. Molland (1969). Science and Civilization in Islam. [REVIEW] British Journal for the History of Science 4 (4):416-416.
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  31. Ebrahim Moosa (2013). Nidhal Guessoum, Islam's Quantum Question: Reconciling Muslim Tradition and Modern Science. London and New York: I.B. Tauris, 2011. Pp. Xxvi+403. ISBN 978-1-84885-518-2. £16.99. [REVIEW] British Journal for the History of Science 46 (4):736-738.
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  32. John Walbridge (2012). Islam and Science: The Intellectual Career of Nizam Al-Din Al-Nisaburi. [REVIEW] Journal of Mind and Behavior 33 (1-2).
    Nizam al-Din al-Nisaburi... is not exactly a household name, even for those involved with the history of Islamic science or Islamic thought in general. He was born around 1270 C.E. in Nishapur, at that time a major city in northeastern Iran, and died around 1330. He was probably a Shi'ite, though not aggressively so, to judge from his writings. Like most medieval Islamic scholars, he wrote in several fields. Works of his survive on astronomy, Qur'an commentary, and rhetoric, but (...)
     
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  33. Fatima Agha Al-Hayani (2005). Islam and Science: Contradiction or Concordance. Zygon 40 (3):565-576.
  34.  6
    Stefano Bigliardi (2013). The Contemporary Debate on the Harmony Between Islam and Science: Emergence and Challenges of a New Generation. Social Epistemology 28 (2):1-20.
    Social Epistemology, Volume 0, Issue 0, Page 1-20, Ahead of Print.
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  35.  15
    Leif Stenberg (1996). Seyyed Hossein Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of a Religious Tradition. Social Epistemology 10 (3 & 4):273 – 287.
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  36.  1
    David C. Lindberg (1995). The Rise of Early Modern Science: Islam, China, and the West.Toby E. Huff. Speculum 70 (2):390-392.
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  37.  1
    William Newman (1988). Jābir ibn Ḥayyān: Contribution à l'histoire des idées scientifiques dans l'Islam: Jābir et la science grecquePaul Kraus. Isis 79 (2):270-271.
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  38. Bigliardi Stefano (forthcoming). The Contemporary Debate on the Harmony Between Islam and Science: Emergence and Challenges of a New Generation. Social Epistemology.
     
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  39.  5
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii + 318. £12.99 Pbk.Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West.Pp. 409. £35.00.Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin of Religion.Pp. 223. £11.95 Pbk.Arthur Peacocke. Theology for a Scientific Age . Pp. X + 438. £15.00 Pbk.Roger Trigg. Rationality and Science: Can Science Explain Everything? Pp. Viii + 248. £40.00 Hbk, £12.99 Pbk. [REVIEW] Religious Studies 30 (3):375.
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  40.  5
    David C. Lindberg (1995). Toby E. Huff, The Rise of Early Modern Science: Islam, China, and the West. Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xiv, 409; 12 Black-and-White Figures. $54.95. [REVIEW] Speculum 70 (2):390-392.
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  41.  7
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii+ 318.(Cambridge: Cambridge University Press,£ 37.50 Stephen RL Clark. How to Think About the Earth: Philosophical and Theological Models for Ecology. Pp. Viii+ 168.(London: Mowbray, 1993.)£ 12.99 Pbk. Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West. Pp. 409.(Cambridge: Cambridge University Press, 1993.)£ 35.00. Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin .. [REVIEW] Religious Studies 30 (3):375-377.
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  42.  3
    Edmond Mazet (2010). Compte rendu de : Max Lejbowicz (éd.), L'Islam médiéval en terres chrétiennes – Science et idéologie. Préface de Jean Celeyrette et Max Lejbowicz, Presses universitaires du Septentrion, 2009. Methodos 10.
    On se souvient peut-être de la parution au début de l’année 2008 du livre de Sylvain Gougenheim, Aristote au Mont Saint-Michel – Les racines grecques de l’Europe chrétienne (Le Seuil, Paris, 2008), des recensions laudatives dont cet ouvrage fit l’objet dans de grands quotidiens (le Monde, le Figaro), et de la polémique qui s’ensuivit. Cette polémique et l’ouvrage qui l’a suscitée semblent aujourd’hui déjà oubliés, les projecteurs de l’actualité, comme on dit, s’étant braqués sur d’autres obje..
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  43.  2
    R. D. Marcotte (2006). Review of Islam and Science by M Iqbal. [REVIEW] Ars Disputandi: The Online Journal of Philosophy and Religion 6 (1):1-6.
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  44.  2
    Michael Lessnoff (2007). 8 Islam, Modernity and Science. In Siniša Malešević & Mark Haugaard (eds.), Ernest Gellner and Contemporary Social Thought. Cambridge University Press 189.
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  45. Brock Cutler (2014). Ellen J. Amster.Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877–1956. Xiv + 334 Pp., Illus., Bibl., Index. Austin: University of Texas Press, 2013. $60. [REVIEW] Isis 105 (4):851-852.
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  46. Bruce S. Eastwood (1970). Science and Civilization in Islam. Seyyed Hossein Nasr. Speculum 45 (1):150-153.
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  47. N. Fancy (2010). Islam and Science: The Intellectual Career of Nizam Al-Dn Al-Nsabur * By ROBERT G. MORRISON. Journal of Islamic Studies 21 (3):421-424.
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  48. Toby E. Huff & Merce Viladrich (1998). Book Reviews-the Rise of Early Modern Science. Islam, China and the West. History and Philosophy of the Life Sciences 20 (1):100-101.
     
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  49. Humayun Kabir (2010). Science, Democracy and Islam: And Other Essays. Routledge.
    First published in 2008. Routledge is an imprint of Taylor & Francis, an informa company.
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  50. James Maffie (1993). Islam and Science. [REVIEW] Radical Philosophy 65.
     
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