Search results for 'Islam and state History' (try it on Scholar)

1000+ found
Sort by:
  1. Md Abdul Jalil & Md Saidul Islam (2010). Towards a Long Term Development Vision for Bangladesh: Some Socioeconomic and Legal Aspects. Asian Culture and History 2 (2):P58.score: 540.0
    Following modernization paradigm and some local dynamics conducive to development, some Asian countries emerged as economic tigers in the world. Conversely, other Asian countries including Bangladesh failed to taste economic development despite having monetary and technological aids from some developed nations. Drawing on some social and historical trajectories of the divergent contours of Asian development/ underdevelopment, the paper examines the state of development in Bangladesh. The study has found that Japan is the first country in Asia to achieve modernization, (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Ann K. S. Lambton (1981). State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists. Oxford University Press.score: 279.0
    I RELIGION AND POLITICS: THE LAW Islam, like Judaism and Christianity, believes in the divine origin of government. It follows, therefore, that political ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Shaukat Ali (1975). Administrative Ethics in a Muslim State. Publishers United.score: 189.0
  4. Antony Black (2008). The West and Islam: Religion and Political Thought in World History. OUP Oxford.score: 189.0
    This comparative history of political thought examines what the Western and Islamic approaches to politics had in common and where they diverged. The book considers how various ancient and medieval thought-patterns did or did not lead to modern developments; and how sacred monarchy, the legitimacy of the state, and the role of the people were looked upon in each culture. The author focuses on the period from the rise of Islam to the European Reformation, but his analysis (...)
    No categories
     
    My bibliography  
     
    Export citation  
  5. Erwin Isak Jakob Rosenthal (1958/1985). Political Thought in Medieval Islam: An Introductory Outline. Greenwood Press.score: 189.0
     
    My bibliography  
     
    Export citation  
  6. David E. Ingersoll (2009). The Philosophic Roots of Modern Ideology: Liberalism, Conservatism, Marxism, Fascism, Nazism, Islamism. Sloan Pub..score: 183.0
  7. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 144.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
    My bibliography  
     
    Export citation  
  8. M. Pacaci (2013). Democratic Values and the Qur'an as a Source of Islam. Philosophy and Social Criticism 39 (4-5):361-371.score: 108.0
    It would be an anachronism to search for modern democracy in the Qur’an that is the first among the other sources of Islam, i.e. Sunnah, ijma and the qiyas. To deduce the definition of Islam merely on the basis of the primary and secondary textual sources rather than the application of them as Muslim praxis would be an incomplete hermeneutic process in understanding it. We can see that the state and the religious society, which was represented by (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Oliver Roy (1985). Fundamentalism, Traditionalism, and Islam. Telos 1985 (65):122-127.score: 108.0
    Obscurantism, return of the Middle Ages, fascism, clericalism …. Utter nonsense has been written on the return of religion in the Muslem world, reflecting the old Western phantasm about Islam. In fact, the phenomena grouped under the rubric of “fundamentalism” are quite heterogenous and belong to different catagories, of which only one — Islamicism — is really new. Islamic revivalism must be understood not in terms of recent Western history, emphasizing the emergence of the modern state from (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Hajer Ben Hadj Salem (2010). Beyond Herberg: An Islamic Perspective On Religious Pluralism In The Usa After 9/11. Journal for the Study of Religions and Ideologies 4 (11):3-16.score: 108.0
    The history of America’s openness to immigration from diverse regions has advanced the course of religious pluralism. Many religious groups existed in America, yet only a few were publicly significant in advancing the course of pluralism from tolerance of differences to inclusion and participation. Their public significance was contingent upon their ability to help develop models of religious pluralism. Such models reflect structures that evolved as a result of attempts to formulate responses to diversity and to assert that there (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Brian Keith Axel (2009). Forests of Citation: Concluding Unauthorized Postscript to Figured Fragments of Bernard S. Cohn's `History and Anthropology: The State of Play'. History of the Human Sciences 22 (3):1-27.score: 102.0
    This text represents an exploration of the possible significance of Bernard S. Cohn's 1980 essay, `History and Anthropology: The State of Play', for understanding the present of historical anthropology and its futures. My discussion has two aims: (1) to reflect on both Bernard S. Cohn's pedagogy and mode of inquiry; and (2) to explore the complexity and nuance of citationality as a generative principle within the constitution of historical anthropology's subject. Toward this, I examine Cohn's notion of `the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Robert Bruce Ware (1998). History and Reciprocity in Hegel's Theory of the State. British Journal for the History of Philosophy 6 (3):421 – 445.score: 102.0
    Hegel's logic provides a basis for an interpretation of his philosophy of history and political theory which avoids many of the difficulties that traditionally have been associated with his views, leaving us with a clear and useful model of modern political interaction. The unification of content and form provides for the inherently historicist features of the model, that resolve the traditional dichotomy of description and prescription by presenting the state as a historical process, developing through the opposition between (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13. Philipp Müller (2013). Archives and History Towards a History of 'the Use of State Archives' in the 19th Century. History of the Human Sciences 26 (4):27-49.score: 102.0
    This article probes the relationship between archives and history by examining the archive policy on historical research in the first modern administration state of the German lands, the kingdom of Bavaria. Given the continuing tradition of the theory and practice of the arcana imperii in the 19th century, state archives served first and foremost the state. As a result, researchers’ interest in archival material was to undergo an administrative vetting procedure, in order to safeguard the interests (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. T. J. de Boer (1903/1983). The History of Philosophy in Islam. Cosmo.score: 96.0
    INTRODUCTION. 1. THE THEATRE. 1. In olden time the Arabian desert was, as it is at this da)7, the roaming-ground of independent Bedouin tribes. ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Ian Hunter (2005). The State of History and the Empire of Metaphysics. History and Theory 44 (2):289–303.score: 96.0
    One of the curious things about this challenging book is that its ostensible subject— the Saxon medical and political scientist Hermann Conring (1606–1681)— is not mentioned in the title. Constantin Fasolt argues that we cannot know what Conring really thought or meant in his writings, which means that his topic cannot be Conring as such and must instead be that which occludes our knowledge of him, the titular limits of history. Given that we do in fact learn a good (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  16. John M. McNamara (1993). State-Dependent Life-History Equations. Acta Biotheoretica 41 (3).score: 96.0
    Matrix population models provide a natural tool to analyse state-dependent life-history strategies. Reproductive value and the intrinsic rate of natural increase under a strategy, and the optimal life-history strategy can all be easily characterised using projection matrices. The resultant formulae, however, are not directly comparable with the corresponding formulae for age structured populations such as Lotka's equations and Fisher's formula for reproductive value. This is because formulae involving projection matrices lose track of what happens to an individual (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Wolf-Dieter Eberwein (1994). The End of History or the End of Democracy? National Identity and the Future of the Nation-State. World Futures 42 (1):161-171.score: 96.0
    (1994). The end of History or the end of Democracy? National identity and the future of the nation‐state. World Futures: Vol. 42, No. 1-2, pp. 161-171.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Michael Seidman (2012). An Anarchist History is It “Group Versus State” or “Individual Versus Society”? Common Knowledge 18 (3):538-540.score: 96.0
    According to James C. Scott, in The Art of Not Being Governed, the resistance of Southeast Asian “hill peoples” to state subordination manifested itself in their deliberate abandonment of both sedentary agriculture and literacy. He argues that “tribality” (group-generated state evasion) is the polar opposite of “peasantry” (state-controlled agriculture). The hill peoples’ foraging and swiddening were thus political choices. Scott’s anthropological and geographical approach to these historical studies is admirable, but, despite his book’s subtitle (An Anarchist (...) of Upland Southeast Asia), it lacks any reflection on the history of anarchism beyond the observation that tens of millions of persons wanted to avoid being bossed and taxed by the state. There is in the book, moreover, an absence of reflection on the oppressive nature of society: the state, Scott claims, is always repressive, whereas societies without a state are freer. This essay review asks whether the author shares with states, despite his criticism of them, a paucity of concern for the fates of individuals. (shrink)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Ayşegül Aydıngün (2010). Islam as a Symbolic Element of National Identity Used by the Nationalist Ideology in the Nation and State Building Process in Post-Soviet Kazakhstan. Journal for the Study of Religions and Ideologies 6 (17):69-83.score: 96.0
    The main intention of this article is to analyze the role of Islam in post-Soviet Kazakhstan and its utilization in the nation-building and state-building processes. It is argued that Islam in post-Soviet Kazakhstan is a cultural phenomenon rather than a religious one and is an important marker of national identity despite the competition of radical movements in the “religious field.”.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Johann P. Arnason & Georg Stauth (2004). Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn. Thesis Eleven 76 (1):29-48.score: 91.0
    Ibn KhaldØun’s theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of ‘umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of the human condition. A specific relationship between state formation and (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Ian Almond (2010). History of Islam in German Thought From Leibniz to Nietzsche. Routledge.score: 90.0
    Introduction -- Leibniz, historicism, and the plague of Islam -- Kant, Islam, and the preservation of boundaries -- Herder's Arab fantasies -- Keeping the Turks out of islam : Goethe's Ottoman plan -- Friedrich Schlegel and the emptying of Islam -- Hegel and the disappearance of Islam -- Marx the Moor -- Nietzsche's peace with Islam.
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. R. Jahanbegloo (2010). Is a Muslim Gandhi Possible?: Integrating Cultural and Religious Plurality in Islamic Traditions. Philosophy and Social Criticism 36 (3-4):309-323.score: 90.0
    In the past decade, Islam has come to be associated more than ever with images of extremism and violence. Osama bin Laden and Saddam Hussein are stock characters in this association, in the aftermath of 11 September and the ‘war on terror’. Lost in all this is a long record of Muslim experience of non-violent change and peace-making. Yet Islam hardly glorifies violence — and does quite explicitly glorify its opposite. History offers much evidence of Muslim tolerance (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 90.0
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Joseph Heath & Wayne Norman (2004). Stakeholder Theory, Corporate Governance and Public Management: What Can the History of State-Run Enterprises Teach Us in the Post-Enron Era? Journal of Business Ethics 53 (3):247-265.score: 84.0
    This paper raises a challenge for those who assume that corporate social responsibility and good corporate governance naturally go hand-in-hand. The recent spate of corporate scandals in the United States and elsewhere has dramatized, once again, the severity of the agency problems that may arise between managers and shareholders. These scandals remind us that even if we adopt an extremely narrow concept of managerial responsibility – such that we recognize no social responsibility beyond the obligation to maximize shareholder value – (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25. Eren Duzgun (2012). Islam's Marriage with Neoliberalism: State Transformation in Turkey, Yıldız Atasoy, Basingstoke: Palgrave Macmillan, 2009. Historical Materialism 20 (3):181-200.score: 84.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. David Parker (2010). Impersonal Power. History and Theory of the Bourgeois State_, Heide Gerstenberger, Translated by David Fernbach, _Historical Materialism Book Series, Leiden: Brill 2007. Historical Materialism 18 (3):230-244.score: 84.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Zain Ali (2006). Islam: Religion, History, and Civilization (Review). Philosophy East and West 56 (3):495-497.score: 84.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Henry Corbin (1993). History of Islamic Philosophy. In Association with Islamic Publications for the Institute of Ismaili Studies.score: 84.0
  29. Martin Heidegger (2013). Nature, History, State, 1933-1934. Bloomsbury Academic.score: 84.0
  30. C. J. Arthur (1986). Ineffability and Intelligibility: Towards an Understanding of the Radical Unlikeness of Religious Experience. [REVIEW] International Journal for Philosophy of Religion 20 (2/3):109 - 129.score: 81.0
    I do not for a moment question the fact that many people have experiences of a special type which may be termed “religious”, The extent to which religious experience may be regarded as a reasonably common phenomenon in present-day Britain is shown clearly by David Hay in his Exploring Inner Space, Harmondsworth 1982. that such experiences often involve reference to something which appears to display a radical unlikeness to all else and that they are therefore in some sense inexpressible. Doubtless (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Sasha Ross (2012). The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW] Continent 2 (3):218-223.score: 81.0
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. The Darker (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. John A. Sweeney (2011). Burqas in Back Alleys: Street Art, Hijab, and the Reterritorialization of Public Space. Continent 1 (4).score: 81.0
    continent. 1.4 (2011): 253—278. A Sense of French Politics Politics itself is not the exercise of power or struggle for power. Politics is first of all the configuration of a space as political, the framing of a specific sphere of experience, the setting of objects posed as "common" and of subjects to whom the capacity is recognized to designate these objects and discuss about them.(1) On April 14, 2011, France implemented its controversial ban of the niqab and burqa , commonly (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Aviezer Tucker (2007). History - Myth or Reality: Reflections on the State of the Profession. Journal of the Philosophy of History 1 (1):125-135.score: 78.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  34. Steve Buckler (1996). Margaret Canovan, Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge: Cambridge University Press,1992. Phillip Hansen, Hannah Arendt: Politics, History and Citizenship. Oxford: Polity, 1993. Maurizio Passerin d'Entreves, The Political Philosophy of Hannah Arendt. London: Routledge, 1994. Andrea Nye, Philosophia: The Thought of Rosa Luxemburg, Simone Weil and Hannah Arendt. London: Routledge, 1994. Michael Gottsegen, The Political Thought of Hannah Arendt. Albany: State University of New York Press, 199.4. [REVIEW] History of the Human Sciences 9 (1):85-92.score: 78.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Century Democracy (forthcoming). Adam, Ulrich. The Political Economy of JHG Justi. Bern: Peter Lang, 2006. 317p., Bibl., Index, $61.95. The Eighteenth-Century German Statistician as Reader of French Theory of Commerce and Reformer of the European State System. Armitage, David, Ed. British Political Thought in History, Literature and The. [REVIEW] Journal of the History of Ideas.score: 78.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Bernd Warlich (1974). State of Nature” and the “Natural History” of Bourgeois Society. The Origins of Bourgeois Social Theory as a Philosophy of History and Social Science in Samuel Pufendorf, John Locke and Adam Smith. Philosophy and History 7 (2):153-157.score: 78.0
  37. Morris F. Low (1993). The History of East Asian Science: State of the Art. Studies in History and Philosophy of Science Part A 24 (4):677-686.score: 78.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. Helmut Altrichter (1985). German History 1800-1866. Civic World and Strong State. Philosophy and History 18 (2):171-171.score: 78.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Klaus-Detlev Grothusen (1984). Empire of the Tsars and the Soviet State in the Mirror of History. Essays and Lectures. Philosophy and History 17 (2):177-177.score: 78.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. E. L. Jones (1994). Rethinking World History: Essays on Europe, Islam, and World History. History of European Ideas 18 (6):998-999.score: 78.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Zhang Yanxian (2009). Nation-State Building and the Study of Taiwan's History Under Japanese Rule. Chinese Studies in History 42 (4):43-51.score: 78.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Georg Franz-Willing (1989). The History of Bavaria in the 20th Century. From Monarchy to Federal State. Philosophy and History 22 (1):118-119.score: 78.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Konrad Fuchs (1980). History of the Polish Nation, 1918–1978. From the Founding of the State in the First World War to the Present. Philosophy and History 13 (1):90-91.score: 78.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. K. -D. Grothusen (1970). History of the Polish Nation, 1916–1960. From the Establishment of the State During World War I Up to the Present. Philosophy and History 3 (1):98-99.score: 78.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Yaacov Lev (2013). David Ayalon (1914–1998) and the History of Black Military Slavery in Medieval Islam. der Islam 90 (1):21-43.score: 78.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Andrew Reynolds (2008). Ernst Haeckel and the Theory of the Cell State: Remarks on the History of a Bio-Political Metaphor. History of Science 46 (152):123-152.score: 78.0
    No categories
     
    My bibliography  
     
    Export citation  
  47. Jesse D. Sloane (forthcoming). The State, the Nation, and Their Limits: Recent Publications on the History of Chinese Medicine. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences.score: 78.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Uwe Vagelpohl (2010). The Prior Analytics in the Syriac and Arabic Tradition. Vivarium 48 (1-2):134-158.score: 77.0
    The reception history of Aristotle's Prior Analytics in the Islamic world began even before its ninth-century translation into Arabic. Three generations earlier, Arabic authors already absorbed echoes of the varied and extensive logical teaching tradition of Greek- and Syriac-speaking religious communities in the new Islamic state. Once translated into Arabic, the Prior Analytics inspired a rich tradition of logical studies, culminating in the creation of an independent Islamic logical tradition by Ibn Sina (d. 1037), Ibn Rušd (d. 1098) (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  49. Fadlou Shehadi (1995). Philosophies of Music in Medieval Islam. E.J. Brill.score: 74.7
    This surveys the philosophies of music of the most important thinkers in Islam between the 9th and the 15th centuries A.D. It covers topics ranging from the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Muhammad Hozien (2006). Richard M. Frank, Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Volume. Journal of Islamic Philosophy 2:205-206.score: 74.0
1 — 50 / 1000