Search results for 'Islamic law' (try it on Scholar)

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  1. Ashk Dahlén (2003). Islamic Law, Epistemology and Modernity: Legal Philosophy in Contemporary Iran. Routledge.score: 240.0
    This book is a comprehensive analysis of the major intellectual positions in the philosophical debate on Islamic law that is occurring in contemporary Iran.
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  2. Ayman Shabana (2012). Paternity Between Law and Biology: The Reconstruction of the Islamic Law of Paternity in the Wake of Dna Testing. Zygon 47 (1):214-239.score: 240.0
    Abstract: The discovery of DNA paternity tests has stirred a debate concerning the definition of paternity and whether the grounds for such a definition are legal or biological. According to the classical rules of Islamic law, paternity is established and negated on the basis of a valid marriage. Modern biomedical technology raises the question of whether paternity tests can be the sole basis for paternity, even independently of marriage. Although on the surface this technology seems to challenge the authority (...)
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  3. Youssef Cherem (2011). As ambiguidades do direito islâmico em contextos contemporâneos (The ambiguities of Islamic law in contemporary contexts) - DOI: 10.5752/ P.2175-5841.2011v9n20p153. [REVIEW] Horizonte 9 (20):153-170.score: 240.0
    Resumo Uma das reivindicações centrais dos movimentos políticos islâmicos é cumprir ou impor a sharī'a . Mas a visão que esses movimentos têm destoa da maneira como os sistemas jurídicos muçulmanos funcionaram historicamente. A própria definição de sharī'a , sua relação com o poder político, e sua aplicação num processo que leva a uma decisão jurídica, foram simplificados durante o processo de codificação dos séculos XIX e XX, e os movimentos islamistas são herdeiros dessa concepção "ocidentalizada" de sharī'a. Frequentemente traduzido (...)
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  4. Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.score: 216.0
    Machine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property - slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
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  5. Ayman Shabana (2013). Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations. Zygon 48 (3):709-731.score: 210.0
    In Islamic law paternity is treated as a consequence of a licit sexual relationship. Since DNA testing makes a clear distinction between legal and biological paternity possible, it challenges the continued correlation between paternity and marriage. This article explores the foundations of paternity regulations in the Islamic ethico-legal tradition, with a particular focus on what is termed here “the licit sex principle,” and investigates the extent to which a harm-based argument can be made either by appeal to or (...)
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  6. Hadassa A. Noorda (2012). The Islamic Law of War – Justifications and Regulations. Journal of Military Ethics 11 (1):67-69.score: 200.0
    Book Review: Ahmed Al Dawoody, The Islamic Law of War - Justifications and Regulations -.
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  7. John Kelsay (2003). Al-Shaybani and the Islamic Law of War. Journal of Military Ethics 2 (1):63-75.score: 180.0
    One of the ways Islamic tradition addresses questions of military ethics is through inquiries into the shari'a, indicating the ideal way of life and usually rendered as Islamic 'law'. Discussion of the shari?a includes an extended conversation concerning the justification and conduct of war. The work of al-Shaybani (d. 804) and other early scholars in the Hanafi school illustrates an important moment in this conversation, establishing precedents to which subsequent generations of Muslims (including contemporary Muslims) must respond. Further, (...)
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  8. Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.) (2013). Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. De Gruyter.score: 180.0
     
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  9. Aasim I. Padela (2013). Islamic Bioethics: Between Sacred Law, Lived Experiences, and State Authority. Theoretical Medicine and Bioethics 34 (2):65-80.score: 162.0
    There is burgeoning interest in the field of “Islamic” bioethics within public and professional circles, and both healthcare practitioners and academic scholars deploy their respective expertise in attempts to cohere a discipline of inquiry that addresses the needs of contemporary bioethics stakeholders while using resources from within the Islamic ethico-legal tradition. This manuscript serves as an introduction to the present thematic issue dedicated to Islamic bioethics. Using the collection of papers as a guide the paper outlines several (...)
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  10. Nadia Abu-Zahra (2000). Islamic History, Islamic Identity and the Reform of Islamic Law: The Thought of Husayn Ahmad Amin. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 152.0
  11. Farid Abdel-Nour (2006). International Human Rights and Islamic Law - by Mashood A. Baderin. Ethics and International Affairs 20 (3):388–390.score: 150.0
  12. John Kelsay (1994). Islamic Law and Ethics: Introduction. Journal of Religious Ethics 22 (1):93 - 99.score: 150.0
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  13. Talal Asad (2003). Boundaries and Rights in Islamic Law: Introduction. Social Research: An International Quarterly 70 (3):683-686.score: 150.0
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  14. Yasin Dutton (2008). Agostino Cilardo, The Qur'ānic Term “Kalāla”. Studies in Arabic Language and Poetry,“Hadi”,“Tafsīr”, and “Fiqh”: Notes on the Origins of Islamic Law.(Journal of Arabic and Islamic Studies Monograph Series, 1.) Edinburgh: Edinburgh University Press, 2005. Pp. Xiii, 116; Diagrams. $50. [REVIEW] Speculum 83 (4):970-971.score: 150.0
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  15. Hadassa Noorda (2012). Review on Ahmed Al-Dawoody, The Islamic Law of War–Justifications and Regulations. Journal of Military Ethics 11:1-67.score: 150.0
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  16. Janina Safran (2009). Maya Shatzmiller, Her Day in Court: Women's Property Rights in Fifteenth-Century Granada.(Harvard Series in Islamic Law.) Cambridge, Mass.: Islamic Legal Studies Program, Harvard Law School, 2007. Pp. Ix, 277; 1 Table. $28.95. [REVIEW] Speculum 84 (1):219-221.score: 150.0
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  17. Karen Bauer (2010). Debates on Women's Status as Judges and Witnesses in Post-Formative Islamic Law. Journal of the American Oriental Society 130 (1):1-21.score: 150.0
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  18. A. S. Kaye (2001). The Origins of Islamic Law (Book). Journal of the American Oriental Society 121 (4):713-715.score: 150.0
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  19. Catherine Mayeur-Jaouen (2010). Judith E. Tucker, Women, Family, and Gender in Islamic Law. Clio 1:06-06.score: 150.0
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  20. Ziba Mir‐Hosseini (2006). Muslim Women's Quest for Equality: Between Islamic Law and Feminism. Critical Inquiry 32 (4):629-645.score: 150.0
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  21. Muslihah Hasbullah Abdullah & Najibah Mohd Zin (2009). Historical Developments of Financial Rights After Divorce in the Malaysian Islamic Family Law. Asian Culture and History 1 (2):P148.score: 150.0
    Islamic family law plays a significant role in minimizing the unpleasant effects of the family break up faced by the divorced women and their children by protecting their rights to financial support after divorce. This study undertakes to discuss the historical development of the financial rights after divorce applicable among the Muslims in the pre and post colonial periods, particularly with reference to the iddah maintenance, mut’ah, arrears of maintenance, and child maintenance. The study indicates that despite the provisions (...)
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  22. Farid Abdel-Nour (2006). International Human Rights and Islamic Law, Mashood A. Baderin (New York: Oxford University Press, 2005), 304 Pp., $45 Paper. [REVIEW] Ethics and International Affairs 20 (3):388-390.score: 150.0
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  23. B. Dupret (2007). What Is Islamic Law?: A Praxiological Answer and an Egyptian Case Study. Theory, Culture and Society 24 (2):79-100.score: 150.0
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  24. Anver M. Emon (2010). Islamic Natural Law Theories. OUP Oxford.score: 150.0
    This book offers the first sustained jurisprudential inquiry into Islamic natural law theory. It introduces readers to competing theories of Islamic natural law theory based on close readings of Islamic legal sources from as early as the 9th and 10th centuries CE. In popular debates about Islamic law, modern Muslims perpetuate an image of Islamic law as legislated by God, to whom the devout are bound to obey. Reason alone cannot obligate obedience; at most it (...)
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  25. Bogac A. Ergene (2004). Evidence in Ottoman Courts: Oral and Written Documentation in Early-Modern Courts of Islamic Law. Journal of the American Oriental Society 124 (3):471-491.score: 150.0
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  26. M. Fierro (2000). New Perspectives on the Formation of Islamic Law (Critical Overview of Recent Publications). Al-Qantara: Revista de Estudios Árabes 21 (2):511-523.score: 150.0
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  27. Wael B. Hallaq (forthcoming). The Use and Abuse of Evidence: The Question of Provincial and Roman Influences on Early Islamic Law. Journal of the American Oriental Society.score: 150.0
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  28. Leonard Librande (1988). David S. Powers, Studies in Qur'an and Ḥadīth: The Formation of the Islamic Law of Inheritance. Berkeley, Los Angeles, and London: University of California Press, 1986. Pp. Xiii, 263. $30. [REVIEW] Speculum 63 (4):982-984.score: 150.0
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  29. P. J. Riga (1991). Islamic Law and Modernity: Conflict and Evolution. American Journal of Jurisprudence 36 (1):103-117.score: 150.0
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  30. Ibrahim Sulaiman (1985). Why Nigeria Needs Islamic Law? Inquiry 2 (3):50.score: 150.0
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  31. M. J. Viguera Molins (1999). The Contributions of Salvador Vila Hernandez, Rector of the University of Granada, to the Study of Islamic Law. Al-Qantara: Revista de Estudios Árabes 20 (2):531-541.score: 150.0
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  32. Anver M. Emon, Matthew Levering & David Novak (2014). Natural Law: A Jewish, Christian, and Islamic Trialogue. Oup Oxford.score: 144.0
    This book critically and constructively explores the resources offered for natural law doctrine by classical thinkers from three traditions: Jewish, Christian, and Islamic. Three scholars each offer a programmatic essay on natural law doctrine in their particular religious tradition and then respond to the other two essays.
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  33. Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.) (2009). Islam and Contemporary Issues on Islamic Education, Law, Philosophy, and Economy. Pps Iain Sts Jambi.score: 132.0
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  34. Henry Bayman (2003). The Secret of Islam: Love and Law in the Religion of Ethics. North Atlantic Books.score: 126.0
    Although the Islamic religion is well known, many people are less familiar with Sufism—the esoteric component of Islam. The Secret of Islam explores the mystical path of Sufism, which focuses on love and compassion. Sections proceed through the levels of Sufism: Journey of the Disciple, Actions, Spiritual Journey of the Seeker, and Flowering of the Perfect Human.
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  35. Jonathan E. Brockopp (2003). The Good Death in Islamic Theology and Law. In , Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.score: 126.0
  36. Salvatore Manusco (2010). African Legal Hybirdity : Interaction of Western, Islamic and Native Law in the Comorian Legal System. In Eleanor Cashin-Ritaine, Seán Patrick Donlan & Martin Sychold (eds.), Comparative Law and Hybrid Legal Traditions: Lausanne, 10-11 September 2009. Schulthess.score: 126.0
     
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  37. Seyyed Hossein Nasr (1967). Islamic Studies: Essays on Law and Society, the Sciences, and Philosophy and Sufism. Librairie Du Liban.score: 124.0
  38. Abdulaziz Sachedina (2001). The Issue of Riba in Islamic Faith and Law. Spiritual Goods 2001:325-343.score: 122.0
    With the growth of Muslim economies, both at the national and international levels, the issue of riba (interest, usury) poses great difficulties. The charging or receiving of riba has been forbidden in Islam, which presents a major problem to financial institutions that charge interest. Muslim legal scholars belonging to all schools of legal thought have reinterpreted scriptural sources to accommodate drastic economic changes; practical considerations have forced Muslim groups, both of Sunni and Shi'ite persuasion, to justify interest-based banking and other (...)
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  39. Abdul Kabir Hussain Solihu & Abdul Rauf Ambali (2011). Dissolving the Engineering Moral Dilemmas Within the Islamic Ethico-Legal Praxes. Science and Engineering Ethics 17 (1):133-147.score: 120.0
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari‘ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve (...)
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  40. Bassam Tibi (2008). The Return of the Sacred to Politics as a Constitutional Law
    The Case of the Shari'atization of Politics in Islamic Civilization.
    Theoria 55 (115):91-119.
    score: 120.0
  41. Andrew F. March (2011). Theocrats Living Under Secular Law: An External Engagement with Islamic Legal Theory. Journal of Political Philosophy 19 (1):28-51.score: 120.0
  42. Bernard Botiveau (1997). Tolerance and Law: From Islamic Culture to Islamist Ideology. Ratio Juris 10 (1):61-74.score: 120.0
  43. Z. Badawi (2002). The Role of the Church in Developing the Law: An Islamic Response. Journal of Medical Ethics 28 (4):223-223.score: 120.0
  44. Raffaella Nigro (2010). The Margin of Appreciation Doctrine and the Case-Law of the European Court of Human Rights on the Islamic Veil. Human Rights Review 11 (4):531-564.score: 120.0
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  45. Abdessamad Belhaj (2014). Ovamir Anjum , Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment . Reviewed By. Philosophy in Review 34 (3-4):107-109.score: 120.0
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  46. Ron Shaham (2011). Istikshaf in Islamic Jurisprudence and Modern Law. Journal of the American Oriental Society 131 (4):605.score: 120.0
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  47. Muslihah Hasbullah & Najibah Mohd Zin (2009). Historical Developments of Financial Rights After Divorce in the Malaysian Islamic Family Law. Asian Culture and History 1 (2):P148.score: 120.0
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  48. Taneli Kukkonen (2011). Anver M. Emon , Islamic Natural Law Theories . Reviewed By. Philosophy in Review 31 (1):26-28.score: 120.0
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  49. Joseph E. Lowry (2008). The First Islamic Legal Theory: Ibn Al-Muqaffaʿ on Interpretation, Authority, and the Structure of the Law. Journal of the American Oriental Society 128 (1):25-40.score: 120.0
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  50. Kathryn A. Miller (2005). David S. Powers, Law, Society, and Culture in the Maghrib, 1300–1500. (Cambridge Studies in Islamic Civilization.) Cambridge, Eng.: Cambridge University Press, 2002. Pp. X, 267; Black-and-White Figures and 1 Table. $60. [REVIEW] Speculum 80 (1):302-305.score: 120.0
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