Search results for 'Israel Jacob Klapholz' (try it on Scholar)

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  1. Israel Jacob Klapholz (ed.) (1989). The Principal of Eternity =. Mishor.
     
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  2.  7
    Jonathan Israel (2014). “Radical Enlightenment” – Peripheral, Substantial, or the Main Face of the Trans-Atlantic Enlightenment (1650-1850). Diametros 40:73-98.
    “Radical Enlightenment” and “moderate Enlightenment” are general categories which, it has become evident in recent decades, are unavoidable and essential for any valid discussion of the Enlightenment broadly conceived (1650-1850) and of the revolutionary era (1775-1848). Any discussion of the Enlightenment or revolutions that does not revolve around these general categories, first introduced in Germany in the 1920s and taken up in the United States since the 1970s, cannot have any validity or depth either historically or philosophically. “Radical Enlightenment” was (...)
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  3.  10
    Margaret C. Jacob (2014). How Radical Was the Enlightenment? What Do We Mean by Radical? Diametros 40:99-114.
    The Radical Enlightenment has been much discussed and its original meaning somewhat distorted. In 1981 my concept of the storm that unleashed a new, transnational intellectual movement possessed a strong contextual and political element that I believed, and still believe, to be critically important. Idealist accounts of enlightened ideas that divorce them from politics leave out the lived quality of the new radicalism born in reaction to monarchical and clerical absolutism. Taking the religious impulse seriously and working to defang it (...)
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  4. Hans Israel (1911). Israel, Hans, Dipl.-Ing. Dr. phil. Auflösung der Widerspruchs - lehre Kants. I. Teil: Der Kritik der reinen Vernunft Analytik der Begriffe. [REVIEW] Kant-Studien 16 (1-3).
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  5. E. F. Jacob (1937). Cusanus the Theologian / by E.F. Jacob. Manchester University Press.
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  6.  2
    Bart J. Koet (2002). Jacob, Comme Prototype d'Israël En Osée 12. Bijdragen 63 (2):156-170.
    In this article the picture of Jacob in Genesis is compared with that of Jacob/Israel in Hosea 12. While a tendency exists in exegetical literature to choose between a negative or a positive view, the thesis here proposed is that the negative image of Jacob in Genesis as well as in Hosea is a preparation for his change into Israel. Hosea uses the ambiguity of Jacob/Israel as an example for his audience. They love (...)
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  7.  2
    Susan L. Einbinder (2007). Israel Jacob Yuval, Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Trans. Barbara Harshav and Jonathan Chipman. Berkeley, Los Angeles, and London: University of California Press, 2006. Pp. Xxi, 313; 6 Black-and-White Figures and 1 Table. $49.95. [REVIEW] Speculum 82 (3):780-781.
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  8.  6
    Patrick Madigan (2009). Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. By Israel Jacob Yuval. Heythrop Journal 50 (6):1044-1044.
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  9.  88
    Blake R. Grangaard (forthcoming). Book Review: Jacob and the Prodigal: How Jesus Retold Israel's Story. [REVIEW] Interpretation 59 (2):218-220.
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  10.  2
    Govaert C. J. J. Bergh (1996). Jacob Israel de Haan's legal significs. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 9 (1):81-93.
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  11. Michéle Morgen (1993). La promesse de Jésus à Nathanaël (Jn 1, 51) éclairée par la hagaddah de Jacob-Israel. Revue des Sciences Religieuses 67 (3):3-21.
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  12.  5
    Israel Jacob Yuval (2006). The Myth of the Jewish Exile From the Land of Israel a Demonstration of Irenic Scholarship. Common Knowledge 12 (1):16-33.
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  13.  3
    Benita Padilla, Gabriel M. Danovitch & Jacob Lavee (forthcoming). Impact of Legal Measures Prevent Transplant Tourism: The Interrelated Experience of The Philippines and Israel. [REVIEW] Medicine, Health Care and Philosophy:1-5.
    We describe the parallel changes that have taken place in recent years in two countries, Israel and The Philippines, the former once an “exporter” of transplant tourists and the latter once an “importer” of transplant tourists. These changes were in response to progressive legislation in both countries under the influence of the Declaration of Istanbul. The annual number of Israeli patients who underwent kidney transplantation abroad decreased from a peak of 155 in 2006 to an all-time low of 35 (...)
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  14.  4
    Arie Dubnov (2008). A Tale of Trees and Crooked Timbers: Jacob Talmon and Isaiah Berlin on the Question of Jewish Nationalism. History of European Ideas 34 (2):220-238.
    This essay seeks to examine the history of the intellectual comradeship between J.L. Talmon and the philosopher, political thinker, and historian of ideas, Isaiah Berlin . The scholarly dialog between the two began in 1947, continued until Talmon's death in 1980, and is well documented in their private correspondence. I argue that there were two levels to this dialog: First, both Berlin and Talmon took part in the Totalitarianism discourse, which was colored by Popperian terminology, and thus I claim that (...)
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  15. Marvin Fox, Ernest S. Frerichs, Jacob Neusner & Nahum M. Sarna (1989). From Ancient Israel to Modern Judaism Intellect in Quest of Understanding : Essays in Honor of Marvin Fox. Monograph Collection (Matt - Pseudo).
     
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  16. Jacob Golomb (2002). Depa Rtm Ent of Philosoph Y the Hebrew University of Jerusalem Jerusalem, Israel Buber's «I and Thou» Vis-a-Vis Nietzsche and Kierkegaard. Existentia 12:413.
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  17.  1
    Jacob Neusner (1992/1999). The Transformation of Judaism: From Philosophy to Religion. Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of religions in (...)
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  18.  5
    Caroline Walker Bynum, Clifford Geertz, Sari Nusseibeh, Robert Weisbuch, Israel Jacob Yuval, Philip Glotzbach, Alick Isaacs, Lawrence Jones, Cason Lynley & Jeffrey M. Perl (2006). Conference Working Group Recommendations. Common Knowledge 12 (1):13-15.
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  19.  4
    Israel Jacob Yuval & Naomi Goldblum (2003). The Silence of the Historian and the Ingenuity of the Storyteller: Rabbi Amnon of Mayence and Esther Minna of Worms. Common Knowledge 9 (2):228-240.
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  20. Israel Jacob Yuval (2007). Moses Redivivus: Maimonides -- Helfer des Messias: 9. " Arye Maimon-Vortrag" an der Universität Trier, 8. November 2006. Arye-Maimon-Institut Für Geschichte der Juden.
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  21. Israel Jacob Yuval (2007). Moses Redivivus: Maimonides -- Helfer des Messias: 9. Arye-Maimon-Institut Für Geschichte der Juden.
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  22.  11
    Corneliu C. Simuţ (2015). Promoting Ancestry as Ecodomy in Indigenous African Religions. Cultura 12 (2):129-144.
    This paper is an attempt to offer a concrete contribution to the study of indigenous African religions and in particular to the support of creating a set of traditions from whose perspective one could engage in the study of indigenous African religions as well as of African spirituality in general through the unifying theme of ecodomy. Defined in terms of a constructive process, ecodomy seeks to provide families and communities with a common element, that of ancestors, which is not only (...)
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  23.  20
    Mark S. Schwartz (2012). The State of Business Ethics in Israel: A Light Unto the Nations? [REVIEW] Journal of Business Ethics 105 (4):429-446.
    Whether the nation of Israel has become a “light unto the nations” in terms of ethical behavior among its business community remains in doubt. To examine the current state of business ethics in Israel, the study examines the following: (1) the extent of business ethics education in Israel; (2) the existence of formal corporate ethics program elements based on an annual survey of over 50 large Israeli corporations conducted over 5 years (2006–2010); and (3) perceptions of the (...)
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  24.  51
    Yair Zakovitch (2008). Disgrace: The Lies of the Patriarch. Social Research: An International Quarterly 75 (4):1035-1058.
    Fraudulent behavior was not unfamiliar to any of Israel’s patriarchs. Despite this, the Bible’s historiography nonetheless gives voice to two contradicting tendencies. The first aims to teach that, for every transgression that is committed, God will punish the transgressor; the other, in tension with the first, tries to lessen a figure’s guilt by finding extenuating circumstances. This paper focuses on Israel’s patriarchs, Abraham, Isaac, and Jacob, who serve as national archetypes. From among the patriarchs’ sins, we will (...)
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  25.  4
    Aviad E. Raz & Silke Schicktanz (2009). Diversity and Uniformity in Genetic Responsibility: Moral Attitudes of Patients, Relatives and Lay People in Germany and Israel. [REVIEW] Medicine, Health Care and Philosophy 12 (4):433-442.
    The professional and institutional responsibility for handling genetic knowledge is well discussed; less attention has been paid to how lay people and particularly people who are affected by genetic diseases perceive and frame such responsibilities. In this exploratory study we qualitatively examine the attitudes of lay people, patients and relatives of patients in Germany and Israel towards genetic testing. These attitudes are further examined in the national context of Germany and Israel, which represent opposite regulatory approaches (...)
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  26.  6
    Jasbir Puar (2011). Citation and Censorship: The Politics of Talking About the Sexual Politics of Israel. [REVIEW] Feminist Legal Studies 19 (2):133-142.
    In response to critics’ claims that a discussion of sexuality and nationalism vis-à-vis the Israeli-Palestinian conflict bears no relation to the author’s previous work, or to such discussions within the US or European contexts, this paper details the complex interconnections between Israeli gay and lesbian rights and the continued oppression of Palestinians. The first section examines existing discourses of what the author has previously called “homonationalism,” or the process by which certain forms of gay and lesbian sexuality are folded into (...)
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  27.  14
    Carmel Shalev (2010). Reclaiming the Patient's Voice and Spirit in Dying: An Insight From Israel. Bioethics 24 (3):134-144.
    In the latter half of the 20th century, Western medicine moved death from the home to the hospital. As a result, the process of dying seems to have lost its spiritual dimension, and become a matter of prolonging material life by means of medical technology. The novel quandaries that arose led in turn to medico-legal regulation. This paper describes the recent regulation of dying in Israel under its Dying Patient Law, 2005. The Law recognizes advance directives in principle, but (...)
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  28.  4
    Michael Fagenblat (2015). ‘The Passion of Israel’: The True Israel According to Levinas, or Judaism ‘as a Category of Being’. Sophia 54 (3):297-320.
    Across four decades of writing, Levinas repeatedly referred to the Holocaust as ‘the Passion of Israel at Auschwitz’. This deliberately Christological interpretation of the Holocaust raises questions about the respective roles of Judaism and Christianity in Levinas’ thought and seems at odds with his well-known view that suffering is ‘useless’. Basing my interpretation on the journals Levinas wrote as a prisoner of war and a radio talk he delivered in September 1945, I argue that his philosophical project is best (...)
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  29.  12
    Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of (...)
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  30.  16
    Stefan Artmann (2004). Four Principles of Evolutionary Pragmatics in Jacob's Philosophy of Modern Biology. Axiomathes 14 (4):381-395.
    The French molecular biologist François Jacob outlined a theory of evolution as tinkering. From a methodological point of view, his approach can be seen as a biologic specification of the relation between laws, describing coherently the dynamics of a system, and contingent boundary conditions on this dynamics. From a semiotic perspective, tinkering is a pragmatic concept well-known from the information-theoretic anthropology of Claude Lévi-Strauss. In idealized contrast to an engineer, the tinkerer has to accept the concrete restrictions on his (...)
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  31.  5
    Liora Gvion (2006). Cuisines of Poverty as Means of Empowerment: Arab Food in Israel. [REVIEW] Agriculture and Human Values 23 (3):299-312.
    This paper suggests looking at cuisines of poverty as practical and political systems practiced by urban and rural Palestinian citizens of Israel. It is an important and interesting case study within which political and economical considerations govern and enhance the development, change, and acceptance of culinary knowledge. Cuisines of poverty operate in two simultaneous arenas. As systems of practical knowledge, they repeatedly center on the ability to maintain the traditional kitchen, turning it into a tool-kit out of which information (...)
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  32.  5
    Mohd Afandi Salleh & Mohd Fauzi Abu-Hussin (2013). The American Christians and the State of Israel. Journal for the Study of Religions and Ideologies 12 (34):152-172.
    Israel has always mattered to American Christians. They are among the strongest supporters of the State of Israel in the United States. The paper argues that the support that was extended by American Christians in general and the Christian Right in particular, to Israel and the Jewish people is the continuation of a long tradition in conservative American Christians rooted mainly in their theological doctrine. However, the study shows that the Christian Right is ambivalent in its view (...)
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  33.  14
    Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca. Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in (...)
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  34.  2
    Burt C. Hopkins (2009). Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein. Methodos 9.
    La manière dont Jacob Klein rend compte de l’historicité propre aux unités de base de la signification dans la pensée de la Grèce ancienne ainsi que de l’Europe moderne est présentée et étudiée en relation au « sens de l'être » dans la pensée phénoménologique heideggerienne et à la conception husserlienne de la signification ontologique instrumentale du calcul symbolique. Sur le fond des reconstructions kleiniennes des nombres éidétiques dans le Sophiste de Platon et de l’ontologie cartésienne des objets mathématiques (...)
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  35.  13
    Elizabeth Wachs & Alon Tal (2009). Herd No More: Livestock Husbandry Policies and the Environment in Israel. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):401-422.
    Livestock production in both industrial systems, where livestock are packed tightly together, and in highly traditional systems, where a shepherd follows her herd in dispersed rangelands, are cited as key contributors in some of the most acute environmental problems around the globe. Israel is one of the few countries where both of these systems exist, with surprisingly little contact between them. The environmental impact of the sectors were examined along with Israel’s public policies in the field. While historically, (...)
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  36.  1
    Élcio Valmiro Sales de Mendonça (2015). Resenha: The Forgotten Kingdom - the archaeology and history of Northern Israel. Horizonte 12 (36):1428-1434.
    Resenha do novo livro de Israel Finkelstein, publicado em inglês em 2013. Israel Finkelstein apresenta nova visão acerca do reino do Norte Israel, apontando a compilação e redação final das narrativas bíblicas pelos judaítas, depois da queda do reino do Norte Israel. É uma bela obra que resume o desenvolvimento das pesquisas arqueológicas do autor.
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  37.  6
    Joseph Salerno (2011). Varieties of Austrian Price Theory: Rothbard Reviews Kirzner. Libertarian Papers 3.
    The root of any system of economic theory is the theory of price. But while modern Austrian economists have put a great deal of effort and ingenuity into building up the superstructure of their discipline since the mid-1970s, they have paid scant attention to ensuring that the price theory supporting the edifice is a sound and settled doctrine. The result is that, for many current Austrians, price theory is a “dynamic” version of neoclassical price theory. More precisely, it is Chicago (...)
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  38. Douglas Allanbrook & Jacob Klein (1976). Essays in Honor of Jacob Klein. --. St. John's College Press.
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  39. Suzana Chwarts (2009). The meaning of sterility in the patriarchal cycle. Principia 2 (19):99-117.
    This paper focuses on the concept of sterility as idealized in the Biblical text and exemplified in the stories of Sarah and Abraham, Rebecca, Leah, Rachel and Jacob. My analysis of these stories leads to the hypothesis that sterility is one of the foundational themes of Israel’s ancient past, by condensing some of the main obstacles inherent to the emergency of a people who believe to be guided by God. This new perspective on sterility was achieved by focusing (...)
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  40. Jacob Israel Dienstag (ed.) (1975). Studies in Maimonides and St. Thomas Aquinas. Ktav Pub. House.
  41. Petru Moldovan (2010). Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã/ Mesia Before Jesus. The Suffering Servant from the Dead Sea. Journal for the Study of Religions and Ideologies 4 (10):246-247.
    Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã Traducere de Ana-Elena Ilinca, Ed. Dacia, Cluj-Napoca, 2001.
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  42. Israel Scheffler & Harvey Siegel (1997). Reason and Education Essays in Honor of Israel Scheffler.
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  43. Nehemia Akiva Stern (2015). “I Desire Sanctity”: Sanctity and Separateness Among Jewish Religious Zionists in Israel/Palestine. Anthropology of Consciousness 26 (2):156-169.
    This article expands on anthropological understandings of affect and emotion to include certain theological and religious concepts that structure and give meaning to the daily lives of religious nationalists in areas of ethnic and political conflict. In doing so, it will ethnographically explore the relationship between theological notions of sanctity and the way those notions manifest themselves in the context of contemporary Jewish religious Zionism in both Israel and the Occupied West Bank. I will argue that analyzing mystical conceptions (...)
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  44. Jacob Taubes, Norbert W. Bolz & Wolfgang Hübener (1983). Spiegel Und Gleichnis Festschrift Für Jacob Taubes.
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  45. Leon Volovici (2010). Israel şi Europa de Est – o relaţie spirituală dificilă/ Israel and Eastern Europe - A Difficult Spiritual Relationship. Journal for the Study of Religions and Ideologies 7 (21):140-149.
    This work traces the evolution of Jewish representation(s) of Europe since the Emancipation, focusing on the cultural image of Europe among the Eastern-European Jewish intelligentsia, in relation with the process of building a modern, national Jewish identity. The author mentions the idea of “abandoning” Europe which occured in the Zionist ideology and in the post-Holocaust Israeli public discourse due to the impact of modern political antisemitism, and to the influence of the European national ideologies. This study discusses the new tendencies (...)
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  46.  97
    Galen Strawson (1998). Replies to Noam Chomsky, Pierre Jacob, Michael Smith, and Paul Snowdon. [REVIEW] Philosophy and Phenomenological Research 63 (2):461-486.
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  47.  14
    Michael L. Gross (2002). Ethics, Policy, and Rare Genetic Disorders: The Case of Gaucher Disease in Israel. Theoretical Medicine and Bioethics 23 (2):151-170.
    Gaucher disease is a rare, chronic,ethnic-specific genetic disorder affecting Jewsof Eastern European descent. It is extremelyexpensive to treat and presents difficultdilemmas for officials and patients in Israelwhere many patients live. First, high-cost,high-benefit, but low volume treatment forGaucher creates severe allocation dilemmas forpolicy makers. Allocation policies driven bycost effectiveness, age, opportunity or needmake it difficult to justify funding. Processoriented decision making based on terms of faircooperation or decisions invoking the ``rule ofrescue'''' risk discriminating against minoritieswho may already suffer from inequitabledistribution of (...)
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  48.  11
    Volker Heins (2012). Three Meanings of Equality: The 'Arab Problem' in Israel. [REVIEW] Res Publica 18 (1):79-91.
    If justice means equal participation and inclusion, as authors such as Axel Honneth or Nancy Fraser have argued, the question still remains: inclusion in what, and of whom? This question has not been investigated with sufficient attention. Drawing on the example of the experience of Palestinians and Israeli Arabs, I address this issue by distinguishing different meanings of equality which correspond to different types of political struggles. In so doing, I re-examine Honneth’s claim that the critical theory of recognition has (...)
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  49. Radu J. Bogdan (1988). Replies to Israel and Dretske's Bogdan on Information. Mind and Language 3:145-151.
     
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  50. Tim Crane (2001). Jacob on Mental Causation. Acta Analytica 16 (26):15-21.
     
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