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  1. István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  2. István M. Fehér (2008). Religion, Theologie und Philosophie auf Heideggers Weg zu Sein und Zeit. Heidegger Studies 24:103-144.
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  3. István M. Fehér & Hans Georg Gadamer (2003). Kunst, Hermeneutik, Philosophie Das Denken Hans-Georg Gadamers Im Zusammenhang des 20. Jahrhunderts. Monograph Collection (Matt - Pseudo).
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  4. István M. Fehér (2001). Hermeneutics and Philology: “Understanding the Matter,” “Understanding the Text”. [REVIEW] Continental Philosophy Review 34 (3):269-285.
    In Gadamer's hermeneutics the relationship of philology to philosophy and to the Geisteswissenschaften often became a focus of his hermeneutical reflection. In the first part of my contribution, I investigate and reconstruct this relationship in Gadamer's thinking. In the second part, I take up a recent debate about Gadamer in Hungary, and in connection with it offer a case study in which Gadamerian thinking is present in a twofold way: as that with which I am reflecting and at the same (...)
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  5. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.
     
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  6. István M. Fehér (1997). Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte. Heidegger Studies 13:47-68.
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  7. István M. Fehér (1996). Heidegger's Postwar Turn. Philosophy Today 40 (1):9-35.
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  8. István M. Fehér (1996). Heidegger's Postwar Turn: The Emergence of the Hermeneutic Viewpoint of His Philosophy and the Idea of Destruktion on the Way to Being and Time: Heidegger's Turns. Philosophy Today 40 (1):9-35.
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  9. István M. Fehér (1995). Heidegger's Understanding of the Atheism of Philosophy. American Catholic Philosophical Quarterly 69 (2):189-228.
  10. István M. Fehér (1995). Sartre and Hermeneutics. Man and World 28 (1):65-81.
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  11. István M. Fehér (1991). Wege Und Irrwege des Neueren Umganges Mit Heideggers Werk Ein Deutsch-Ungarisches Symposium. Monograph Collection (Matt - Pseudo).
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  12. István M. Fehér (1990). Eigentlichkeit, Gewissen und Schuld in Heideggers “Sein und Zeit”: Eine Interpretation mit Ausblicken auf seinen späteren Denkweg. [REVIEW] Man and World 23 (1):35-62.
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