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  1. István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  2. István M. Fehér (2008). Religion, Theologie und Philosophie auf Heideggers Weg zu Sein und Zeit. Heidegger Studies 24:103-144.
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  3. Istvan M. Fehér (2005). Kunst, Hermeneutik, Philosophie. Das Denken Hans-Georg Gadamers im Zusammenhang des 20. Jahrhunderts. Akten des Internationalen Symposiums Budapest 19.-22. Oktober 2000. [REVIEW] Revue Philosophique de la France Et de l'Etranger 195 (3):399-400.
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  4. István M. Fehér & Hans Georg Gadamer (2003). Kunst, Hermeneutik, Philosophie Das Denken Hans-Georg Gadamers Im Zusammenhang des 20. Jahrhunderts. Monograph Collection (Matt - Pseudo).
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  5. István M. Fehér (2001). Hermeneutics and Philology: “Understanding the Matter,” “Understanding the Text”. [REVIEW] Continental Philosophy Review 34 (3):269-285.
    In Gadamer's hermeneutics the relationship of philology to philosophy and to the Geisteswissenschaften often became a focus of his hermeneutical reflection. In the first part of my contribution, I investigate and reconstruct this relationship in Gadamer's thinking. In the second part, I take up a recent debate about Gadamer in Hungary, and in connection with it offer a case study in which Gadamerian thinking is present in a twofold way: as that with which I am reflecting and at the same (...)
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  6. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.
    In this book, internationally recognized scholars in philosophical hermeneutics discuss various aspects of language and linguisticality. The translations of Hans-Georg Gadamer's two recent essays provoke a preliminary discussion on the philosopher's polemic claim in Truth and Method—"Being that can be understood is language." Topics addressed by the contributors include the relationship of rituals to tradition and the immemorial; the unity of the word; conversation; translation and conceptuality; and the interrelationship between the art of writing and linguisticality. This work is of (...)
     
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  7. István M. Fehér (1997). Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte. Heidegger Studies 13:47-68.
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  8. István M. Fehér (1996). Heidegger's Postwar Turn. Philosophy Today 40 (1):9-35.
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  9. István M. Fehér (1996). Heidegger's Postwar Turn: The Emergence of the Hermeneutic Viewpoint of His Philosophy and the Idea of Destruktion on the Way to Being and Time: Heidegger's Turns. Philosophy Today 40 (1):9-35.
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  10. István M. Fehér (1995). Heidegger's Understanding of the Atheism of Philosophy. American Catholic Philosophical Quarterly 69 (2):189-228.
  11. István M. Fehér (1995). Sartre and Hermeneutics. Man and World 28 (1):65-81.
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  12. István M. Fehér (1991). Wege Und Irrwege des Neueren Umganges Mit Heideggers Werk Ein Deutsch-Ungarisches Symposium. Monograph Collection (Matt - Pseudo).
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  13. István M. Fehér (1990). Eigentlichkeit, Gewissen und Schuld in Heideggers “Sein und Zeit”: Eine Interpretation mit Ausblicken auf seinen späteren Denkweg. [REVIEW] Man and World 23 (1):35-62.
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