Search results for 'Italo Pardo' (try it on Scholar)

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  1. Italo Pardo (ed.) (2000). Morals of Legitimacy: Between Agency and System. Berghahn Books.score: 120.0
    With the growing fragmentation of western societies and disillusionment with the political process, the question of legitimacy has become one of the key issues ...
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  2. Italo Pardo (2013). Who is Corrupt? Anthropological Reflections on the Moral, the Criminal and the Borderline. Human Affairs 23 (2):124-147.score: 120.0
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  3. Michael S. Pardo & Ronald J. Allen (2008). Juridical Proof and the Best Explanation. Law and Philosophy 27 (3):223 - 268.score: 30.0
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  4. Michael Pardo & Dennis Patterson (2011). Minds, Brains, and Norms. Neuroethics 4 (3):179-190.score: 30.0
    Arguments for the importance of neuroscience reach across many disciplines. Advocates of neuroscience have made wide-ranging claims for neuroscience in the realms of ethics, value, and law. In law, for example, many scholars have argued for an increased role for neuroscientific evidence in the assessment of criminal responsibility. In this article, we take up claims for the explanatory role of neuroscience in matters of morals and law. Drawing on our previous work together, we assess the cogency of neuroscientific explanations of (...)
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  5. Michael S. Pardo & Dennis Patterson (2011). More on the Conceptual and the Empirical: Misunderstandings, Clarifications, and Replies. [REVIEW] Neuroethics 4 (3):215-222.score: 30.0
    At the invitation of the Editors, we wrote an article (entitled, “Minds, Brains, and Norms”) detailing our views on a variety of claims by those arguing for the explanatory power of neuroscience in matters of law and ethics. The Editors invited comments on our article from four distinguished academics (Walter Glannon, Carl Craver, Sarah Robins, and Thomas Nadelhoffer) and invited our reply to their critique of our views. In this reply to our commentators, we correct some potential misunderstandings of our (...)
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  6. Michael Pardo (2005). The Field of Evidence and the Field of Knowledge. Law and Philosophy 24 (4):321-392.score: 30.0
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  7. Robert M. Krauss & Jennifer S. Pardo (2004). Is Alignment Always the Result of Automatic Priming? Behavioral and Brain Sciences 27 (2):203-204.score: 30.0
    Pickering & Garrod's (P&G's) mechanistic theory of dialogue attempts to detail the psychological processes involved in communication that are lacking in Clark's theory. By relying on automatic priming and alignment processes, however, the theory falters when it comes to explaining much of dialogic interaction. We argue for the inclusion of less automatic, though not completely conscious and deliberate, processes to explain such phenomena.
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  8. Víctor Faundes & Andrea Pardo (2010). Biological Basis of Human Mate Choice: The Triple A Theory. Biological Theory 5 (2):106-108.score: 30.0
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  9. Michael S. Pardo (2008). Review of Douglas Walton, Witness Testimony Evidence: Argumentation, Artificial Intelligence, and Law. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).score: 30.0
  10. José Luis Pardo (2013). “Comunismo”, Dijo Él. Isegoría 49:397-405.score: 30.0
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  11. José Manuel Rodríguez Pardo (2010). Fray Antonio de Fuentelapeña y la racionalidad de los animales. Revista Española de Filosofía Medieval 17:157-170.score: 30.0
    El fraile capuchino Antonio de Fuentelapeña escribió en 1676 El ente dilucidado, obra de filosofía escolástica en la que su autor pretende demostrar la existencia de duendes. Sin embargo, la crítica posterior juzgó como extravagancia y locura la obra, sin reparar en que sus argumentos escolásticos analizaron muchos temas filosóficos de extrema importancia, como la racionalidad de los animales, tan en boga hoy día gracias al estudio de la conducta animal comparada, la Etología.
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  12. Marta de la Cuesta, Juan Diego Paredes & Eva Pardo (2011). Use of Analytic Hierarchy Process (AHP) to Identify Material and Relevant CSR Performance Indicators. Proceedings of the International Association for Business and Society 22:479-488.score: 30.0
    This study focuses on the application of multicriteria decision-making techniques, specifically the analytic hierarchy process (AHP), to identify corporate socialresponsibility information which both companies and stakeholders consider relevant and material. This work explains how the AHP methodology was applied in the selection of material indicators in corporate social responsibility reporting, the interpretation of these indicators and their relative importance. The results of this study are summarized in 60 indicators distributed in four areas: environment, economy, corporate governance and social. As this (...)
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  13. Lisa M. Diamond, Seth T. Pardo & Molly R. Butterworth (2011). Transgender Experience and Identity. In. In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of Identity Theory and Research. Springer Science+Business Media. 629--647.score: 30.0
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  14. Arturo Escobar & Mauricio Pardo (2007). Social Movements and Biodiversity on the Pacific Coast of Colombia. In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso. 288--314.score: 30.0
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  15. Lluís Godo, Enrico Marchioni & Pere Pardo (2012). Extending a Temporal Defeasible Argumentation Framework with Possibilistic Weights. In. In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. 242--254.score: 30.0
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  16. Harold L. Hawkins, Vincent J. Pardo & Ronald D. Cox (1972). Proactive Interference in Short-Term Recognition: Trace Interaction or Competition? Journal of Experimental Psychology 92 (1):43.score: 30.0
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  17. Aashish Manglik, Andrew C. Kruse, Tong Sun Kobilka, Foon Sun Thian, Jesper M. Mathiesen, Roger K. Sunahara, Leonardo Pardo, William I. Weis, Brian K. Kobilka & Sébastien Granier (2012). Crystal Structure of the [Micro]-Opioid Receptor Bound to a Morphinan Antagonist. In Jeffrey Kastner (ed.), Nature. Mit Press. 321-326.score: 30.0
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  18. Enrique Molina & José Ramón Pardo (eds.) (2006). Sociedad Contemporánea y Cultura de la Vida: Presente y Futuro de la Bioética. Ediciones Universidad de Navarra, Eunsa.score: 30.0
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  19. Jesús Espeja Pardo (2010). Algunas aportaciones de Ciencia Tomista en una tradición viva. Ciencia Tomista 137 (442):313-342.score: 30.0
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  20. J. L. Pardo (1996). A vueltas con la modernidad. Logos. Anales Del Seminario de Metafísica 30:251.score: 30.0
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  21. Mario Pardo (2011). Bizarro, Sara." A Hertzian Interpretation of Wittgenstein's Tractatus", Eidos 13 (2010): 150-165. Ideas y Valores 60 (145):180-184.score: 30.0
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  22. Jesús Espeja Pardo (2012). ¿Cómo Entender El Humanismo? Ciencia Tomista 139 (447):161-168.score: 30.0
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  23. Jesús Espeja Pardo (2007). Díalogo Entre Ideologías. Reflexión En El CIDALC (Lima 4 de Febrero 2007). Ciencia Tomista 134 (433):387-408.score: 30.0
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  24. Rafael Gómez Pardo (2011). Deleuze o "Devenir Deleuze". Introducción crítica a su pensamiento. Ideas y Valores 60 (145):131-149.score: 30.0
    La filosofía no está para que tranquilice nuestras conciencias, para que nuestra razón se sienta en "casa", sino que es una caja de herramientas. Algunas de las pre-guntas que nos plantea el pensamiento de G. Deleuze son: ¿qué podríamos hacer o experimentar con ella?, ¿cómo podremos devenir en ella?..
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  25. Carmen Pardo (forthcoming). De una disonancia no resuelta: medida y pasión en el Compendium musicae. Enrahonar: Quaderns de Filosofia.score: 30.0
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  26. José Luis Pardo (2011). El Cuerpo Sin Órganos: Presentación de Gilles Deleuze. Pre-Textos.score: 30.0
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  27. Jesús Espeja Pardo (2001). El neoliberalismo desde la moral social cristiana. Ciencia Tomista 128 (414):137-164.score: 30.0
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  28. Jesús Espeja Pardo (2004). Experiencia, revelación y teología. Ciencia Tomista 131 (425):569.score: 30.0
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  29. Rafael Boeta Pardo (2000). Experiencia Simbólica de San Juan de la Cruz. 'Ilu. Revista de Ciencias de Las Religiones 5:37.score: 30.0
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  30. Mónica Andrade Pardo (2012). Giusti, Miguel." El humanitarismo,¿ un nuevo ideal moral?", Isegoría Revista de filosofía moral y política [Consejo Superior de Investigaciones Científicas, España] 46 (2012): 151-165. [REVIEW] Ideas y Valores 61 (150):313-316.score: 30.0
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  31. Marta Judith Martínez Pardo (2009). Hannah Arendt: Escritos Judíos. Paidós, Barcelona, 2009. Foro Interno. Anuario de Teoría Política 9:193-196.score: 30.0
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  32. Jesús Espeja Pardo (2008). Hombre de "Iglesia En El Mundo". Celebrando 80 Años de Gustavo Gutiérrez. Ciencia Tomista 135 (437):547-556.score: 30.0
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  33. Rafael Gómez Pardo (2011). Historia de Las Ideas y Hermenéutica Analógica: Apuntes Para Una Filosofía de la Historia En Latinoamérica. Universitas Philosophica 57:123-161.score: 30.0
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  34. Jesús Espeja Pardo (2007). Hacila la V Conferencia del Episcopado Latinoamericano. Ciencia Tomista 134 (432):171-188.score: 30.0
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  35. Jesús Espeja Pardo (1998). Hacia nuevos planteamientos en cristología. Ciencia Tomista 125 (1):157-168.score: 30.0
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  36. Paulino Pardo (1997). Inquisición e Intolerancia. Una mirada retrospectiva sobre la Inquisición española, desde la perspectiva del derecho eclesiástico español. 'Ilu. Revista de Ciencias de Las Religiones 2:107.score: 30.0
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  37. José Luis Pardo (2002). Las desventuras de la potencia (otras consideraciones inactuales). Logos. Anales Del Seminario de Metafísica 35:55-78.score: 30.0
    The will to escape from the so called Metaphysics of Presence has become a topic in contemporary philosophy. However, this topic is often related to the primacy, in ancient thought, of the actual being, and the correlative evaluation of the potential as an imperfect way of existence. In this text we first analyze the traditional interpretation of the foundations of this primacy in Aristotle’s philosophy, that exhibits a theological form. According to this we explore, in the second part of the (...)
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  38. José Casas Pardo (2011). La filosofía económica de James M. Buchanan. Anuario Filosófico 44 (2):233-252.score: 30.0
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  39. José Manuel Rodríguez Pardo (2004). La influencia del idealismo trascendental en la constitución de la Etología. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 35:51-56.score: 30.0
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  40. José Luis Pardo (2006). La Metafí́sica: Preguntas Sin Respuesta y Problemas Sin Solución. Pre-Textos.score: 30.0
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  41. Anastasio Alemán Pardo (1994). La noción de convención en Wittgeinstein. Revista de Filosofía 12:369-382.score: 30.0
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  42. Teresa Pardo (forthcoming). La noche oscura del arte. Krisis.score: 30.0
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  43. Jesús Espeja Pardo (2005). La presencia pública de la Iglesia en el Postconcilio: Estudio del caso español. Ciencia Tomista 132 (428):589-632.score: 30.0
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  44. José Manuel Rodríguez Pardo (2005). Las relaciones España-Europa en la Junta General del Principado de Asturias y la Guerra de Independencia de España. El Basilisco 36:73-78.score: 30.0
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  45. Rafael Gómez Pardo (2011). La verdad de la filosofía como experiencia de “conversión”: un acercamiento desde la hermenéutica. Logos 20:125-141.score: 30.0
    Some arguments are presented in this paper where it can be stated that the truth that philosophy seeks is not the truth that matches with the verification interests of knowledge instrumentalization or pragmatism (Rorty) present in contemporary philosophy (Rorty). Aside from the unavoidable reality of human necessities and from the instruments that allow science and technology, as well as its own meaning (thanks to knowledge), which are necessary for human life, it is still a priority to explain a personal, “existential (...)
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  46. Michael S. Pardo (2011). More on the Gettier Problem and Legal Proof. Legal Theory 17 (1):75-80.score: 30.0
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  47. Jennifer S. Pardo (2013). Measuring Phonetic Convergence in Speech Production. Frontiers in Psychology 4.score: 30.0
    Phonetic convergence is defined as an increase in the similarity of acoustic-phonetic form between talkers. Previous research has demonstrated phonetic convergence both when a talker listens passively to speech and while talkers engage in social interaction. Much of this research has focused on a diverse array of acoustic-phonetic attributes, with fewer studies incorporating perceptual measures of phonetic convergence. The current paper reviews research on phonetic convergence in both non-interactive and conversational settings, and attempts to consolidate the diverse array of findings (...)
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  48. Jesús Espeja Pardo (2000). Moralización y elogio de la teología. Estudios Filosóficos 49 (142):521-540.score: 30.0
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  49. Anastasio Alemán Pardo (1997). Objetos y propiedades. Endoxa: Series Filosóficas 9:101-123.score: 30.0
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  50. Jesús Espeja Pardo (2008). Presentación del libro La Encarnación continuada. En la herencia del Vaticano II. Ciencia Tomista 135 (437):563-570.score: 30.0
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