Search results for 'Ivan Frick' (try it on Scholar)

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  1.  10
    Ivan Frick (1966). Linguistic Analysis and Personal Identity. World Futures 4 (4):86-90.
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  2. Pablo Razeto-Barry & Ramiro Frick (2011). Probabilistic Causation and the Explanatory Role of Natural Selection. Studies in History and Philosophy of Science Part C 42 (3):344-355.
    The explanatory role of natural selection is one of the long-term debates in evolutionary biology. Nevertheless, the consensus has been slippery because conceptual confusions and the absence of a unified, formal causal model that integrates different explanatory scopes of natural selection. In this study we attempt to examine two questions: (i) What can the theory of natural selection explain? and (ii) Is there a causal or explanatory model that integrates all natural selection explananda? For the first question, we argue that (...)
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  3.  6
    Thomas E. Schlaepfer, Michael X. Cohen, Caroline Frick, Markus Mathaus Kosel, Daniela Brodesser, Nikolai Axmacher, Alexius Young Joe, Martina Kreft, Doris Lenartz & Volker Sturm, Deep Brain Stimulation to Reward Circuitry Alleviates Anhedonia in Refractory Major Depression.
    Deep brain stimulation to different sites allows interfering with dysfunctional network function implicated in major depression. Because a prominent clinical feature of depression is anhedonia--the inability to experience pleasure from previously pleasurable activities--and because there is clear evidence of dysfunctions of the reward system in depression, DBS to the nucleus accumbens might offer a new possibility to target depressive symptomatology in otherwise treatment-resistant depression. Three patients suffering from extremely resistant forms of depression, who did not respond to pharmacotherapy, psychotherapy, and (...)
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  4.  4
    Markus Frick & Martin Grohe (2004). The Complexity of First-Order and Monadic Second-Order Logic Revisited. Annals of Pure and Applied Logic 130 (1-3):3-31.
    The model-checking problem for a logic L on a class C of structures asks whether a given L-sentence holds in a given structure in C. In this paper, we give super-exponential lower bounds for fixed-parameter tractable model-checking problems for first-order and monadic second-order logic. We show that unless PTIME=NP, the model-checking problem for monadic second-order logic on finite words is not solvable in time f·p, for any elementary function f and any polynomial p. Here k denotes the size of the (...)
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  5. Rw Frick (1990). Implicit Learning and Concept-Learning. Bulletin of the Psychonomic Society 28 (6):485-485.
     
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  6.  8
    Marie-Luisa Frick & Andreas Oberprantacher (2011). Shared is Not Yet Sharing, Or: What Makes Social Networking Services Public. International Review of Information Ethics 15 (9):2011.
    According to a libidinally charged slogan, Social Networking Services are meant to give "people the power to share and make the world more open and connected." But does the digital act of sharing personal information – invested in so many of the New Social Media – make such internet domains a public realm? What characterizes actually the public according to classical political theory, and what sort of performances become visible in digital fora under the banners of interactivity, friendship and an (...)
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  7.  9
    I. L. Janis & F. Frick (1943). The Relationship Between Attitudes Toward Conclusions and Errors in Judging Logical Validity of Syllogisms. Journal of Experimental Psychology 33 (1):73.
  8.  2
    Tamas Bereczkei, Adam Hofer & Zsuzsanna Ivan (2000). Low Birth Weight, Maternal Birth-Spacing Decisions, and Future Reproduction. Human Nature 11 (2):183-205.
    The aim of this study is an analysis of the possible adaptive consequences of delivery of low birth weight infants. We attempt to reveal the cost and benefit components of bearing small children, estimate the chance of the infants’ survival, and calculate the mothers’ reproductive success. According to life-history theory, under certain circumstances mothers can enhance their lifetime fitness by lowering the rate of investment in an infant and/or enhancing the rate of subsequent births. We assume that living in a (...)
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  9.  8
    Marie-Luisa Frick (2014). The Cultural Defense and Women's Human Rights An Inquiry Into the Rationales for Unveiling Justitia's Eyes to 'Culture'. Philosophy and Social Criticism 40 (6):555-576.
    In our era of globalization, migration increasingly enforces cultural heterogeneity at the level of single societies and countries mirroring the cultural heterogeneity at the macroscopic level, i.e. the planet. Thus, the question of intercultural understanding and coexistence not only is crucial when it comes to states, but is increasingly gaining in importance in terms of identifying preconditions that enable individuals from various cultural backgrounds to share one commonwealth. At present, a growing number of people are convinced that this challenge is (...)
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  10.  6
    Kevin D. Frick & Michael E. Chernew (2009). Beneficial Moral Hazard and the Theory of the Second Best. Inquiry 46 (2):229-240.
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  11.  22
    Fox Ivan (2009). Will and Representation in the Resolution of Metaphysical Doubt. Philosophy and Phenomenological Research 78 (2):406-438.
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  12.  3
    Peter Frick (2011). Bonhoeffer and Continental Thought: Cruciform Philosophy – Edited by Brian Gregor and Jens Zimmermann. Modern Theology 27 (1):197-199.
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  13.  3
    E. T. Klemmer & F. C. Frick (1953). Assimilation of Information From Dot and Matrix Patterns. Journal of Experimental Psychology 45 (1):15.
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  14. Eckhard Frick (2002). European Conference on Psychosomatics. Revista Portuguesa de Filosofia 58 (3):707-708.
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  15. Ruxandra Ivan (2002). Cursa integrării. Dilema 496:7.
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  16. Ruxandra Ivan (2002). Discurs şi percepţie în UE. Dilema 508:10.
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  17. Ruxandra Ivan (2003). Întrebări Retorice. Dilema 532:7.
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  18.  3
    Ramiro Frick (2010). Tim LEWENS. Darwin. Alpha (Osorno) 31:261-264.
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  19.  3
    M. M. Daum & A. Frick (2004). Cognitive Effects on Representational Momentum: The Role of Knowledge About the Intention of an Object. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 33--165.
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  20.  2
    Stefan Höfer, Jean‐Paul Schmid, Matthias Frick, Werner Benzer, Herbert Laimer, Neil Oldridge & Hugo Saner (2008). Psychometric Properties of the MacNew Heart Disease Health‐Related Quality of Life Instrument in Patients with Heart Failure. Journal of Evaluation in Clinical Practice 14 (4):500-506.
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  21.  2
    B. O. H. Ivan (1963). An Examination of Ockham's Aretetic Logic. Archiv für Geschichte der Philosophie 45 (3).
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  22.  2
    Ladanyi Janos & Szelenyi Ivan (1997). The New Social Democrats? Social Research 64 (4).
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  23.  9
    R. W. Frick (1987). A Dissociation of Conscious Visual Imagery and Visual Short-Term Memory. Neuropsychologia 25:707-12.
  24.  8
    Robert W. Frick (1998). Chow's Defense of Null-Hypothesis Testing: Too Traditional? Behavioral and Brain Sciences 21 (2):199-199.
    I disagree with several of Chow's traditional descriptions and justifications of null hypothesis testing: (1) accepting the null hypothesis whenever p > .05; (2) random sampling from a population; (3) the frequentist interpretation of probability; (4) having the null hypothesis generate both a probability distribution and a complement of the desired conclusion; (5) assuming that researchers must fix their sample size before performing their study.
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  25. Pius Frick (2004). Lev Petrazickij Und Das Eigentum: Beobachtungen Zum Frühwerk. Rechtstheorie 35 (3):527-540.
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  26.  2
    Robert W. Frick (1990). The Visual Suffix Effect in Tests of the Visual Short-Term Store. Bulletin of the Psychonomic Society 28 (2):101-104.
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  27.  3
    E. Frick (2010). Pastoral and Psychotherapeutic Counseling. Christian Bioethics 16 (1):30-47.
    In order to properly distinguish between pastoral and psychotherapeutic counseling, one must clarify both the interpretive presuppositions underlying each of these professional practices and their respective societal contexts. As a common ground for both kinds of practice, at least insofar as they maintain a distance from the usual medical-scientific model of therapeutic intervention, an ontology of playing is recommended. More precisely, in order for counseling to truly come “into play,” any latent neo-pastoral power discourses must be critically exposed. Psychoanalytic counseling (...)
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  28. William Frick (ed.) (2012). Educational Management Turned on its Head: Exploring a Professional Ethic for Educational Leadership: A Critical Reader. P. Lang.
     
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  29. Eckhard Frick (2010). Vom Übermenschen Zum Schöpferischen Menschen : Erich Neumanns Anthropologie der Kreativität. In Roman Lesmeister & Elke Metzner (eds.), Nietzsche Und Die Tiefenpsychologie. Alber
     
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  30. Szelenyi Ivan & Szonja Szelenyi (1995). Circulation or Reproduction of Elites During the Postcommunist Transformation of Eastern Europe. Theory and Society 1:24.
     
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  31. Gino Loria, George Sarton, Albert Lejeune, Bertha Frick & J. Engelhard (1939). Notes and Correspondence. Isis: A Journal of the History of Science 30:508-519.
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  32. James Z. Yang & William C. Frick (2009). Will the Leadership of Chinese Education Follow the Footsteps of American Education? A Brief Historical and Socio-Political Analysis. Journal of Thought 44 (3-4):23.
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  33.  2
    Jean-Paul Frick (1988). Le problème du pouvoir chez A. comte et la signification de sa philosophie politique. Revue Philosophique de la France Et de l'Etranger 178 (3):273 - 301.
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  34.  17
    Ralph J. Greenspan & Bernard J. Baars (2005). Consciousness Eclipsed: Jacques Loeb, Ivan P. Pavlov, and the Rise of Reductionistic Biology After 1900. Consciousness and Cognition 14 (1):219-230.
    The life sciences in the 20th century were guided to a large extent by a reductionist program seeking to explain biological phenomena in terms of physics and chemistry. Two scientists who figured prominently in the establishment and dissemination of this program were Jacques Loeb in biology and Ivan P. Pavlov in psychological behaviorism. While neither succeeded in accounting for higher mental functions in physical-chemical terms, both adopted positions that reduced the problem of consciousness to the level of reflexes and (...)
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  35.  13
    Toby Betenson (2015). Ivan Karamazov is a Hopeless Romantic. International Journal for Philosophy of Religion 77 (1):65-73.
    Ivan Karamazov is frequently used, and misused, in discussions concerning the problem of evil. The purpose of this article is to correct some pervasive misinterpretations of Ivan’s statement, as found in Dostoevsky’s The Brothers Karamazov. I criticise some common misinterpretations, as exemplified in the theodical work of Marilyn Adams and John Hick, as well as the more nuanced interpretation of Stewart Sutherland. Though Sutherland’s interpretation is the strongest, it nevertheless misses the mark in identifying Ivan as a (...)
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  36. Ivan Timofeevich Frolov & V. S. Stepin (2001). Akademik Ivan Timofeevich Frolov Ocherki, Vospominaniia, Materialy. Monograph Collection (Matt - Pseudo).
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  37. Zdravko Radman & Ivan Supek (1997). Horizons of Humanity Essays in Honour of Ivan Supek.
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  38.  3
    Ivan Rêgo Aragão (2014). ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. Horizonte 12 (34):602-603.
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  39. Lee Hoinacki & Carl Mitcham (2002). The Challenges of Ivan Illich a Collective Reflection. Monograph Collection (Matt - Pseudo).
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  40. David F. Horrobin (1978). Medical Hubris a Reply to Ivan Illich. Monograph Collection (Matt - Pseudo).
     
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  41. James B. Woodward (1990). Metaphysical Conflict a Study of the Major Novels of Ivan Turgenev.
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  42.  86
    Steven P. Feldman (2004). The Professional Conscience: A Psychoanalytic Study of Moral Character in Tolstoy's the Death of Ivan Ilych. [REVIEW] Journal of Business Ethics 49 (4):311-328.
    Modern professional behavior all too often fails to meet high standards of moral conduct. An important reason for this unfortunate state of affairs is the expansive self interest of the individual professional. The individual''s natural desire for his/her own success and pleasure goes unchecked by internal moral constraints. In this essay, I investigate this phenomenon using the psychoanalytic concepts of the ego ideal and superego. These concepts are used to explore the internal psychological dynamics that contribute to moral decision-making. The (...)
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  43.  17
    Gerald Lang (2013). What Does Ivan Ilyich Need To Be Rescued From? Philosophy 89 (2):1-23.
    Tolstoy's The Death of Ivan Ilyich describes how a man's exposure to imminent death allows him to secure redemption from a flawed life. Through close textual attention to Tolstoy's novella and extensive engagement with Frances Kamm's treatment of it, this article quarrels with this of Ivan's case, offering a sourer, more pessimistic view. It is argued that Ivan's reconciliation to death is facilitated by a series of mistakes he makes en route to his dying moments. Two more (...)
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  44.  14
    Paul Robinson (2003). On Resistance to Evil by Force: Ivan Il'in and the Necessity of War. Journal of Military Ethics 2 (2):145-159.
    In 1925, Russian philosopher Ivan Il'in published a book entitled On Resistance to Evil by Force . The book generated a bitter polemic among @migré Russian thinkers, which constitutes probably the most thorough debate on the justification of the use of force ever conducted among Russian scholars. This paper analyses Il'in's work and places it into the context of Russian history and philosophy. Il'in argued that war was sometimes necessary, but never 'just'. On occasions, the only way of fulfilling (...)
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  45.  11
    Sergio Adrián Palacio Tamayo (2013). Interpretación hermenéutica de los cuentos: Ikú, el pájaro de oro y Zarevich Iván, el pájaro de fuego y el lobo. Escritos 21 (47):463-490.
    Este artículo presenta una interpretación hermenéutica/psicológica del cuento de hadas Zarevich Iván, el pájaro de fuego y el lobo a partir de la psicología analítica de Carl Gustav Jung y la metodología de interpretación diseñada por Marie Von Franz.
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  46.  25
    Pedro Karczmarczyk (2010). Comentario: Ivan Domingues: O continente e a ilha: duas vias da filosofia contemporânea. Kriterion: Journal of Philosophy 51 (121):313-319.
    En este breve ensayo Ivan Domingues, Profesor del Departamento de Filosofía de la Universidad Federal de Minas Gerais, nos entrega una reflexión metafilosófica que busca trazar un panorama de las posiciones metodológicas en la filosofía contemporánea. Deberíamos mejor decir tal vez que se trata de un mapa, ya que éste es el elemento en el que se insertan con mayor naturalidad las figuras de “la isla” y “el continente” que nuestro autor escoge para dar cuenta de los estilos o (...)
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  47.  18
    Ivan Illich (2007). Ivan Illich on Education. The Chesterton Review 33 (1-2):348-351.
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  48.  4
    Rudolf Pečman (2007). Ivan Poledňák: Hudba jako problém estetiky (recenze). Estetika 44 (1-4):222-227.
    A review of Ivan Poledňák’s Hudba jako problém estetiky.
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  49.  6
    Ivan Vuković (1997). Liberalna utopija Ejn Rend (Ejn Rend, Vrlina sebičnosti, Global Book, Novi Sad 1997. sa engleskog preveo Ivan Vuković). Theoria 40 (3):125-130.
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  50.  13
    Robert J. Barnet (2003). Ivan Illich and the Nemesis of Medicine. Medicine, Health Care and Philosophy 6 (3):273-286.
    Ivan Illich, philosopher, historian, priest and social commentator died in Bremen, Germany on December 2, 2002. Illich was noted for his critique of the Church, education and medicine but his concepts dealt with more fundamental issues. This article reveals aspects of Illich, the man, and explores his ideas as they apply to the meaning of medicine and, in particular, the role of health care in contemporary society.
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