Search results for 'Ivan Havel' (try it on Scholar)

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  1. Ivan Havel (1999). Living in Conceivable Worlds. Foundations of Science 3 (2):375-394.score: 240.0
    Certain cognitive and philosophical aspects of the concept of conceivability with intended or established diversion from (putative) reality are discussed. The “coherence gap problem” arises when certain fragments of the real world are replaced with imaginary situations while most details are (intentionally or not) ignored. Another issue, “the spectator problem”, concerns the participation of the conceiver himself in the world conceived. Three different examples of conceivability are used to illustrate our points, namely thought experiments in physics, a hypothetical world devoid (...)
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  2. Vaclav Benda, Milan Šimečka, Ivan M. Jirous, Jiří Dienstbier, Václav Havel, Ladislav Hejdánek, Jan Šimsa & Paul Wilson (forthcoming). Parallel Polis, or an Independent Society in Central and Eastern Europe: An Inquiry. Social Research.score: 240.0
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  3. J. A. Brzozowski (1973). Review: Ivan M. Havel, Regular Expressions Over Generalized Alphabet and Design of Logical Nets. [REVIEW] Journal of Symbolic Logic 38 (3):524-525.score: 120.0
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  4. Fox Ivan (2009). Will and Representation in the Resolution of Metaphysical Doubt. Philosophy and Phenomenological Research 78 (2):406-438.score: 30.0
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  5. Vaclav Havel & Guido van Heeswijck (1999). On Human Rights. Ethical Perspectives 6 (1):4-9.score: 30.0
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  6. Andreas W. M. Dress & Timothy F. Havel (1993). Distance Geometry and Geometric Algebra. Foundations of Physics 23 (10):1357-1374.score: 30.0
    As part of his program to unify linear algebra and geometry using the language of Clifford algebra, David Hestenes has constructed a (well-known) isomorphism between the conformal group and the orthogonal group of a space two dimensions higher, thus obtaining homogeneous coordinates for conformal geometry.(1) In this paper we show that this construction is the Clifford algebra analogue of a hyperbolic model of Euclidean geometry that has actually been known since Bolyai, Lobachevsky, and Gauss, and we explore its wider invariant (...)
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  7. John E. Havel, Carol Eunmi Lee & M. Jake Vander Zanden (2005). Do Reservoirs Facilitate Invasions Into Landscapes? BioScience 55 (6):518.score: 30.0
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  8. Vaclav Havel (1990). Six Asides About Culture. Cardozo Studies in Law and Literature 2 (1):43-52.score: 30.0
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  9. V. Havel (1996). The Anatomy of Hate. Diogenes 44 (176):19-24.score: 30.0
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  10. Rektor Ivan (2008). The Cognitive Event Related Potentials in the Basal Ganglia. Frontiers in Human Neuroscience 2.score: 30.0
  11. John E. Havel, Carol Eunmi Lee & Jake M. Vander Zanden (2005). Do Reservoirs Facilitate Invasions Into Landscapes? BioScience 55 (6):518-525.score: 30.0
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  12. Václav Havel & Adam Michnik (2009). “The Period After 1989”. Common Knowledge 15 (3):319-323.score: 30.0
    This guest column amounts to a conversation between two of the crucial figures in the world of Soviet bloc dissidents about developments in their part of the world since the overthrow of communism there in 1989. They agree that a “creeping coup d'état” is underway, in which not only the government administrations of their countries have changed, but also their systems of governance—for the worse. “It is not,” they agree, “what the democratic opposition spent twenty-five years fighting for.” Their apprehension (...)
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  13. Tamas Bereczkei, Adam Hofer & Zsuzsanna Ivan (2000). Low Birth Weight, Maternal Birth-Spacing Decisions, and Future Reproduction. Human Nature 11 (2):183-205.score: 30.0
    The aim of this study is an analysis of the possible adaptive consequences of delivery of low birth weight infants. We attempt to reveal the cost and benefit components of bearing small children, estimate the chance of the infants’ survival, and calculate the mothers’ reproductive success. According to life-history theory, under certain circumstances mothers can enhance their lifetime fitness by lowering the rate of investment in an infant and/or enhancing the rate of subsequent births. We assume that living in a (...)
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  14. John Dohrenwend, Greg T. Gelwicks, John E. Havel, Douglas L. I.-Ielmers, John B. Hooker, John R. Jones, Matthew F. Knowlton, John Kubisiak, Joyce Mazourek & Amanda C. McColpin (1998). Flooding to Restore Connectivity of Regulated, Large-River Wetlands. BioScience 48:9.score: 30.0
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  15. David L. Galat, Leigh H. Fredrickson, Dale D. Humburg, Karen J. Bataille, J. Russell Bodie, John Dohrenwend, Greg T. Gelwicks, John E. Havel, Douglas L. Helmers & John B. Hooker (1998). Flooding to Restore Connectivity of Regulated, Large-River Wetlands Natural and Controlled Flooding as Complementary Processes Along the Lower Missouri River. BioScience 48 (9):721-733.score: 30.0
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  16. Vaclav Havel (1996). Denise Ackermann. In H. Russel Botman & Robin M. Petersen (eds.), To Remember and to Heal: Theological and Psychological Reflections on Truth and Reconciliation. Thorold's Africana Books [Distributor]. 47.score: 30.0
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  17. Vaclav Havel (1996). Europe as Task. Dialogue and Universalism 6 (5-6):10-17.score: 30.0
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  18. Vaclav Havel, José Calvo González & Felipe Navarro Martínez (2003). ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez). Contrastes: Revista Internacional de Filosofía 8:187-201.score: 30.0
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  19. Vaclav Havel (1996). The Connection Between the Destruction of the Environment and Bad Philosophical Thinking. The Chesterton Review 22 (3):388-390.score: 30.0
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  20. B. O. H. Ivan (1963). An Examination of Ockham's Aretetic Logic. Archiv für Geschichte der Philosophie 45 (3).score: 30.0
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  21. Ruxandra Ivan (2002). Cursa integrării. Dilema 496:7.score: 30.0
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  22. Szelenyi Ivan & Szonja Szelenyi (1995). Circulation or Reproduction of Elites During the Postcommunist Transformation of Eastern Europe. Theory and Society 1:24.score: 30.0
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  23. Ruxandra Ivan (2002). Discurs şi percepţie în UE. Dilema 508:10.score: 30.0
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  24. Ruxandra Ivan (2003). Întrebări Retorice. Dilema 532:7.score: 30.0
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  25. Rektor Ivan (2011). Role of the Subthalamic Nucleus (STN) in Modulation of Cognitive Functions: Recordings Via Deep Brain Stimulation Electrodes (DBS). Frontiers in Human Neuroscience 5.score: 30.0
  26. Rektor Ivan (2008). The Novelty P3 in the Subthalamic Nucleus (STN): An Intracerebral Recording Study. Frontiers in Human Neuroscience 2.score: 30.0
  27. Ladanyi Janos & Szelenyi Ivan (1997). The New Social Democrats? Social Research 64 (4).score: 30.0
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  28. Toby Betenson (forthcoming). Ivan Karamazov is a Hopeless Romantic. International Journal for Philosophy of Religion:1-9.score: 24.0
    Ivan Karamazov is frequently used, and misused, in discussions concerning the problem of evil. The purpose of this article is to correct some pervasive misinterpretations of Ivan’s statement, as found in Dostoevsky’s The Brothers Karamazov. I criticise some common misinterpretations, as exemplified in the theodical work of Marilyn Adams and John Hick, as well as the more nuanced interpretation of Stewart Sutherland. Though Sutherland’s interpretation is the strongest, it nevertheless misses the mark in identifying Ivan as a (...)
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  29. Ralph J. Greenspan & Bernard J. Baars (2005). Consciousness Eclipsed: Jacques Loeb, Ivan P. Pavlov, and the Rise of Reductionistic Biology After 1900. Consciousness and Cognition 14 (1):219-230.score: 21.0
  30. Ivan Rêgo Aragão (2014). ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. Horizonte 12 (34):602-603.score: 21.0
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  31. Steven P. Feldman (2004). The Professional Conscience: A Psychoanalytic Study of Moral Character in Tolstoy's the Death of Ivan Ilych. [REVIEW] Journal of Business Ethics 49 (4):311-328.score: 18.0
    Modern professional behavior all too often fails to meet high standards of moral conduct. An important reason for this unfortunate state of affairs is the expansive self interest of the individual professional. The individual''s natural desire for his/her own success and pleasure goes unchecked by internal moral constraints. In this essay, I investigate this phenomenon using the psychoanalytic concepts of the ego ideal and superego. These concepts are used to explore the internal psychological dynamics that contribute to moral decision-making. The (...)
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  32. Anthony Kammas (2008). Václav Havel's Absurd Route to Democracy. Critical Horizons 9 (2):215-238.score: 18.0
    This article examines Václav Havel's unconventional route to democracy. At the core of the enquiry is an analysis of the role his Absurdism played in the development of his thought and activism. The essay illustrates how a typically literary, non-democratic intellectual orientation sustained Havel in his struggle for democratic political change against the abuses of really existing socialism. Yet, Havel's thought did not stop there; he eyed Western liberalism critically as well. Springing from his Absurdist sensibility was (...)
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  33. Jaroslav Peregrin, Ivan Blecha: Fenomenologie a Kultura Slepé Skvrny, Triton, Praha, 2002, 119 S.score: 18.0
    Ve své knížce Fenomenologie a kultura slepé skvrny předkládá Ivan Blecha tři eseje, jejichž společným jmenovatelem je konfrontace různých aspektů postmodernistické filosofie s filosofií fenomenologickou. Proti obratu k jazyku a z něj často vyvozovaného pluralismu nebo dokonce relativismu staví Blecha tezi, že svět, ve kterém člověk žije, je determinován způsobem, kterým v kadlubu své intencionální mysli konstituuje věci ze svého bezprostředního prožívání, a že tudíž tento svět není v žádném podstatném slova smyslu ani tvarován jazykem, ani otevřen žádným velkým (...)
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  34. Robert J. Barnet (2003). Ivan Illich and the Nemesis of Medicine. Medicine, Health Care and Philosophy 6 (3):273-286.score: 18.0
    Ivan Illich, philosopher, historian, priest and social commentator died in Bremen, Germany on December 2, 2002. Illich was noted for his critique of the Church, education and medicine but his concepts dealt with more fundamental issues. This article reveals aspects of Illich, the man, and explores his ideas as they apply to the meaning of medicine and, in particular, the role of health care in contemporary society.
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  35. Ivan Illich (2007). Ivan Illich on Education. The Chesterton Review 33 (1-2):348-351.score: 18.0
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  36. Josette Baer (2000). Imagining Membership: The Conception of Europe in the Political Thought of T. G. Masaryk and Václav Havel. Studies in East European Thought 52 (3):203-226.score: 18.0
    A decade after the fall of Communism in Europe, the Czech Republic'smembership in the European Union is still a matter of a relatively shortwaiting period of 4 years. Not so the imagination of this membership andthe creation of a political concept created to promote this goal: thespecific Central European policy initiated by Thomas G. Masaryk andrevitalized by Václav Havel. Despite the deep differences in thepolitical thought and philosophical orientations of both Presidents, notto mention the historic rupture of 41 years (...)
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  37. Paul Robinson (2003). On Resistance to Evil by Force: Ivan Il'in and the Necessity of War. Journal of Military Ethics 2 (2):145-159.score: 18.0
    In 1925, Russian philosopher Ivan Il'in published a book entitled On Resistance to Evil by Force . The book generated a bitter polemic among @migré Russian thinkers, which constitutes probably the most thorough debate on the justification of the use of force ever conducted among Russian scholars. This paper analyses Il'in's work and places it into the context of Russian history and philosophy. Il'in argued that war was sometimes necessary, but never 'just'. On occasions, the only way of fulfilling (...)
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  38. Gerald Lang (2013). What Does Ivan Ilyich Need To Be Rescued From? Philosophy:1-23.score: 18.0
    Tolstoy's The Death of Ivan Ilyich describes how a man's exposure to imminent death allows him to secure redemption from a flawed life. Through close textual attention to Tolstoy's novella and extensive engagement with Frances Kamm's treatment of it, this article quarrels with this of Ivan's case, offering a sourer, more pessimistic view. It is argued that Ivan's reconciliation to death is facilitated by a series of mistakes he makes en route to his dying moments. Two more (...)
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  39. Roberto Espejo (2008). Humanismo radical, de crecimiento y energía. Una lectura de las ideas de Iván Illich. Polis 21.score: 18.0
    En este artículo presentamos una descripción de la crítica de Iván Illich a la sociedad industrial, específicamente en relación al problema de la energía y de la equidad. Especial atención es dada al concepto de convivencialidad y a sus posibles repercusiones para enfrentar los problemas energéticos. Una discusión en torno a la manera de Illich de criticar a la sociedad es presentada, en relación a lo que ha sido llamado un “humanismo crítico” y al problema de las necesidades individuales.
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  40. Sergio Adrián Palacio Tamayo (2013). Interpretación hermenéutica de los cuentos: Ikú, el pájaro de oro y Zarevich Iván, el pájaro de fuego y el lobo. Escritos 21 (47):463-490.score: 18.0
    Este artículo presenta una interpretación hermenéutica/psicológica del cuento de hadas Zarevich Iván, el pájaro de fuego y el lobo a partir de la psicología analítica de Carl Gustav Jung y la metodología de interpretación diseñada por Marie Von Franz.
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  41. Diogo Sardinha (2014). Ivan Domingues, Lévi-Strauss e as Américas. Análise estrutural dos mitos [Lévi-Strauss et les Amériques : Analyse structurale des mythes]. São Paulo, Loyola, 2012, 414 pages, R$ 43,20. [REVIEW] Astérion 12.score: 18.0
    Dans ce livre du philosophe Ivan Domingues, qui fait suite à un premier ouvrage d’épistémologie des sciences humaines consacré à Durkheim et Weber, l’œuvre de Claude Lévi-Strauss est relue à partir de la référence « américaine » au sens large, c’est-à-dire des expériences aussi bien théoriques que pratiques vécues en Amérique du Nord et du Sud et qui ont marqué l’élaboration et le développement de l’anthropologie structurale. En sept chapitres souvent denses touchant à différents aspects de l..
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  42. Ivan Vuković (1997). Liberalna utopija Ejn Rend (Ejn Rend, Vrlina sebičnosti, Global Book, Novi Sad 1997. sa engleskog preveo Ivan Vuković). Theoria 40 (3):125-130.score: 18.0
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  43. Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) (2011). A Szabadság Felelőssége: Írások a 65 Éves Dénes Iván Zoltán Tiszteletére. Debreceni Egyetemi Kiadó.score: 18.0
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  44. T͡Svete Lazova, Nadezhda Aleksandrova, I͡Asen Zakhariev & Ivan V. Sarŭiliev (eds.) (2004). Ivan Sarŭiliev: Usilieto da Uznavash. Nov Bŭlgarski Universitet.score: 18.0
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  45. Adam Michnik & Agnieszka Marczyk (2012). When Socrates Became Pericles Václav Havel's “Great History,” 1936–2011. Common Knowledge 18 (3):387-418.score: 18.0
    This essay is a memorial tribute from one member of the Common Knowledge editorial board to another. Adam Michnik, a cofounder of the first dissident organization in East-Central Europe, writes about the details and the symbolic importance of his first meeting, in 1978 on Mt. Snĕžka, with Václav Havel, coorganizer of Charter 77. From his insider’s perspective, the author retells the history of dissent in communist Europe from that time until the Velvet Revolution and Havel’s election as president (...)
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  46. Orville Schell (2013). China's Sakharov and Havel Fang Lizhi, 1936 – 2012. Common Knowledge 19 (1):1-27.score: 18.0
    This essay, written in memory of the Chinese astrophysicist and dissident Fang Lizhi, reexamines the period in Fang's life when he was vice president of the University of Science and Technology of China and, because of his activities as an educational and political reformer, came to be dubbed “China's Andrei Sakharov.” It also retells, from the perspective of an insider, the dramatic narrative of Fang's year with his wife, Li Shuxian, living in the US embassy in Beijing following the Tiananmen (...)
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  47. F. M. Kamm (2003). Rescuing Ivan Ilych: How We Live and How We Die. Ethics 113 (2):202-233.score: 15.0
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  48. James Olney (1972). Experience, Metaphor, and Meaning: "The Death of Ivan Ilych". Journal of Aesthetics and Art Criticism 31 (1):101-114.score: 15.0
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  49. Trent Schroyer (2009). Review Essay: The Rivers North of the Future: The Testament of Ivan Illich, as Told to David Cayley, Foreword by Charles Taylor (Toronto: Anansi Press, 2004), 252 Pp. [REVIEW] Philosophy and Social Criticism 35 (4):483-492.score: 15.0
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  50. James F. Pontuso (2002). Transformation Politics: The Debate Between Václav Havel and Václav Klaus on the Free Market and Civil Society. Studies in East European Thought 54 (3):153-177.score: 15.0
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