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  1. Iván Márquez (2010). Liberation in Theology, Philosophy, and Pedagogy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
     
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  2. Iván Márquez (ed.) (2008). Contemporary Latin American Social and Political Thought: An Anthology. Rowman & Littlefield Publishers.
    This anthology offers the first serious, broad-ranging collection of English translations of significant Latin American contributions to social and political thought spanning the last forty years. Iván Márquez has judiciously selected narratives of resistance and liberation; ground-breaking texts in Latin American fields of inquiry such as liberation theology, philosophy, pedagogy, and dependency theory; and important readings in guerrilla revolution, socialist utopia, and post–Cold War thought, especially in the realms of democracy and civil society, alternatives to neoliberalism, and nationalism in the (...)
     
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  3. Ivan Marquez (2005). Development, Ethics, and the Ethics of Development. World Futures 61 (4):307 – 316.
    This article investigates three things: (1) what development might be, (2) how development and ethics might be related, and (3) what an ethics of development might look like. First, I show how if we move away from an essentialist metaphysics of being to a possibilist-functionalist metaphysics of becoming in our understanding of development, we can reconceptualize ethics as self-directed ontogeny. Thus, ethics turns out to be a part of development. Secondly, I sketch out the possibility of an ethics of development, (...)
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  4. Ivan Marquez (1998). Janicaud on Reason, History, and Techno-Science: Dominique Janicaud's Rationalities, Historicities. Radical Philosophy Review 1 (2):175-177.
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  5. Graciela Hierro & Ivan Marquez (1994). Gender and Power. Hypatia 9 (1):173 - 183.
    Philosophical feminism is the only coherent philosophy with universal implications that provides a theoretical alternative to patriarchal thought and sociopolitical structures. I distinguish between a patriarchal logic of power and a feminist logic of pleasure that leads to an enlightened ethical hedonism, a pleasure-centered, feminist ethical framework based on a cooperative rather than authoritarian model of social relations.
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