Search results for 'Ivan Stojmenović' (try it on Scholar)

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  1. Ivan Stojmenović (1987). Some Combinatorial and Algorithmic Problems in Many-Valued Logics. University of Novi Sad, Faculty of Science, Institute of Mathematics.
     
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  2.  2
    Tamas Bereczkei, Adam Hofer & Zsuzsanna Ivan (2000). Low Birth Weight, Maternal Birth-Spacing Decisions, and Future Reproduction. Human Nature 11 (2):183-205.
    The aim of this study is an analysis of the possible adaptive consequences of delivery of low birth weight infants. We attempt to reveal the cost and benefit components of bearing small children, estimate the chance of the infants’ survival, and calculate the mothers’ reproductive success. According to life-history theory, under certain circumstances mothers can enhance their lifetime fitness by lowering the rate of investment in an infant and/or enhancing the rate of subsequent births. We assume that living in a (...)
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  3.  22
    Fox Ivan (2009). Will and Representation in the Resolution of Metaphysical Doubt. Philosophy and Phenomenological Research 78 (2):406-438.
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  4. Ruxandra Ivan (2002). Cursa integrării. Dilema 496:7.
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  5. Ruxandra Ivan (2002). Discurs şi percepţie în UE. Dilema 508:10.
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  6. Ruxandra Ivan (2003). Întrebări Retorice. Dilema 532:7.
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  7.  2
    B. O. H. Ivan (1963). An Examination of Ockham's Aretetic Logic. Archiv für Geschichte der Philosophie 45 (3).
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  8.  2
    Ladanyi Janos & Szelenyi Ivan (1997). The New Social Democrats? Social Research 64 (4).
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  9. Szelenyi Ivan & Szonja Szelenyi (1995). Circulation or Reproduction of Elites During the Postcommunist Transformation of Eastern Europe. Theory and Society 1:24.
     
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  10.  14
    Toby Betenson (2015). Ivan Karamazov is a Hopeless Romantic. International Journal for Philosophy of Religion 77 (1):65-73.
    Ivan Karamazov is frequently used, and misused, in discussions concerning the problem of evil. The purpose of this article is to correct some pervasive misinterpretations of Ivan’s statement, as found in Dostoevsky’s The Brothers Karamazov. I criticise some common misinterpretations, as exemplified in the theodical work of Marilyn Adams and John Hick, as well as the more nuanced interpretation of Stewart Sutherland. Though Sutherland’s interpretation is the strongest, it nevertheless misses the mark in identifying Ivan as a (...)
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  11.  17
    Ralph J. Greenspan & Bernard J. Baars (2005). Consciousness Eclipsed: Jacques Loeb, Ivan P. Pavlov, and the Rise of Reductionistic Biology After 1900. Consciousness and Cognition 14 (1):219-230.
    The life sciences in the 20th century were guided to a large extent by a reductionist program seeking to explain biological phenomena in terms of physics and chemistry. Two scientists who figured prominently in the establishment and dissemination of this program were Jacques Loeb in biology and Ivan P. Pavlov in psychological behaviorism. While neither succeeded in accounting for higher mental functions in physical-chemical terms, both adopted positions that reduced the problem of consciousness to the level of reflexes and (...)
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  12. Ivan Timofeevich Frolov & V. S. Stepin (2001). Akademik Ivan Timofeevich Frolov Ocherki, Vospominaniia, Materialy. Monograph Collection (Matt - Pseudo).
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  13. Zdravko Radman & Ivan Supek (1997). Horizons of Humanity Essays in Honour of Ivan Supek.
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  14.  3
    Ivan Rêgo Aragão (2014). ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. Horizonte 12 (34):602-603.
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  15. Lee Hoinacki & Carl Mitcham (2002). The Challenges of Ivan Illich a Collective Reflection. Monograph Collection (Matt - Pseudo).
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  16. David F. Horrobin (1978). Medical Hubris a Reply to Ivan Illich. Monograph Collection (Matt - Pseudo).
     
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  17. James B. Woodward (1990). Metaphysical Conflict a Study of the Major Novels of Ivan Turgenev.
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  18.  86
    Steven P. Feldman (2004). The Professional Conscience: A Psychoanalytic Study of Moral Character in Tolstoy's the Death of Ivan Ilych. [REVIEW] Journal of Business Ethics 49 (4):311-328.
    Modern professional behavior all too often fails to meet high standards of moral conduct. An important reason for this unfortunate state of affairs is the expansive self interest of the individual professional. The individual''s natural desire for his/her own success and pleasure goes unchecked by internal moral constraints. In this essay, I investigate this phenomenon using the psychoanalytic concepts of the ego ideal and superego. These concepts are used to explore the internal psychological dynamics that contribute to moral decision-making. The (...)
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  19.  17
    Gerald Lang (2013). What Does Ivan Ilyich Need To Be Rescued From? Philosophy 89 (2):1-23.
    Tolstoy's The Death of Ivan Ilyich describes how a man's exposure to imminent death allows him to secure redemption from a flawed life. Through close textual attention to Tolstoy's novella and extensive engagement with Frances Kamm's treatment of it, this article quarrels with this of Ivan's case, offering a sourer, more pessimistic view. It is argued that Ivan's reconciliation to death is facilitated by a series of mistakes he makes en route to his dying moments. Two more (...)
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  20.  12
    Sergio Adrián Palacio Tamayo (2013). Interpretación hermenéutica de los cuentos: Ikú, el pájaro de oro y Zarevich Iván, el pájaro de fuego y el lobo. Escritos 21 (47):463-490.
    Este artículo presenta una interpretación hermenéutica/psicológica del cuento de hadas Zarevich Iván, el pájaro de fuego y el lobo a partir de la psicología analítica de Carl Gustav Jung y la metodología de interpretación diseñada por Marie Von Franz.
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  21.  25
    Pedro Karczmarczyk (2010). Comentario: Ivan Domingues: O continente e a ilha: duas vias da filosofia contemporânea. Kriterion: Journal of Philosophy 51 (121):313-319.
    En este breve ensayo Ivan Domingues, Profesor del Departamento de Filosofía de la Universidad Federal de Minas Gerais, nos entrega una reflexión metafilosófica que busca trazar un panorama de las posiciones metodológicas en la filosofía contemporánea. Deberíamos mejor decir tal vez que se trata de un mapa, ya que éste es el elemento en el que se insertan con mayor naturalidad las figuras de “la isla” y “el continente” que nuestro autor escoge para dar cuenta de los estilos o (...)
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  22.  14
    Paul Robinson (2003). On Resistance to Evil by Force: Ivan Il'in and the Necessity of War. Journal of Military Ethics 2 (2):145-159.
    In 1925, Russian philosopher Ivan Il'in published a book entitled On Resistance to Evil by Force . The book generated a bitter polemic among @migré Russian thinkers, which constitutes probably the most thorough debate on the justification of the use of force ever conducted among Russian scholars. This paper analyses Il'in's work and places it into the context of Russian history and philosophy. Il'in argued that war was sometimes necessary, but never 'just'. On occasions, the only way of fulfilling (...)
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  23.  18
    Ivan Illich (2007). Ivan Illich on Education. The Chesterton Review 33 (1-2):348-351.
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  24.  4
    Rudolf Pečman (2007). Ivan Poledňák: Hudba jako problém estetiky (recenze). Estetika 44 (1-4):222-227.
    A review of Ivan Poledňák’s Hudba jako problém estetiky.
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  25.  6
    Ivan Vuković (1997). Liberalna utopija Ejn Rend (Ejn Rend, Vrlina sebičnosti, Global Book, Novi Sad 1997. sa engleskog preveo Ivan Vuković). Theoria 40 (3):125-130.
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  26.  13
    Robert J. Barnet (2003). Ivan Illich and the Nemesis of Medicine. Medicine, Health Care and Philosophy 6 (3):273-286.
    Ivan Illich, philosopher, historian, priest and social commentator died in Bremen, Germany on December 2, 2002. Illich was noted for his critique of the Church, education and medicine but his concepts dealt with more fundamental issues. This article reveals aspects of Illich, the man, and explores his ideas as they apply to the meaning of medicine and, in particular, the role of health care in contemporary society.
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  27.  18
    Jaroslav Peregrin, Ivan Blecha: Fenomenologie a Kultura Slepé Skvrny, Triton, Praha, 2002, 119 S.
    Ve své knížce Fenomenologie a kultura slepé skvrny předkládá Ivan Blecha tři eseje, jejichž společným jmenovatelem je konfrontace různých aspektů postmodernistické filosofie s filosofií fenomenologickou. Proti obratu k jazyku a z něj často vyvozovaného pluralismu nebo dokonce relativismu staví Blecha tezi, že svět, ve kterém člověk žije, je determinován způsobem, kterým v kadlubu své intencionální mysli konstituuje věci ze svého bezprostředního prožívání, a že tudíž tento svět není v žádném podstatném slova smyslu ani tvarován jazykem, ani otevřen žádným velkým (...)
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  28.  4
    Roberto Espejo (2008). Humanismo radical, de crecimiento y energía. Una lectura de las ideas de Iván Illich. Polis 21.
    En este artículo presentamos una descripción de la crítica de Iván Illich a la sociedad industrial, específicamente en relación al problema de la energía y de la equidad. Especial atención es dada al concepto de convivencialidad y a sus posibles repercusiones para enfrentar los problemas energéticos. Una discusión en torno a la manera de Illich de criticar a la sociedad es presentada, en relación a lo que ha sido llamado un “humanismo crítico” y al problema de las necesidades individuales.
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  29.  4
    Diogo Sardinha (2014). Ivan Domingues, Lévi-Strauss e as Américas. Análise estrutural dos mitos [Lévi-Strauss et les Amériques : Analyse structurale des mythes]. São Paulo, Loyola, 2012, 414 pages, R$ 43,20. [REVIEW] Astérion 12.
    Dans ce livre du philosophe Ivan Domingues, qui fait suite à un premier ouvrage d’épistémologie des sciences humaines consacré à Durkheim et Weber, l’œuvre de Claude Lévi-Strauss est relue à partir de la référence « américaine » au sens large, c’est-à-dire des expériences aussi bien théoriques que pratiques vécues en Amérique du Nord et du Sud et qui ont marqué l’élaboration et le développement de l’anthropologie structurale. En sept chapitres souvent denses touchant à différents aspects de l..
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  30.  2
    Martina Bečvářová (2009). How to Fix an Election Honestly! Ivan Petrov Salabashev's Novel Voting Procedure in Bulgaria, 1879–1880. Annals of Science 66 (3):397-406.
    In this article, using archival sources we show how mathematical knowledge and methods helped to solve the problem of the election of the first exclusively Bulgarian government in the peaceful election in 1879 and 1880. We will describe the situation in Bulgaria, and especially the role of the mathematician, politician and financier Ivan Petrov Salabashev.
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  31. Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) (2011). A Szabadság Felelőssége: Írások a 65 Éves Dénes Iván Zoltán Tiszteletére. Debreceni Egyetemi Kiadó.
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  32. T͡Svete Lazova, Nadezhda Aleksandrova, I͡Asen Zakhariev & Ivan V. Sarŭiliev (eds.) (2004). Ivan Sarŭiliev: Usilieto da Uznavash. Nov Bŭlgarski Universitet.
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  33. Andrey Tashev (2014). The Two Pragmatisms in the Philosophy of Ivan Sarailiev. Sign Systems Studies 41 (4):433-445.
    This article focuses on the views held by the early Bulgarian representative and interpreter of pragmatism Ivan Sarailiev on the two trends of this doctrine – the method for ascertaining meaning proposed by Charles Sanders Peirce, and the theory of truth propounded by William James. Sarailiev applied andpropagated the pragmatist ideas of the doctrine’s founders in Bulgaria in the 1920s, and is thus one of the first followers of Peirce in Europe and the very first in Eastern Europe. How (...)
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  34. F. M. Kamm (2003). Rescuing Ivan Ilych: How We Live and How We Die. Ethics 113 (2):202-233.
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  35. Herbert H. Clark & Catherine R. Marshall (1981). Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors. In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press
     
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  36. Trent Schroyer (2009). Review Essay: The Rivers North of the Future: The Testament of Ivan Illich, as Told to David Cayley, Foreword by Charles Taylor (Toronto: Anansi Press, 2004), 252 Pp. [REVIEW] Philosophy and Social Criticism 35 (4):483-492.
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  37.  18
    David Patterson (1990). The Life of Ivan lI'ich. Thought: A Journal of Philosophy 65 (2):143-154.
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  38.  11
    Fernanda Verdasca Botton (forthcoming). Bernardo Santareno E as Possíveis Reverberações Das Palavras de Ivan Karamázovi/Bernardo Santareno and the Possible Reverberations of Ivan Karamazov's Words. Bakhtiniana.
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  39.  9
    Worth T. Harder (1990). Granny and Ivan. Renascence 42 (3):149-156.
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  40.  58
    James Olney (1972). Experience, Metaphor, and Meaning: "The Death of Ivan Ilych". Journal of Aesthetics and Art Criticism 31 (1):101-114.
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  41.  15
    J. Tate (1945). Ivan M. Linforth: Soul and Sieve in Plato's Gorgias. (University of California Publications in Classical Philology, Vol. 12, No. 17.) Pp. 295–314. Berkeley, Cal.: University of California Press (London: Cambridge University Press), 1944. Paper, 25c. [REVIEW] The Classical Review 59 (02):79-.
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  42.  28
    Rosa Bruno-Jofré & Jon Igelmo Zaldívar (2012). Ivan Illich's Late Critique ofDeschooling Society: “I Was Largely Barking Up the Wrong Tree”. Educational Theory 62 (5):573-592.
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  43.  6
    Joseph Bensman & Arthur J. Vidich (1975). Recent Developments in American Society: Reply to Ivan Light. [REVIEW] Theory and Society 2 (1):125-133.
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  44.  6
    Bojan Marotti (2007). Ivan Supek (1915–2007). Prolegomena 6 (2):297-311.
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  45.  7
    George J. Stack (1972). "Man and His World," by Ivan Svitak. Modern Schoolman 49 (3):282-284.
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  46. Voin Milevski (2012). Vojin Rakić, Ivan Mladenović, Rada Drezgić (eds.): Bioetika, JP Službeni glasnik, 2012. Filozofija I Društvo 23 (4):271-277.
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  47.  8
    Andrew C. Wicks (1995). Albert Schweitzer or Ivan Boesky? Why We Should Reject the Dichotomy Between Medicine and Business. Journal of Business Ethics 14 (5):339 - 351.
    Several critics have maintained that there are some critical differences between the ethics of medicine and the ethics of business such that health care should remain as free as possible from the influence of business. In particular, it has been suggested that the core moral identity of those in medical practice, and their accompanying institutions, are not only antagonistic, but effectively opposed to their counterparts in business. This paper attempts to challenge such a sharp contrast and suggests that a reformulation, (...)
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  48.  10
    James Collins (1971). "Demons, Dreamers, and Madmen: The Defense of Reason in Descartes's Meditations," by Harry G. Frankfurt; and "An Introduction to Hegel's Metaphysics," by Ivan Soll. Modern Schoolman 48 (4):381-383.
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  49.  21
    A. D. Fitton Brown (1953). Sophocles Cedric H. Whitman: Sophocles. A Study of Heroic Humanism. Pp. 292. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1951. Cloth, 31s. 6d. Net. A. J. A. Waldock: Sophocles the Dramatist. Pp. Viii + 234. Cambridge: University Press, 1951. Cloth, 16s. Net. Ivan M. Linforth: Religion and Drama in 'Oedipus at Colonus'. (Publications in Classical Philology, Vol. 14, No. 4.) Pp. 118. Berkeley: University of California Press, 1951. Paper, $1.25. Robert F. Goheen: The Imagery of Sophocles' Antigone. A Study of Poetic Language and Structure. Pp. 171. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 2Os. Net. [REVIEW] The Classical Review 3 (3-4):150-153.
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  50. R. Nicholls (1999). Salim Kemal, Daniel Conway, and Ivan Gaskell, Eds., Nietzsche, Philosophy and The Arts. Philosophy in Review 19 (3):196-196.
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