Search results for 'Ivan Stojmenović' (try it on Scholar)

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  1. Ivan Stojmenović (1987). Some Combinatorial and Algorithmic Problems in Many-Valued Logics. University of Novi Sad, Faculty of Science, Institute of Mathematics.score: 240.0
     
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  2. Fox Ivan (2009). Will and Representation in the Resolution of Metaphysical Doubt. Philosophy and Phenomenological Research 78 (2):406-438.score: 30.0
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  3. Rektor Ivan (2008). The Cognitive Event Related Potentials in the Basal Ganglia. Frontiers in Human Neuroscience 2.score: 30.0
  4. Tamas Bereczkei, Adam Hofer & Zsuzsanna Ivan (2000). Low Birth Weight, Maternal Birth-Spacing Decisions, and Future Reproduction. Human Nature 11 (2):183-205.score: 30.0
    The aim of this study is an analysis of the possible adaptive consequences of delivery of low birth weight infants. We attempt to reveal the cost and benefit components of bearing small children, estimate the chance of the infants’ survival, and calculate the mothers’ reproductive success. According to life-history theory, under certain circumstances mothers can enhance their lifetime fitness by lowering the rate of investment in an infant and/or enhancing the rate of subsequent births. We assume that living in a (...)
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  5. B. O. H. Ivan (1963). An Examination of Ockham's Aretetic Logic. Archiv für Geschichte der Philosophie 45 (3).score: 30.0
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  6. Ruxandra Ivan (2002). Cursa integrării. Dilema 496:7.score: 30.0
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  7. Szelenyi Ivan & Szonja Szelenyi (1995). Circulation or Reproduction of Elites During the Postcommunist Transformation of Eastern Europe. Theory and Society 1:24.score: 30.0
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  8. Ruxandra Ivan (2002). Discurs şi percepţie în UE. Dilema 508:10.score: 30.0
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  9. Ruxandra Ivan (2003). Întrebări Retorice. Dilema 532:7.score: 30.0
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  10. Rektor Ivan (2011). Role of the Subthalamic Nucleus (STN) in Modulation of Cognitive Functions: Recordings Via Deep Brain Stimulation Electrodes (DBS). Frontiers in Human Neuroscience 5.score: 30.0
  11. Rektor Ivan (2008). The Novelty P3 in the Subthalamic Nucleus (STN): An Intracerebral Recording Study. Frontiers in Human Neuroscience 2.score: 30.0
  12. Ladanyi Janos & Szelenyi Ivan (1997). The New Social Democrats? Social Research 64 (4).score: 30.0
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  13. Ralph J. Greenspan & Bernard J. Baars (2005). Consciousness Eclipsed: Jacques Loeb, Ivan P. Pavlov, and the Rise of Reductionistic Biology After 1900. Consciousness and Cognition 14 (1):219-230.score: 15.0
  14. Ivan Rêgo Aragão (2014). ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. Horizonte 12 (34):602-603.score: 15.0
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  15. Steven P. Feldman (2004). The Professional Conscience: A Psychoanalytic Study of Moral Character in Tolstoy's the Death of Ivan Ilych. [REVIEW] Journal of Business Ethics 49 (4):311-328.score: 12.0
    Modern professional behavior all too often fails to meet high standards of moral conduct. An important reason for this unfortunate state of affairs is the expansive self interest of the individual professional. The individual''s natural desire for his/her own success and pleasure goes unchecked by internal moral constraints. In this essay, I investigate this phenomenon using the psychoanalytic concepts of the ego ideal and superego. These concepts are used to explore the internal psychological dynamics that contribute to moral decision-making. The (...)
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  16. Jaroslav Peregrin, Ivan Blecha: Fenomenologie a Kultura Slepé Skvrny, Triton, Praha, 2002, 119 S.score: 12.0
    Ve své knížce Fenomenologie a kultura slepé skvrny předkládá Ivan Blecha tři eseje, jejichž společným jmenovatelem je konfrontace různých aspektů postmodernistické filosofie s filosofií fenomenologickou. Proti obratu k jazyku a z něj často vyvozovaného pluralismu nebo dokonce relativismu staví Blecha tezi, že svět, ve kterém člověk žije, je determinován způsobem, kterým v kadlubu své intencionální mysli konstituuje věci ze svého bezprostředního prožívání, a že tudíž tento svět není v žádném podstatném slova smyslu ani tvarován jazykem, ani otevřen žádným velkým (...)
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  17. Robert J. Barnet (2003). Ivan Illich and the Nemesis of Medicine. Medicine, Health Care and Philosophy 6 (3):273-286.score: 12.0
    Ivan Illich, philosopher, historian, priest and social commentator died in Bremen, Germany on December 2, 2002. Illich was noted for his critique of the Church, education and medicine but his concepts dealt with more fundamental issues. This article reveals aspects of Illich, the man, and explores his ideas as they apply to the meaning of medicine and, in particular, the role of health care in contemporary society.
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  18. Ivan Illich (2007). Ivan Illich on Education. The Chesterton Review 33 (1-2):348-351.score: 12.0
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  19. Paul Robinson (2003). On Resistance to Evil by Force: Ivan Il'in and the Necessity of War. Journal of Military Ethics 2 (2):145-159.score: 12.0
    In 1925, Russian philosopher Ivan Il'in published a book entitled On Resistance to Evil by Force . The book generated a bitter polemic among @migré Russian thinkers, which constitutes probably the most thorough debate on the justification of the use of force ever conducted among Russian scholars. This paper analyses Il'in's work and places it into the context of Russian history and philosophy. Il'in argued that war was sometimes necessary, but never 'just'. On occasions, the only way of fulfilling (...)
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  20. Gerald Lang (2013). What Does Ivan Ilyich Need To Be Rescued From? Philosophy:1-23.score: 12.0
    Tolstoy's The Death of Ivan Ilyich describes how a man's exposure to imminent death allows him to secure redemption from a flawed life. Through close textual attention to Tolstoy's novella and extensive engagement with Frances Kamm's treatment of it, this article quarrels with this of Ivan's case, offering a sourer, more pessimistic view. It is argued that Ivan's reconciliation to death is facilitated by a series of mistakes he makes en route to his dying moments. Two more (...)
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  21. Roberto Espejo (2008). Humanismo radical, de crecimiento y energía. Una lectura de las ideas de Iván Illich. Polis 21.score: 12.0
    En este artículo presentamos una descripción de la crítica de Iván Illich a la sociedad industrial, específicamente en relación al problema de la energía y de la equidad. Especial atención es dada al concepto de convivencialidad y a sus posibles repercusiones para enfrentar los problemas energéticos. Una discusión en torno a la manera de Illich de criticar a la sociedad es presentada, en relación a lo que ha sido llamado un “humanismo crítico” y al problema de las necesidades individuales.
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  22. Sergio Adrián Palacio Tamayo (2013). Interpretación hermenéutica de los cuentos: Ikú, el pájaro de oro y Zarevich Iván, el pájaro de fuego y el lobo. Escritos 21 (47):463-490.score: 12.0
    Este artículo presenta una interpretación hermenéutica/psicológica del cuento de hadas Zarevich Iván, el pájaro de fuego y el lobo a partir de la psicología analítica de Carl Gustav Jung y la metodología de interpretación diseñada por Marie Von Franz.
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  23. Diogo Sardinha (2014). Ivan Domingues, Lévi-Strauss e as Américas. Análise estrutural dos mitos [Lévi-Strauss et les Amériques : Analyse structurale des mythes]. São Paulo, Loyola, 2012, 414 pages, R$ 43,20. [REVIEW] Astérion 12.score: 12.0
    Dans ce livre du philosophe Ivan Domingues, qui fait suite à un premier ouvrage d’épistémologie des sciences humaines consacré à Durkheim et Weber, l’œuvre de Claude Lévi-Strauss est relue à partir de la référence « américaine » au sens large, c’est-à-dire des expériences aussi bien théoriques que pratiques vécues en Amérique du Nord et du Sud et qui ont marqué l’élaboration et le développement de l’anthropologie structurale. En sept chapitres souvent denses touchant à différents aspects de l..
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  24. Ivan Vuković (1997). Liberalna utopija Ejn Rend (Ejn Rend, Vrlina sebičnosti, Global Book, Novi Sad 1997. sa engleskog preveo Ivan Vuković). Theoria 40 (3):125-130.score: 12.0
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  25. Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) (2011). A Szabadság Felelőssége: Írások a 65 Éves Dénes Iván Zoltán Tiszteletére. Debreceni Egyetemi Kiadó.score: 12.0
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  26. T͡Svete Lazova, Nadezhda Aleksandrova, I͡Asen Zakhariev & Ivan V. Sarŭiliev (eds.) (2004). Ivan Sarŭiliev: Usilieto da Uznavash. Nov Bŭlgarski Universitet.score: 12.0
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  27. F. M. Kamm (2003). Rescuing Ivan Ilych: How We Live and How We Die. Ethics 113 (2):202-233.score: 9.0
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  28. James Olney (1972). Experience, Metaphor, and Meaning: "The Death of Ivan Ilych". Journal of Aesthetics and Art Criticism 31 (1):101-114.score: 9.0
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  29. Trent Schroyer (2009). Review Essay: The Rivers North of the Future: The Testament of Ivan Illich, as Told to David Cayley, Foreword by Charles Taylor (Toronto: Anansi Press, 2004), 252 Pp. [REVIEW] Philosophy and Social Criticism 35 (4):483-492.score: 9.0
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  30. Paul Potter (1990). Ivan Garofalo: Erasistrati Fragmenta. (Biblioteca di Studi Antichi, 62.) Pp. xi + 217. Pisa: Giardini, 1988. Paper. The Classical Review 40 (02):477-.score: 9.0
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  31. Nataša Šegota Lah (2003). Interview with Professor Ivan Supek on the Inter-University Centre in Dubrovnik. Croatian Journal of Philosophy 3 (3):321-325.score: 9.0
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  32. P. T. Stevens (1962). Ivan M. Linforth: Antigone and Creon. (University of California Publications in Classical Philology, Vol. 15, No. 5.) Berkeley and Los Angeles: University of California Press, 1961. Paper, $1.50. [REVIEW] The Classical Review 12 (03):304-305.score: 9.0
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  33. A. D. Fitton Brown (1953). Sophocles Cedric H. Whitman: Sophocles. A Study of Heroic Humanism. Pp. 292. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1951. Cloth, 31s. 6d. Net. A. J. A. Waldock: Sophocles the Dramatist. Pp. Viii + 234. Cambridge: University Press, 1951. Cloth, 16s. Net. Ivan M. Linforth: Religion and Drama in 'Oedipus at Colonus'. (Publications in Classical Philology, Vol. 14, No. 4.) Pp. 118. Berkeley: University of California Press, 1951. Paper, $1.25. Robert F. Goheen: The Imagery of Sophocles' Antigone. A Study of Poetic Language and Structure. Pp. 171. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 2Os. Net. [REVIEW] The Classical Review 3 (3-4):150-153.score: 9.0
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  34. Rosa Bruno-Jofré & Jon Igelmo Zaldívar (2012). Ivan Illich's Late Critique ofDeschooling Society: “I Was Largely Barking Up the Wrong Tree”. Educational Theory 62 (5):573-592.score: 9.0
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  35. Timothy Reagan (1980). The Foundations of Ivan Illich ' s Social Thought. Educational Theory 30 (4):293-306.score: 9.0
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  36. P. Stewart (1975). Letter: Dialogue Between Marshall Marinker and Ivan Illich. Journal of Medical Ethics 1 (3):153-154.score: 9.0
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  37. Michael Fox (1972). Ivan Soll, An Introduction to Hegel's Metaphysics. [REVIEW] Dialogue 11 (03):447-449.score: 9.0
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  38. David A. Gabbard (1994). Ivan Illich, Postmodernism, and the Eco-Crisis: Reintroducing a "Wild" Discourse. Educational Theory 44 (2):173-187.score: 9.0
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  39. Alastair Hamilton (2011). Religious Women in Golden Age Spain: The Permeable Cloister. By Elizabeth A. Lehfeldt and Public Theater in Golden Age Madrid and Tudor-Stuart London: Class, Gender and Festive Community. By Ivan Cañadas. [REVIEW] Heythrop Journal 52 (5):863-864.score: 9.0
  40. Tyson E. Lewis (2011). Exopedagogy: On Pirates, Shorelines, and the Educational Commonwealth. Educational Philosophy and Theory 44 (8):845-861.score: 9.0
    In this paper, Tyson E. Lewis challenges the dominant theoretical and practical educational responses to globalization. On the level of public policy, Lewis demonstrates the limitations of both neoliberal privatization and liberal calls for rehabilitating public schooling. On the level of pedagogy, Lewis breaks with the dominant liberal democratic tradition which focuses on the cultivation of democratic dispositions for cosmopolitan citizenship. Shifting focus, Lewis posits a new location for education out of bounds of the common sense of public versus private, (...)
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  41. Richard Bauckham (1987). Theodicy From Ivan Karamazov to Moltmann1. Modern Theology 4 (1):83-97.score: 9.0
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  42. Brian Bircha (1974). Some Misconceptions in Ivan Illich. Educational Theory 24 (4):414-425.score: 9.0
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  43. Leonida Kovač (2012). The Sliding I in Ivan Faktor's Work: Between Factography and Fiction. Synthesis Philosophica 26 (2):299-308.score: 9.0
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  44. Andrew Louth (2009). From Clement to Origen: The Social and Historical Context of the Church Fathers. By David Ivan Rankin. Heythrop Journal 50 (2):313-314.score: 9.0
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  45. Hugh G. Petrie (1972). Review of Ivan Illich, Deschooling Society. [REVIEW] Educational Theory 22 (4):469-478.score: 9.0
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  46. Andrew C. Wicks (1995). Albert Schweitzer or Ivan Boesky? Why We Should Reject the Dichotomy Between Medicine and Business. Journal of Business Ethics 14 (5):339 - 351.score: 9.0
    Several critics have maintained that there are some critical differences between the ethics of medicine and the ethics of business such that health care should remain as free as possible from the influence of business. In particular, it has been suggested that the core moral identity of those in medical practice, and their accompanying institutions, are not only antagonistic, but effectively opposed to their counterparts in business. This paper attempts to challenge such a sharp contrast and suggests that a reformulation, (...)
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  47. Mauro Basaure (2013). Ivan Pincheira (Coord.), Archivos de Frontera: El Gobierno de las Emociones en Argentina y Chile del Presente, Santiago de Chile, Ediciones Escaparate, 2012, 194 p. [REVIEW] Polis 34.score: 9.0
    El libro Archivos de Frontera nos promete tratar una cuestión relativamente enigmática, no sólo para el público en general sino que también especializado; a saber, la del gobierno de las emociones. Promete hacerlo además para casos específicos y actuales, que tienen lugar en Argentina y Chile. Así es como, después de dos prólogos (el primero a cargo de M. E. Tijoux (pp. 7-12) y el segundo de A. Scribano (pp. 13-25)) y de una presentación general de la obra (a cargo (...)
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  48. Renato Cristi (2013). Rebeldes académicos. La filosofía chilena desde la Independencia hasta 1989. (Iván Jaksic). Revista de Filosofía 69:288-291.score: 9.0
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  49. R. P. H. Green (1991). Hungarian Latin Iván Boronkai (Ed.): Lexicon Latinitatis Medii Aevi Hungariae / A Magyarországi Középkori Latinság Szótára, Vol. I, Fasc. 1/I. Kötet 1. Füzet a, Ab, Abs – Aeternaliter, Vol. I, Fasc. 2/I. Kötet 2. Füzet Aeternaliter – Assignatio, Vol. I, Fasc. 3/I. Kötet 3. Füzet Assignatio – Byzantius. Pp. Lviii + 364. Budapest: Akadémiai Kiadó, 1987, 1988, 1989. Paper. £9.75 Per Fascicle. [REVIEW] The Classical Review 41 (01):131-132.score: 9.0
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  50. David Joravsky (1992). The Impossible Project of Ivan Pavlov (and William James and Sigmund Freud). Science in Context 5 (2).score: 9.0
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