Search results for 'Ivans Chou' (try it on Scholar)

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  1.  9
    Ivans Chou & Lucia M. Vaina (1995). Two-Dimensional Symmetric Form Discrimination: Fast Learning, but Notthat Fast. Synthese 104 (1):33 - 41.
    Several authors have characterized a striking phenomenon of perceptual learning in visual discrimination tasks. This learning process is selective for the stimulus characteristics and location in the visual field. Since the human visual system exploits symmetry for object recognition we were interested in exploring how it learns to use preattentive symmetry cues for discriminating simple, meaningless, forms. In this study, similar to previous studies of perceptual learning, we asked whether the effects of practice acquired in the discrimination of pairs of (...)
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  2.  53
    Ting-Chao Chou (2008). A New Look at the Ancient Asian Philosophy Through Modern Mathematical and Topological Scientific Analysis. Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, (...)
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  3.  2
    Jui‐Yu Chou & Jun‐Yi Leu (2010). Speciation Through Cytonuclear Incompatibility: Insights From Yeast and Implications for Higher Eukaryotes. Bioessays 32 (5):401-411.
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  4. Li-Quan Chou (1988). Great Changes in Marxist Philosophy in China Since 1978. Philosophy East and West 38 (1):58-63.
  5.  6
    Sophia Jui-An Pan & Chien Chou (2015). Using a Two-Tier Test to Examine Taiwanese Graduate Students’ Misunderstanding of Responsible Conduct of Research. Ethics and Behavior 25 (6):500-527.
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  6. Wei-Lun Chou & Su-Ling Yeh (2011). Subliminal Spatial Cues Capture Attention and Strengthen Between-Object Link. Consciousness and Cognition 20 (4):1265-1271.
    According to the spreading hypothesis of object-based attention, a subliminal cue that can successfully capture attention to a location within an object should also cause attention to spread throughout the whole cued object and lead to the same-object advantage. Instead, we propose that a subliminal cue favors shifts of attention between objects and strengthens the between-object link, which is coded primarily within the dorsal pathway that governs the visual guidance of action. By adopting the two-rectangle method and using an effective (...)
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  7.  2
    Ching‐Yu Chou, Fon‐Jou Hsieh, Mei‐Leng Cheong, Fa‐Kung Lee, Bo‐Quing She & Ming‐Song Tsai (2009). First‐Trimester Down Syndrome Screening in Women Younger Than 35 Years Old and Cost‐Effectiveness Analysis in Taiwan Population. Journal of Evaluation in Clinical Practice 15 (5):789-796.
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  8.  2
    Chih-Ming Chang & Chien Chou (2015). An Exploratory Study of Young Students’ Core Virtues of E-Character Education: The Taiwanese Teachers’ Perspective. Journal of Moral Education 44 (4):516-530.
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  9.  12
    Siegen K. Chou (1931). "Reading and Legibility of Chinese Characters: II. Reading Half-Characters" [and] "Reading and Legibility of Chinese Characters: III. Judging the Positions of Chinese Characters by American Subjects": Correction. [REVIEW] Journal of Experimental Psychology 14 (2):186-186.
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  10.  27
    Mark Chou (2010). Democracy in an Age of Tragedy: Democracy, Tragedy and Paradox. Critical Horizons 11 (2):289-313.
    Democracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the (...)
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  11.  2
    Shiuhhuah Serena Chou (2015). Claiming the Sacred: Indigenous Knowledge, Spiritual Ecology, and the Emergence of Eco-Cosmopolitanism. Cultura 12 (1):71-84.
    This essay examines the persistent engagement with cosmopolitan inclusivity through the endorsement of indigenous sacredness in works of ethnographic fiction. I focus on Ursula K. Le Guin’s Always Coming Home, James Cameron’s Avatar, and Taiwanese writer Ming-yi Wu’s science fiction The Man with the Compound Eyes, three iconic environmental representations of indigenous knowledge. These texts illustrate how indigenous thinking has very often been transformed from place-bound, locally-embedded cultural traditions to an embodiment of Euro-American eco-spirituality that overturns both national boundaries and (...)
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  12.  10
    S. K. Chou (1930). Reading and Legibility of Chinese Characters, III: Judging the Position of Chinese Characters by American Subjects. Journal of Experimental Psychology 13 (5):438.
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  13.  3
    Ying-Hsiung Chou (2007). Can the Uncanny Be Represented? American Journal of Semiotics 23 (1/4):97-121.
    If the uncanny is something one cannot quite come to terms with in the first place, can the uncanny really be represented? There is clearly in the act itselfsomething quite against the grain of referentiality. What in other words is the point of saying that which cannot very well be said in explicit terms? And how do we account for an increase in modern times of efforts to perform what at first look seems infeasible? It also remains to be seen (...)
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  14.  7
    Sanni Elison & Hui-Tzu Grace Chou (2014). Impact of Birth Order on Religious Behaviors Among College Students Raised by Highly Religious Mormon Parents. Archive for the Psychology of Religion 36 (1):105-117.
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  15.  7
    S. K. Chou (1935). Reading and Legibility of Chinese Characters: IV. An Analysis of Judgments of Positions of Chinese Characters by American Subjects. Journal of Experimental Psychology 18 (3):318.
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  16.  5
    S. K. Chou (1929). Reading and Legibility of Chinese Characters. Journal of Experimental Psychology 12 (2):156.
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  17.  5
    K. L. Zhang, S. K. Chou & S. S. Ang (2005). A Wireless Addressing Circuitry for Microthruster Array. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 8--12.
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  18.  7
    T. T. Chou (1978). Energy Dependence of Opaqueness for Pp Collisions at High Energies. Foundations of Physics 8 (5-6):319-328.
    Opaqueness of pp collisions is evaluated at three CERN-ISR energies. Comparisons with predictions of the factorizable eikonal models and the scaling hypothesis are made. It appears that results are in favor of the factorizable models.
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  19.  3
    Yu-Ho Chou (2006). The Disclosures of Internet Privacy Policies of Chinese Websites in Taiwan. Aletheia 22 (4):09-26.
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  20.  2
    Li‐Lin Kuo, Ching‐Yao Tsai, Ya‐Chuan Hsiao & Pesus Chou (2012). An Alternative Way to Think About Glaucoma Screening, Using a Questionnaire as a Tool, Chinese Version. Journal of Evaluation in Clinical Practice 18 (4):816-821.
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  21.  3
    Arthur W. Chou & Ker‐I. Ko (2004). On the Complexity of Finding Paths in a Two‐Dimensional Domain I: Shortest Paths. Mathematical Logic Quarterly 50 (6):551-572.
    The computational complexity of finding a shortest path in a two-dimensional domain is studied in the Turing machine-based computational model and in the discrete complexity theory. This problem is studied with respect to two formulations of polynomial-time computable two-dimensional domains: domains with polynomialtime computable boundaries, and polynomial-time recognizable domains with polynomial-time computable distance functions. It is proved that the shortest path problem has the polynomial-space upper bound for domains of both type and type ; and it has a polynomial-space lower (...)
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  22.  6
    Mark Chou (2013). Democracy & Tragedy. Philosophy Now 94:9-11.
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  23.  7
    I.-han Chou & Peter H. Schiller (1999). Temporal Delays, Not Underactivation of Detection Processes May Be Responsible for Neglect. Behavioral and Brain Sciences 22 (4):675-676.
    We have shown that FEF lesion-induced extinction could be compensated for by changing the relative temporal onsets of two targets presented on either side of the midline. Monkeys were trained to make saccades to either of two identical visual stimuli presented with various stimulus onset asynchronies (SOA). In intact animals the targets were chosen with equal probability when they appeared simultaneously. After unilateral FEF lesions an SOA of 67–116 msec had to be introduced, with the contralesional target appearing first, to (...)
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  24.  2
    Mark Chou (2011). Morgenthau, the Tragic: On Tragedy and the Transition From Scientific Man to Politics Among Nations. Telos: Critical Theory of the Contemporary 2011 (157):109-128.
    ExcerptIntroduction When Hans J. Morgenthau—one of the key architects of twentieth-century international relations1—first penned Scientific Man vs. Power Politics, it was his scorn of modern science, or “dogmatic scientism,” that spoke the loudest. But with the publication of Politics Among Nations only several years later, this scorn had seemingly vanished. Focused on an altogether different enterprise, Morgenthau now set about to “present a theory of international politics.”2 What captivated him most in this endeavor was reality—something that he contended was dictated (...)
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  25.  9
    Grace Ai-Ling Chou (2008). The Chinese Academy of Social Sciences (CASS): Shaping the Reforms, Academia, and China (1977–2003) – by Margaret Sleeboom-Faulkner. [REVIEW] Journal of Chinese Philosophy 35 (2):369–371.
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  26.  2
    A. W. Chou (2004). On the Complexity of Finding Paths in a Two-Dimensional Domain I: Shortest Paths: Shortest Paths. Mathematical Logic Quarterly 50 (6):551.
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  27.  2
    S. K. Chou (1929). A Multiple Groove Board for Testing Motor Skill. Journal of Experimental Psychology 12 (3):249.
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  28.  2
    Hongmin Lai, Yueh‐Hsia Chiu, Ming‐Te Lo, Chun‐Liang Wu, Kai‐Pei Chou, Jiiang‐Huei Jeng & Tony H.‐H. Chen (2008). Community‐Based Randomized Intervention Trial for Periodontal Disease After 18‐Month Follow‐Up [Keelung Community‐Based Integrated Screening (KCIS) No. 4]. [REVIEW] Journal of Evaluation in Clinical Practice 14 (4):507-512.
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  29.  2
    S. K. Chou (1929). A Quadrant Tachistoscope for Studying the Legibility of Chinese Characters. Journal of Experimental Psychology 12 (2):178.
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  30.  1
    Hsiao‐Lin Hwa, Tsang‐Ming Ko, Fon‐Jou Hsieh, Ming‐Fang Yen, Kai‐Pei Chou & Tony Hsiu‐Hsi Chen (2007). Risk Prediction for Down's Syndrome in Young Pregnant Women Using Maternal Serum Biomarkers: Determination of Cut‐Off Risk From Receiver Operating Characteristic Curve Analysis. Journal of Evaluation in Clinical Practice 13 (2):254-258.
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  31.  1
    Hsiang‐Wen Lin, Chung‐Hui Ku, Jui‐fen Li, An Chee Tan & Chia‐Hung Chou (2013). A Nationwide Evaluation on Electronic Medication‐Related Information Provided by Hospital Websites. Journal of Evaluation in Clinical Practice 19 (2):304-310.
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  32.  3
    Mark Chou (2012). Sowing the Seeds of Its Own Destruction: Democracy and Democide in the Weimar Republic and Beyond. Theoria 59 (133):21-49.
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  33.  1
    S. K. Chou (1929). A Modification of the Dunlap Chronoscope. Journal of Experimental Psychology 12 (5):459.
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  34.  1
    S. K. Chou (1930). Reading and Legibility of Chinese Characters. II. Journal of Experimental Psychology 13 (4):332.
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  35.  1
    In-mao Liu, Jei-tun Wu & Tai-li Chou (1996). Encoding Operation and Transcoding as the Major Loci of the Frequency Effect. Cognition 59 (2):149-168.
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  36. Yinlan Chen & Chien Chou (forthcoming). Are We on the Same Page? College Students’ and Faculty’s Perception of Student Plagiarism in Taiwan. Ethics and Behavior.
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  37. Chien-Chang Chou (2006). Automated Reasoning-The Representation of Multiplication Operation on Fuzzy Numbers and Application to Solving Fuzzy Multiple Criteria Decision Making Problems. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 4099--161.
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  38. M. Chou (2011). Morgenthau, the Tragic: On Tragedy and the Transition From Scientific Man to Politics Among Nations. Télos 2011 (157):109-128.
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  39. Arthur W. Chou & Ker-I. Ko (2004). On the Complexity of Finding Paths in a Two-Dimensional Domain I: Shortest Paths. Mathematical Logic Quarterly 50 (6):551-572.
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  40. Tung-mei Fang, Kuo-pao Chiang & Ya-Chou Chou (1992). Sheng Ming Li Hsiang Yü Wen Hua Lei Hsing Fang Tung-Mei Hsin Ju Hsüeh Lun Chu Chi Yao. Monograph Collection (Matt - Pseudo).
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  41. Charles Wei-Hsun Fu & Yang-Shan Chou (1993). Hsi Fang Ssu Hsiang Chia Lun Chung-Kuo. Monograph Collection (Matt - Pseudo).
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  42. Jurgen Habermas & Ming-Chuan Chou (2005). Freedom and Determinism. Philosophy and Culture 32 (10):67-96.
    In this paper, have two parts: the first is the critical part, in this section I will critically pointed out that the reductionism of the research project in the face of ideas and language to explain the dualism of the plight of the game, only to avoid paying with phenomenology price. Followed by the construction of the part, I will be back "perspective of dualism," the anthropological roots, and this "perspective dualism" itself does not exclude a unified view of natural (...)
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  43. Chad Hansen, Ch ing-yü Chang, Yün-Chih Chou & Ch ing-T. Ien Ts ui (1998). Chung-Kuo Ku Tai Ti Yü Yen Ho Lo Chi. Monograph Collection (Matt - Pseudo).
     
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  44. Wei-Ming Tu, Wen-Chang Chou, Ting Shan & Yu-hua Ts ao (1996). Ju Chia Ssu Hsiang Hsin Lun Ch Uang Tsao Hsing Chuan Huan Ti Tzu Wo.
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  45. John Wallace & Ching‐Yang Chou (2001). Similarity and Difference: Student Cooperation in Taiwanese and Australian Science Classrooms. Science Education 85 (6):694-711.
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  46.  1
    Kuan Feng & Lin Lü-Shih (1970). Development of Thought and the Birth of Materialist Philosophy at the End of the Western Chou and the Beginning of the Eastern Chou. Contemporary Chinese Thought 2 (1):54-79.
    The Yin-Chou thought discussed above formed the basic premise of philosophical thought in the Ch'un-ch'iu period. What was emulated, inherited, and destroyed by the various schools of philosophers was also what had been left by the Yin and the Chou. Before we begin to discuss the philosophical thought of the Ch'un-ch'iu, however, we must devote ourselves to a discussion of the development of thought at the end of the Western Chou and the beginning of the Eastern (...). This was a period of transition, which led into the era of great change of the Ch'un-ch'iu. The thought that predominated during this period was still the thought of early Chou. Nevertheless, it was in this period that a strong tendency to shake off the old traditional thought emerged, and the earliest philosophical system came at this time. (shrink)
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  47.  10
    Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li (2009). Prediction of Subcellular Localization of Apoptosis Protein Using Chou’s Pseudo Amino Acid Composition. Acta Biotheoretica 57 (3):321-330.
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary sequence is much benefited to understand programmed cell death and drug discovery. In this paper, by use of Chou’s pseudo amino acid composition , a total of 317 apoptosis proteins are predicted by support vector machine . The jackknife cross-validation is applied to test predictive capability of proposed method. The predictive results show (...)
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  48.  7
    Yeu-Quang Wong (1992). The Continuity of Chinese Humanism in the Shang-Chou Period. Journal of Chinese Philosophy 19 (4):445-462.
    SUMMARYThis paper purports to show that important traces of Chinese humanism existed in the Shang long before the founding of the Chou dynasty in 1111 B.C. despite the opinion in vogue which regards superstition as the Shang's style of life and humanism as the dominant theme of the Chou's culture. The discovery of humanism in the Shang enables us not only to endorse once more the continuity of cultures of Shang and Chou, but also to suggest placing (...)
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  49.  1
    Ma P'ei (1969). Discussion with Mr. Chou Ku-Ch'eng Concerning Formal Logic and Dialectics. Contemporary Chinese Thought 1 (1):43-54.
    Recently I have read in succession the four articles on formal logic and dialectics in the current year's Hsin chien-she: Mr. Chou Ku-ch'eng's "Formal Logic and Dialectics" in the second issue, Mr. I Chih's "A Criticism of Confused Concepts on Problems of Logic" in the fourth issue, Mr. Shen Ping-yuan's "A Discussion of ‘Formal Logic and Dialectics,’ " and Mr. Chou Ku-ch'eng's "Further Discourse on Formal Logic and Dialectics," both in the seventh issue. In my opinion, in Mr. (...)
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  50. Kuan Feng & Lin Lü-Shih (1970). Thought of the Yin Dynasty and The Western Chou. Contemporary Chinese Thought 2 (1):4-53.
    The philosophical thought of the Ch'un-ch'iu period was derived and developed from the thought of the Yin dynasty and the Western Chou , there being an inseparable relationship of succession and transformation between them. Thus, in studying the philosophical thought of the Ch'un-ch'iu period, it is necessary to refer back to Yin-Chou thought. The courage and resolve evidenced by an attitude of so-called "cutting off the miscellaneous streams" in order to start with Lao Tzu or Confucius is really (...)
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