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Profile: Ivar Hannikainen (University of Sheffield)
  1. Ivar Hannikainen (2011). Intencionalidad sin naturalismo biológico. Revista de Filosofía (Madrid) 36 (1):139-153.
    The Chinese Room argument is a variant of Turing’s test which enables Searle to defend his biological naturalism, according to which computation is neither sufficient nor constitutive of the mind. In this paper, I examine both strands of his anticomputationalist stance, argue that computation is constitutive of natural language understanding and suggest a path toward the physicalist reduction of intentionality for propositional speech acts.
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  2. Ivar Hannikainen (2011). Might-Counterfactuals and the Principle of Conditional Excluded Middle. Disputatio 4 (30):127-149.
    Owing to the problem of inescapable clashes, epistemic accounts of might-counterfactuals have recently gained traction. In a different vein, the might argument against conditional excluded middle has rendered the latter a contentious principle to incorporate into a logic for conditionals. The aim of this paper is to rescue both ontic mightcounterfactuals and conditional excluded middle from these disparate debates and show them to be compatible. I argue that the antecedent of a might-counterfactual is semantically underdetermined with respect to the counterfactual (...)
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  3. Ivar Hannikainen (2010). Questioning the Causal Inheritance Principle. Theoria 25 (3):261-277.
    Mental causation, though a forceful intuition embedded in our commonsense psychology, is difficult to square with the rest of commitments of physicalism about the mind. Advocates of mental causation have found solace in the causal inheritance principle, according to which the mental properties of mental statesshare the causal powers of their physical counterparts. In this paper, I present a variety of counterarguments to causal inheritance and conclude that the conditions for causal inheritance are stricter than what standing versions of said (...)
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  4. Ivar Hannikainen (2009). Diet-ética:¿ consumo local o comercio justo? Isegoría 41:277-285.
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