Search results for 'Ivy Ken' (try it on Scholar)

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  1.  8
    Ivy Ken (2008). Beyond the Intersection: A New Culinary Metaphor for Race-Class-Gender Studies. Sociological Theory 26 (2):152-172.
  2.  4
    Gay Becker, Yewoubdar Beyene & Pauline Ken (2000). Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile. Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
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  3.  5
    Sheila T. Murphy, Joycelynne M. Palmer, Stanley Ken, Gelya Frank, Vicki Michel & Leslie J. Blackhall (1996). Ethnicity and Advance Care Directives. Journal of Law, Medicine & Ethics 24 (2):108-117.
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  4.  14
    Webster Ken (2013). What Might We Say About a Circular Economy? Some Temptations to Avoid If Possible. World Futures 69 (7-8):542-554.
    (2013). What Might We Say about a Circular Economy? Some Temptations to Avoid if Possible. World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, (...)
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  5.  4
    Levy Ken (2001). The Main Problem with Usc Libertarianism. Philosophical Studies 105 (2):107-127.
    Libertarians like Robert Kane believe that indeterminism is necessary for free will. They think this in part because they hold both that my being the ultimate cause (...)
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  6.  5
    Marilyn Ivy (1996). Tracking the Mystery Man with the 21 Faces. Critical Inquiry 23 (1):11-36.
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  7. Cleaver Ken (2012). The Practical and Ethical Considerations in Labeling a Religious Group as a 'Cult'. Journal for the Study of Religions and Ideologies 33:164-181.
     
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  8. L. Berlant, D. Bunn, V. Dharwadker, N. Field, D. Gaonkar, M. Ivy, B. Lee, Lof Lee, Xm Liu & M. Roberts (1992). Critical Multiculturalism. Critical Inquiry 18 (3):530-555.
     
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  9. Paul R. Helft, Patricia D. Bledsoe, Maureen Hancock, M. S. N. Rn, Steve S. Ivy & Lucia D. Wocial (2009). Ethics Conversations May Help Lower Nurses' Moral Distress. Ethics 19 (6).
     
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  10. Wicker Ken (2005). Laser Scanning Yields Digital as-Builds. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 149--3.
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  11. Fergus Ken (1998). Metaphysics and Magic. In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge 240.
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  12.  19
    Ken Lay, O. C. Ferrell & Linda Ferrell (2011). The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay. [REVIEW] Journal of Business Ethics 100 (2):209 - 219.
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other (...)
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  13.  10
    Ken Wilber (1998). The Essential Ken Wilber: An Introductory Reader. Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive (...)philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here is Wilber's writing at its most reader-friendly, discussing essential ideas of the world's great psychological, philosophical, and spiritual traditions in language that is lucid, engaging, and inspirational. (shrink)
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  14. Brad Reynolds, WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.
    Wheres Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the worlds most intriguing and (...) foremost philosopher? This is not an easy question to answer, for the breadth of Wilbers encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilbers work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at least five consecutive and distinct phases or periods in his career to date (which well discuss in depth below). Because of this, many people, reading from an array of sources, often find him hard to pin down, to really understand exactlywhere hes at.” But where he is at, stated quickly and summarily, is Phase-5 or Wilber-5 or Wilber/Phase-51the post-metaphysical AQAL approach (reviewed in detail in Part II and III of this essay). Therefore, by including in our understanding the important contributions and advancements of all four previous phases, we may better understand where the philosophy of Ken Wilber stands today and where its going during the opening years of the new millennium. From the perspective of an overview, Wilber/Phase-5 is a continuation of the AQAL (pronounced ah-quil) or theall-quadrants, all-levels”– which is actually short forall quadrants, all levels, all lines, all states, all types” – approach to integral studies pioneered by.. (shrink)
     
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  15. Jonathan Birch (2013). Samir Okasha and Ken Binmore (Eds) Evolution and Rationality: Decisions, Cooperation, and Strategic Behaviour. [REVIEW] British Journal for the Philosophy of Science 64 (3):669-673.
    Evolution and Rationality marks the end of a three-year project, ‘Evolution, Cooperation, and Rationality’, directed at the University of Bristol by the books editors, Samir Okasha (...) and Ken Binmore. The collection draws together the editorspick of the papers delivered at the conferences the project hosted, and covers a wide range of topics at the intersection of evolutionary theory and the social sciences. It is a splendid anthology: timely, interdisciplinary, thematically cohesive, and full of substantive and interesting disagreements between the contributors. (shrink)
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  16. Ken Wilber (1999). The Collected Works of Ken Wilber. Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to (...)
     
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  17.  20
    Ken Gemes (2006). Ken Gemes. Aristotelian Society Supplementary Volume 80 (1):321–338.
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  18. Kevin James Bowman (2009). Holarchical Development: Discovering and Applying Missing Drives From Ken Wilber's Twenty Tenets. International Journal of Transpersonal Studies 28 (1):1-24.
    Ken Wilbers AQAL model offers a way to synthesize the partial truths of many theories across various fields of knowledge such as evolutionary biology and sociology, (...)developmental psychology, and perennial and contemporary philosophy to name only a few. Despite its reconciling power and influence, the model has been validly criticized for its static nature and its overemphasis on the ascendant, versus descendant, path of development. This paper points out areas of Wilbers writing that suggest a way to overcome these criticisms. Doing so allows for the refinement of AQALs Twenty Tenets for an extension of its formal, dynamic features. This is accomplished first by relating Wilbers original dynamic drives to the quadrants and levels enabling the quadrants and levels to then predict additional drives not specified by Wilber. The full set of drives then suggests clarifications of assumptions and applications of the model regarding transcendence and inclusion in order for the refined model to be internally consistent. The result helps correct for AQALs ascending bias, a bias which overemphasizes a linear path from lower to higher stages of development. Instead, more possibilities emerge such as those in which ascending development is overly dependent on a higher capacity with inclusion of only basic, lower core capacities. This is in contrast to more fully realizing the potential for development of individuals or societies in the more fundamental, lower levels, through deeper inclusion within higher capacities. Also, given the other horizontal drives that are predicted by the model, further possibilities are explored for differing directions of, and emphasis in, development. (shrink)
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  19.  15
    Christian De Quincey (2000). The Promise of Integralism. A Critical Appreciation of Ken Wilber's Integral Psychology. Journal of Consciousness Studies 7 (11-12):11-12.
    Why do so many people think Ken Wilber is one of the most important thinkers of our time? Why are so many disturbed by what he writes? (...)
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  20.  25
    Alex Voorhoeve (2002). The Good, the Right, and the Seemly. Ken Binmore Interviewed. The Philosophers' Magazine 21:48-51.
    An interview with the economist and moral philosopher Ken Binmore about his theory about the origins of our conception of fairness. (Note: A substantially revised and expanded (...)
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  21.  8
    Florian Grandena (2004). Realism, Politics, and Melodrama, on Jacob Leigh The Cinema of Ken Loach: Art in the Service of the People. Film-Philosophy 8 (1).
    Jacob Leigh _The Cinema of Ken Loach: Art in the Service of the People_ London and New York: Wallflower Press, 2002 ISBN 1-903364-31-0 211 pp.
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  22.  7
    Benjamin Noys (2004). Howls for Debord, on Guy Debord: Complete Cinematic Works , Translated and Edited by Ken Knabb. Film-Philosophy 8 (2).
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  23.  4
    Allan Combs (2001). All-Levels, All-Quadrants a Review of Ken Wilbers a Theory of Everything. Journal of Consciousness Studies 8 (11):74-82.
    Through the eye of the developmentalist, human activity is everywhere characterized by evolution and growth. It is seen in the psychological makeup of individuals as well as (...)
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  24.  2
    Ken Cleaver (2012). Ken Cleaver. Journal for the Study of Religions and Ideologies 11 (33):164-181.
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  25. William Dembski, Still Spinning Just Fine: A Response to Ken Miller.
    The Argument from Personal Incredulity: Miller claims that the problem with anti-evolutionists like Michael Behe and me is a failure of imagination -- that we personally cannot (...)
     
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  26.  2
    O. Chateaubriand (2008). Propositional Logic: Response to Ken López-Escobar. Manuscrito 31 (1):115-120.
    Ken López-Escobar questions the timeless status of various entitiespropositions, numbers, etc.—as well as my characterization of pure propositional logic as an ontological theory. In my (...)
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  27. Ken Elkins & Rick Bragg (2005). Picture Taker: Photographs by Ken Elkins. University Alabama Press.
     
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  28. Ken Gemes (2006). IKen Gemes. Aristotelian Society Supplementary Volume 80 (1):321-338.
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  29.  5
    Peter Milward (2016). Shakespeare & Abraham. By Ken Jackson. Pp. Xii, 172. Indiana, University of Notre Dame Press, 2015, $27.00. [REVIEW] Heythrop Journal 57 (5):844-845.
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  30. Sven Walter & Miriam Kyselo (2009). Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW] Erkenntnis 71 (2):277-281.
  31.  26
    Robert E. Holland (1945). The Ivy Years. Thought: A Journal of Philosophy 20 (4):728-729.
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  32.  15
    J. Adolfo Arias Muñoz (1980). La fenomenología, un pensar radical (Reflexiones acerca de la distinción husserliana entre «natürliche Geisterhaltung» y «philosophisches Den-ken»). Anales Del Seminario de Historia de la Filosofía 1:121.
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  33.  1
    Holly Louise Northam (forthcoming). Erratum to: Hard to Believe: Produced by Ken Stone and Irene Silber, 2015, Swoop Films and Stone Soup Productions. Journal of Bioethical Inquiry:1-1.
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  34.  1
    Kevin W. Fogg (forthcoming). Southeast Asian Muslims in the Era of GlobalizationEdited by Ken Miichi and Omar Farouk. Journal of Islamic Studies:etv105.
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  35.  20
    Ryan Muldoon (2013). Evolution and Rationality: Decisions, Co-Operation and Strategic Behaviour, Samir Okasha and Ken Binmore (Eds.). Cambridge University Press, 2012, X + 281 Pages. [REVIEW] Economics and Philosophy 29 (3):425-430.
  36.  11
    J. C. Marler (1993). Interpreting Tocqueville's Democracy in America. Edited by Ken Masugi. Modern Schoolman 70 (3):225-227.
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  37.  62
    José Luis Bermúdez (2010). Rational Decisions , Ken Binmore. Princeton University Press, 2009, X + 200 Pages. [REVIEW] Economics and Philosophy 26 (1):95-101.
  38.  6
    Daniel W. Bromley (2015). Reflections on Evelyn Brister's and Ken Stikkers's Responses. The Pluralist 10 (1):38-47.
    it is a pleasant task to reflect on these thoughtful comments on my Coss lecture. Their gracious reception of an economist into the world of philosophy is (...)
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  39.  16
    Philip Darbyshire (1995). Reclaiming?Big Nurse?: a Feminist Critique of Ken Kesey's Portrayal of Nurse Ratched in One Flew Over the Cuckoo's Nest. Nursing Inquiry 2 (4):198-202.
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  40.  5
    Sahotra Sarkar (2015). Nagel on reduction11For Discussions, in Some Cases Over Many Decades, Thanks Are Due to Jordi Cat, Alan Love, Ken Schaffner, Abner Shimony, John Stachel, and Bill Wimsatt. Comments by Participants of the Formal Epistemology and the Legacy of Logical Empiricism Workshop and the Audience at a Philosophy Department Seminar at the University of Sydney Were Also Useful. For Comments on Previous Drafts, Thanks Are Due to Justin Garson and Thomas Uebel. [REVIEW] Studies in History and Philosophy of Science Part A 53:43-56.
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  41.  39
    Heather Draper, Adam MacDiarmaid-Gordon, Laura Strumidlo, Bea Teuten & Eleanor Updale (2006). Virtual Ethics Committee, Case 2: Can We Restrain Ivy for the Benefit of Others? Clinical Ethics 1 (2):68-75.
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  42.  1
    Anton J. M. Dijker (2008). Why Barbie Feels Heavier Than Ken: The Influence of Size-Based Expectancies and Social Cues on the Illusory Perception of Weight. Cognition 106 (3):1109-1125.
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  43.  39
    David Gauthier (1995). Game Theory and the Social Contract Volume 1: Playing Fair, Binmore Ken. The MIT Press, 1994, Xxii + 364 Pages. [REVIEW] Economics and Philosophy 11 (2):391.
  44.  47
    Paul Seabright (2006). The Evolution of Fairness Norms: An Essay on Ken Binmore's Natural Justice. Politics, Philosophy and Economics 5 (1):33-50.
    This article sets out and comments on the arguments of Binmore 's Natural Justice, and specifically on the empirical hypotheses that underpin his social contract view of (...)
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  45. David Gauthier (1995). Review of Ken Binmore's "Game Theory and the Social Contract Volume I: Playing Fair". [REVIEW] Economics and Philosophy 11:391.
     
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  46.  1
    Brian Skyrms (2006). Ken Binmores Natural Justice. Analyse & Kritik 28 (1):99-101.
    I raise a few questions about key points in the argument of Natural Jus- tice. 1. The pivotal role assigned to the theory of indefinitely repeated games (...)
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  47.  11
    John Wren-Lewis (1994). Grace and Grit: Spirituality and Healing in the Life and Death of Treya Killam Wilber, by Ken Wilber. The Chesterton Review 20 (4):514-522.
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  48.  12
    Lee B. Brown (2002). Symposium: On Ken Burns'sJazz”. Philosophy and Literature 26:157-172.
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  49.  16
    Robert Anderson (2013). Molinism: The Contemporary Debate, Edited by Ken Perszyk. Australasian Journal of Philosophy 91 (3):627 - 628.
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  50.  33
    Paul Weirich (2001). Ken Binmore, Just Playing: Game Theory and the Social Contract:Just Playing: Game Theory and the Social Contract. Ethics 111 (4):794-797.
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