Search results for 'Iwao Hoshii' (try it on Scholar)

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  1. Iwao Hoshii (1987). Sex in Ethics and Law. Paul Norbury Publications.
     
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  2.  14
    Syurei Iwao (1993). Radial Excitation of Hadronic States with Null Pontryagin Index. Foundations of Physics 23 (4):691-702.
    Radial excitations of hadrons carrying zero instanton number are investigated. The mass relations among relevant non-strange and strange mesons and baryons have been derived consistently with the observed data.
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  3.  5
    Sam van Schaik & Kazushi Iwao (2008). Fragments of the" Testament of Ba" From Dunhuang. Journal of the American Oriental Society 128 (3):477-487.
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  4.  13
    Tomomi Asakura (2014). Philosophy of Doctrinal Classification: Kōyama Iwao and Mou Zongsan. Dao: A Journal of Comparative Philosophy 13 (4):453-468.
    Doctrinal classification or the panjiao 判教 system of Chinese Buddhism has been rediscovered and renewed in modern East Asian philosophy since both the Kyoto School and New Confucianism clarified the philosophical meaning of this intellectual tradition. The theoretical relation between these two modern reconsiderations, however, has not yet been studied. I analyze the theory of panjiao in Kōyama Iwao 高山岩男 and Mou Zongsan 牟宗三 so as to identify and extract, despite their apparent irrelevance, the same type of philosophical argument (...)
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  5.  3
    Susanne Burri (2016). Moral Aggregation, Iwao Hirose. Oxford University Press, 2015, Xiii + 234 Pages. [REVIEW] Economics and Philosophy 32 (1):149-156.
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  6.  2
    Francesco Orsi (2016). Iwao Hirose and Andrew Reisner : Weighing and Reasoning. Themes From the Philosophy of John Broome. Ethical Theory and Moral Practice 19 (3):805-807.
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  7. A. N. Prior (1967). Review: M. A. E. Dummett, E. J. Lemmon, Modal Logics Between S4 and S5; Iwao Nishimura, On Formulas of One Variable in Intuitionistic Propositional Calculus; D. C. Makinson, There Are Infinitely Many Diodorean Modal Functions. [REVIEW] Journal of Symbolic Logic 32 (3):396-397.
     
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  8.  1
    Takeo Sugihara (1954). Review: Iwao Koyama, Taizi Ueda, Logic. [REVIEW] Journal of Symbolic Logic 19 (2):148-148.
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  9. Yoshinori Takeuchi & Iwao Koyama (1985). Tetsugaku No Sekai. Sobunsha.
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  10.  18
    Iwao Hirose (2012). Persons, Interests, and Justice, Nils Holtug, Oxford University Press, 2010, 356 Pages. [REVIEW] Economics and Philosophy 28 (1):98-102.
    Book Reviews Iwao Hirose, Economics and Philosophy, FirstView Article.
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  11. Iwao Hirose (2014). Egalitarianism. Routledge.
    Some people are worse off than others. Does this fact give rise to moral concern? Egalitarianism claims that it does, for a wide array of reasons. It is one of the most important and hotly debated problems in moral and political philosophy, occupying a central place in the work of John Rawls, Thomas Nagel, G. A. Cohen and Derek Parfit. It also plays an important role in practical contexts such as the allocation of health care resources, the design of education (...)
     
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  12. Iwao Hirose (2014). Egalitarianism. Routledge.
    Some people are worse off than others. Does this fact give rise to moral concern? Egalitarianism claims that it does, for a wide array of reasons. It is one of the most important and hotly debated problems in moral and political philosophy, occupying a central place in the work of John Rawls, Thomas Nagel, G. A. Cohen and Derek Parfit. It also plays an important role in practical contexts such as the allocation of health care resources, the design of education (...)
     
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  13. Greg Bognar & Iwao Hirose (2014). The Ethics of Health Care Rationing: An Introduction. Routledge.
    Should organ transplants be given to patients who have waited the longest, or need it most urgently, or those whose survival prospects are the best? The rationing of health care is universal and inevitable, taking place in poor and affluent countries, in publicly funded and private health care systems. Someone must budget for as well as dispense health care whilst aging populations severely stretch the availability of resources. The Ethics of Health Care Rationing is a clear and much-needed introduction to (...)
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  14.  77
    Iwao Hirose (2013). Aggregation and the Separateness of Persons. Utilitas 25 (2):182-205.
    Many critics of utilitarianism claim that we should reject interpersonal aggregation because aggregative principles do not take the separateness of persons seriously. In this article, I will reject this claim. I will first elucidate the theoretical structure of aggregation. I will then consider various interpretations of the notion of the separateness of persons and clarify what exactly those critics are trying to reject by appealing to the notion of the separateness of persons. I will argue that none of these interpretations (...)
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  15.  44
    Iwao Hirose (2007). Weighted Lotteries in Life and Death Cases. Ratio 20 (1):45–56.
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  16. Iwao Hirose (2014). Moral Aggregation. OUP Usa.
    This book elucidates the theoretical structure and scope of interpersonal and intra-personal aggregation--a trade-off between benefits to a group of individuals and losses to another group of individuals--and defends a form of aggregation -- formal aggregation -- that resolves a variety of outstanding problems arising from the conventional understanding of aggregation, including the Number Problem concerning the moral relevance of the number of individuals.
     
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  17.  86
    Iwao Hirose (2001). Saving the Greater Number Without Combining Claims. Analysis 61 (4):341–342.
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  18. Iwao Hirose (2004). Aggregation and Numbers. Utilitas 16 (1):62-79.
    This article considers the reach of arguments for saving the greater number without interpersonal aggregation, and argues that interpersonal aggregation is useful to encompass the proper respect due to each separate person. I first give a precise definition of interpersonal aggregation, which many non-utilitarians try to avoid. Then, I show that consequentialism and Scanlon can justify the case for the greater number without interpersonal aggregation. However, I propose the Aggregation Approach, which justifies the case for the greater number in some (...)
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  19. Iwao Nishimura (1960). On Formulas of One Variable in Intuitionistic Propositional Calculus. Journal of Symbolic Logic 25 (4):327-331.
  20.  37
    Iwao Hirose (2009). Reconsidering the Value of Equality. Australasian Journal of Philosophy 87 (2):301-312.
    Some people believe that the equality of people's well-being makes an outcome better, other things being constant. Call this Telic Egalitarianism. In this paper I will propose a new interpretation of Telic Egalitarianism, and compare it with the interpretation that is proposed by Derek Parfit 1995 and widely accepted by many philosophers. I will argue that my proposed interpretation is more plausible than Parfit's. One of the virtues in my interpretation is that it shows his Levelling Down Objection does not (...)
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  21.  48
    Iwao Taka (1997). Business Ethics in Japan. Journal of Business Ethics 16 (14):1499-1508.
    Business ethics in Japan has developed in five stages. Especially in the last stage (in the 1990s), there have appeared two clear-cut trends in business ethics activities: positive and passive. For the rise of business ethics, the passive trend is much more important. Once entered the 1990s, an increasing number of business scandals have been revealed. Because of this, the Japanese business community cannot but help take business ethics much more seriously than it ever has.Not only business practitioners but also (...)
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  22.  72
    Iwao Hirose (2007). Review Article: Aggregation and Non-Utilitarian Moral Theories. Journal of Moral Philosophy 4 (2):273-284.
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  23.  50
    Iwao Taka & Wanda D. Foglia (1994). Ethical Aspects of “Japanese Leadership Style”. Journal of Business Ethics 13 (2):135 - 148.
    This article describes three characteristics of the Japanese Leadership Style (JLS): self-realization, appreciation of diverse abilities, and trust in others, which have both positive and negative ethical implications. In addition to illustrating how JLS allows Japanese corporations to avoid some of the ethical problems plaguing U.S. corporations, the authors will explain how these characteristics engender the loyalty and initiative of Japanese employees which promote incremental innovation and competitive advantages. Implicit in this discussion is the premise that both the American and (...)
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  24.  12
    Iwao Taka (1994). Business Ethics. Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension (two normative environments) and social dimension (framework of concentric circles). The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit (numen) which (...)
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  25.  53
    Iwao Hirose (2010). Should We Select People Randomly? Bioethics 24 (1):45-46.
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  26.  40
    Michael Otsuka, Skepticism About Saving.
    Section II of this article originated as a commentary on Véronique Munoz-Dardé’s “The Distribution of Numbers and the Comprehensiveness of Reasons.” I have delivered subsequent versions of this article at the University of Reading, UCLA, the University of Bristol, the University of Leeds, and the University of Oxford, and thank all who commented on those occasions. I am also grateful to G. A. Cohen, Iwao Hirose, Véronique Munoz-Dardé, Alex Voorhoeve, and the Editors of Philosophy & Public Affairs for their (...)
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  27.  14
    Iwao Hirose, Equality, Priority, and Aggregation.
    In this dissertation, I discuss two distributive principles in moral philosophy: Derek Parfit's Prioritarianism and Egalitarianism. I attempt to defend a version of Egalitarianism, which I call Weighted Egalitarianism. Although Parfit claims that Egalitarianism is subject to what he calls the Levelling Down Objection, I show (a) that my proposed Weighted Egalitarianism is not subject to the Objection, and (b) that it gives priority to the worse off people. The real difference between the two principles lies in how the weight (...)
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  28.  27
    Iwao Hirose (2005). Intertemporal Distributive Judgement. Ethical Theory and Moral Practice 8 (4):371 - 386.
    This paper considers the simple two-person two-period case of distributive judgement, and argues (a) that sensible intertemporal distributive principle should consider both the distribution of people's life time well-being and the distribution of people's well-being at each period and (b) that, if (a) is correct, Egalitarianism is more acceptable than Prioritarianism since the latter must choose either one.
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  29.  19
    Iwao Hirose (2006). Review of Serena Olsaretti, Liberty, Desert, and the Market: A Philosophical Study. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  30.  1
    M. A. E. Dummett, E. J. Lemmon, Iwao Nishimura & D. C. Makinson (1967). Modal Logics Between S4 and S5. Journal of Symbolic Logic 32 (3):396-397.
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  31.  1
    Iwao Shima (1988). The Viṭhobā Faith of Mahārāṣtra: The Viṭhobā Temple of Paṇḍharpūr and Its Mythological Structure. Japanese Journal of Religious Studies 15 (2/3):183-197.
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  32. Greg Bognar & Iwao Hirose (2014). The Ethics of Health Care Rationing: An Introduction. Routledge.
    Should organ transplants be given to patients who have waited the longest, or need it most urgently, or those whose survival prospects are the best? The rationing of health care is universal and inevitable, taking place in poor and affluent countries, in publicly funded and private health care systems. Someone must budget for as well as dispense health care whilst aging populations severely stretch the availability of resources. The Ethics of Health Care Rationing is a clear and much-needed introduction to (...)
     
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  33. Dan Brock, Eric Cavallero, Norman Daniels, Nir Eyal, Iwao Hirose, Adi Koplovitz, Martin McIvor, David Miller, Ole Norheim & Daniel Schwartz (2011). Shlomi Segall. In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press
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  34. Iwao Hirose (2005). Intertemporal Distributive Judgement. Ethical Theory and Moral Practice 8 (4):371-386.
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  35. Iwao Hirose & Jonas Olson (eds.) (2015). The Oxford Handbook of Value Theory. Oxford University Press Usa.
    Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good. This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only (...)
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  36. Iwao Hirose & Andrew Reisner (eds.) (2015). Weighing and Reasoning: Themes From the Philosophy of John Broome. Oxford University Press Uk.
    John Broome has made major contributions to, and radical innovations in, contemporary moral philosophy. His research combines the formal method of economics with the philosophical analysis. Broome's works stretch over formal axiology, decision theory, philosophy of economics, population axiology, the value of life, the ethics of climate change, the nature of rationality, and practical and theoretical reasoning. Weighing and Reasoning brings together fifteen original essays from leading philosophers who have been influenced by the work and thought of John Broome.They explore (...)
     
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  37. Iwao Hirose (2008). Why Be Formal? In David Leopold & Marc Stears (eds.), Political Theory: Methods and Approaches. Oxford University Press
  38. Iwao Munakata (forthcoming). The Ambivalent Effects of Modernization on the Traditional Folk Religion of Japan. Japanese Journal of Religious Studies.
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  39. Naoki Sakai (2001). La modernité et sa critique. Multitudes 3 (3):86-98.
    About Japan at the beginning of the postmodernity, through the reading of David Pollack’s Fracture of Meaning and the comment of positions on is history of two young Japanese philosophers : Kôyama Iwao and Kôsaka Masaaki, Naoki Sakai problematise relations between universalism and particulartism. The identity of Japan which dialectise with which of China, exists only as Jar as Japan break loose as a particular object in the Occidental field. The criticism of the West and of modern expressed in (...)
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  40. Iwao Shima (2012). "Bāmatī" No Bunkengakuteki Kenkyū. Tōkyō Gaikokugo Daigaku Ajia Afurika Gengo Bunka Kenkyūjo.
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