Search results for 'Iysa A. Bello' (try it on Scholar)

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  1.  49
    Iysa A. Bello (1989). The Medieval Islamic Controversy Between Philosophy and Orthodoxy: Ijm̄aʻ and Taʼwīl in the Conflict Between Al-Ghazālī and Ibn Rushd. E.J. Brill.
    ... Abu Hamid al-Ghazall enumerates twenty questions upon which he contends the philosophers have formulated heretical theories against which the Muslim ...
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  2.  12
    G. P. A. (1887). Gai Iuli Caesaris de Bello Gallico Cominentarii, After the German of Kraner-Dittenberger. By Rev. John Bond, M.A., and A. S. Walpole, M.A. London. Macmillan. 6s. [REVIEW] The Classical Review 1 (08):233-.
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  3.  71
    Paul Bello & Selmer Bringsjord (2013). On How to Build a Moral Machine. Topoi 32 (2):251-266.
    Herein we make a plea to machine ethicists for the inclusion of constraints on their theories consistent with empirical data on human moral cognition. As philosophers, we clearly lack widely accepted solutions to issues regarding the existence of free will, the nature of persons and firm conditions on moral agency/patienthood; all of which are indispensable concepts to be deployed by any machine able to make moral judgments. No agreement seems forthcoming on these matters, and we don’t hold out hope for (...)
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  4.  2
    O. Olayemi, F. A. Bello, C. O. Aimakhu, G. O. Obajimi & A. O. Adekunle (2009). Male Participation in Pregnancy and Delivery in Nigeria: A Survey of Antenatal Attendees. Journal of Biosocial Science 41 (4):493.
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  5. A. Bello (2011). Aristotele pedagogo. Nota a un libro di Giuseppina D’Addelfio. Giornale di Metafisica 33:271-286.
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  6. Emilio Carrillo, Andrés Mora, Richard A. Ketcham, Ricardo Amorocho, Mauricio Parra, Diego Costantino, Wilmer Robles, William Avellaneda, Juan S. Carvajal, Miguel F. Corcione, Wladimir Bello, Juan D. Figueroa, José F. Gómez, José L. González, Dennis Quandt, Martín Reyes, Ana M. Rangel, Ignacio Román, Yasmin Pelayo & José Porras (2016). Movement Vectors and Deformation Mechanisms in Kinematic Restorations: A Case Study From the Colombian Eastern Cordillera. Interpretation 4 (1):T31-T48.
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  7.  37
    Rafael E. Bello (1985). The Systems Approach — A. Bogdanov and L. Von Bertalanffy. Studies in East European Thought 30 (2):131-147.
    We undertake the comparison between Ludwig von Bertalanffy's General Systems Theory and Alexandr Bodganov's Tektology as two theories proposing a holistic interpretation of reality and claiming to solve problems which are unsolvable via conventional philosophic and scientific theories and methodologies. Basic misunderstandings by some Soviet authors regarding the nature of these theories — especially in the case of Tektology — are pointed out. The comparison is made in what concerns the general origins and purposes of the theories, their approaches to (...)
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  8.  12
    Cíntia Dal Bello (2011). Visibilidade, vigilância, identidade e indexação: a questão da privacidade nas redes sociais digitais. Logos 18 (1).
    Nas redes sociais digitais, a exposição generalizada da intimidade dá margem a novos modelos de exploração das informações pessoais ali depositadas (à revelia de autorização prévia). Neste contexto cibercultural, visibilidade, vigilância, identidade e indexação tornam-se indiscerníveis e remetem à versão up-to-date e transpolítica do ideal utópico e teleológico de uma sociedade transparente , contribuindo para a desvalorização da “privacidade”.
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  9.  11
    Hongbin Wang & Paul Bello (2006). Ritualized Behavior as a Domain-General Choice of Actions. Behavioral and Brain Sciences 29 (6):633-634.
    Although we agree that ritualized behavior is a mystery that calls out for an explanation, we do not think that the proposed domain-specific two-component system offers an empirically well-justified and theoretically parsimonious description of the phenomena. Instead, we believe that the deployment of domain-general mechanisms based on choice of actions could also explain the essential features of ritualized behavior. (Published Online February 8 2007).
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  10.  4
    Eduardo Bello (2010). Sobre la filosofía española: de un pasado problemático a un futuro prometedor. Daimon: Revista de Filosofia:357-365.
    Este ensayo propone las tesis siguientes. i) Se ha producido un cambio de conciencia de nuestro pasado filosófico en los últimos decenios. ii) A ello ha contribuido tanto la asimilación de la filosofía continental y anglosajona como la investigación sobre la filosofía española llevada a cabo en las universidades de Madrid, Granada, Murcia, Oviedo, Salamanca, entre otras. iii) La filosofía española tiene un futuro prometedor tanto en investigación como en docencia.
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  11. Daniel Bello & Armando Di Filippo (2010). El retorno a la política:. Intento explicativo de la nueva preponderancia de la dimensión política en las relaciones internacionales. Polis 25.
    En este artículo buscamos explicar lo que llamamos “la nueva preponderancia de la dimensión política en las relaciones internacionales”, entendiendo por aquello la creciente importancia que han adquirido últimamente tanto los actores políticos como el apostar por estrategias multidimensionales en política exterior –en contraposición a estrategias unidimensionales basadas en el contractualismo económico-comercial-, para tratar de dar respuesta a las inquietantes y complejas interrogantes que presenta el actual escenario mundial. La tesis del trabajo es que esta “vuelta a la política” en (...)
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  12. Selmer Bringsjord, P. Bello & David A. Ferrucci (2001). Creativity, the Turing Test, and the (Better) Lovelace Test. Minds and Machines 11 (1):3-27.
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  13.  20
    Eduardo Bello (2006). El Concepto de Tolerancia, de Tomás Moro a Voltaire. Res Publica 16 (1).
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  14.  6
    Rafael E. Bello (1985). The Systems Approach? A. Bogdanov and L. Von Bertalanffy. Studies in Soviet Thought 30 (2):131-147.
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  15.  15
    G. P. A. (1907). C. Lulii Caesaris de Bello Civili Commentarii, Edidit H. Meusel. Berolini Apud Weidmannos. 1906. 8vo. Pp. 116. M. 1. The Classical Review 21 (06):188-.
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  16. Angela Ales Bello (2000). The space of the goddess. A Phenomenological excavation in Archaic Sacrality. Recherches Husserliennes 13:19-30.
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  17.  1
    Gabriel Bello (1995). A partir de Levinas: ultraperiferia y exterioridad de tradiciones. Laguna 3:57-67.
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  18. Aga Bello (1991). Ultimate Reality and Meaning in Africa-Some Methodological Preliminaries-a Test Case-Sound as Ultimate Reality and Meaning. Ultimate Reality and Meaning 14 (1):53-61.
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  19.  10
    A. Ales Bello (2002). The Analysis of the Human Being Between Psychology and Phenomenology in Edith Stein. Comprendre 12:31.
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  20. A. Bello, J. A. López-Pérez, M. A. Díez-Rojo, J. López-Cepero & A. García-Álvarez (2008). Ecological Key Elements in the Management Agrosystems. Arbor 184 (729).
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  21. A. A. Bello (2002). Edith Stein: Phenomenology, the State and Religious Commitment. Analecta Husserliana 80:648-656.
     
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  22. A. A. Bello (2002). Husserlian Phenomenology in the Work of Mario Sancipriano. Analecta Husserliana 80:483-485.
     
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  23. A. G. A. Bello (1988). Review of Knowledge, Belief and Witchcraft. [REVIEW] Journal of African Philosophy and Studies 1:1-2.
     
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  24.  7
    Daniel Omar Scheck (2013). Lo sublime y la reunificación del sujeto a partir del sentimiento: La estética más allá de las restricciones de lo bello. Signos Filosóficos 15 (29):103-135.
    En el presente artículo me propongo, en primer lugar, exponer los aspectos que determinan una polaridad y un contraste entre lo bello y lo sublime a lo largo del siglo XVIII. En segundo lugar, mostrar que esa tensión constante no implicó una oclusión, contradicción, o superación de una estética respecto de otra. Por último, intentaré dar cuenta de los alcances éticos que fue adquiriendo lo sublime, lo cual permite pensar esta noción como un sentimiento espiritual-moral de reunificación y elevación (...)
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  25.  29
    Annalisa Koeman (2007). A Realistic and Effective Constraint on the Resort to Force? Pre-Commitment to Jus in Bello and Jus Post Bellum as Part of the Criterion of Right Intention. Journal of Military Ethics 6 (3):198-220.
    This paper explores Brian Orend's contribution to the just war tradition, specifically his proposed jus post bellum criteria and his idea of pre-commitment to jus in bello and jus post bellum as part of an expanded jus ad bellum criterion of right intention. The latter is based on his interpretation of Kant's work: that as part of the original decision to begin a war, a state should commit itself to certain rules of conduct and appropriate war termination, and if (...)
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  26.  8
    Daniel Statman (2015). Ending War Short of Victory? A Contractarian View ofJus Ex Bello. Ethics 125 (3):720-750.
    In light of the enormous suffering brought about by war, war might be justified only if the benefit it yields is significant enough, namely, a clear and durable victory over the enemy. The logic of this argument leads to a Clausewitz-style war of “annihilation.” I argue that the best way to justify the ending of war short of such annihilation is by relying on a contractarian view of jus ex bello. I conclude by exploring the implications of this view (...)
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  27.  4
    James Kirby Martin (2015). A Contagion of Violence: The Ideal of Jus in Bello Versus the Realities of Fighting on the New York Frontier During the Revolutionary War. Journal of Military Ethics 14 (1):57-73.
    European Enlightenment thinkers like Emer de Vattel in his epic work The Laws of Nations argued that engaging in warfare should comply, as much as possible, with humane rules in the treatment of both combatants and noncombatants. Encapsulated by the phrase jus in bello, or justice in warfare, the question remains whether this idealist doctrine had application in military actions conducted during the Revolutionary War fought over the issue of American independence. This essay concludes that in such frontier regions (...)
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  28.  8
    F. A. Walsh (1936). La Metafisica Del Bello E Dei Costumi di A.Rturo Schopenhauer. New Scholasticism 10 (4):388-390.
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  29.  4
    M. Baldi, B. Faes De Mottoni, G. Barberis, F. Belfiore, B. Biagiotti, F. Bonicali, F. Bonicalzi, Jaca Milano, A. Brancacci & G. Gigliotti (2007). Amstrong, J., Il potere segreto della bellezza. Una guida al Bello di ogni epoca, Parma, Guanda, 2007. Angelini, E., Le idee e le cose. La teoria della percezione di Descar-tes, Pisa, ETS, 2007. Aristotele, Metaphysics. Book Y, a cura di S. Makin, Oxford, Cla. [REVIEW] Rivista di Filosofia 98 (3).
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  30. Patricia Carolina Montero Pachano (2006). Una interpretación de lo bello a partir de Diderot y Burke. Revista de filosofía (Chile) 52 (1):6-7.
    Las opiniones de Denis Diderot y Edmund Burke sobre lo bello ejemplifican la disputa por la subjetividad que tuvo lugar durante el siglo XVIII en Europa, cuando el advenimiento de la estética determinó la separación definitiva de los parientes semánticos bello y bueno. Sus investigaciones filosóficas sobre la belleza presentan algunos planteamientos en común que serán expuestos brevemente. Resalta además la diferencia entre la postura clásica de un revolucionario como Diderot, y el carácter especulativo de las ideas estéticas (...)
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  31. Martin T. Dinter (2012). A Commentary on Lucan, De Bello Civili IV: Introduction, Edition, and Translation (Review). Classical World: A Quarterly Journal on Antiquity 105 (4):555-556.
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  32.  10
    W. B. Anderson (1914). M. Annaei Lucani de Bello Ciuili. Liber VII. Edited by J. P. Postgate, Litt.D., F.B.A. 8vo. Pp. Xxxviii + 98. Cambridge: At the University Press, 1913. 2s. [REVIEW] The Classical Review 28 (07):237-239.
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  33.  10
    R. C. Seaton (1888). Caesar de Bello Gallico. Book I. By A. M. Bell. Williams and Norgate. 1888. 2s. 6d. The Classical Review 2 (07):209-210.
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  34.  17
    Robert Glen (1972). Some School Books 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. (Modern School Classics.) Pp.191. London: Macmillan, 1969. Cloth, £1.25. 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. (Palatine Classics.) Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. 8. H. C. Fay: Plautus, Rudens. (Palatine Classics.) Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. [REVIEW] The Classical Review 22 (01):96-99.
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  35.  15
    W. B. Anderson (1918). Postgate's Lucan, Book VIII M. Annaei Lucani de Bello Ciuili. Liber VIII. Edited by J. P. Postgate Litt.D., F.B.A. One Vol. 8vo. Pp. Cxii + 146. 1 Map. Cambridge: University Press, 1917. 3s. Net. [REVIEW] The Classical Review 32 (3-4):78-81.
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  36.  15
    C. J. Fordyce (1940). A Commentary on Lucan M. Annaei Lucani De Bello Civili, Liber I. Edited by R. J. Getty. Pp. Lxvi +155. Cambridge: University Press, 1940. Cloth, 6s. [REVIEW] The Classical Review 54 (02):95-98.
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  37.  13
    H. F. (1898). Two Editions of Caesar C. Iulii Caesaris Belli Gallici Libri Vii. A. Hirtii Liber Viii. Recensuit, Apparatu Critico Instruxit Henricus Meusel. Berolini, Weber. C. Iulii Caesaris Commentarii Ex Recensione Bernardi Kübleri. Vol. I. De Bello Gallico. Vol. Iii. Pars Prior, Commentarius de Bello Alexandrino Rec. B. Kübler, de Bello Africo Rec. Ed. Wölfflin. Lipsiae, Teubner. 1894, 1896. M. 2. 20. [REVIEW] The Classical Review 12 (06):321-.
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  38.  18
    W. W. How (1914). Holmes' Caesar de Bello Gallico C. Iuli Caesaris Commentarii Rerum in Gallia Gestarum VII. A. Hirti Commentarius VIII. Edited by T. Rice Holmes. 8vo. Pp. Lxvi + 462. 13 Maps and Plans and 7 Illustrations in the Text. Oxford: Clarendon Press, 1914. 8s. 6d. Net. [REVIEW] The Classical Review 28 (05):172-174.
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  39.  5
    Juan Manuel Cuartas (2009). Andres Bello's Philosophy of Understanding: A Revolutionary Factum. Discusiones Filosóficas 10 (14):63 - 74.
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  40.  18
    W. E. P. Pantin (1915). Meusel's Caesar C. Julii Caesaris Commentarii de Bello Gallico Erkl. Von Fr. Kraner Und W. Dittenberger; 17te, Vollständig Umgearbeitete Auflage von H. Meusel. Vol. I., Bks. I.-IV,. With a Map and Three Plans. Pp. Vii + 464. Weidmann, 1913. M. 4.60. [REVIEW] The Classical Review 29 (05):146-147.
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  41.  17
    R. G. Penman (1970). Some School Books 1. G. W. Garforth: Bede's Historia Ecclesiastica: A Selection. (Alpha Classics.) Pp. Viii+142; 8 Plates, Map. London: Bell, 1967. Cloth, 12s. 6d. 2. A. S. Cox: Lucretius on Matter and Man. Extracts From Books I, Ii, Iv, and V. (Alpha Classics.) Pp. Viii+200; 8 Plates, 15 Figs. London: Bell, 1967. Cloth, 9s. 6d. 3. K. W. D. Hull: Martial and His Times. (Alpha Classics.) Pp. Xii+142; 8 Plates; Plan. London: Bell, 1967. Cloth, 8s. 6d. 4. Bertha Tilly: Vergil, Aeneid Iv. (Palatine Classics.) Pp. Viii+281; 4 Plates. London: University Tutorial Press, 1968. Cloth, 11s. 6d. 5. E. C. Kennedy: Caesar, De Bello Gallico, Ii. (Palatine Classics.) Pp. Viii+137; 4 Plates; Maps and Plans. London: University Tutorial Press, 1967. Cloth, 10s. 6d. 6. C. P. Watson: The Growth of Rome. Extracts From Livy's Histories From the Foundation of the City to the Death of Hannibal. Pp. 144; 2 Plates, 3 Maps. London: Faber, 1967. Cloth, 9s. 6d. 7. D. M. Burnett: From Troy to Rome. An Easy Latin Re. [REVIEW] The Classical Review 20 (01):89-90.
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  42.  13
    E. J. Kenney (1961). Lucan VII M. Annaei Lucani: De Bello Ciuili Liber VII. Revised From the Edition of J. P. Postgate by O. A. W. Dilke. Pp. X + 182. Cambridge: University Press, 1960. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 11 (02):133-134.
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  43. Juan José García Norro (2011). La paz perpetua, ¿ un bello sueño a nuestro alcance? Diálogo Filosófico 79:4-32.
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  44.  11
    B. Perrin (1891). Peskett's Caesar B.C.I. Gai Iuli Commentariorum de Bello Civili, Liber Primus, with Introduction, Notes, and Maps, by A. G. Peskett, M.A. XX. + 172 Pp. Cambridge, Pitt Press Series, 1890. 3s. [REVIEW] The Classical Review 5 (07):324-325.
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  45. Carlos Rojas Osorio (1990). Aproximaciones a la filosofía de Andrés Bello. Universitas Philosophica 14:75-126.
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  46.  2
    Juan Manuel Cuartas R. (2009). Andres Bello's Philosophy of Understanding: A Revolutionary Factum. Discusiones Filosóficas 10 (14):63-74.
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  47.  5
    T. E. Jessop (1935). La Metafisica Del Bello E Dei Costumi di Arturo Schopenhauer. By A. Cavotti . (Naples: Rondinella. 1934. PP. Xiv + 206. Price 15 Lire.). [REVIEW] Philosophy 10 (40):480-.
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  48. Luis Rey Altuna (1977). Prolegómenos a la filosofía de lo bello. Anuario Filosófico 10 (1):197-218.
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  49. Jorge Alves Osório (1964). Recensão A: César-De Bello Ciuili (La Guerre Civile). Humanitas 15.
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  50.  47
    Shunzo Majima (2009). Forgotten Victims of Military Humanitarian Intervention: A Case for the Principle of Reparation? Philosophia 37 (2):203-209.
    The purpose of this article is briefly to present a case for the principle of reparation as a new jus in bello principle for just humanitarian intervention. The article is divided into three sections. In “Restorative Justice and Civilian Protection”, I investigate the idea of restorative justice in order to consider whether or not it can complement the shortcomings of the just war tradition in civilian protection. In “The Legal Framework on Reparation: Its Scope and Limitations”, I examine the (...)
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