Search results for 'Jürg Steiner' (try it on Scholar)

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  1. Eleanor Wachtel & George Steiner (1994). George Steiner Comments on the Significance of Violence in Twentieth-Century Life. The Chesterton Review 20 (2/3):361-373.score: 180.0
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  2. George Steiner (1986). Real Presences: The Leslie Stephen Memorial Lecture, Delivered Before the University of Cambridge on 1 November 1985. Press Syndicate of the University of Cambridge.score: 60.0
    Professor Steiner addresses the debate between deconstructionism - the 'anarchic' tendency to suppose that 'there are no rational or falsifiable decision-procedures as between a multitude of differing interpretations' of literature - and the established tradition of liberal criticism, which interprets by consensus, by common sense, and by 'a robust and fertile pragmatism'. He argues that if the acts of reading and of aesthetic judgement are to become responsible again to the vital mystery of literature and the arts they must (...)
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  3. Hillel Steiner & Jonathan Wolff (2006). Disputed Land Claims: A Response to Weatherson and to Bou-Habib and Olsaretti. Analysis 66 (291):248–255.score: 60.0
    In a paper published in this journal we proposed a method for resolving disputed land claims between two parties (Steiner and Wolff: 2003). In essence the proposal is to hold an auction between the disputants in which the land is given to the higher bidder, but the receipts of the auction to the under-bidder. We claimed that under such circumstances both parties can walk away happy: the higher bidder happy to pay the price bid for the land; the under-bidder (...)
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  4. Rudolf Steiner (1988). Chance, Providence, and Necessity: Eight Lectures Held in Dornach Between August 23 and September 6, 1915. R. Steiner Press.score: 60.0
    Into the central theme of necessity, chance, and providence, Steiner introduces a fascinating description of the nature spirits, particularly the gnomes.
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  5. Wendy Steiner (1995). The Scandal of Pleasure: Art in an Age of Fundamentalism. University of Chicago Press.score: 60.0
    Surveying a wide range of cultural controversies, from the Mapplethorpe affair to Salman Rushdie's death sentence, from canon-revision in the academy to the scandals that have surrounded Anthony Blunt, Martin Heidegger, and Paul de Man, Wendy Steiner shows that the fear and outrage they inspired are the result of dangerous misunderstanding about the relationship between art and life. "Stimulating. . . . A splendid rebuttal of those on the left and right who think that the pleasures induced by art (...)
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  6. George Steiner (1979/1991). Martin Heidegger. University of Chicago Press.score: 60.0
    With characteristic lucidity and style, Steiner makes Heidegger's immensely difficult body of work accessible to the general reader. In a new introduction, Steiner addresses language and philosophy and the rise of Nazism. "It would be hard to imagine a better introduction to the work of philosopher Martin Heidegger."--George Kateb, The New Republic.
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  7. H. Steiner (1976). The Just Provision of Health Care: A Reply to Elizabeth Telfer. Journal of Medical Ethics 2 (4):185-189.score: 60.0
    Dr Hillel Steiner in this reply to Elizabeth Telfer takes each of her arguments for different arrangements of a health service and examines them--'four positions which can be located on a linear ideological spectrum'--and adds a fifth which could have the effect of 'turning the alleged linear spectrum into a circle'. Underlying both Elizabeth Telfer's article and Dr Steiner's reply, the base is inescapably a 'political' one, but cannot be abandoned in favour of purely philosophical concepts. Whatever the (...)
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  8. Daniel Steiner (1980). Technology Transfer at Harvard University. Bioethics Quarterly 2 (4):203-211.score: 60.0
    This memorandum was prepared by Daniel Steiner, General Counsel to Harvard University on behalf of the President's Office and distributed to the faculty in October, 1980. It reviews recent Harvard policy with regard to patents and technology transfer. Spurred by recombinant DNA research, at Harvard and elsewhere, benefits and pitfalls of the University's participation as a minor shareholder in a company engaged in research and development are identified. The author notes that “The memorandum has benefited from numerous discussions with (...)
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  9. Rudolf Steiner (1999). From Beetroot to Buddhism: Answers to Questions: Sixteen Discussions with Workers at the Goetheanum in Dornach Between 1 March and 25 June 1924. [REVIEW] R. Steiner Press.score: 60.0
    The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland.
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  10. George Steiner (2003). Lessons of the Masters. Harvard University Press.score: 60.0
    But the charged personal encounter between master and disciple is precisely what interests George Steiner in this book, a sustained reflection on the infinitely ...
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  11. Rudolf Steiner (1971). Human Values in Education. London,Rudolf Steiner Press.score: 60.0
    This book, while serving as a good introduction to Steiner's ideas on education, also represents the fruits of four years experience in the Waldorf school.
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  12. Rudolf Steiner (1967). Discussions with Teachers. London, Rudolf Steiner P..score: 60.0
    For two weeks before the first Waldorf school opened in Stuttgart, Steiner prepared teachers intensively to become its first teachers.
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  13. Hillel Steiner (2009). Responses. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge.score: 60.0
     
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  14. Hillel Steiner (2009). 14 Responses. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge. 16--235.score: 60.0
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  15. Mark Steiner (1973). Platonism and the Causal Theory of Knowledge. Journal of Philosophy 70 (3):57-66.score: 30.0
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  16. Hillel Steiner (1984). A Liberal Theory of Exploitation. Ethics 94 (2):225-241.score: 30.0
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  17. Hillel Steiner (1978). Nozick on Appropriation. Mind 87 (345):109-110.score: 30.0
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  18. Mark Steiner (1978). Mathematics, Explanation, and Scientific Knowledge. Noûs 12 (1):17-28.score: 30.0
  19. Hillel Steiner (1977). Justice and Entitlement. Ethics 87 (2):150-152.score: 30.0
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  20. Hillel Steiner (1982). Prisoner's Dilemma as an Insoluble Problem. Mind 91 (362):285-286.score: 30.0
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  21. Hillel Steiner (1973). Moral Conflict and Prescriptivism. Mind 82 (328):586-591.score: 30.0
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  22. Mark Steiner (1983). Mathematical Realism. Noûs 17 (3):363-385.score: 30.0
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  23. George Steiner (1978). On Difficulty. Journal of Aesthetics and Art Criticism 36 (3):263-276.score: 30.0
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  24. M. Arrigoni & A. Steiner (1983). Square-Root Models for the Volterra Equations and the Explicit Solution of These Models. Acta Biotheoretica 32 (2).score: 30.0
    Volterra's (1926) equations for competition and predator-prey interactions are modified by introduction of root terms. A critical comparison with the original equations shows that the dynamic properties of the systems remain essentially alike, while the modification allows for explicit solution of the differential equations. Detailed solutions and numerical examples are given.
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  25. Hillel Steiner (1980). A Libertarian Quandary. Ethics 90 (2):257.score: 30.0
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  26. Hillel Steiner (1973). Moral Agents. Mind 82 (326):263-265.score: 30.0
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  27. Hillel Steiner (1981). On Obler, "Fear, Prohibition and Liberty". Political Theory 9 (4):571-572.score: 30.0
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  28. Linda Steiner & Chad M. Okrusch (2006). Care as a Virtue for Journalists. Journal of Mass Media Ethics 21 (2 & 3):102 – 122.score: 30.0
    The prevailing normative model of contemporary journalism, drawn primarily from a liberal enlightenment tradition emphasizing universal notions of rights, contributes to what many perceive as a crisis in contemporary journalism; at the least, Kantian models are too "thin" to provide an adequate ethical standard. We consider the extent to which an ethic of care, reconceived to address weaknesses identified in recent scholarly critiques, provides journalists with an alternative framework for moral decision making. We use the concept of unequal ethical pull (...)
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  29. Mark Steiner (1986). Events and Causality. Journal of Philosophy 83 (5):249-264.score: 30.0
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  30. Wendy Steiner (1996). Book Review: The Scandal of Pleasure: Art in an Age of Fundamentalism. [REVIEW] Philosophy and Literature 20 (1).score: 30.0
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  31. Mark Steiner (1995). Review of S. Sternberg, Group Theory and Physics. [REVIEW] Philosophia Mathematica 3 (3):313-316.score: 30.0
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  32. Bernhard Steiner (1938). Über Das Biogenetische Grundgesetz (Idealistische Morphogenese). Acta Biotheoretica 4 (1).score: 30.0
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  33. David Steiner (1993). Correction. Political Theory 21 (1):157.score: 30.0
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  34. Review author[S.]: Hillel Steiner (1977). Critical Notice. Mind 86 (341):120-129.score: 30.0
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  35. H. Steiner (1999). Debate: Permissiveness Pilloried: A Reply to Etzioni. Journal of Political Philosophy 7 (1):104–110.score: 30.0
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  36. [deleted]Karsten Specht, Florian Baumgartner, Jörg Stadler, Kenneth Hugdahl & Stefan Pollmann (2014). Functional Asymmetry and Effective Connectivity of the Auditory System During Speech Perception is Modulated by the Place of Articulation of the Consonant- A 7T fMRI Study. Frontiers in Psychology 5.score: 28.0
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  37. [deleted]Matthias Mittner, Jörg Behrendt, Uwe Menge, Cora Titz & Marcus Hasselhorn (2014). Response-Retrieval in Identity Negative Priming is Modulated by Temporal Discriminability. Frontiers in Psychology 5.score: 28.0
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  38. [deleted]Bettina von Helversen, Linnea Karlsson, Björn Rasch & Jörg Rieskamp (2014). Neural Substrates of Similarity and Rule-Based Strategies in Judgment. Frontiers in Human Neuroscience 8.score: 28.0
  39. Mark Grant (1999). Steiner and the Humours: The Survival of Ancient Greek Science. British Journal of Educational Studies 47 (1):56 - 70.score: 24.0
    The paper reviews the way in which Steiner schools have attached importance to the categorisation of pupil character and behaviour, drawing on a tradition going back to ancient Greek science.
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  40. Peeter Selg (2011). Sattumuslikkus, hegemoonia ning õiglus: John Rawls ja radikaalne demokraatia. Studia Philosophica Estonica 3 (1):39-72.score: 24.0
    Artikkel käsitleb kriitiliselt üht viimaste kümnendite vastandust poliitilises filosoofias — ‘poliitilise liberalismi’ (Rawls) ja ‘radikaalse demokraatia’ (Laclau ja Mouffe) vahel. Artikkel püüab käivitada potentsiaalset dialoogi nende kahe näiliselt lahkneva lähenemise vahel. Kokkuvõttes näitab artikkel, et vastandus on möödarääkimine vähemalt ühes fundamentaalses mõttes: mõlemad lähenemised jagavad ühiskonnastmõtlemisel sama aluseetost. Artiklis nimetatakse seda ‘sattumuslikkuse eetoseks’ ning väidetakse, et see on kõige fundamentaalsem alusveendumus nii Laclau ja Mouffe’i ‘radikaalse demokraatia’ kui ka Rawlsi ‘õigluse kui ausameelsuse’ idee jaoks. Artikkel osutab ka ühele kesksele kitsaskohale (...)
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  41. Wolfgang Huemer (2012). Misreadings: Steiner and Lewis on Wittgenstein and Shakespeare. Philosophy and Literature 36 (1):229-237.score: 21.0
  42. Panu Raatikainen, Evoluutiopsykologia Ja Sen Ongelmat.score: 18.0
    Viime vuosina ihmistieteiden kentässä on saanut osakseen paljon huomiota uusi lähestymistapa, jota kutsutaan ”evoluutiopsykologiaksi”. Sen piiristä on esimerkiksi väitetty, että evoluutio on muokannut meidän parinvalintamieltymyksiämme niin, että miehillä on taipumus tuntea vetoa lisääntymiskykyisiltä näyttäviin nuoriin naisiin, pyrkiä parittelemaan aina tilaisuuden tullen mahdollisimman monien naisten kanssa ja olla mustasukkaisia, kun taas naiset ovat taipuvaisia mieltymään iäkkäämpiin miehiin, joilla on valtaa ja resursseja. Luonnonvalinnalla on pyritty myös selittämään mm. raiskauksia.
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  43. Markku Roinila (2010). Leibniz ja Eythyfronin dilemma. In Kristian Klockars, Ilkka Niiniluoto & Kristina Rolin (eds.), Oikeus. University of Helsinki.score: 18.0
    Julkaisematta jääneessä muistiossaan Mietteitä oikeuden yleiskäsitteestä (1702-1703?) G. W. Leibniz muotoilee uudelleen Platonin Euthyfron-dialogissa esitetyn kuuluisan kysymyksen. Hän kirjoittaa: ”Myönnetään, että kaikki mitä Jumala tahtoo, on hyvää ja oikein. Sen sijaan kysytään, onko se hyvää ja oikein siksi että Jumala niin tahtoo, vai tahtooko Jumala sitä koska se on hyvää ja oikein. Eli kysytään, onko hyvyys tai oikeus jotakin mielivaltaista, vai koostuvatko ne asioiden luonnetta koskevista välttämättömistä ja ikuisista totuuksista, kuten luvut ja suhteet.” Universaaleja, ikuisia totuuksia puolustava filosofi ei voi (...)
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  44. S. Bangu (2006). Steiner on the Applicability of Mathematics and Naturalism. Philosophia Mathematica 14 (1):26-43.score: 18.0
    Steiner defines naturalism in opposition to anthropocentrism, the doctrine that the human mind holds a privileged place in the universe. He assumes the anthropocentric nature of mathematics and argues that physicists' employment of mathematically guided strategies in the discovery of quantum mechanics challenges scientists' naturalism. In this paper I show that Steiner's assumption about the anthropocentric character of mathematics is questionable. I draw attention to mathematicians' rejection of what Maddy calls ‘definabilism’, a methodological maxim governing the development of (...)
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  45. Charles Sayward (2005). Steiner Versus Wittgenstein: Remarks on Differing Views of Mathematical Truth. Theoria 20 (3):347-352.score: 18.0
    Mark Steiner criticizes some remarks Wittgenstein makes about Gödel. Steiner takes Wittgenstein to be disputing a mathematical result. The paper argues that Wittgenstein does no such thing. The contrast between the realist and the demonstrativist concerning mathematical truth is examined. Wittgenstein is held to side with neither camp. Rather, his point is that a realist argument is inconclusive.
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  46. R. Shnayderman (2013). Freedom, Self-Ownership, and Equality in Steiner's Left-Libertarianism. Politics, Philosophy and Economics 12 (3):219-227.score: 18.0
    Hillel Steiner’s left-libertarian theory of justice is the most serious recent attempt to reconcile the ideals of (luck-egalitarian) equality and freedom. This attempt consists in an argument that a universal right to equal freedom, which in Steiner’s view means also a universal right to maximal freedom, implies a universal right to self-ownership and to an egalitarian share of the world’s natural resources. In this article, I argue that this argument fails on Steiner’s own terms. I argue that, (...)
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  47. Panu Raatikainen, Tulkinta, Ymmärtäminen Ja Käytäntö.score: 18.0
    Kiinnostukseni kohteena seuraavassa on tietty suosittu ”intellektualistinen” käsitys kielen ja käsitteiden oppimisesta ja ymmärtämisestä. Käsitys on sinällään hyvin periteinen, ja voidaan väittää, että se on ollut ainakin piilevästi sisäänrakennettuna useiden uuden ajan filosofien teorioissa. Jätän tämän väitteen tarkemman erittelyn kuitenkin filosofian historioitsijoiden selvitettäväksi, ja keskityn seuraavassa käsityksen enemmän tai vähemmän julkilausuttuihin ilmentymiin nykyajan filosofiassa. Se on vaikuttanut monissa vaikutusvaltaisissa lähestymistavoissa kieleen, merkitykseen ja mieleen.
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  48. Ruth Beilin (2013). Frederick R. Steiner (Ed): The Essential Ian McHarg: Writings on Design and Nature, 2006. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):711-720.score: 18.0
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  49. Panu Raatikainen, Michael Dummett - Ymmärtämisen Ja Logiikan Filosofi.score: 18.0
    Michael Dummett (1925- ) lienee sotienjälkeisen ajan vaikutukseltaan merkittävin brittifilosofi. Hän on toiminut lähes koko aikuisen ikänsä Oxfordin yliopistossa, ensiksi opettaen matematiikan filosofiaa ja lopulta logiikan professorina, mistä virasta hän jäi eläkkeelle vuonna 1992.
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  50. Panu Raatikainen, Tilaustutkimus Ja Ulkopuolinen Rahoitus.score: 18.0
    Teollinen vallankumous perustui aluksi varsin yksinkertaiseen teknologiaan, kuten höyrykoneeseen, eikä tieteellisellä tutkimuksella ollut siinä suurtakaan roolia. Elinkeinoelämällä ei näin myöskään ollut erityistä syytä kiinnostua tieteellisestä tutkimuksesta. Sittemmin tilanne on muuttunut täysin. Nykyaikainen ”korkea teknologia” on tiiviisti kietoutunut yhteen uusimman tieteen kanssa. Esimerkiksi elektroniikkateollisuus perustuu olennaisesti kehittyneelle luonnontieteelle, ja biotieteiden kaupalliset sovellukset ovat merkittäviä. Elinkeinoelämä onkin noussut 1900-luvun loppupuolella yhä keskeisemmäksi tutkimuksen rahoittajaksi. Suomessa kuten muissakin ”kehittyneissä” maissa suurin osa tutkimus- ja kehittämistoiminnasta tehdään nykyisin jo yksityisellä rahoituksella. Tämä on tuonut mukanaan (...)
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