Search results for 'Jørgen Døør' (try it on Scholar)

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  1.  6
    Edy Korthals Altes Door (forthcoming). Christelijke traditie. Idee.
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  2.  5
    Fr Door (forthcoming). Naar een ander platteland. Idee.
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  3.  30
    Zahra Meghani & Jennifer Kuzma (2011). The “Revolving Door” Between Regulatory Agencies and Industry: A Problem That Requires Reconceptualizing Objectivity. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (6):575-599.
    There is a “revolving door” between federal agencies and the industries regulated by them. Often, at the end of their industry tenure, key industry personnel seek employment in government regulatory entities and vice versa. The flow of workers between the two sectors could bring about good. Industry veterans might have specialized knowledge that could be useful to regulatory bodies and former government employees could help businesses become and remain compliant with regulations. But the “revolving door” also poses at least three (...)
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  4.  2
    Ivan Comelli, Luigi Vignali, Angelo Rolli, Giuseppe Lippi & Gianfranco Cervellin (2012). Achievement of a Median Door‐to‐Balloon Time of Less Than 90 Minutes by Implementation of Organizational Changes in the 'Emergency Department to Cath Lab' Pathway: A 5‐Year Analysis. [REVIEW] Journal of Evaluation in Clinical Practice 18 (4):788-792.
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  5. Helga Varden (2010). Kant and Lying to the Murderer at the Door... One More Time: Kant's Legal Philosophy and Lies to Murderers and Nazis. Journal of Social Philosophy 41 (4):403-4211.
    Kant’s example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant’s philosophy and a source of deep puzzlement for those more favorably inclined. The problem is that Kant seems to say that it’s always wrong to lie – even if necessary to prevent a murderer from reaching his victim – and that if one does lie, one becomes partially responsible for the killing of the victim. If this (...)
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  6.  63
    Ronald N. Giere (2009). Scientific Perspectivism: Behind the Stage Door. Studies in History and Philosophy of Science Part A 40 (2):221-223.
    Adopting the stage metaphor suggested in Brown’s review, and treating Scientific perspectivism as a play in five acts, I respond to his review as a playwright might respond to a generally favorable review. Taking the reader behind the stage door, I discuss the playwright’s intentions for each act, paying special attention to the expected audience for the play as a whole. The result, therefore, supplements the review from the standpoint of the playwright. It also provides answers to some of the (...)
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  7.  12
    Goele Cornelissen (2010). The Public Role of Teaching: To Keep the Door Closed. Educational Philosophy and Theory 42 (5):523-539.
    In this article, I turn my attention to the figure of the ignorant master, Joseph Jacotot, that is depicted in The Ignorant Schoolmaster. Five Lessons in Intellectual Emancipation (1991). I will show that the voice of Jacotot can actually be read as a reaction against the progressive figure of the teacher which, following Rancière's view, can be seen as effecting a stultification. In some respects, however, Rancière's analysis of the pedagogical order no longer seems to be valid in today's partly (...)
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  8.  8
    Door Johanna Boogerd (forthcoming). Europese pensioenenbom tikt door. Idee.
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  9.  3
    R. Desmet (2015). Opening a Door to Whitehead. Review of The Lure of Whitehead Edited by Nicholas Gaskill and A. J. Nocek. Constructivist Foundations 10 (2):264-266.
    Upshot: Whitehead has been excluded from contemporary philosophy for a long time. Current fashions in academia have opened a door to Whitehead through Deleuze. The Lure of Whitehead is paradigmatic in this respect. All admirers of Whitehead’s philosophy should rejoice in this evolution - not, however, without realizing that the price is a selective appropriation of Whitehead.
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  10.  5
    Jonathan Pugh (2014). Coercive Paternalism and Back-Door Perfectionism. Journal of Medical Ethics 40 (5):350-351.
    In this response piece, I argue that the ‘coercive paternalism’ that Sarah Conly endorses in her book Against Autonomy veers towards a back-door perfectionism. Although Conly points out that coercive paternalism does not mandate the imposition of alien values upon us in the same way that perfectionism does, I argue that coercive paternalism might yet impose an alien weighting of our own values; this, I suggest, means that coercive paternalism remains perfectionist in spirit, if not in letter. I go on (...)
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  11.  5
    Ulrich Seeberg (2005). Philosophy-New Narrow Door to the Teaching of Wisdom: A Kantian Position. Dialogue and Universalism 15 (1-2):141-156.
    The aim of this paper is to explain the Kantian concept of philosophy according to which philosophy can be understood as the narrow door to the teaching of wisdom. This discussion is guided by the question about the relation between logos and mythos. The thesis is that the awareness of the limits of logos, the scientific approach to the world, can be regarded as a presupposition for a proper understanding of mythos, the articulation of wisdom, which expresses the unity of (...)
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  12.  11
    Troy A. Richardson (2011). Interrogating the Trope of the Door in Multicultural Education: Framing Diplomatic Relations to Indigenous Political and Legal Difference. Educational Theory 61 (3):295-310.
    In this essay Troy Richardson works to develop a conceptual framework and set of terms by which a diplomatic reception of different forms of law can be developed in multicultural education. Taking up the trope of the door in multiculturalist discourse as a site in which a welcoming of the difference of others is organized, Richardson interrogates the complex nature of receptivity to Indigenous customary law, in particular. He argues that, within this trope, a metonymic structure operates in relation to (...)
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  13.  4
    Cedric C. Brown (2012). Europe Comes to Mr Milton's Door, and Other Kinds of Visitation. The European Legacy 17 (3):291 - 307.
    Using various meanings of ?visit? and ?friend? this essay freely explores connections between Milton's cultivation of fame in Europe, leading to reports in the early lives of visits of scholarly foreigners to his door, and the extraordinary concentration on scenarios of human and divine visitation in the late poems. Social, political and religious strands are followed, from humanist self-presentation in the sonnets through to prophetic isolation in the late poems. Codes of friendship are rehearsed concerning confidentiality and betrayal, and attention (...)
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  14.  1
    Michael E. Daniel (2014). My Door is Always Open: A Conversation on Faith, Hope and the Church in a Time of Change [Book Review]. Australasian Catholic Record, The 91 (4):516.
    Daniel, Michael E Review of: My door is always open: A conversation on faith, hope and the church in a time of change, by Pope Francis with Antonio Spadaro, trans. Shaun Whiteside, London: Bloomsbury, 2014, pp. 172, $30.00.
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  15.  9
    Emily Katz Anhalt (1995). Barrier and Transcendence: The Door and the Eagle in Iliad 24.314–21. Classical Quarterly 45 (02):280-.
    The omen of the door and the eagle at Iliad 24.314–21 appears to have sparked scant scholarly interest, but deserves careful attention. The omen itself forms part of an analogy, for the eagle is likened in the size of its wingspan to a large, barred door. This simile might seem unremarkable, merely a convenient means of depicting great size, a casual juxtaposition of two ordinary nouns. The omen, on the whole, might be dismissed as nothing more than a conventional expression (...)
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  16. E. Culpepper Clark (1995). The Schoolhouse Door: Segregation's Last Stand at the University of Alabama. Oxford University Press Usa.
    On June 11, 1963, in a dramatic gesture that caught the nation's attention, Governor George Wallace physically blocked the entrance to Foster Auditorium on the University of Alabama's campus. His intent was to defy Attorney General Nicholas Katzenbach, sent on behalf of the Kennedy administration to force Alabama to accept court-ordered desegregation. After a tense confrontation, President Kennedy federalized the Alabama National Guard and Wallace backed down, allowing Vivian Malone and James Hood to become the first African Americans to enroll (...)
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  17. Roger Scruton (2001). De Verlossing door liefde. Nexus 29.
    Het thema van de verlossing en het onverbrekelijke verband tussen verlossing, liefde en dood loopt als een rode draad door Wagners late opera's. Scruton onderzoekt hoe dit thema vorm krijgt in de christelijke traditie, de Griekse tragedies en in de opera's van Wagner en dan met name in Tristan en Isolde. Hij analyseert nauwkeurig de verschillende 'settings' waarin verlossing gedaante krijgt. Zo beschouwt hij verschillende offerrituelen, de rol van de jacht daarbij, de gemeenschap tegenover het individu, de rol van geweld. (...)
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  18. David M. Armstrong (1999). The Open Door: Counterfactual Versus Singularist Theories of Causation. In Howard Sankey (ed.), Causation and Laws of Nature. Kluwer 175--185.
  19.  1
    Peter F. MacNeilage, Michael G. Studdert-Kennedy & Bjorn Lindblom (1988). Primate Handedness: A Foot in the Door. Behavioral and Brain Sciences 11 (4):737.
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  20.  79
    Darren Domsky (2004). There Is No Door. Journal of Philosophy 101 (9):445 - 464.
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  21. Samia A. Hurst & Bara Ricou (2015). Death at the Door of the Operating Room. American Journal of Bioethics 15 (8):31-33.
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  22. James W. Sire (2009). The Universe Next Door: A Basic Worldview Catalog. Intervarsity Press.
    Preface to the fifth edition -- A world of difference -- A universe charged with the grandeur of God : Christian theism -- The clockwork universe : deism -- The silence of finite space : naturalism -- Zero point : nihilism -- Beyond nihilism : existentialism -- Journey to the east : eastern pantheistic monism -- A separate universe : the New Age spirituality without religion -- The vanished horizon : postmodernism -- A view from the Middle East : Islamic (...)
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  23.  14
    Eva Walther, Bertram Gawronski, Hartmut Blank & Tina Langer (2009). Changing Likes and Dislikes Through the Back Door: The US-Revaluation Effect. Cognition and Emotion 23 (5):889-917.
  24. Nicholas Shackel (2006). Shutting Dretske's Door. Erkenntnis 64 (3):393 - 401.
    Dretske proposes a theory of knowledge in terms of a theory of information, but wishes to deny that empirical knowledge settles the large question of scepticism. This leads him to deny the closure of knowledge under known entailment. In a recent paper Jäger argues that Dretske’s theory of information entails closure for knowledge, ‘at least for the kind of propositions here at issue’ (Jäger 2004:194). If Jäger is right, Dretske is seriously embarrassed and must give something up. In this paper (...)
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  25.  59
    Alexander George (2012). Opening the Door to Cloud-Cuckoo-Land: Hempel and Kuhn on Rationality. Journal for the History of Analytical Philosophy (4).
    A reading is offered of Carl Hempel’s and Thomas Kuhn’s positions on, and disagreements about, rationality in science that relates these issues to the debate between W.V. Quine and Rudolf Carnap on the analytic/synthetic distinction.
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  26. Bas van Gool (2008). Waarom beleidsparticipatie door'gewone'burgers meestal faalt: een reconstructie van de oorzaken van participatieve verdamping. Res Publica 3:31-58.
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  27. Michael Cholbi (2009). The Murderer at the Door: What Kant Should Have Said. Philosophy and Phenomenological Research 79 (1):17-46.
    Embarrassed by the apparent rigorism Kant expresses so bluntly in 'On a Supposed Right to Lie,' numerous contemporary Kantians have attempted to show that Kant's ethics can justify lying in specific circumstances, in particular, when lying to a murderer is necessary in order to prevent her from killing another innocent person. My aim is to improve upon these efforts and show that lying to prevent the death of another innocent person could be required in Kantian terms. I argue (1) that (...)
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  28.  4
    J. C. Tilburt (2014). Introduction: Overhearing Strange Voices Next Door. Christian Bioethics 20 (1):1-4.
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  29.  65
    Michael Abecassis (2009). Opening the Door to the Subconscious: Gwynne Edwards (2005) A Companion to Luis Bunuel. Film-Philosophy 10 (1):64-70.
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  30.  25
    D. M. Armstrong (2001). Going Through the Open Door Again: Counterfactual Versus Singularist Theories of Causation. In Gerhard Preyer (ed.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman and Littlefield 163--176.
  31.  2
    Philip J. Nickel (2016). Vrijheid door scepticisme. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (1).
    In this paper, I consider a form of skepticism that has a permissive conclusion, according to which we are rationally permitted to suspend judgment in an area, or to have beliefs in that area. I argue that such a form of skepticism is resistant to some traditional strategies of refutation. It also carries a benefit, namely that it increases voluntary control over doxastic states by introducing options, and therefore greater freedom, into the realm of belief. I argue that intellectual preferences (...)
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  32.  3
    Willa B. Miller (2015). Like an Elephant Pricked by a Thorn: Buddhist Meditation Instructions as a Door to Deep Listening. Buddhist-Christian Studies 35 (1):15-20.
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  33.  17
    A. H. Godbey (1904). The Front Door of Palestine. The Monist 14 (4):516-522.
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  34.  12
    Steven French (2007). The Door to Sellars. Metascience 16 (3):555-559.
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  35.  14
    C. G. Fenwick (1935). The Open Door at Home. Thought: A Journal of Philosophy 10 (2):334-336.
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  36.  2
    Oliver Hochadel (2011). Watching Exotic Animals Next Door: “Scientific” Observations at the Zoo. Science in Context 24 (2):183-214.
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  37. Neil Levy, Closing the Door on the Belief in Ability Thesis.
    It is, as Dana Nelkin (2004) says, a rare point of agreement among participants in the free will debate that rational deliberation presupposes a belief in freedom. Of course, the precise content of that belief – and, indeed, the nature of deliberation – is controversial, with some philosophers claiming that deliberation commits us to a belief in libertarian free will (Taylor 1966; Ginet 1966), and others claiming that, on the contrary, deliberation presupposes nothing more than an epistemic openness that is (...)
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  38.  15
    Johannes Grössl & Leigh Vicens (2014). Closing the Door on Limited-Risk Open Theism. Faith and Philosophy 31 (4):475-485.
    This paper argues against a version of open theism defended by Gregory Boyd, which we call “limited risk,” according to which God could guarantee at creation at least the fulfillment of His most central purpose for the world: that of having a “people for himself.” We show that such a view depends on the assumption that free human decisions can be “statistically determined” within certain percentage ranges, and that this assumption is inconsistent with open theists’ commitment to a libertarian conception (...)
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  39.  43
    Michael Dickson (1995). An Empirical Reply to Empiricism: Protective Measurement Opens the Door for Quantum Realism. Philosophy of Science 62 (1):122-140.
    Quantum mechanics has sometimes been taken to be an empiricist (vs. realist) theory. I state the empiricist's argument, then outline a recently noticed type of measurement--protective measurement--that affords a good reply for the realist. This paper is a reply to scientific empiricism (about quantum mechanics), but is neither a refutation of that position, nor an argument in favor of scientific realism. Rather, my aim is to place realism and empiricism on an even score in regards to quantum theory.
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  40.  8
    Susan Belanger (2010). Check Your Advance Directive at the Door: Transplantation and the Obligation to Live. American Journal of Bioethics 10 (3):65-66.
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  41.  5
    Seana Valentine Shiffrin (2015). Chapter One. Lies and the Murderer Next Door. In Speech Matters: On Lying, Morality, and the Law: On Lying, Morality, and the Law. Princeton University Press 5-46.
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  42.  8
    A. Souter (1929). Bijdrage tot de Psychologie van Tertullianus … door Gerrit Jacob de Vries. Pp. vi + 77. Utrecht: Kemink en Zoon N.V., 1929. [REVIEW] The Classical Review 43 (06):243-244.
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  43.  7
    Robin Jordan & Geoffrey Beattie (2003). Understanding Male Interpersonal Violence: A Discourse Analytic Approach to Accounts of Violence on the Door. Semiotica 2003 (144):101-141.
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  44.  7
    Vincent Walsh (2003). Time: The Back-Door of Perception. Trends in Cognitive Sciences 7 (8):335-338.
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  45.  7
    Alistair Niemeijer & Cees Hertogh (2008). Implantable Tags: Don't Close the Door for Aunt Millie! American Journal of Bioethics 8 (8):50 – 52.
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  46.  2
    Timothy Lintner & Windy Schweder (2008). Social Studies in Special Education Classrooms: A Glimpse Behind the Closed Door. Journal of Social Studies Research 32 (1):3-9.
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  47. Mark J. Seitz (2010). Check Your Faith at the Door. The National Catholic Bioethics Quarterly 10 (4):687-693.
     
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  48.  4
    Bert Theunissen (1994). Closing the Door on Hugo de Vries' Mendelism. Annals of Science 51 (3):225-248.
    Recent studies have shown that Hugo de Vries did not rediscover Mendel's laws independently and that the classical story of the rediscovery of Mendel is largely a myth. Until now, however, no satisfactory account has been provided of the background and development of de Vries' views on heredity and evolution. The basic tenets of de Vries' Mutationstheorie and his conception of Mendelism are still insufficiently understood. It has been suggested that de Vries failed to assimilate Mendelism and that he wrote (...)
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  49.  3
    W. O. Stephens (2014). Epictetus on Fearing Death: Bugbear and Open Door Policy. Ancient Philosophy 34 (2):365-391.
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  50.  1
    Ly Thi Tran & Sri Soejatminah (forthcoming). ‘Get Foot in the Door’: International Students’ Perceptions of Work Integrated Learning. British Journal of Educational Studies:1-19.
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