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  1. Jørgen Pedersen (2013). Book Review: Rawls and Habermas: Reason, Pluralism and the Claims of Political Philosophy. [REVIEW] Philosophy of the Social Sciences 43 (4):569-575.
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  2. Jørgen Pedersen (2011). Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy. Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  3. Jørgen Pedersen Pedersen (2010). Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy (Leiden: E. J. Brill, 2009) ISBN: 978 90 04 17577 8, 231. [REVIEW] Critical Horizons 11 (3):497-500.
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  4. Jørgen Pedersen (2009). Habermas and the Political Sciences: The Relationship Between Theory and Practice. Philosophy of the Social Sciences 39 (3):381-407.
    Jürgen Habermas’s theories have received enormous attention in the public sphere as well as in political science. It is therefore surprising that his method, rational reconstruction, is not more debated. In political science the method is of particular interest because of its ambition to bridge the gap between empirical and normative approaches. In this article the author traces Habermas’s interest in rational reconstruction by going back to his writings on theory and practice and subsequently shows what the method’s main principles (...)
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  5. Jørgen Pedersen (2008). Habermas' Method: Rational Reconstruction. Philosophy of the Social Sciences 38 (4):457-485.
    Given the prominent position Habermas' philosophy has gained, it is surprising that his method, rational reconstruction, has not caused more debate. This article clarifies what this method consists of, and shows how it is used in two of Habermas' research programs. The method is an interesting, but problematic way of confronting some of the basic epistemological questions in the social sciences. It represents an alternative to both the empirical-analytical and the hermeneutic tradition. On the basis of this methodology, Habermas' work (...)
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