Search results for 'Jürgen Enders' (try it on Scholar)

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  1. Jürgen Enders (2009). Richard Whitley, Jochen Gläser (Eds.), The Changing Governance of the Sciences. The Advent of Research Evaluation Systems. Sociology of the Sciences Yearbook. [REVIEW] Minerva 47 (4):465-468.score: 60.0
    Richard Whitley, Jochen Gläser (eds.), The Changing Governance of the Sciences. The Advent of Research Evaluation Systems. Sociology of the Sciences Yearbook Content Type Journal Article Pages 465-468 DOI 10.1007/s11024-009-9132-4 Authors Jürgen Enders, University of Twente Enschede The Netherlands Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 47 Journal Issue Volume 47, Number 4.
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  2. Arend Zomer, Ben Jongbloed & Jürgen Enders (2010). Do Spin-Offs Make the Academics' Heads Spin? Minerva 48 (3):331-353.score: 30.0
    As public research organisations are increasingly driven by their national and regional governments to engage in knowledge transfer, they have started to support the creation of companies. These research based spin-off companies (RBSOs) often keep contacts with the research institutes they originate from. In this paper we present the results of a study of four research institutes within two universities and two non-university public research organisations (PROs) in the Netherlands. We show that research organisations have distinct motivations to support the (...)
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  3. Markus Enders & Jan Szaif (eds.) (2006). Die Geschichte des Philosophischen Begriffs der Wahrheit. De Gruyter.score: 30.0
    This reference work offers a representative and reliable survey of classical, medieval, and modern history in regards to the philosophical term, truth .
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  4. Fell Juergen (2011). Cross-Frequency Coupling During Human Memory Processes: Evidence From Intracranial EEG. Frontiers in Human Neuroscience 5.score: 30.0
  5. Peter Enders (2009). Are There Physical Systems Obeying the Maxwell-Boltzmann Statistics? Apeiron 16 (4):555.score: 30.0
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  6. Peter Enders & Ahornallee Senzig (2011). Bose-Einstein Versus Maxwell-Boltzmann Distributions. Apeiron 18 (1):15.score: 30.0
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  7. Markus Enders (2010). Swinburne's Reconstruction of Leibniz's Cosmological Argument. Analecta Hermeneutica 2 (2).score: 30.0
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  8. Michael Albrecht, M. Enders & J. Szaif (2006). Wahrheitsbegriffe von Descartes Bis Kant. In Markus Enders & Jan Szaif (eds.), Die Geschichte des Philosophischen Begriffs der Wahrheit. De Gruyter. 231--250.score: 30.0
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  9. M. Enders (1996). Abgeschiedenheit des Geistes-höchste" Tugend" des Menschen und fundamentale Seinsweise Gottes. Theologie Und Philosophie 71:63-87.score: 30.0
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  10. Jody Enders (2003). Alan E. Knight, Ed., Les Mystères de la Procession de Lille, 1: Le Pentateuque. (Textes Littéraires Français, 535.) Geneva: Droz, 2001. Paper. Pp. 630. [REVIEW] Speculum 78 (2):545-547.score: 30.0
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  11. Markus Enders (1999). Abelard's' Intentionalist'ethics. Philosophisches Jahrbuch 106 (1):135-158.score: 30.0
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  12. Markus Enders (1998). Allgegenwart und Unendlichkeit Gottes in der lateinischen Patristik sowie im philosophischen und theologischen Denken des frühen Mittelalters. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):43-68.score: 30.0
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  13. Markus Enders (1999). Berichte und diskussionen. Philosophisches Jahrbuch 106:135.score: 30.0
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  14. Peter Enders (2011). Conservation of State Versus Change of State. Apeiron: Studies in Infinite Nature 18 (1).score: 30.0
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  15. Jody Enders (2006). Death by Dance. Mediaevalia 27 (1):135-153.score: 30.0
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  16. Markus Enders (1998). Das Transzendenz-Verständnis Martin Heideggers im philosophiegeschichtlichen Kontext. Theologie Und Philosophie 73:383-405.score: 30.0
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  17. H. W. Enders (1994). Epistemische Notationen. Grazer Philosophische Studien 48:123-164.score: 30.0
    Epistemische Notationen ist als Bezeichnung einer Schreibweise wie viele andere in der Philosophie gebräuchlichen Darstellungsmöglichkeiten eine Ausdrucks- und Redeeinführung. Dieselbe steht für eine sprachstufen- und typentheoretische Beschreibungsaltemative, die sowohl mit natürlicher Sprache als auch mit logisch-mathematischen Kalkülen verträglich ist. Vier Merkmale haben besonderes Gewicht: 1. E-Notationen (= Epistemische Notationen) sind wirklichkeitsrepräsentativ; 2. mengentheoretisch; 3. typentheoretisch; 4. sprachstufentheoretisch. Die durch Kombination dieser Charakteristika entstehende „Abstraktionszange" erlaubt es, normalsprachlich nicht faßbare „Interpretationskonstrukte" zu ,,lokalisieren". Die Entstehungsgeschichte der ,,Epistemischen Notationen" ist daher eng mit (...)
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  18. Markus Enders (2001). La Compréhension Mystique de l'Amour Humain Chez Jean Tauler. Revue des Sciences Religieuses 75 (4):429-443.score: 30.0
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  19. Markus Enders (2003). La historia del concepto de trascendencia en el pensamiento filosófico de la edad contemporánea a partir de Kant. Salmanticensis 50 (1):75-105.score: 30.0
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  20. M. Enders (1997). Metaphysical Thinking on the Idea Of'ordo'in the Late Classical Period and Early Middle-Ages: Augustine, Boethius and Anselm of Canterbury. Philosophisches Jahrbuch 104 (2).score: 30.0
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  21. Victoria L. Enders (1992). Nationalism and Feminism: The Seccion Femenina of the Falange. History of European Ideas 15 (4-6):673-680.score: 30.0
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  22. Jody Enders (1999). Of Protestantism, Peformativity, and the Threat of Theater. Mediaevalia 22:55.score: 30.0
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  23. Markus Enders (2010). Postmoderne, Christentum Und Neue Religiosität: Studien Zum Verhältnis Zwischen Postmodernem, Christlichem Und Neureligiösem Denken. Dr. Kovač.score: 30.0
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  24. Peter Enders (2011). Physical, Metaphysical and Logical Thoughts About the Wave Equation and the Symmetry of Space-Time. Apeiron 18 (2):203.score: 30.0
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  25. Peter Enders (2010). Precursors of Force Fields in Newton's' Principia'. Apeiron: Studies in Infinite Nature 17 (1).score: 30.0
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  26. Markus Enders (1999). Platons 'Theologie': Der Gott, die Gotter und das Gute. Perspektiven-der-Philosophie 25:131-85.score: 30.0
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  27. Markus Enders (2005). Rasgos fundamentales de la mística cristiana en la Edad Media. Salmanticensis 52 (2):343-357.score: 30.0
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  28. Markus Enders (2004). Sapientia Dei Und Scientia Mundi. Revista Portuguesa de Filosofía 60 (3):555-565.score: 30.0
    Bernard of Clairvaux's understanding of secientia mundi is founded in the Bible and obviously is pejorative. It is a knowledge that leads to vanity. This is why it is the knowledge of the morally bad. In his theology, inspired by Paul, Bernard opposes to this negatively qualified wisdom of the world the wisdom of God that is identical with Christ (sapientia Dei). This wisdom is characterized by saintliness and peacefulness. The God-given effects of this essentially divine wisdom can also be (...)
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  29. Heinz W. Enders (1992). Saarnios epistemische Notation,«Lambertinis Kalkül» und das Interpretationsproblem. Wissenschaft Und Weisheit 55 (2-3):162-199.score: 30.0
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  30. Jody Enders (2004). Theater Makes History: Ritual Murder by Proxy in the Mistere de la Sainte Hostie. Speculum 79 (4):991-1016.score: 30.0
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  31. Markus Enders (ed.) (2011). Tamphilo: Sternstunden Aus 10 Jahre Philosophischer Erwachsenenbildung. Centaurus.score: 30.0
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  32. Peter Enders (2009). Towards the Unity of Classical Physics. Apeiron 16 (1):22.score: 30.0
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  33. M. Enders (1996). Une interprétation du Traité Eckhartien du détachement. Revue des Sciences Religieuses 70 (1):7-17.score: 30.0
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  34. Markus Enders (1998). Wahrheit Und Notwendigkeit: Die Theorie der Wahrheit Bei Anselm von Canterbury Im Gesamtzusammenhang Seines Denkens Und Unter Besonderer Berücksichtigung Seiner Antiken Quellen (Aristoteles, Cicero, Augustinus, Boethius). Brill.score: 30.0
    A detailed philosophical reconstruction of the theory of truth presented by Anselm von Canterbury in the context of his whole thinking and with a special consideration of his antique sources in Aristotle, Cicero, Augustine and Boethius.
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  35. Fell Juergen (2011). Investigating the Neural Correlates of Metamemory Using Functional Magnetic Resonance Imaging (fMRI) and Intracranial Electroencephalography (IEEG). Frontiers in Human Neuroscience 5.score: 30.0
  36. Fell Juergen (2008). Mediotemporal Lobe Oscillations During Memory Processing. Frontiers in Human Neuroscience 2.score: 30.0
  37. Fell Juergen (2008). The Neural Dynamics of Memory Consolidation in the Human Brain: Direct Evidence by Intracranial EEG. Frontiers in Human Neuroscience 2.score: 30.0
  38. D. Misgeld (1984). Book Reviews : The Idea of Critical Theory. Habermas and the Frankfurt School. By Raymond Geuss. Cambridge: Cambridge University Press, 1981. Pp. 100. $6.96 (U.S.) Paper. Metacritique. The Philosophical Argument of Juergen Habermas. By Garbis Kortian. Cambridge: Cambridge University Press, 1980. Pp. 134. $10.39 Paper. [REVIEW] Philosophy of the Social Sciences 14 (2):284-286.score: 9.0
  39. S. F. (2000). Markus Enders Wahrheit Und Notwendigkeit. Die Theorie der Wahrheit Bei Anselm Von Canterbury. Studien Und Texte Zur Geistesgeschichte de Mittelalters, 64. (Leiden: E. J. Brill, 1999). Pp. XVIII + 622. NG 345·98, US×193·00 (Hbk). ISBN 9004112642. [REVIEW] Religious Studies 36 (4):505-507.score: 9.0
  40. Dieter Misgeld (1972). Technik Und Wissenschaft Als Ideologie. By Juergen Habermas. Frankfurt: Suhrkamp Verlag. 1968. Pp. 169.Toward a Rational Society: Student Protest, Science and Politics. By Juergen Habermas, Trans. J. J. Shapiro. Boston: Beacon Press. 1970. Pp. Ix, 132. $5.95. [REVIEW] Dialogue 11 (01):155-159.score: 9.0
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  41. A. Bolaffi (1979). An Interview with Juergen Habermas. Telos 1979 (39):163-172.score: 9.0
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  42. Mike Roth (1981). With Marx Against Marx? Histomat1 and Histomat2 An Alternative to Juergen Habermas' Theses Towards the Reconstruction of Historical Materialism. [REVIEW] Thesis Eleven 3 (1):135-147.score: 9.0
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  43. Christopher Zurn, Juergen Habermas.score: 9.0
    an overly long draft of an encyclopedia article forthcoming in History of Continental Thought, Volume 6: Poststructuralism and Critical Theory: The Return of Master Thinkers, ed. Alan D. Schrift (Acumen Press).
     
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  44. Seyla Benhabib (1997). The Embattled Public Sphere: Hannah Arendt, Juergen Habermas and Beyond. Theoria 44 (90):1-24.score: 9.0
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  45. H. Bouillon (1998). Juergen Mittelstrass (Hg.), Enzyklopaedie Philosophie und Wissenschaftstheorie, Baende 3 und 4. Journal for General Philosophy of Science 29:356-359.score: 9.0
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  46. Theresa Coletti (2001). Jody Enders, The Medieval Theater of Cruelty: Rhetoric, Memory, Violence. Ithaca, NY, and London: Cornell University Press, 1999. Pp. Xx, 268; Black-and-White Frontispiece and Black-and-White Illustrations. $45. [REVIEW] Speculum 76 (2):444-446.score: 9.0
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  47. S. Crook (1996). Juergen Habermas, Moral Consciousness and Communicative Action; Autonomy and Solidarity: Interviews with JuergenHabermas; Postmetaphysical Thinking: PhilosophicalEssays; Justification and Application: Remarks on Discourse Ethics. Thesis Eleven 44:126-134.score: 9.0
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  48. A. Elliott (forthcoming). Juergen Habermas, Postmetaphysical Thinking. Radical Philosophy.score: 9.0
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  49. N. Fischer (forthcoming). Hans-Juergen Syberg's Opera Film, Parsifal: Visual Transformation and Philosophical Reconstruction. Film and Philosophy.score: 9.0
     
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